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Southern Struggles in Transit During Covid-19: Safe Jobs Save Lives Campaign

By various - Southern Workers Assembly, July 12, 2020

Transit workers, particularly in the public sector, have been on the frontlines of struggle in the midst of both the ongoing COVID-19 pandemic and the Black Lives Matter uprising. Numerous successful job actions, work stoppages, and strikes have been held by workers in Birmingham, Alabama; Greensboro, North Carolina; and Richmond, Virginia, among many other cities throughout the South and the U.S.

These struggles have largely elevated health and safety demands for adequate personal protective equipment (PPE), better sanitizing of buses and transit centers, and social distancing - for transit workers and passengers alike - alongside calls for hazard pay. Many frontline essential workers rely on public transit to get to and from their jobs, a reality that has been reflected in many of the fights that have broken out in transit during this period.

Because of the failure of reactionary state governments that have capitulated to the demands of capital and other right-wing forces who have called for a quick return to business as usual, alongside the woefully inadequate for profit healthcare system in this country, COVID-19 cases are once again spiking across the U.S. and particularly in the South.

In April, the Southern Workers Assembly launched the Safe Jobs Save Lives campaign to advance the organization of workers at the workplace and to build solidarity formations such as local workers assemblies, particularly in light of the many struggles breaking out in response to the crisis and a system that values profit above all else. The SWA views the development of this type of organization as critical to confront the two pandemics facing workers, particularly Black workers - COVID-19 and racism.

What can all workers learn from the struggles waged by transit workers during this period? How can we continue to build a regional Safe Jobs Save Lives campaign, alongside the formation of workers unity council and workers assemblies? Join us for the discussion that will take up these and other questions.

Reimagined Recovery: Black Workers, the Public Sector, and COVID-19

By Deja Thomas, Lola Smallwood-Cuevas, and Saba Waheed - Center for the Advancement of Racial Equity (CARE) at Work - June 2020

This report highlights the validity of public sector work as a solution in the response and recovery to the Covid-19 pandemic on Black people across communities in Los Angeles County. Covid-19 disproportionately impacts Black workers and communities. History shows that even once a disaster is over, Black workers and Black people across communities continue to disproportionately feel its impact far longer than other communities.

Through the most recent government data and relevant literature, this report demonstrates why and how public sector jobs should be a tool used to address the Black jobs crisis and the recovery from Covid-19, particularly in Los Angeles County.

Download (PDF).

Lighting a spark: How to Blow Up a Pipeline

By Harry Holmes - Bright Green, December 14, 2020

How to Blow up A Pipeline starts with what will be a familiar image for many. It’s the yearly climate negotiations, activists have streamed towards the conference space, pleading with representatives to ratchet up their ambition to tackle the climate crisis. People block city traffic with banners, with activists dancing and playing music in the reclaimed streets. The next day brings a giant public theatre performance, with environmentalists pretending to be animals run over by cars whilst ‘negotiators’ walk around with signs saying ‘blah blah blah.’

Was this a collection of Extinction Rebellion activists performing and blocking traffic? Was it even earlier, in 2015 at the Paris negotiations? Maybe it’s 2009, during the economic crisis and the Copenhagen conference? No, this image comes all the way from COP1, the climate conference that started it all – in the lost world that was 1995.

Speaking straight from his experiences of this first COP, Andreas Malm’s recollection of these early climate protest indicates a wider malaise – a certain sluggishness of environmental strategy. Despite the growth in awareness around the climate crisis and the rapid increase in the number of people organising for environmental justice, there has been limited change in the actions climate groups are willing to take to defend life.

In How to Blow Up a Pipeline, Malm has written a short and gripping manifesto which aims to wrench the climate movement out of its complacency. By convincingly arguing against movements’ dogmatic attachment to milquetoast non-violence, Malm makes clear that as the climate crisis escalates so too must the tactics of those seeking to defend life. Not content simply dispelling the misguided understandings of pacifism environmentalists hold, How to Blow Up a Pipeline gives a balanced assessment of the conditions which make sabotage, vandalism, and other forms of strategic direct action necessary in a warming world. Coming out of the pandemic, with movements regrouping and attempting to navigate the mess that is the 2020s, this book is the shock to the system the world needs.

A Real Extinction Rebellion Means the End of Colonialism, Imperialism, and Capitalism

By Jessica Garraway - Common Dreams, September 22, 2019

Land and Water Defender Beginnings

In 2011, as a 20 year old activist new to the environmental movement I joined up with other like-minded people for a retreat in rural Wisconsin to plan and strategize our next steps. As a Black woman, it was painfully obvious that amongst the scores of people in attendance that there were very few people of color present. However, what was even more jarring than the racial disproportionality of the retreat was the attitudes of the white activists.

