You are here

libertarian-socialism

Green Unionism and Human Rights: Imaginings Beyond the Green New Deal

By Chaumtoli Huq - Pace Environmental Law Review, January 2023

Web Editor's Note: This publication contains an error, identifying the International Woodworkers of America (IWA), a CIO union, as an IWW affiliate. This is inaccurate. The IWA was cofounded by many radical workers, including (but not limited to) members of the IWW, but it was never an IWW union itself.

The Green New Deal harkens us back to the nostalgia of the New Deal era when a diverse and comprehensive set of federal legislation, agencies, programs, public work projects and financial reforms were implemented between 1933 and 1939 by President Franklin D. Roosevelt to promote economic recovery. Among them, relevant to this essay’s focus on labor, was the passage of the National Labor Relations Act (NLRA) which provided legal protection to organizing, and supporting unionization and collective bargaining. However, due to political compromises, categories of workers including domestic workers and agricultural workers, who were mostly Black and immigrants were excluded from the NLRA’s coverage. Despite these exclusions, it was a time when the New Deal state seemed to be a strong ally of workers and the labor movement. Industrial peace and security were dominant narratives fueling much of the New Deal legislation. This industrial peace and security rhetoric suppressed the radicalization and rising militancy of the labor movement of the time such as the Industrial Workers of the World (IWW). Moreover, the law was actively used to prosecute criminally radical unionists and through other extra-judicial means.

New Deal policies solidified one form of unionism, referred to as business or contract unionism which is based on the idea that the union or labor movement brokers wages, benefits from its members, through collective bargaining agreements, and unions become servicers or administrators of those benefits. Such an approach heavily defers to law, state and legislative spaces as the protector of labor rights; thereby, ceding power away from worker or community control. In contrast, social unionism espoused the view that the role of the labor movement was to build worker power which gives them greater control over their livelihood, workplaces and environment. This view encompassed a wide spectrum of political ideologies and strategies. Social unionism broadly advanced that unions should address the economic interests of its members, encourage them to be active on broader issues of social justice and engage with the state to pass protective worker legislation.18 Under the social unionism view, syndicalists like IWW were skeptical or at most contemptuous of the legal system and emphasized the direct role of the union as agents of social change and governance.

Read the report (PDF).

Climate Change As Class War: A Review

By Tom Wetzel - Ideas and Action, December 6, 2022

As the burning of fossil fuels continues to pump up the size of the carbon dioxide layer in the atmosphere, the global warming crisis becomes ever more acute. In its “Code Red for Humanity” warning in 2021, the UN’s Intergovernmental Panel on Climate Change said: “The alarm bells are deafening, and the evidence is irrefutable: greenhouse gas emissions from fossil-fuel burning and deforestation are choking our planet and putting billions of people at immediate risk. Global heating is affecting every region on Earth…”

But we’re losing the climate battle thus far. In Climate Change as Class War, Marxist geographer Matthew Huber argues that the climate movement is losing because it is rooted in the “professional class.” He argues that this class lacks the power to defeat the powerful capitalist interests that drag their heals against the kind of drastic cutting back of fossil-fuel burning that is needed. For Huber, the climate movement needs to be rooted in the working class to have sufficient power to enact radical structural reforms needed to effectively fight global warming. 

Huber analyses the existing climate movement as consisting of three layers. First, there are the “science communicators” like James Hansen who try to do popular education about climate change science. A second group are “policy technocrats” with expertise in law or policy studies and work in think tanks, the university world, or non-profits. Their orientation is to craft “smart” policy solutions. A third group are the “anti-system radicals” whose exposure to the science of environmental devastation “leads to a kind of political radicalization.” Huber views these groups as part of the “professional class” and tries to use his theory of this class to explain the politics of the climate movement. Huber pinpoints two features of the climate movement that he sees as sources of weakness: (1) The emphasis on high levels of personal consumption as a factor in global warming, thus leading to a “politics of less” — especially a feature of “degrowth” politics; and (2) an emphasis on science education. “Making climate politics purely about science evades the question of power. It allows us to attribute…inaction on climate change as simply due to misinformation rather than a lack of power.”

