Chapter 23 : Forests Forever

By Steve Ongerth - From the book, Redwood Uprising: Book 1

Download a free PDF version of this chapter.

“We have to act now…Less than five percent of the original old growth forest remains, and a lot of wildlife and plant species are going to extinction in the next five years if they don’t get this protection. We can’t wait. The forest destruction here is just as bad as in the Amazon rain forest. But we don’t have as much forest left as they do. This is our last chance to save what’s left.” [1]

— The Man Who Walks in the Woods.

“While current law calls for protection of the environment and the sustained yield of high quality timber products, it frustrates any attempt to actually achieve these goals.

Under current law, actual forest practice rules are written by a state board of forestry completely dominated by timber industry representatives. And administration of the law is left exclusively to the California Department of Forestry, an agency that one local judge has called a ‘rubber stamp’ for logging companies The current rules that regulate logging practices would not protect the resource even if they were enforced. And they are not being enforced. CDF has systematically prevented other state agencies from playing a role in reviewing timber harvest plans submitted under the act.” [2]

—Richard Johnson, Mendocino Country Environmentalist.

At the same time the “Laytonville Lorax War” was taking place, the continuing legal battles against Maxxam raged on. Woody and Warren Murphy as well as Suzanne Murphy-Civian, represented by their friend Bill Bertain, sued Maxxam and Charles Hurwitz yet again, this time alleging that Drexel Burnham Lambert (DBL) working through Ivan Boesky had engaged in illegal stock parking. According to the suit, prior to Hurwitz’s tender offer to the P-L board of directors in October 1985, Boesky effectively owned as much as 10 percent of the company’s stock, thus violating the Hart-Scott-Rodino act of 1984. This information had not been revealed until findings by the SEC were made public in 1988. Had the shareholders known about this, they would have had a stronger case against the merger originally. The Murphys’ suit demanded $18 million in damages to all of the shareholders who owned stock prior to the sale, charging that had the directors known of Boesky’s and DBL’s activity, they would have valued the company’s stock at roughly $70 per share instead of the $40 finally offered by Hurwitz. [3]

Meanwhile, having been rebuffed by the NLRB, and having lost the support of a great many formerly enthusiastic employees, Patrick Shannon chose to take a different route to try and realize what many had concluded was a pipedream. The ESOP organizer now proposed that a initiative be placed on ballot for November 1990 that would seize ownership of Pacific Lumber from Maxxam and place it in the hands of the company’s workers. The measure, tentatively called the Timber Bond Act, would raise $940 in bonds and pay Maxxam for the purchase of the firm. It also called for the setting aside of 3,700 acres of old growth redwoods including Headwaters Forest. Under the plan, the employees would recompense the taxpayers of California by repaying the bonds at 9 percent interest. The measure allowed 40 years to complete that process, but Shannon estimated that this would require a total of 15 years at most. After that, should the purchase be paid in full, additional moneys raised would be deposited into a revolving account from which other potential ESOP campaigns could seek loans. [4]

As was expected, Corporate Timber did not respond favorably to Patrick Shannon’s effort. Pacific Lumber spokespeople framed the initiative as a backdoor attempt at “Communism”, knowing full well that such efforts would have little support in the dying days of the Soviet Union and the latter’s waning political influence over Eastern Europe.

The Working Class Stake in the Fight Against Global Warming

By Tom Wetzel - Workers' Solidarity, August 22, 2023

I’m going to suggest here that the working class has a unique role to play in the fight against global warming because the owning and managing classes have interests that are tied to an economic system that has an inherent tendency towards ecological devastation whereas the working class does not.

In its “Code Red for Humanity” warning in 2021, the UN’s Intergovernmental Panel on Climate Change said: “The alarm bells are deafening, and the evidence is irrefutable: greenhouse‑gas emissions from fossil-fuel burning and deforestation are choking our planet and putting billions of people at immediate risk. Global heating is affecting every region on Earth…” With wreckage from intensifying storms and people dying from heat waves, it might seem that everyone has a stake in the project of ecological sustainability, and bringing a rapid end to the burning of fossil fuels. As we know, however, various sectors of the owning and managing classes pursue profits from fossil fuel extraction, refining, and burning fossil fuels. They protect sunk investments in fossil fuel-based infrastructure (like gas burning power plants) or propose highly implausible strategies (like carbon capture and storage). Thus many sectors of the top classes in our society are a roadblock to ecological sustainability.

