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agroecology

Agroecology, a way of life, struggle, and resistance against capitalism!

By staff - La Via Campesina, October 17, 2011

Synthesis

Agroecology: a way of life, struggle and resistance against capitalism. Agroecology is the basis for peasant agriculture and food sovereignty. Agroecology continues to be open to debate and dispute; from the perspective of our movements, it is the guarantee, care and protection of our Mother Earth. For that reason, it is transversal in all the spaces of the land, subsoil, territory, water and space.

The cosmovision and epistemology of our peoples tell us that agroecological practices are the center of our ancestors’ production, since they are the coexistence of all living beings. The land does not belong to us; we belong to the land. We are balance and equity, solidarity, integrity, diversity, territorial defense, the ‘buen vivir’, the dialogue between ways of knowing, expressed through the peasant-to-peasant method.

We do not want sustainable development, we want sustainable life. Agroecology gives our identity back to us. Women played a historic role in the evolution of peasant and indigenous agriculture.

Our processes of agroecological training make use of the Latin American Agroecological Institutes (IALA) training centers, through the learning routes that CLOC-LVC has built in the continent. Agroecology is a multidimensional space of social processes, sharing, culture, and art that we can only find in our territories.
All support processes for agroecology should be led by organizations of peasant families, indigenous peoples, farm workers and family farmers, including men and women, with the greatest possible participation of young people.

Agroecology and peasant seeds are mutually dependent, because agroecology is incompatible with genetic engineering, there can be no agroecology with agrochemicals or with the transnational agribusiness corporations.

The theories of Marx and Engels (including the division between the countryside and the city) and indigenous cosmovisions are similar and complementary in agroecological thought and in the unity between culture and the dialogue of ways of knowing. Our agroecological proposal regenerates agroecosystems, including plant, animal and soil biodiversity, as well as indigenous cultures with their diverse ways of producing in harmony with Mother Earth.

Tea Plantation workers in Sri Lanka march for Food Sovereignty!

By staff - La Via Campesina, October 17, 2011

As part of the mobilisations to mark the International Day of Action for Peoples’ Food Sovereignty and against Transnational corporations, plantation communities in Sri Lanka has requested and demanded successive administrations to ensure that they have land rights, which is essential for dignified living. In this regard, Movement for Land and Agricultural Reform (MONLAR) and the people of the estates organised a People’s Caravan for Food Sovereignty from 8th to 13th October 2017. The caravan drew attention to a number of issues.

  • Ensuring the rights to own land

It’s been 150 years since tea plantations were established in the country. A few months ago the country celebrated this landmark with great pageantry, however the estate sector workers who have shed blood, sweat and tears to ensure that the tea production goes on, still live like slaves, stuck in squalid rooms of 400 square feet. This practice has to end. These workers must be granted at least a plot of 20 perches, by a deed, so that they can build a house, to farm and to raise a cow.

  • Stop the sale of properties that belong to estates

The government has commenced an initiative to sell the assets of Sri Lanka State Plantation Corporation (SLSPC), Elkaduwa Plantations and Janatha Estates Development Board (JEDB) cheaply and to close down the operations. Those who depended on work provided by these estates will soon lose their livelihoods.

By 1972 -75 the tea yields have dwindled and plantation companies started making losses due to mismanagement. Thus these estates were nationalized; however the export and sale of tea were left at the hands of private entities, which had earlier destroyed the plantations by mismanagement. This, coupled with state mismanagement and the world economic crisis, the estates continued to make losses and they were privatized again between 1992 -94.

Sri Lanka State Plantation Corporation (SLSPC) and Janatha Estates Development Board (JEDB) were left with 39 midland tea estates which yielded little harvest. Instead of taking steps to develop these estates, the administrators had continuously attempted to sell off the assets of these and that process has sped up under this administration. While the tea plantations are making losses, the workers are not responsible for the results of mismanagement by administrators.

Given the current economic trends and the nature of the ‘investors’ we have, it is obvious that they are not interested in developing these estates. They are more interested in converting the estate bungalows to tourist hotels, cutting down trees in the estates, selling the machinery for scrap metal, extracting granite and other mineral resources and the sale of land. After these resources are exhausted they will sell the land.

On ‘Food Sovereignty Day’ La Via Campesina launches publication that calls for a massive change in the current agro-food systems

By staff - La Via Campesina, October 16, 2017

Harare, 16th October 2017: Today, on the International Day of Action for Peoples’ Food Sovereignty and against Transnational corporations, La Via Campesina officially launches its new publication “Struggles of La Vía Campesina for Agrarian Reform and the Defense of life, Land and Territories” that argues for a massive change in the current agro-food system, if we have to overcome the food, climate, poverty, financial, economic and democratic crises facing the planet and its people.

With the aim of strengthening the convergence of struggles, we will demonstrate in this publication that this change must be based on an integral and popular agrarian reform within the framework of Food Sovereignty.

The concepts, strategies and struggles have undergone many changes within La Via Campesina, partly as a result of the current context, but also as a result of collective processes at the grassroots level in territories that are rich in historical, cultural, political and economic diversity. In this respect, it is evident that integral and popular agrarian reform is understood to be a process for the building of Food Sovereignty and dignity for the people.