Huber appeals to the theory of the “Professional-Managerial Class” (proposed by Barbara and John Ehrenreich) to try to explain the origin of these features of the “professional class” climate movement. Here he points to the centrality of credentials which mediates the access of the “professional class” to the labor market. This includes “the existence of a specialized body of knowledge, accessible only by lengthy training,” degree and licensing programs, professional associations, which he regards as “forms of class organization.” This tends to encourage acceptance of meritocratic ideology which favors decision-making power for managers and professionals. This emphasis on the importance of knowledge and the role of professionals tends to favor the science education emphasis of the climate movement, as Huber sees it.

In the Ehrenreichs’ theory of the PMC their class position is based on their control over cultural and social reproduction. This is how teachers and writers are included in the class. Among both Marxists and libertarian socialists, however, class has historically been seen as an institutional group-to-group power relation in social production, as in Marx’s concept of capital as a social power relation. Looking at it from this point of view, I think the PMC theory tends to paper over a distinction between two different class groups. First, there is a group I call the bureaucratic control class. This group’s class position is based on their relative monopoly of decision-making power, via bureaucratic hierarchies that exist to control labor and run corporations and government agencies day-to-day. This includes not only salaried managers but high-end professionals who work closely with management to control labor and defend corporate interests, such as corporate lawyers, HR experts, and industrial engineers who design jobs and work organization. This class power relation is the basis of the clear antagonism between this layer and the working class. 

It’s noteworthy that school teachers, newspaper reporters, script writers, and nurses all form unions and occasionally go on strike. These lower level professional employees are not usually part of the management apparatus, and don’t manage other workers. As such, they have a structural position like the core working class of manual workers, not the bureaucratic control class. The people in this lower professional layer often have college degrees, and sometimes do show elitism towards the core manual working class. They also tend to have more autonomy in their work. However, the “skilled trades” in the early 20th century often showed elitism towards less skilled manual workers and often had relative autonomy in their work. But we generally regard skilled blue collar workers (such as tool and die makers) as part of the working class. 

Lower level professional employees may be tempted to middle class meritocratic ideology. As such they will be in a conflicted position, as they also share the subordination of the working class position. This is why Erik Olin Wright’s phrase “contradictory class location” is appropriate for this group — a point that Huber concedes.

Defending the Atlanta Forest: Behind the Movement to Stop Cop City

A Friendly Critique of Bookchin’s Politics

By Usufruct Collective - Usufruct Collective, September 8, 2022

Bookchin is our favorite political philosopher. Which does not mean we think he is right about everything. Despite us agreeing with most of Bookchin’s political philosophy, we also think it is important to critique it. And yet, most every critique of Bookchin’s political philosophy, even when true, leads to an overall politics less coherent and liberatory than his own. Critiques of Bookchin–from those more close and distant to his views– usually straw man him or fail to properly sublate him. Most critiques of Bookchin do not simultaneously take the most liberatory parts from his philosophy, while subtracting the worst parts of his philosophy, while adding other philosophical and political dimensions in such a way that closer approximates coherence, rationality, and ethics. Our goal is to sublate Bookchin; not to straw man him, not to discard liberatory dimensions of his political philosophy and praxis, and not to treat him like he is beyond critique. 

Some people will say that the big problems with Bookchin’s philosophy emerge later in his life. And there is both some truth and falseness to such an evaluation. Older/Later Bookchin simultaneously includes 1. Places where Bookchin made some of his most crucial errors but also where he made 2. Some of his greatest elaborations of philosophy, ethics, and political form, and content. From the 1960’s until 2004 there are continuous features to his overall politics– continuous features that do not amount to a mere skeletal lower common denominator but arguably the most essential features of his worldview in general. Such continuous features include: social ecology, direct democracy, means and ends of communal and inter-communal self-management, the development of oppositional and reconstructive politics as part of a revolutionary process, non-hierarchy, direct action, mutual aid, and libertarian communism specifically. These features are consistent in his work from “Post Scarcity Anarchism” until “The Communalist Project” (Bookchin 2007, Bookchin 2018). And we are in agreement with the above features of Bookchin’s politics. That being said, there are also ways he did change his mind overtime for better and for worse. By discarding features of Bookchin’s politics that we think are errors while adding features to his political project that are not present or sufficiently present in his recorded philosophy and worldview, we would still be agreeing with the most important features of his philosophy and worldview– or at least what we consider to be as such. In this sense, our attempt at a ruthless critique will be relatively friendly. 

