Black Lives Matter

By The Red Nation - ROAR Mag, April 25, 2021

The Red Deal is a manifesto and movement — borne of Indigenous resistance and decolonial struggle — to liberate all peoples and save our planet.

Colonialism has deprived Indigenous people, and all people who are affected by it, of the means to develop according to our needs, principles and values. It begins with the land. We have been made “Indians” only because we have the most precious commodity to the settler states: land. Vigilante, cop and soldier often stand between us, our connections to the land and justice. “Land back” strikes fear in the heart of the settler. But as we show here, it’s the soundest environmental policy for a planet teetering on the brink of total ecological collapse. The path forward is simple: it’s decolonization or extinction. And that starts with land back.

In 2019, the mainstream environmental movement — largely dominated by middle- and upper-class liberals of the Global North — adopted as its symbolic leader a teenage Swedish girl who crossed the Atlantic in a boat to the Americas. But we have our own heroes. Water protectors at Standing Rock ushered in a new era of militant land defense. They are the bellwethers of our generation. The Year of the Water Protector, 2016, was also the hottest year on record and sparked a different kind of climate justice movement.

Alexandria Ocasio-Cortez, herself a water protector, began her successful bid for Congress while in the prayer camps at Standing Rock. With Senator Ed Markey, she proposed a Green New Deal in 2019. Standing Rock, however, was part of a constellation of Indigenous-led uprisings across North America and the US-occupied Pacific: Dooda Desert Rock (2006), Unist’ot’en Camp (2010), Keystone XL (2011), Idle No More (2012), Trans Mountain (2013), Enbridge Line 3 (2014), Protect Mauna Kea (2014), Save Oak Flat (2015), Nihígaal Bee Iiná (2015), Bayou Bridge (2017), O’odham Anti-Border Collective (2019), Kumeyaay Defense Against the Wall (2020), and 1492 Land Back Lane (2020), among many more.

Each movement rises against colonial and corporate extractive projects. But what’s often downplayed is the revolutionary potency of what Indigenous resistance stands for: caretaking and creating just relations between human and other-than-human worlds on a planet thoroughly devastated by capitalism. The image of the water protector and the slogan “Water is Life!” are catalysts of this generation’s climate justice movement. Both are political positions grounded in decolonization—a project that isn’t exclusively about the Indigenous. Anyone who walked through the gates of prayer camps at Standing Rock, regardless of whether they were Indigenous or not, became a water protector. Each carried the embers of that revolutionary potential back to their home communities.

Water protectors were on the frontlines of distributing mutual aid to communities in need throughout the pandemic. Water protectors were in the streets of Seattle, Portland, Minneapolis, Albuquerque and many other cities in the summer of 2020 as police stations burned and monuments to genocide collapsed. The state responds to water protectors — those who care for and defend life — with an endless barrage of batons, felonies, shackles and chemical weapons. If they weren’t before, our eyes are now open: the police and the military, driven by settler and imperialist rage, are holding back the climate justice movement.

By Andreas Malm - Verso Books, April 23, 2021

Andreas Malm response to critics of How to Blow Up a Pipeline and asks when, and how, will the militant resistance movement emerge.

When writing interventions on contemporary events, one’s best hope is that comrades of all stripes will engage with them closely and critically. I have recently written two –Corona, Climate, Chronic Emergency: War Communism in the Twenty-First Century and How to Blow Up a Pipeline: Learning to Fight in a World on Fire– and in return received an abundance of such gifts. Some have, naturally, raised serious objections to my arguments. Some of these concern vital strategic questions for the climate movement and the broader left. I therefore feel a duty to respond and elaborate on certain points, and I shall here begin with How to Blow Up a Pipeline. But, first, I should like to point out that the most productive discussions I have had about this book have not made it into text. They have come in talks with comrades in and around the climate movement, very much including, I should like to stress, given that I am rather critical of this organisation in How to Blow, people from Extinction Rebellion, who have struck me as highly astute and lucid in their views of the dilemmas of the struggle. Here I shall focus on critique presented in written form, after having restated and updated some of the basic propositions in How to Blow Up a Pipeline.

By Bue Rübner Hansen - Viewpoint Magazine, April 14, 2021

The course of history, seen in terms of the concept of catastrophe, can actually claim no more attention from thinkers than a child’s kaleidoscope, which with every turn of the hand dissolves the established order in a new way. There is a profound truth in this image. The concepts of the ruling class have always been the mirrors that enabled an image of order to prevail. - The kaleidoscope must be smashed. 