We were hanging out late at night in the living room of a retreat after a long day of workshops and trainings.

The overwhelming number of white activists and their views on race and the environment came to a head for me when I was asked,

“Damn, how do we get black people to care about the environment?”

This is what a white environmentalist (with dreads no less) asked me years ago. Being new to environmental spaces, I was dumbfounded by this comment. I took a long deep sigh, and thought, aren't I Black? Didn't I spend countless hours turning people out for direct actions? It was at this moment I began to realize that I was scoring points for the organization with frontline folks while within the organization I was in a sea of white people who saw me as a token.

Yet I knew that Black people care about the environment - about lead paint in housing, parks in the neighborhood, clean water and clean air. We have to care because we are disproportionately affected by the processes of capitalist environmental degradation.

Historically “environmentalism” was not the modality through which Black people explicitly addressed these issues. It was only later that I realized the lack of orientation that white-dominated environmental groups had toward people of color, and Black people in particular, helped to reinforce the alienation of marginalized communities from the wider environmental movement.

It is no wonder that so many of our people see environmental issues as largely the concern of privileged white people. Far too often we hear more about the protection of wild places we have little access to and not about the incinerators, refineries and mines that pollute our air and water. Anti police brutality movements such as Black Lives Matter struggles have focused attention on deaths of Black people through police terror, however, it is only recently that cases like Flint, Michigan and Newark, New Jersey, majority Black cities with no access to clean water, have gotten notice.

Because of racist housing practices like redlining, Black people have been forced to live near refineries and incinerators at higher rates compared to white people. According to a recent study from the Proceedings of the National Academy of Sciences, white people bear the burden of 17 percent less air pollution than is generated by their own consumption. Meanwhile, Blacks and Latinos experience 56 percent and 63 percent more exposure, respectively, than is caused by their consumption. Even still, it is not the consumption habits of workers that is causing this crisis. It is a political and economic system based on the accumulation of profits and ever expanding markets that is pushing the earth over the edge. Individual actions such as taking shorter showers or passing on plastic straws is not going to change that.

Internationalising the Green New Deal: Strategies for Pan-European Coordination

By Daniel Aldana Cohen, Kate Aronoff, Alyssa Battistoni, and Thea Riofrancos - Common Wealth, 2019

Climate politics are today bursting to life like never before. For four decades, market fundamentalists in the United States and United Kingdom have blocked ambitious efforts to deal with the climate crisis. But now, the neoliberal hegemony is crumbling, while popular climate mobilisations grow stronger every month. There has never been a better moment to transform politics and attack the climate emergency.

When the climate crisis first emerged into public consciousness in the 1980s, Margaret Thatcher and Ronald Reagan were consolidating a neoliberal doctrine that banished the most powerful tools to confront global heating— public investment and collective action.

Instead, neoliberals sought to free markets from democratically imposed constraints and the power of mass mobilisation. Thatcher insisted that there was no alternative to letting corporations run roughshod over people and planet alike in the name of profit. Soon, New Democrats and New Labour agreed. While the leaders of the third way spoke often of climate change, their actual policies let fossil capital keep drilling and burning. Afraid to intervene aggressively in markets, they did far too little to build a clean energy alternative.

Then the financial crisis of 2008 and the left revival that exploded in its wake laid bare the failures of the neoliberal project. An alternative political economic project is now emerging—and not a moment too soon. As the Intergovernmental Panel on Climate Change put it, keeping global warming below catastrophic levels will require “rapid, far-reaching and unprecedented changes in all aspects of society.” In other words: public investment and collective action.

Fortunately, movements on both sides of the Atlantic have been building strength to mount this kind of alternative to market fundamentalism. On the heels of Occupy Wall Street and Black Lives Matter, Bernie Sanders’s 2016 Democratic primary campaign breathed new life into the American left and its electoral prospects. Jeremy Corbyn’s election as leader of the Labour Party, spurred by a vibrant grassroots mobilisation, gives those of us in the U.S. hope: if New Labour could give way to Corbynism, surely Clintonism can give way to the left wing of the Democratic party. In the U.K., drawing on tactics from the Sanders campaign, Momentum has developed a new model of mass mobilisation to transform a fossilised political party. It’s restoring the dream that formal politics can be a means for genuinely democratic political organising. In turn, U.S. leftists are learning from Momentum’s innovations.