The working class, on the other hand, have a stake in the fight for a livable future, and also have the potential power to do something about it. The working class is a large majority of the society, and thus has the numbers to be a major force. Their position in the workplace means workers have the potential to organize and resist environmentally destructive behaviors of the employers.

To The CEOs of General Motors, Ford, and Stellantis:

By various - Labor Network for Sustainability, et. al., August 16, 2023

(Mary Barra, Jim Farley, and Carlos Tavares)

We, the undersigned climate, environmental, racial, and social justice organizations, stand in solidarity with auto workers and their union the United Auto Workers (UAW) in their upcoming contract negotiations with the “Big 3” automakers: General Motors, Ford, and Stellantis. We firmly support the UAW members’ demands and believe that the success of these negotiations is of critical importance for the rights and well-being of workers and to safeguard people and the environment. Only through meeting these demands will the United States ensure a just transition to a renewable energy future.

Lack of fair wages, job security, and dignified working conditions have left workers and our communities reeling. Worse, in recent months, workers and their communities have experienced unprecedented extreme heat, smoke pollution, flooding, and other disasters. The leaders of your companies have historically made decisions that exacerbated both of these crises over the past few decades — driving further inequality and increasing pollution. That is why we are standing in solidarity with the UAW and all workers and communities on the frontlines of the climate crisis and the necessary transition.

Within the next few years — the span of this next contract — lies humanity’s last chance to navigate a transition away from fossil fuels, including away from combustion engines. With that shift comes an opportunity for workers in the United States to benefit from a revival of new manufacturing, including electric vehicles (EVs) and collective transportation like buses and trains, as a part of the renewable energy revolution. This transition must center workers and communities, especially those who have powered our economy through the fossil fuel era, and be a vehicle for economic and racial justice. We are putting you on notice: Corporate greed and shareholder profits must never again be put before safe, good-paying union jobs, clean air and water, and a liveable future.

Laid-off Sierra Club Staffers: ‘We Can’t Give Up on United Fronts’

By Brooke Anderson, Hop Hopkins, and, Michelle Mascarenhas - Convergence, August 8, 2023

For the last decade, climate justice organizers have seen the Sierra Club as a critical lever for moving a climate agenda that centers equity and just transition. It has the largest grassroots base outside of labor, the most substantial infrastructure of any national green group in the US, and roots in a movement that at times was not afraid to go toe-to-toe with large corporations or development-oriented pro-business government entities.

But beginning in May, the organization accelerated a restructuring process that included layoffs of the entire equity and environmental justice teams and of senior staffers, several Black women and other women of color among them. At the same time, numerous new executive-level staff with high salaries were brought on to usher in a new organizational direction. This move, led by new BIPOC executive leadership, pulls back years of steady progress towards aligning the organization with the more progressive climate agenda. It is a harbinger of a shift away from equity and towards green capital just as the 2024 election nears—and reflects an anti-woke backlash occurring in liberal organizations across many sectors of the movement.

To better understand these shifts, movement journalist Brooke Anderson interviewed two longtime climate justice organizers and veteran social movement strategists, Michelle Mascarenhas and Hop Hopkins. Prior to being laid off from the Sierra Club this spring, Mascarenhas was its national director of campaigns, and Hopkins resigned as its director of organizational transformation.

Hopkins and Mascarenhas had been working to align the Sierra Club with the frontline-led climate justice movement, as part of an intentional effort to shift the organization from its racist roots and practice. Founded in 1892, the organization led the creation of the National Park Service, expanding on a legacy of dispossession and genocide of Indigenous peoples by insisting that protecting land meant removing it from Indigenous stewardship. “The Population Bomb,” which the Sierra Club published in 1968, was weaponized against poor people and people of color. It placed blame for the global ecological crisis on those least responsible: poor women of color and immigrants. This contributed to the anti-Black, anti-immigrant, anti-single mother attacks that continue to this day. 

The sophisticated analysis Mascarenhas and Hopkins offer of “what time it is on the clock of the world” (to borrow from the late, great Grace Lee Boggs) doesn’t just speak to happenings inside the Sierra Club. Rather, it holds deep-rooted and durable wisdom for left organizers attempting to make critical interventions in larger, liberal or centrist spaces in the non-profit industrial complex—and clarifies the sides and the stakes in today’s debates over climate policy. 

Book Review: The Dawn of Everything: A New History of Humanity

By Dan Fischer - Interface Journal, August 5, 2023

David Graeber and David Wengrow, 2021, The Dawn of Everything: A New History of Humanity. New York: Farrar, Straus and Giroux (750 pp., hardcover, $35).

