Cuba

By various - Trade Unions for Energy Democracy, November 8, 2021

By Daniel Fischer - New Politics, November 1, 2021

Following Cuba’s July 11th protests, University of Houston professor Bob Buzzanco posted on social media a strongly worded attack on New Politics, to which Lois Weiner and I responded with September’s “NP on Cuba: Consistent Opposition to US Imperialism and Support of Democratic Rights.” Buzanco’s subsequent critique titled “Doing Miami’s Dirty Work (Wittingly or Not): Responding to ‘New Politics’” asked the following questions of us anti-authoritarian and Third Camp leftists: “What will Left criticism of Cuba accomplish? How will it benefit the people in the streets of Cuba protesting? Where’s your solidarity?” These are fair questions, and they should be mainly asked to Cubans on the island. As a non-Cuban who hasn’t experienced Cuba’s everyday realities, I will respond with humility and with attention to local voices.

While Buzzanco claims that criticizing Havana aids Miami, a consistent defense of democratic rights actually makes our anti-imperialist movements more credible and strengthens our case for ending the unconscionable blockade. As critical leftists, we can provide a credible socialist alternative, both to the state-capitalist regime and to the neoliberal tendencies trying to co-opt the Cuban opposition. We can argue that respecting Cuba’s self-determination will not only improve the humanitarian situation but will also strengthen Cuba’s democratic dissidents by removing President Miguel Díaz-Canel’s ability to blame all his failures on Washington.

I actually agree with many of Buzzanco’s points, including his acknowledgement of Cuba’s accomplishments in ecology and health care. But I have my own questions for people like Buzzanco who stand fully behind the Cuban government. What is his message for Cubans who are becoming increasingly disillusioned with their leaders? What do you offer them beyond the bleak, Orwellian view that they should not protest until the U.S. blockade is lifted? Here is what he writes:

“[A]ny protest inside Cuba, no matter the intention, was going to have U.S. and Miami fingerprints on it and serve the interests of the Miami mafia and the American ‘National Security’ establishment […]

[A]ny disaffection in Cuba is generally engineered and absolutely and inevitably exploited by Calle 8 [8th Street in Miami’s Little Havana neighborhood]”

I know that if I were Cuban, I would not take kindly to such condescending statements coming from a U.S. professor. I sent Buzzanco’s article to an Anarchist contact in Havana, and here was his response:

“That’s so fucking imperialistic in a pretty twisted way. We Cubans don’t owe shit to anyone. Not in Miami, not in Beijing, or in some office in Havana.”

Whatever a genuinely anti-imperialist approach toward Cuba might look like, it cannot be to rally behind a regime that denies Cubans some of their most basic rights. The most strategic way to build a socialist world, in fact the only way, is through critical though unwavering solidarity with the world’s oppressed. In consultation with Cuban leftists, we should explore what solidarity must mean when applied to a population that is suffering, firstly, from more than a century of U.S. imperialism, and secondly, from an authoritarian bureaucracy.

By David Klein - System Change not Climate Change, June 27, 2021

Why can’t the problems that ecosocialism would solve also be remedied within the current global capitalist system?

Before describing possible features of a future ecosocialism, it is worthwhile to consider why such a system is even needed. Why can’t the problems that ecosocialism would solve also be remedied within the current global capitalist system? Part I of this essay addresses that question by summarizing recent scientific reports on the state of the climate and extent of the ecological crisis; reviewing available methods and technologies that could be used to address the climate and ecological crises; and briefly describing capitalism’s structural inability to provide solutions at the scale of the crises. Part II then takes up the subject of the title, ecosocialism, along with strategies to move in that direction. 

Part I: Context and Background

The threat to life on Earth posed by the climate and ecological crises can hardly be overstated. A 2019 Nature article warned that up to a million species of plants and animals are on the verge of extinction, and a United Nations study the same year identified global warming as a major driver of wildlife decline. Much of the devastation to date was catalogued in the 2020 WWF Living Planet report, which recorded a 68 percent decline in the population of vertebrates around the world, in just the past five decades. More succinctly, scientists report that Earth is experiencing a sixth mass extinction. (The previous mass extinction, 66 million years ago, ended the dinosaurs).