The vision of the Green New Deal that has taken shape in the United States in the past few months is in many ways a culmination of the U.S. left’s revival. The Green New Deal’s modest ambition is to do all that this moment requires: decarbonise the economy as quickly as humanly possible by investing massively to electrify everything, while bringing prodigious amounts of renewable power online; all this would be done in a way that dismantles inequalities of race, class and gender. The Green New Deal would transform the energy and food systems and the broader political economy of which they are a part.

Read the report (PDF).

Capitalists fear the Green New Deal...and for good reason

By Kai Heron - ROAR, May 8, 2019

What’s green on the outside and red on the inside? A watermelon. And, if you believe conservative pundits, the Green New Deal (GND). Speaking at the Conservative Political Action Conference in February, the former Deputy Assistant to Donald Trump, Sebastian Gorka, announced that the GND is “green on the outside” and “deep, deep communist [red] on the inside.”

What came next was an absurd piece of red-baiting: “They want to take away your pickup truck, they want to rebuild your home, they want to take away your hamburgers. This is what Stalin dreamed about but never achieved. You are on the frontlines of the war against communism coming back to America under the guise of Democratic Centralism, which is just the PC term for communism.” We should be so lucky.

Gorka’s formulations may be more bombastic than most but he is hardly alone. Writing for Public Seminar, Jake Davis explains that “looking at the recently proposed Green New Deal (GND), Representative Ocasio-Cortez’s solution to climate change, it becomes painfully obvious that the end state is not environmental protection; its [sic] socialism.” Or, as Kimberly Guilfoyle wrote in The Hill, “what is most shocking about the Green New Deal is a number of socialist wish-list items that have nothing to do with climate change. Don’t want to work but still want to live a cushy lifestyle? No problem.” Or, as Jarrett Stepman wrote for the Foundation for Economic Education, the GND is “not very democratic but it is socialistic — an American version of a Soviet-style five-year plan focus[ed] on command-and-control economic solutions that have proven to fail the world over.” Or, finally, as Jason Pye put it succinctly in Real Clear Markets, “The Green New Deal is Communist Manifesto, 21st Century.” Again, we should be so lucky.

Of course, red-baiting is not a new phenomenon on the right. In 1933, Herbert Hoover accused Roosevelt’s New Deal of using the 1929 depression “as an excuse for imposing socialism under new euphemistic phrases.” In 2012, Obama was branded a Marxist-Leninist for suggesting that the top 1 percent of income earners could perhaps pay slightly higher taxes. And in February 2019, Fox News accused Alexandria Ocasio-Cortez of “socialism and communism” because she committed to paying her staff a living wage.

Despite this trope’s frequency, there is something new and important about its use in recent assaults on the GND. What we are witnessing is capital’s first line of defense against the fact that environmentalism is increasingly becoming — but in fact always has been — a space of class struggle. What the capitalist class has yet to realize, however, is that the GND might be the least of their worries.

An Open Letter to Extinction Rebellion

By Wretched of the Earth - Common Dreams, May 4, 2019

This letter was collaboratively written with dozens of aligned groups. As the weeks of action called by Extinction Rebellion were coming to an end, our groups came together to reflect on the narrative, strategies, tactics and demands of a reinvigorated climate movement in the UK. In this letter we articulate a foundational set of principles and demands that are rooted in justice and which we feel are crucial for the whole movement to consider as we continue constructing a response to the ‘climate emergency’.

Dear Extinction Rebellion,

The emergence of a mass movement like Extinction Rebellion (XR) is an encouraging sign that we have reached a moment of opportunity in which there is both a collective consciousness of the immense danger ahead of us and a collective will to fight it. A critical mass agrees with the open letter launching XR when it states “If we continue on our current path, the future for our species is bleak.”

At the same time, in order to construct a different future, or even to imagine it, we have to understand what this “path” is, and how we arrived at the world as we know it now. “The Truth” of the ecological crisis is that we did not get here by a sequence of small missteps, but were thrust here by powerful forces that drove the distribution of resources of the entire planet and the structure of our societies. The economic structures that dominate us were brought about by colonial projects whose sole purpose is the pursuit of domination and profit. For centuries, racism, sexism and classism have been necessary for this system to be upheld, and have shaped the conditions we find ourselves in.

Another truth is that for many, the bleakness is not something of “the future”. For those of us who are indigenous, working class, black, brown, queer, trans or disabled, the experience of structural violence became part of our birthright. Greta Thunberg calls world leaders to act by reminding them that “Our house is on fire”. For many of us, the house has been on fire for a long time: whenever the tide of ecological violence rises, our communities, especially in the Global South are always first hit. We are the first to face poor air quality, hunger, public health crises, drought, floods and displacement.