In The Dawn of Everything, the late anthropologist David Graeber and archaeologist David Wengrow reexamine societies of the deep past and revisit unjustly neglected theories of feminist scholars to produce a riveting account of human societies from the Paleolithic to the Enlightenment.

The book’s main contentions are that “human societies before the advent of farming were not confined to small, egalitarian bands” and that agriculture didn’t “mark an irreversible step towards inequality” (4). The authors remind us that it’s only been within the last two percent or so of our existence as homo sapiens that we became stuck in year-round hierarchy. The implication, of course, is that we can become unstuck. Graeber and Wengrow revel in examples of part-time, seasonal, and temporary leveling of social relations.

However, they infuse the volume with needless pessimism regarding the possibility of a truly egalitarian future. Although Graeber used to defend horizontal organizing as a way of treating each other as responsible adults, this volume conflates egalitarianism with childishness. While Graeber previously emphasized the necessity of human mobility for freedom, he and Wengrow now make this linkage unnecessarily vague.

By not delving deep enough into the past, The Dawn of Everything unnecessarily dismisses anthropological understandings of humanity’s egalitarian origins, and portrays ancient cities and civilizations as more hierarchical than they may have actually been. Despite their intentions to write a “new history of humanity,” the authors disappointingly gloss over humanity’s African origins in order to center foragers who lived in Europe well after humanity’s dawn.

Graeber used to describe his politics as a logical outcome of hearing his father recount serving in the International Brigades in Anarchist-run Barcelona during the Spanish Civil War:

“[A]lmost anyone who believes that anarchism is a viable political philosophy—that it would actually be possible to have a society without states or classes, based on principles of voluntary association, self-organization, and mutual aid—is likely to feel that wouldn’t be a bad idea. If most people have a problem with anarchism (That is, those who actually have a clear idea what anarchism is) it’s not because they don’t think it is an appealing vision, but because they have been taught to assume that such a society would not be possible” (Graeber 2007, 6).

The trajectory from believing egalitarian anarchy is possible to believing it’s desirable is central to prevailing accounts of humanity’s origins. Consider the explanation given by Christopher Boehm, in a study cited by Graeber and Wengrow:

“Once one band, somewhere, invented an egalitarian order, this radical change in social ways of doing things would have become visible to its neighbors […] One would expect a gradual cultural diffusion to take place, with attractive egalitarian traditions replacing despotic ones locally” (1999, 195).

The Dawn of Everything’s bibliography is rife with references to works that theorize Paleolithic egalitarianism by writers including Chris Knight, Sarah Hrdy, and Pierre Clastres. Hrdy notes that “[v]irtually all African peoples who were living by gathering and hunting when first encountered by Europeans stand out for how hard they strive to maintain the egalitarian character of their group” (2009, 204). Furthermore, the archaeological record shows a decreasing size difference between male and female hominids and a decreased sharpness of teeth, suggesting a turn from domination to persuasion as we became human (Shultziner et al 2010).

The latest evidence for a transition toward equality includes early red ochre traces corroborating a “female cosmetics coalitions” hypothesis, in which women collectively used mock menstrual blood to conceal ovulation patterns and therefore thwart male attempts to maintain chimpanzee-like harems and dominance hierarchies. Anthropologist Camilla Power explains that it was women who spearheaded the “revolutionary” transformation to egalitarianism that “made us human” (2019).

One might expect Graeber and Wengrow to welcome the understanding that most of our species’s history involved treating each other like equals. Instead, they assert that egalitarian-origins theorists believe in a “childhood of man” (118).

Chapter 22 : I am the Lorax; I speak for the Trees

By Steve Ongerth - From the book, Redwood Uprising: Book 1

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And then I got mad,
I got terribly mad,
I yelled at the Lorax, “Now listen here, Dad!”
All you do is yap and say, “Bad! Bad! Bad! Bad!”
Well, I have my rights, sir, and I’m telling you,
I intend to go on doing just what I do!”