- Walter Benjamin, Central Park¹

Recently, I announced my intention to write a long essay about Malm to a circle of degrowth communists. One, a researcher and activist of US pipeline struggles, was exasperated at Malm’s apparently contradictory embrace of a strategy of pushing the capitalist state to do the right thing in Corona, Climate and Chronic Emergency (2020) and his stringent support of sabotage in How to Blow up a Pipeline (2021). Another friend, who is a veteran leader in the climate justice movement, responded that Andreas Malm has “single-handedly saved Marxism from irrelevance over the past few years”. High praise for Malm and a harsh reproval of Marxism.

The frustration with Malm’s lack of clarity and the praise for his ability to bring together Marxism and environmentalism are of a piece: they both attest to the enormous expectations generated by his work, and his willingness to place himself in a position of intellectual leadership. More substantially, they testify to the difficulty and importance of the synthesis he is working towards. 

Among environmentalists, a deep disillusionment with Marxism is common. The critiques are by now familiar: Marxism’s commitment to the unfettered development of the forces of production is attached to the idea of human domination over nature. Malm, as we will see, comes out of a very different tradition of Marxism, and one that has done much to demonstrate that Marx - unlike most of his 20th century readers - was an ecological thinker. Malm extends the theoretical and philological groundwork of John Bellamy Foster and Paul Burkett, and more recently Kohei Saito², into a more empirical engagement with contemporary ecological problems, profused with a profound sense of political urgency.³

Malm is one of too few Marxists to center the question of what needs to be done in the climate crises, and certainly the most prominent. In short, Malm presents as a man of action, both in theory and in practice. His books detail organizing for the 1995 COP1 climate summit in Berlin, deflating SUV tires in Southern Sweden in 2007, and occupying a German coal mine with Ende Gelände in 2019. For Malm the academic, the question of action is also front and center: 

Any theory for the warming condition should have the struggle to stabilize climate - with the demolition of the fossil economy the necessary first step - as its practical, if only ideal, point of reference. It should clear up space for action and resistance (The Progress, 18). 

Malm’s practice may be described with a paraphrase of Gramsci’s old formula: optimism of the will, catastrophism of the intellect. “The prospects are dismal: hence the need to spring into action” (FC 394). It is this approach that has made his name as more than a scholar, but as a militant thinker, and it is this reputation that frustrates readers looking for strategic clarity. Is Malm a Leninist (and therefore authoritarian) or is he a movementist who is ready to try anything from lobbying the capitalist state to blowing up pipelines? The work of any prolific and wide-ranging writer will contain ambivalences, even one as committed to clarity and decisiveness as Andreas Malm. Not all these ambivalences are Malm’s alone: In our current ecological predicament unanswered questions abound: How can we come to want the abolition of the energetic foundation of our everyday life? How do we feel about the end of growth and progress? Is the state part of the solution or the problem? Such questions entail ambivalence because of the gap between what needs to be done, and what we want to do - given our attachments to the present state of things.

Malm develops a method designed to abolish ambivalence: herein lies the clarity of his work. His approach may best be described as kaleidoscopic: it orders the heterogeneous shards of history through the mirrors of his theory of history, while a singular eyepiece provides focus, and the basis for a unified political perspective. But this method only avoids ambivalence in theory. When it comes to practice, ambivalences reappear – but in the blindspot of theory. Reviews of Malm’s individual works may miss these blindspots and ambivalences, but once we read them side by side, we can begin to understand that they are structural to his work.⁴

By Jeremy Brecher - Labor Network for Sustainability, March 11, 2021

By Nikayla Jefferson - The Forge, March 4, 2021

“Are you one of those flat-Earthers?” The young man looked at the flaming Earth at my feet. 

“No,” I laughed. “I’m in the Sunrise Movement, a grassroots youth movement to stop the climate crisis. Can I tell you about our upcoming climate strike?”

It was September 2019. I had just joined Sunrise and was working to grow the San Diego hub through canvassing the local farmers market. The issue: I had no experience and no supplies. I struggled to articulate the what, where, and why as I tried to pin down strangers for their phone number and email. I think it had something to do with the tagline on the back of my shirt: Good Jobs and a Livable Future.