Going on Offense During Challenging Times

By Marilyn Sneiderman and Secky Fascione - New Labor Forum, December 2017; image by Brooke Anderson

Bargaining for the Common Good (BCG) campaigns are expanding and spreading across the country. These campaigns offer important lessons on how unions, racial justice organizations, and other community groups can go on offense and win in these challenging times. The upcoming Janus decision at the Supreme Court, which threatens the membership and financial base of public-sector unions, makes this all the more crucial. In essence, BCG campaigns are when union and community groups together leverage contract negotiations for broader, shared gains.

Far from being new, much of BCG builds on what have been essential elements of building the labor movement from its earliest inception. The “mixed assemblies” of the Knights of Labor (founded in 1869) acted as community of unions working in conjunction with the organization’s trade assemblies. Unions and community groups have been partners in bargaining, budget, and political fights for years. Labor’s greatest battles—from the sit-down strikes of the 1930s to the United Farm Workers strikes in the 1960s, to the Memphis sanitation workers (American Federation of State, County and Municipal Employees [AFSCME]) strikes—all depended on deep community support that also reflected the values and needs of the whole community.

More recently, Jobs with Justice was founded in 1987 with the vision of lifting up workers’ rights struggles as part of a larger campaign for economic and social justice, particularly in the face of growing attacks on the right to organize and bargain. In 1996, the AFL-CIO through its Department of Field Mobilization launched its Union Cities strategy, working with key Central Labor Councils to reimagine labor’s relationship with community groups. This work included mapping corporate power structures, developing and building an infrastructure for political work, increasing diversity in leadership and activists, and supporting organizing of unrepresented workers in local communities.

Digging a little deeper, however, it is clear that the history of too many labor–community alliances were transactional in nature: “Support us on this campaign and we will support or fund you in some way.” When in fact what went unrecognized are the unified values and needs of community and labor, what’s good for a group of workers is generally also what’s good for the community, and, conversely, organized labor can exercise muscle and leverage access to power for broader shared community interests.

BCG aims to avoid transactional relationships between community and labor by building lasting alignments between unions and community groups, not merely temporary alliances of convenience.

The Fable of Localism

By Isaac Kreisman - Socialist Worker, January 9, 2018

AN AGING former ski coach and radio personality holed up at the end of a dirt road in rural Vermont may be an unlikely hero for a fictional rebellion story.

The new novel Radio Free Vermont isn't the work of a local eccentric, though, but perhaps the most prominent voice of the contemporary environmental movement: Bill McKibben. While the 350.org founder and Middlebury College professor has been publishing books for decades, Radio Free Vermont is his first novel--or "fable" as the author calls it.

While the book doesn't make any claims to be putting forward a political position or program, the imaginings of McKibben are worth engaging with. The professor and activist has a well-deserved reputation as a leading public intellectual and tireless organizer for climate justice.

His critiques of the fossil-fuel industry and policies of politicians of both parties have been unsparing, and he is vocal in advocating grassroots mobilization as essential to addressing the environmental crisis. In 2016, he was a surrogate in Bernie Sanders' presidential campaign, and was appointed by Sanders to the Democratic Party's platform committee.

The back cover of Radio Free Vermont sports endorsements not only from Sanders but also from Naomi Klein, the author of the recent bestseller No Is Not Enough.

Below & Beyond Trump: Power & Counter-Power in 2017

By Black Rose Anarchist Federation - It's Going Down, December 23, 2017

This analysis was developed by ongoing discussions among members of the Black Rose / Rosa Negra (BRRN) Anarchist Federation’s Analysis and Strategy Committee and sent as a discussion document to our August 2017 convention, where it generated deep discussion and further feedback.  It is organized into four sections: an analysis of ruling class power, an analysis of social movements, a statement of basic organizing principles in light of the current moment, and some suggestions for the federation moving forward.

Its main points are that we see real potential to build popular power and social anarchism in the coming period. The U.S. ruling class is fractured, the political terrain has shifted dramatically, and there is mass discontent with corporate politics as usual. This provides numerous opportunities for pro-organizational revolutionary anarchists to intervene as social movements arise. At present the mass discontent is being channeled by the institutional left – unions, non-profits, and other institutions traditionally aligned with the Democrats — into explicit reformism and electoral politics. We argue for promoting independent social movements outside of the institutional left while putting forward within new and existing social struggles the need to advance class struggle, collective direct action, direct democracy, and a vision of libertarian socialism.

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