--by Dr. Seuss, 1971

In an attempt to put a damper on the escalating conflicts over timber on the North Coast, Doug Bosco finally engineered a “compromise” between the timber industry and some environmentalists over the spotted owl. Under the congressman’s plan, the set asides for spotted owl pairs would be increased from 1,600 to 2,000 acres. However, to many of the more forward thinking environmentalists, this was inadequate, because studies showed that 2,600 acres was the minimum required size of a viable spotted owl habitat. Patricia Schifferle, director for the California and Nevada region of the Wilderness Society declared, “For now, I don’t really see that as a compromise…it’s like business as usual.” Judi Bari chimed in, “This kind of deal is why Earth First! doesn’t make deals…There is no solution there. The only solution would be sustained yield.” [1] [1] Indeed, if Bosco had hoped to quell tensions, he failed miserably.

Meanwhile, back in Laytonville, Bill Bailey found a way to solve his problem, or at least he thought so. Convinced that the Laytonville school teachers were under the influence of “unwashed-out-of-town-jobless-hippies-on-drugs”, and needed stronger guidance from superintendant Brian Buckley, and convinced that Buckley needed tighter control from the Laytonville School Board, Bailey poured his financial resources into securing a majority of seats on that governing body. He started by getting himself elected, running ostensibly to oppose a development of a new high school on a questionable piece of land owned by real estate speculators, a project that was favored by the incumbent board members, but was unpopular among most of the community, including most progressives. He then managed to get his hired yes man, Mike Wilwand, as well as Art Harwood elected as well. Since Laytonville (the town) was unincorporated, but Laytonville Unified (the school district) was not, this was as close to a governing power that the community actually had. Bailey had his majority. [2]

Then, in mid September, Bill Bailey’s wife, Judith Bailey filed an official Request for Reconsideration of Materials form with the Laytonville School District requesting that The Lorax, which had been written eighteen years previously and had been on the required reading list for second graders for two years without comment, be removed. Mrs. Bailey cited California Education Code 60040 which prohibits references that “tend to demean, stereotype or be patronizing toward an occupation, vocation, or livelihood,” as grounds for removal, stating, “I feel when a second grader reads a line that says, ‘Grow a forest. Protect it from axes that hack,’ as a moral of the story, then he or she will feel that anyone who cuts down trees is bad.” Superintendant Buckley was duty bound to strike a special review committee, which was done composed of seven individuals including himself, two teachers, one librarian, the school library technician, and two district residents. One these two residents turned out to be Becky Harwood, Judith Bailey’s sister, Art Harwood’s wife. [3]

On Wednesday, September 13, 1989, a crowd filled the Laytonville Elementary School library to watch the review committee deliberate the issue. Naturally, Mrs. Harwood argued for the book’s removal, arguing that since it was written before the passage of current forestry legislation, it presented a misleading view of logging and that “Kids don’t have to feel bad about what their parents do.” Willits High School Librarian, Sue Jones, countered by saying, “You could use this book as a place of departure and talk about what you can do right in the forest. Someone from the lumber industry could come in and say how we used to do this, but we don’t do that anymore, and this is what we do now,” but this didn’t satisfy Bailey’s representative on the committee, insisting that people perceived the book as demeaning to the timber industry. [4]

Stop Cop Planet, Save the Surreal World

By Dan Fischer - New Politics, August 1, 2023

March 5, 2023: Approaching a construction site for Cop City, officially known as the “Atlanta Public Safety Training Center,” roughly 300 masked forest defenders cut through the fencing and chanted with conviction, “We are unstoppable, another world is possible.” Throwing rocks and fireworks, they caused cops to retreat. The crowd burned down several construction vehicles and a trailer, undoing about a month’s worth of work and causing at least $150,000 in damages.1

March 8: Reversing their ancestors’ route on the Trail of Tears, an official Muscogee delegation returned to Atlanta’s Weelaunee Forest. They announced to the city’s authorities, “You must immediately vacate Muscogee homelands and cease violence and policing of Indigenous and Black people.”

It can feel surreal watching such inversions of the common-sense social reality where police chase protesters and settler elites evict natives.2 Building on the communal and sometimes jubilant militancy of the Standing Rock and George Floyd uprisings, the Stop Cop City movement effectively declares: to hell with your thin blue line, your economy, your authorities. Such authorities include Atlanta’s Black mayor Andre Dickens and his Democratic administration, as well as the leaderships of the city’s historically Black colleges. Referencing his school’s funding of Cop City, a student denounced Morehouse’s complicity in “a system that does not serve Black people.”3

Among the crowds occupying city streets and among the Weelaunee Forest’s tents and treehouses, signs declare commitments to police abolition, decolonization, anti-fascism, radical ecology, and total liberation. “Stop the metaverse. Save the real world,” declares a banner hanging between two pines. The message went viral, ironically, and why not? What could be more worth defending than an urban forest? What could be more worth stopping than the metaverse, that comprehensive virtual reality concocted by profit-hungry, surveillance-friendly social media executives?