The scale of the environmental crisis is unprecedented in human history. At stake are human civilization and billions of lives. An article last year in Proceedings of the National Academy of Sciences predicted that for every additional 1̊C rise beyond the 2019 global average, a billion people will be forced to abandon their locations or endure insufferable heat. The paper warns that under a scenario of increasing emissions, areas now home to a third of the world’s population could experience the same temperatures as the hottest parts of the Sahara within 50 years. 

Summing up the findings of some 150 scientific studies, a 2021 paper authored by 17 scientists warned that the “scale of the threats to the biosphere and all its life forms –- including humanity –- is in fact so great that it is difficult to grasp even for well-informed experts.” Adding further urgency, 101 Nobel laureates released an open letter in April 2021 in which they wrote, “We are seized by the great moral issue of our time: the climate crisis and commensurate destruction of nature.” The laureates called for a worldwide fossil fuel non-proliferation treaty. 

Global heating is driven by greenhouse gases in the atmosphere, and yet emissions continue at high levels despite the chorus of promises by “climate leaders” in governments. In 2020 global emissions decreased by a meager 5.8 percent due to Covid-19 lockdowns, but they were already on the rebound by the end of the year. For the current year, 2021, the International Energy Agency (IEA) forecasts the second largest annual increase in history of greenhouse gas emissions, as global economies recover from the Covid-19 recession. In May 2021 a record-breaking monthly average concentration of 419 parts per million (ppm) of CO₂ was measured in Mauna Loa, Hawaii, breaking the previous May 2020 record of 417 ppm. 

The drivers of ecocide, more generally, include not only climate change, but also habitat destruction, toxic dumping, plastic pollution in the oceans, radiation poisoning, and other customary byproducts of the global capitalist economy. All of this destruction continues unabated despite the flood of warnings from scientists, lobbying by environmental activists, and even warnings from institutions deeply rooted in the capitalist economy. 

Consider, for example, that in May 2021 the IEA released an unprecedented call to the world to rapidly reach zero emissions in its report, Net Zero by 2050: A Roadmap for the Global Energy Sector. Widespread news coverage and expressions of optimism followed. Yet from February to the end of April 2021, the Biden administration approved nearly 1200 drilling permits on federal lands, along with more than 200 offshore permits, and defended in court the ConocoPhillips Willow project in Alaska, which is expected to emit 260 million metric tons of CO₂ during the next 30 years, the equivalent of 66 coal-fired plants. And Biden is far from alone among world leaders in his support of fossil fuel expansions.

By various - California Environmental Justice Alliance, August 25, 2020

By Clare Church and Alec Crawford - International Institute for Sustainable Development, August 2018

The mining sector will play a key role in the transition toward a low-carbon future.

The technologies required to facilitate this shift, including wind turbines, solar panels and improved energy storage, all require significant mineral and metal inputs and, absent any dramatic technological advances or an increase in the use of recycled materials, these inputs will come from the mining sector. How they are sourced will determine whether this transition supports peaceful, sustainable development in the countries where strategic reserves are found or reinforces weak governance and exacerbates local tensions and grievances.

Through extensive desk-based research, a mapping analysis, stakeholder consultations, case studies and an examination of existing mineral supply chain governance mechanisms, this report seeks to understand how the transition to a low-carbon economy—and the minerals and metals required to make that shift—could affect fragility, conflict and violence dynamics in mineral-rich states.

For the minerals required to make the transition to a low-carbon economy, there are real risks of grievances, tensions and conflicts emerging or continuing around their extraction. In order to meet global goals around sustainable development and climate change mitigation, while contributing to lasting peace, the supply chains of these strategic minerals must be governed in a way that is responsible, accountable and transparent.

Read the report (Link).

Gilmar Mauro interviewed by Brian Mier - The Bullet, September 15, 2017

During the 1960s, legend has it that governor José Sarney sat down at a table with a group of cattle-ranching cronies and aerial photographs of Maranhão state, in Northeastern Brazil. They marked boundaries on the photos with pencil and divided up the land. In the decades that followed, these ranchers committed what Brazilians call grilhagem, altering documentation to illegally appropriate land. Sarney and his henchmen fenced off millions of hectares of land, then either kicked out the peasants who were living there, forcing them into mud hut settlements between the road and the fences, or keeping them on as labourers, often paying them with vouchers for use at their own stores and patrolling the grounds with armed guards so that no one can escape. Under Sarney’s control, Maranhão state was deforested, and roughly half of its majority Afro-Brazilian and indigenous population migrated to big cities in the Southeast, some of which, like São Paulo, saw their populations increase fivefold over a period of a few decades.

