Brooke Anderson

By staff - Labor Network for Sustainability, January 30, 2024

The just-released anthology Power Lines: Building a Labor-Climate Justice Movement features an article by Maria Brescia-Weiler, LNS project manager for young worker organizing and Liz Ratzloff, LNS co-executive director, titled “Young Workers Can Bridge the Labor and Climate Movements.” They write:

Young workers have already demonstrated leadership on social and economic justice issues. From school climate strikes to nationwide protests against police brutality to recent union drives among the young workforces of Starbucks and Amazon, these workers are actively engaged in political work. But labor has been slow to capture the energy young workers can bring to the movement. […] If the labor movement doesn’t begin to invest in young workers, there is little chance that we will build the power needed to secure an ecologically sustainable and economically just future. Understanding the perspective of young workers is a crucial first step in bringing these workers into the labor movement.

Varshini Prakash, executive director of the Sunrise Movement, says of Power Lines:

The climate movement needs the labor movement to win a just transition. Power Lines is an essential how-to manual for organizers looking for the most creative, visionary, and practical strategies to bridge our movements.

And Frances Fox Piven, author of Challenging Authority: How Ordinary People Change America, says:

This is a book that could brighten your life and stiffen your spine. These experienced and wise organizers search the world we share for the stories of movement uprisings that could spark something big enough to save us yet.

Power Lines is edited by Jeff Ordower and Lindsay Zafir and published by The New Press.

For more information: https://thenewpress.com/books/power-lines

By Brooke Anderson - Yes! Magazine, April 25, 2023

Immigrant and Indigenous farmworkers in California reclaim the power of their labor.

Sandra de Leon adds branches to a burn pile in Santa Rosa, CA on December 18, 2022. Photo by Brooke Anderson

On most days, Sandra de Leon prunes grapevines in Northern California’s wealthiest vineyards. But today she is dressed head to toe in a yellow fire-resistant suit, helmet, safety goggles, and gloves, carrying a machete and drip torch. She calls out over her crackling mobile radio, “Jefe de quema: aquí Bravo, informandoles que …” (“Burn chief: Bravo unit here, informing you that …”) and then rattles off data in Spanish on the number, size, duration, and temperature of a dozen or so burn piles she is monitoring on the sun-speckled forest floor. 

De Leon is one of 25 immigrant and Indigenous farmworkers gathered on a cold December morning in Sonoma County, California, for the first-in-the-country Spanish-language intentional-burn certification program. Like de Leon, each of these firefighters-(and firelighters!)-in-training has been haunted by fire. During a massive inferno in 2017, de Leon was one of many “essential workers” escorted by vineyard managers through mandatory evacuation zones to harvest grapes while breathing in toxic fumes from nearby blazes. 

“When we arrived at work, there were patrol cars because it was an evacuation zone, but they waved us through to harvest. The skies were red and heavy smoke was in the air. They didn’t give us any protective equipment. No masks,” de Leon says. “There was so much ash on the grapes that when you’d cut the grape, it would get on your face. Our faces were black.”

While she didn’t get sick, she says her co-workers struggled with asthma. De Leon recalls harvesting like this for eight hours and getting paid just $20 per hour. 

“They should have paid us more,” de Leon says. “We risked our lives for their profits.”

Today, however, de Leon and her fellow farmworkers are here to learn about “good fire”—a controlled burn land stewards use to reduce underbrush in overgrown forests to prevent the spread of more destructive wildfires. Thanks to North Bay Jobs With Justice, de Leon and her fellow farmworkers are (re-)learning skills many of their ancestors knew well. And they are putting that know-how to work healing a fire-ravaged landscape and people. 

By various - United Frontline Table, June 2020

The intersecting crises of income and wealth inequality and climate change, driven by systemic white supremacy and gender inequality, has exposed the frailty of the U.S. economy and democracy. This document was prepared during the COVID-19 pandemic which exacerbated these existing crises and underlying conditions. Democratic processes have been undermined at the expense of people’s jobs, health, safety, and dignity. Moreover, government support has disproportionately expanded and boosted the private sector through policies, including bailouts, that serve an extractive economy and not the public’s interest. Our elected leaders have chosen not to invest in deep, anti-racist democratic processes. They have chosen not to uphold public values, such as fairness and equity, not to protect human rights and the vital life cycles of nature and ecosystems. Rather, our elected leaders have chosen extraction and corporate control at the expense of the majority of the people and the well-being and rights of Mother Earth. Transforming our economy is not just about swapping out elected leaders. We also need a shift in popular consciousness.

There are moments of clarity that allow for society to challenge popular thinking and status quo solutions. Within all the challenges that this pandemic has created, it has also revealed what is wrong with the extractive economy while showcasing the innate resilience, common care, and original wisdom that we hold as people. Environmental justice and frontline communities are all too familiar with crisis and systemic injustices and have long held solutions to what is needed to not only survive, but also thrive as a people, as a community, and as a global family. We cannot go back to how things were. We must move forward. We are at a critical moment to make a downpayment on a Regenerative Economy, while laying the groundwork for preventing future crises.