However, for those caught in the rhythms of capitalist time, centered around working or surviving among the unemployed “industrial reserve army,”4 we often experience the “real world” as precisely the social reality responsible for threatening Atlanta’s forest. Hollywood Dystopia is Shadowbox Studios’ murky plan to destroy more of the forest, apparently for a massive soundstage complex. Cop City, a $90 million police compound, would be the country’s largest academy of militarized repression. It’s being built despite 70 percent of public comments in 2021 expressing opposition, despite the immediately adjacent neighborhoods across city borders not being given a say. Cop Planet is the world of transnational capital’s “mass social control, repression and warfare,”5 where—for example—Georgia’s cops receive training from hypermilitarized Israeli police.6 It’s the brutal reality where U.S. police kill people every single day, where Atlanta cops murdered Rayshard Brooks in 2020, and where Georgia troopers murdered Tortuguita, a Venezuelan gender-nonbinary anarchist, in the forest this January.

Chapter 21 : You Fucking Commie Hippies!

By Steve Ongerth - From the book, Redwood Uprising: Book 1

Download a free PDF version of this chapter.

“Fort Bragg has bred a race of people who live in two-week stints, called ‘halves’ which end every other Thursday with a trip to the bowling alley for highballs and to cash the paycheck. The most altruistic among these are church-going, family-and-roses, four-holidays-a-year American workers. At the other end of the line (sometimes in the same body) are people who would kill hippies with a certain fundamental zest; who are still angry about events of twenty years ago and have been patiently tearing up the woods ever since…People want to work the last few years [while the forest lasts], go back into the hard-to-reach places and cut those last trees, the way a tobacco addict wants to smoke all the butts in the house when stranded.”

—Crawdad Nelson, June 28, 1989

“It’s time for loggers—and employees of nuclear power plants, for that matter—to consider the idea that their jobs are no longer honorable occupations. They have no God-given right to devastate the earth to support themselves and their families.”

—Rob Anderson, June 21, 1989

With the arrival of summer, Corporate Timber organized its biggest backlash yet against the efforts by populist resistance to their practices, particularly the possible listing of the Northern Spotted Owl as an endangered species. Masterfully they whipped up gullible loggers and timber dependent communities into a mob frenzy, framing the very complex issue as simply an opportunistic effort by unwashed-out-of-town-jobless-hippies-on-drugs to use the bird to shut down all logging everywhere forever. At the very least, they predicted (lacking any actual scientific studies to prove it) that listing the spotted owl as “endangered” would result in as much as a 33 percent reduction in timber harvesting activity throughout the region. Nothing could be further from the truth in the timber wars, of course, but that didn’t stop the logging industry from bludgeoning the press and public with this myth to the point of overkill.

A sign of the effectiveness of Corporate Timber’s propagandizing was the rapid adoption by timber workers, gyppo operators, and residents in timber dependent communities of yellow ribbons essentially symbolizing solidarity with the employers. [1] This symbol was far simpler than Bailey’s “Coat of Arms”, and such activity was encouraged, albeit subtly, by the corporations themselves, but the timber workers who had already been subjected to a constant barrage of anti-environmentalist propaganda were swayed easily. [2] One industry flyer even went so far as to say, “They do not know you, they have never met you, and the probably never will meet you; but they are your enemies nonetheless.” Yellow ribbons had been used for this purpose for several years already, but never on such a widespread scale. [3] Many of those sporting yellow ribbons, particularly on their car or truck antennae adopted other symbols as well. [4] These included t-shirts, bumper stickers, and signs with slogans such as “save a logger, eat an owl”, “spotted owl: tastes like chicken”, or “I like spotted owls: fried.” [5] Gyppo operators even began organizing “spotted owl barbecues” (with Cornish game hens standing in for the owls). [6]

All of this was anger directed at the environmentalists in a frenzy, which even the biggest enablers of Corporate Timber privately conceded was “knee jerk”. Pacific Lumber president John Campbell did what he could do sow more divisions by denouncing those that sought to preserve the spotted owl as “Citizens Against Virtually Everything” (CAVE). [7] Louisiana Pacific spokesman Shep Tucker declared, “We want to send a message across the country that this is not acceptable, and we can do it by pulling out all of the stops and descending on Redding in force.” [8] As if this weren’t enough, local governments of timber dependent communities, including Redding, Eureka, and Fortuna, got into the act and passed resolutions opposing the listing of the owl as endangered. [9] The climate of fear generated by this effort was so intense that Oregon Earth First!er, Karen Wood, who—with a handful of other local Earth First!ers—had walked picket lines in solidarity with striking Roseburg Forest Products workers, commented that one could not venture into a single business without seeing pro-Corporate Timber propaganda in her timber dependent community. [10]

Chapter 20 : Timberlyin’

By Steve Ongerth - From the book, Redwood Uprising: Book 1

Download a free PDF version of this chapter.