Justice 4 Jackson. Help us Fix Jackson’s Water System and Build More Autonomy and People Power in the City

By Kali Akuno - Cooperation Jackson, September 5, 2022

Jackson, Mississippi is currently suffering through an unprecedented water crisis. After decades of systematic and intentional neglect due to environmental racism, capital flight and deindustrialization, the city's water system has collapsed. 

This collapse didn’t have to happen. As a result of the city’s declining tax base over the decade, it cannot pay for the repairs by itself. Nor should it have to. Jackson is the Capitol of the state of Mississippi, which means it is the base of state government and resources. In addition, it is also where the Federal government’s administrative resources in the state are concentrated. These entities use the water system, just like the cities over 160,000, predominantly Black residents do. They must pay their fair share in overhauling and modernizing the system. 

Jackson’s elected officials have been asking the state government to make a substantive contribution to the system for decades. However, the Republican, predominantly white, party leadership that has dominated state government for generations now, fundamentally refuses. They would rather the city collapse than structurally enable and support its Black political leadership and Black life in general.

Enough is enough! The State and Federal governments must provide the City of Jackson the resources it needs to completely overhaul and modernize the city's water filtration and delivery systems. The new system must be designed with ecological sustainability in mind, and it must be built by the working people of Jackson. Money must not be an issue. If the government can generate billions of dollars to provide immediate and long term aid to the governments of Ukraine, Taiwan, and Israel so readily, then it can generate them for the people of Jackson. 

Justice for Jackson Entails the implementation of a Just Transition that adheres to the following principles and demands: 

  1. That the State and Federal government immediately fund the complete overhaul of the Jackson water treatment and delivery systems. 
  2. That the new system fully remains within the democratic control of the city of Jackson. 
  3. That the new system be built by the people of Jackson and that over 50% of the contracts awarded be granted to either contractors from Jackson and/or Black and other minority contractors to ensure equity and the development of intergenerational wealth in our communities. 
  4. That the new system be ecologically designed and built with as many locally and or regionally sourced resources as possible. 

Blockade Australia: Our Perspective

By staff - Black Flag Sidney, July 27, 2022

Blockade Australia (BA) is a climate activist group whose primary strategy is to shut down activity at fossil fuel sites and disrupt the economy as a form of protest. So far, they have coordinated two major blockades in NSW: in November 2021, they disrupted $60 million worth of coal exports for eleven days in the Port of Newcastle; in March 2022, activists blockaded terminals for five days at Port Botany; at the end of June, they attempted a six-day blockade of Sydney’s economic centre.

Their activism has been met with alarming state violence. Earlier this month, around one hundred police raided a BA camp of activists and made several arrests. The Port Botany blockade earlier this year triggered the bipartisan enactment of new laws in NSW Parliament, increasing the penalty for protesting without police or state approval to up to $22,000 in fines and/or two years’ imprisonment. These laws will affect all protests which are unapproved by police, and should be fiercely opposed.

BA doesn’t formally adhere to a specific political ideology, although their social media activity suggests anti-capitalist and anti-electoral leanings. They aim to create a “consistent and strategic” disruption “that cannot be ignored,” to temporarily shut down the fossil fuel industry’s operation and force a “political response,” though BA does not define what this would look like concretely.