We were approaching the end of the hottest decade in recorded history. I had just graduated college, an experience scarred by the biggest wildfire in state history. I was stricken with climate anxiety and grief, and determined to do something about it. A friend told me about the Green New Deal, a national solution to avert the approaching apocalypse, and I decided to join the Sunrise movement to fight for my generation’s future. 

But when I talked to the man at the farmers market, I found myself explaining CO2 parts per million. I should have pitched my story instead because he said: “No, thanks.”

Eventually, I learned better recruitment tactics — both through trainings with the national organization and my own trial and error — and “No, thanks” began to turn into “Yes, tell me more.” I also expanded my reach beyond the local farmers market. I learned how to recruit online, table events, and give presentations to local schools and organizations. Our hub grew. Soon, we began planning actions, hosting our own trainings and events, and campaigning for local candidates. We became known as the new climate kids. 

My story is the story of so many organizers who have joined the Sunrise Movement over the past four years: young and inexperienced but driven to be the generation to solve the climate crisis. That shared story is why so many of us stay. In Sunrise, we have found a deep sense of understanding and community. 

By various - Citizen's Climate Lobby, October 7, 2020

By Jeremy Brecher - Labor Network For Sustainability, September 17, 2020

The COVID-19 era has confronted workers with unique threats and problems – and they have turned to unique strategies to counter them. The previous commentary, “Striking in the Coronavirus Depression,” described how workers in hundreds of workplaces conducted strikes and other forms of on-the-job action to demand safer working conditions and hazard pay in the pandemic. These were primarily self-organized wildcat strikes with little or no union backing. This commentary describes two “mini-revolts”–the Strike for Black Lives and the recent strikes and strike threats by teachers–that also show new forms of organization and action, often with union support.

By various - Concerned Black Employees at CARB, September 4, 2020

Who We Are

We are a group of concerned Black employees at the California Air Resources Board (CARB). We are Millennials, Generation X’ers, and Baby Boomers, with individual years of experience ranging from 2 years to 30 years.

Why Are We Speaking Up?

The murders of Ahmaud Arbery, Breonna Taylor, and George Floyd, began a long overdue nationwide discussion about race and the Black experience in the United States. Discussions are taking place every day around the nation, and the world, about the myriad of ways Black lives are under attack in every facet of life. We have written this letter and action plan as our contribution to these discussions. Our intention is to highlight systemic racism and implicit bias at CARB through sharing stories of our lived experiences. We have also included an action plan with concrete ways to begin the hard work of supporting and healing the wounds of Black employees at CARB. In many instances we may indicate “white”, but Black employees at CARB also experience discrimination from other non-Black people of color (POC). Our goal is not to shame or belittle CARB, or to assign blame. However, it is important to bring these issues into the light, so we can spread awareness, and address harmful behaviors, structures, and practices.

We hope our words will encourage deep reflection, growth, and meaningful transformation concerning the culture of white privilege in our workplace and our country. CARB and other government agencies are increasingly using terms like “equity”, “diversity”, and “environmental justice” without recognizing the importance of having a workforce that reflects these principles. We are speaking up because we believe that Black employees must play a critical role if CARB truly believes in the pursuit of equity, diversity, and environmental justice.

Read the text (PDF).

By Staff - Labor Network for Sustainability, August 26, 2020

In case you missed it, on Wednesday, Aug. 26, at 8 p.m. Eastern, the Labor Network for Sustainability and friends hosted "Young Workers and Just Transition," the fourth in a series of webinars as part of the Just Transition Listening Project.

Moderated by Climate Justice Alliance Policy Coordinator, Anthony Rogers -Wright, the panel featured young workers in the labor and climate justice movements: 

• Celina Barron, International Brotherhood of Electrical Workers Local 11 RENEW
• Eboni Preston, Greening for Youth; Georgia NAACP, Labor and Industry Chair
• Judy Twedt, United Auto Workers, Local 4121
• Ryan Pollock, International Brotherhood of Electrical Workers Local 520
• Yolian Ogbu, This is Zero Hour

Watch this event now to glean insight into who the challenges these young movement leaders face when initiating dialog around transitioning to a sustainable economy that offers equitable and just opportunities for future workers. Also learn about LNS' Young Worker Project and to hear what's next:

Special thank you to the following on the Labor Network for Sustainability team: Joshua Dedmond, Veronica Wilson and Leo Blain; and Vivian Price, Professor of Interdisciplinary Studies, California State University Dominguez Hills for their organizing and technical support before and during this important conversation.