For the past 3 years we’ve been talked at, talked about, talked down to, and talked up. Isn’t it time that we start talking? Time that we started talking to each other about what’s happening at Palcotraz. Talking about overtime. Talking about who we are really working for anyway? Talking about Uncle Charle selling our logs across the ocean and selling us down the river.

Of course, working for 50 or so hours a week there’s not much time to talk to anyone. Nobody remembers the last time they talked to their wife or kids. So we need a real employee newsletter, don’t we? We can’t count on Uncle Charlie or Soupman John to tell us the truth. Let’s stop listening to their timber lyin’!

—Anonymous Pacific Lumber Workers, July 1989.

As bad as things might have seemed for the marginally organized Georgia Pacific millworkers of IWA Local 3-469, the nonunion Pacific Lumber experiences could easily be described as several degrees worse. For example, on Friday, May 19, 1989, 63 year-old Pacific Lumber maintenance millworker Clifford L. Teague, a ten-year company veteran, died when he fell or was sucked into the machinery and was dismembered while tending the hog conveyer belt in Scotia mill B. P-L vice president and controller Howard Titterington claimed that nobody witnessed the event, but some employees were convinced he had fallen into the chipper which ground up unused wood scraps into hog fuel. Fellow P-L employee Bob Younger, Teague’s friend and a harsh critic of the Maxxam regime, was convinced that the accident happened due to fatigue as a result of the 60-hour workweeks now common since the takeover. “They’re working us too hard…There have been too many accidents in the last three months…when you get tired and don’t stay alert all the time, you do things you probably wouldn’t do again…people don’t pay as much attention as they should,” declared Younger, and noted an accident in which another employee had been hit by a forklift and another in which a separate employee had lost a toe. [1]

Fellow P-L dissident Pete Kayes agreed that accidents had risen since the institution of the longer workweeks, but wasn’t sure that Teague’s death was directly attributable to them, since it had happened early in the shift, though perhaps Kayes had not considered the possibility of cumulative exhaustion. Titterington, on the other hand, flat-out denied that accidents had increased, and neither TEAM nor WECARE had anything to say about the matter. [2] Nobody knew for sure why this happened, and Maxxam was not particularly forthcoming about it. None of the pro-(Corporate)-timber publications issued so much as a blurb about the incident, although the matter was serious enough to warrant a mention in the Earth First! Journal. Although the latter neglected to mention Teague by name and though they got some of the details (such as his age and the date of his death) wrong, they at least covered the story. [3]

Chapter 19 : Aristocracy Forever

By Steve Ongerth - From the book, Redwood Uprising: Book 1

Download a free PDF version of this chapter.

What do workers hold in common with a labor bureaucrat,
Who’s a class collaborationist and a boss’s diplomat,
With the money from our paychecks he is sitting getting fat,
While the union keeps us down. …

—Lyrics excerpted from Aristocracy Forever, by Judi Bari.

Meanwhile, back in Fort Bragg, there was “trouble in union city”—or what was left of it at any rate. Over the course of the previous four years, IWA Local #3-469 Business Representative Don Nelson had folded under pressure to the collaborationist leadership in the IWA, offered no resistance whatsoever to Georgia-Pacific’s outsourcing of its logging operation to gyppos, refused to offer solidarity to the UFCW in its boycott of Harvest Market, and had essentially bought G-P’s story on the PCB spill hook, line, and sinker. Now those chickens were coming home to roost. It was the middle of June 1989, and the union’s contract with G-P for the workers in the mill had expired, and the prospects for a peaceful round of negotiations or a new and improved contract did not look good to the workers.

The results of the just-expired contract, including its wage rollbacks in exchange for “productivity bonuses,” had been disastrous. G-P had not honored their promise to restore the wages they had cut the previous round of negotiations in 1985. The bonuses had only been paid the previous year and amounted to less than a third of the wage cuts for that year alone. [1]

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