To do so, we say—listen to the frontlines! Indigenous Peoples, as members of their Indigenous sovereign nations, Asian and Pacific Islander, Black, Brown and poor white marginalized communities must be heard, prioritized, and invested in if we are to successfully build a thriving democracy and society in the face of intersecting climate, environmental, economic, social, and health crises. A just and equitable society requires bottom-up processes built off of, and in concert with, existing organizing initiatives in a given community. It must be rooted in a people’s solutions lens for a healthy future and Regenerative Economy. These solutions must be inclusive—leaving no one behind in both process and outcome. Thus, frontline communities must be at the forefront as efforts grow to advance a Just Transition to a Regenerative Economy.

A People’s Orientation to a Regenerative Economy offers community groups, policy advocates, and policymakers a pathway to solutions that work for frontline communities and workers. These ideas have been collectively strategized by community organizations and leaders from across multiple frontline and grassroots networks and alliances to ensure that regenerative economic solutions and ecological justice—under a framework that challenges capitalism and both white supremacy and hetero-patriarchy—are core to any and all policies. These policies must be enacted, not only at the federal level, but also at the local, state, tribal, and regional levels, in US Territories, and internationally.

Read the text (PDF).

By Brooke Anderson and Jovanna García Soto - Grassroots International and Movement Generation, February 2020

“De la Protesta a la Propuesta” (“From protest to proposal”). That’s the slogan that watershed protectors used when they successfully stopped open pit mining in the heart of Puerto Rico’s mountains then brought those same lands under community control. For those of us looking to build just transformation in place, we have much to learn from Puerto Rico’s social movements which are at once both visionary and oppositional, centering sovereignty and self-governance.

Just transformation, or just transition, is the work “to transition whole communities toward thriving economies that provide dignified, productive, and ecologically sustainable livelihoods that are governed directly by workers and communities.”

In the U.S., the term just transition was originally used by the labor movement to demand that with the phaseout of polluting industries, workers would be retrained and adequately compensated rather than bear yet another cost from working in that industry. Environmental justice communities on the fenceline of these polluting industries then built common cause with workers for a just transition that would not put the environmental or economic burden on workers or communities. In the U.S., the term has since further evolved to capture systemic transformation of the whole economy. While U.S. frontline groups often use the term just transition, some Puerto Rican social movements use the term just transformation—especially as a way to capture the necessity of achieving decolonization and sovereignty as part of any transition. As such, we’ll be using just transformation in this report, as well as other concepts such as self-determination and ecological justice.

Read the report (Link).

By Brooke Anderson and Mateo Nube - Movement Generation, February 2019

Venezuela has made headlines in the last few weeks, as Venezuelan opposition leader and National Assembly head Juan Guaidó has declared himself interim President, throwing the country into turmoil. Current President, Nicolás Maduro has called the effort a coup. Meanwhile, thousands of people have taken to the streets on both sides, with a death toll of 26 and rising. The Trump administration, many Western European countries, and the right-leaning bloc of Latin American governments have recognized Guaidó as the legitimate president of Venezuela.  Meanwhile Russia, China and others are backing Maduro. A third bloc, most notably Mexico and Uruguay, are calling for a peaceful transition through new elections.

I recently sat down with my co-worker Mateo Nube, collective member of the Movement Generation Justice & Ecology Project, for more political and economic context to the current crisis. In the interview, Nube unpacks the history and promise of the Bolivarian Revolution in Venezuela and beyond; the roots and early warning signs of the authoritarianism we’re now seeing play out in Venezuela; the lost opportunity for Venezuela to leverage its oil money wealth toward a just transition away from extractivism and toward a regenerative economy; and the dangers of U.S. interventionism in the conflict.

Brooke Anderson: Your family came up under dictatorships in both Venezuela and Bolivia, so this is personal for you. Give us some context to how you come to the question of Venezuela.

Mateo Nube: My family has roots in Venezuela. We originally  fled the Holocaust in the 30’s and 40’s and settled in Caracas [Venezuela] from Berlin. My mom grew up under Marcos Pérez Jiménez, the military dictatorship that really marked and traumatized Venezuelans. In turn, I was born in Bolivia in 1971 and spent the first 10 years of my life under military dictatorship there. So I’m politically steeped in resisting military authoritarianism and building social movements to not only overthrow the military but to redistribute wealth and power. So the Venezuelan context really marked my family and informed my political orientation.

So the Venezuelan context really marked my family and informed my political orientation.

Brooke Anderson: What’s actually happening on the ground in Venezuela right now?

Mateo Nube: The situation in Venezuela right now is dire and painful to witness. It is a mixture of a political, economic, and humanitarian crisis. The man who is controlling the state of Venezuela is Nicolás Maduro. He is the successor of Hugo Chávez, who led the Bolivarian Revolution for the last two decades, prior to his death in 2013. Maduro is currently facing a challenge from Juan Guaidó, the current head of the National Assembly. Guaidó is arguing that Maduro is not a legitimate President and that the constitution dictates that he, Guaidó, is the next in line. This contestation coming from the opposition is largely the right wing.

Neither of these leaders has tremendous legitimacy. There are two men (representing two political factions) who are calling themselves President of Venezuela. They are both claiming power in a way that disrespects the constitutional process of Venezuela. We can definitely call Guaidó’s move an attempted coup and unconstitutional. If we do, we also have to recognize that Maduro won the 2018 elections after banning the main opposition leader, Henrique Capriles, and multiple opposition parties from running and dissolved the opposition-controlled National Assembly in March 2017 through a stacked Supreme Court. If a right-wing political party had made these moves, we would have loudly denounced them.