The case of José Sarney, who would become the president of Brazil (1985-90) and three-time Senate President, is just one chapter in the 500-year-old story of how large rural landholders dominate Brazilian political and economic life, which is represented today in the largest political caucus in the Brazilian Congress, the ruralistas, whose majority recently voted to throw out massive corruption charges against current President Michel Temer.[1]

Unlike other former European colonies in the Americas, Brazil has never implemented agrarian reform. With the world’s most unequal land division, three per cent of the population owns approximately 2/3 of the arable land.[2] When former president João Goulart attempted to enact agrarian reform in 1964, he was thrown out of office in a U.S.-backed military coup.[3] As the resultant dictatorship approached its end in the early 1980s, a new peasant-based social movement arose in Rio Grande do Sul state, called the Movimento de Trabalhadores Rurais Sem Terra (Landless Rural Worker’s Movement, MST). Incorporating theories from liberation theology and intellectuals like Paulo Freire, Karl Marx, and Antonio Gramsci into practice, landless rural workers organized in groups to occupy fields of stolen land, resist eviction (sometimes fatally), and farm.[4] Using an innovative organizational structure of upwards and downwards democratic accountability through voluntary assemblies at the family, village, regional, state and national levels, the MST quickly spread across the country and now operates in all 26 Brazilian states, with “Friends of the MST” groups operating worldwide.

Although it has yet to reach its goal of enacting agrarian reform and building a socialist society, there are currently 400,000 families living and farming in MST agrarian reform villages across the county and the movement has successfully pressured the government to create a series of innovative policies, such as the Programa de Aquisição de Alimentos (Food Acquisition Program/PAA), ratified by former President Lula, which requires all public schools and hospitals in rural areas to purchase all food for their meal programs at subsidized prices from local family farmers.

The MST has a gender-balanced national directorate of 52 individuals, with two people elected periodically in each of its 26 state assemblies. Gilmar Mauro is a member of the national directorate, representing the state of São Paulo. I caught up with him at the MST national secretariat in São Paulo on August 25th, 2017, to talk about the current political context and its ramifications for small farmers.

By Michael Yates - Climate and Capitalism, September 19, 2017

I am lying in a meadow high in the Rocky Mountains. The sun is warm and comforting. I watch the clouds, puffy white in the blue sky, but soon pull a cap over my eyes and enter that state where thoughts swirl through your head and you don’t know if you’re sleeping or not.

While I rest, Karen is looking for wild strawberries. She has a remarkable eye for them, and has found the delicate plants everywhere from along the ocean in Nova Scotia to the volcanic highlands of the Big Island in Hawai’i. She remembers as she is searching the hard labor of picking the tiny berries as a girl, gathering enough for her mother to make jelly. No easy task as I have learned when she finds a patch big enough for me to collect some too.

When all you have ever eaten are the overly large and often woody and tasteless strawberries sold in grocery stores, putting a wild one in your mouth is a revelation. A gift from the earth, sweet, tart, wonderful, perfect. They leave your fingers smelling like, well, strawberries.

We’ve found many fruits on our hikes. Strawberries, raspberries, blueberries, cherries sweet and sour, currants, huckleberries, apples, plums, even liliko’i (passion fruit), guava, lemons, and limes. Some like the berries grow wild. Others have flourished long after they were planted and then abandoned.

Seeing and tasting these gifts of nature can’t help but make you think of the foods most of us eat.  Heavily processed and full of salt, hydrogenated oil, and high fructose corn syrup; loaded with chemicals; laden with pesticides; grown on factory farms; treated like any other mass-produced products, aimed for the market with costs per unit low and profits high. Our crops are planted and harvested in this country by a largely black and brown workforce, poorly paid and forced to live in shacks and tents. They are poisoned, along with their children, every day they labor, and their life expectancy, in the United States, is barely fifty years. What it was when Edward R. Murrow’s documentary, Harvest of Shame, was shown on television in 1960. Much the same can be said about farm laborers anywhere in the world.