Overall, BA’s strategy relies on small affinity groups rather than a political organisation to coordinate individual non-violent disruptive stunts, a strategy which places them outside of the mass movement for working class liberation. It’s important to note here that we condemn in the strongest terms the state violence against BA activists. We express our solidarity to activists who, like us, are interested in building “power… opposing the colonial and extractive systems of Australia.” We argue, though, that BA cannot build this power with isolated actions and sporadic disruption alone.

War and climate justice: a discussion

By Simon Pirani - Peoloe and Nature, July 22, 2022

OpenDemocracy yesterday hosted a useful, and sobering, discussion about the war in Ukraine and the fight for climate justice, with Oleh Savitsky (Stand with Ukraine and Ukraine Climate Network), Angelina Davydova (a prominent commentator on Russian climate policy) and me.

21st Century Unionism

Goodbye Russian Gas, Hello Rapid Decarbonisation

By Simon Pirani - Open Democracy, May 20, 2022

We must cut Russian fossil fuel imports and change our energy use, to combat both the cost of living crisis and the global climate crisis.

Three months into the Kremlin’s war against Ukraine, European politicians and officials are working out plans to reduce fossil fuel imports from Russia to zero.

This week, the European Commission published a plan to end Russian gas imports by 2027. Climate campaign groups say it can be done much sooner.

This is a historic turning point. Gas imports from Russia started in the 1960s and came to symbolise not only a flourishing trading relationship with Europe, but also a geopolitical partnership that survived the break-up of the Soviet Union in 1991.

How strong is the case for Europe’s labour movement and civil society to support sanctions against the Russian economy, and specifically against Russian fossil fuels? Which sanctions could be effective? And could an embargo on Russian oil and gas imports give a push to decarbonisation and the fight to prevent dangerous global warming?

Manifesto of Resistance Committee

By collective - Resistance Committee, May 20, 2022

What does Putin’s regime and imperialism bring with them? We saw it in the grim example of Donbass and Crimea. We saw it in the bloody suppression of the peoples of Belarus and Kazakhstan, the destruction of protest movements in Russia, bombardment of Syrian cities. It appeared to be not enough for Putin. On February 24, 2022 he started full-scale war against Ukraine. Today the epicenter of the resistance against enslavement is here. The struggle of Ukrainians gives hope for liberation to everyone oppressed by Putinism.

For centuries the territory of modern Ukraine has lain on the frontier of the interests of imperial ambition and aggression. People of free spirit have flocked here away from the despotism. Among those people were cossacks and opryshki insurgents. Heroic makhnovists fought here for the freedom of the people against all rulers.

Today’s war in Ukraine is the continuation of the struggle for peoples’ freedom from all authoritarianism. Residents of Ukraine as well as people from many other countries fight together for the liberties and rights which were gained by the ages of popular struggle and the effort of revolutionaries. And even though today the Ukrainian state is on stage, the resistance against the invasion is being waged by the mass popular movement.

Pages

The Fine Print I:

Disclaimer: The views expressed on this site are not the official position of the IWW (or even the IWW’s EUC) unless otherwise indicated and do not necessarily represent the views of anyone but the author’s, nor should it be assumed that any of these authors automatically support the IWW or endorse any of its positions.

Further: the inclusion of a link on our site (other than the link to the main IWW site) does not imply endorsement by or an alliance with the IWW. These sites have been chosen by our members due to their perceived relevance to the IWW EUC and are included here for informational purposes only. If you have any suggestions or comments on any of the links included (or not included) above, please contact us.

The Fine Print II:

Fair Use Notice: The material on this site is provided for educational and informational purposes. It may contain copyrighted material the use of which has not always been specifically authorized by the copyright owner. It is being made available in an effort to advance the understanding of scientific, environmental, economic, social justice and human rights issues etc.

It is believed that this constitutes a 'fair use' of any such copyrighted material as provided for in section 107 of the US Copyright Law. In accordance with Title 17 U.S.C. Section 107, the material on this site is distributed without profit to those who have an interest in using the included information for research and educational purposes. If you wish to use copyrighted material from this site for purposes of your own that go beyond 'fair use', you must obtain permission from the copyright owner. The information on this site does not constitute legal or technical advice.