Working on the basis of this conceptual framework, in which agrarian reform is presented as a defense and a recovery of land for Food Sovereignty, and as a people’s process, this publication will be structured as follows:

Firstly, chapters 2 and 3 present La Via Campesina’s analysis of the global context we are currently facing and the form in which capital is appropriating territories. What developments have led to this unprecedented level of land grabbing, land concentration and eviction of people from their territories? To which actors do we refer when we speak of “capital”? What is the political framework that favours these processes on a global level? What are the consequences for the food and agricultural system? And how is that reflected in our territories?

La Via Campesina’s concept of integral and popular agrarian reform, developed in this context, will be presented in Chapter 4. How has the concept been modified from a vision of land distribution to a territorial vision? What were the most important milestones? Beginning with the question “How, in today’s world, can we achieve a change in the paradigm towards Food Sovereignty and agrarian reform?” we will present, in chapter 5, the strategies of La Via Campesina, which include direct actions and bottom up praxis, alternative communications and research, and political intervention on a national and international level.

While the analysis focuses more on global processes, the interviews held with leaders of La Via Campesina’s member organisations from different continents and regions show the multidimensional mechanisms which specifically affect territories. They also reflect the way in which the diversity of cosmovisions in territories which are so historically, culturally, politically and economically diverse (which can also be seen in their terminology) has enriched and extended La Via Campesina’s construction of visions.

Because the aim of the publication is to summarise these aspects as a whole from the perspective of La Via Campesina’s organisations, it is not possible to enter into each issue in depth. Therefore, at the end of each chapter we provide suggestions for further reading, which will be a useful starting point for acquiring more in depth knowledge of the issues discussed here.

The Seeds of Agroecology and Common Ownership

By Colin Todhunter - CounterPunch, October 10, 2017

The increasingly globalised industrial food system that transnational agribusiness promotes is not feeding the world and is responsible for some of the planet’s most pressing political, social and environmental crises. Localised, traditional methods of food production have given way to globalised supply chains dominated by transnational companies policies and actions which have resulted in the destruction of habitat and livelihoods and the imposition of corporate-controlled, chemical-intensive (monocrop) agriculture that weds farmers and regions to a wholly exploitative system of neoliberal globalisation.

Whether it involves the undermining or destruction of what were once largely self-sufficient agrarian economies in Africa or the devastating impacts of soy cultivation in Argentina or palm oil production in Indonesia, transnational agribusiness and global capitalism cannot be greenwashed.

In their rush to readily promote neoliberal dogma and corporate PR, many take as given that profit-driven transnational corporations have a legitimate claim to be custodians of natural assets. There is the premise that water, seeds, land, food, soil and agriculture should be handed over to powerful, corrupt transnational corporations to milk for profit, under the pretence these entities are somehow serving the needs of humanity.

These natural assets (‘the commons’) belong to everyone and any stewardship should be carried out in the common interest by local people assisted by public institutions and governments acting on their behalf, not by private transnational corporations driven by self-interest and the maximization of profit by any means possible.

The Guardian columnist George Monbiot notes the vast wealth the economic elite has accumulated at our expense through its seizure of the commons. A commons is managed not for the accumulation of capital or profit but for the steady production of prosperity or wellbeing of a particular group, who might live in or beside it or who created and sustain it.

Unlike state spending, according to Monbiot, a commons obliges people to work together, to sustain their resources and decide how the income should be used. It gives community life a clear focus and depends on democracy in its truest form. However, the commons have been attacked by both state power and capitalism for centuries. In effect, resources that no one invented or created, or that a large number of people created together, are stolen by those who see an opportunity for profit.

We need only look at how Cargill captured the edible oils processing sector in India and in the process put many thousands of village-based workers out of work.  Or how Monsanto conspired to design a system of intellectual property rights that allowed it to patent seeds as if it had manufactured and invented them. Or how India’s indigenous peoples have been forcibly ejected from their ancient forest lands due to state’s collusion with mining companies.

As Monbiot says, the outcome is a rentier economy: those who capture essential resources seek to commodify them – whether trees for timber, land for real estate or agricultural seeds, for example – and force everyone else to pay for access.

While spouting platitudes about ‘choice’, ‘democracy’ and ‘feeding the world’, the corporate agribusiness/agritech industry is destroying the commons and democracy and displacing existing localised systems of production. Economies are being “opened up through the concurrent displacement of pre-existing productive systems. Small and medium-sized enterprises are pushed into bankruptcy or obliged to produce for a global distributor, state enterprises are privatised or closed down, independent agricultural producers are impoverished” (Michel Chossudovsky in The Globalization of Poverty, p16).

As described here, for thousands of years farmers experimented with different plant and animal specimens acquired through migration, trading networks, gift exchanges or accidental diffusion. By learning and doing, trial and error, new knowledge was blended with older, traditional knowledge systems. The farmer possesses acute observation, good memory for detail and transmission through teaching and story-telling. The same farmers whose seeds and knowledge were stolen by corporations to be bred for proprietary chemical-dependent hybrids, now to be genetically engineered

Large corporations with their proprietary seeds and synthetic chemical inputs have eradicated traditional systems of seed exchange. They have effectively hijacked seeds, pirated germ plasm that farmers developed over millennia and have ‘rented’ the seeds back to farmers. Genetic diversity among food crops has been drastically reduced, and we have bad food and diets, degraded soils, water pollution and scarcity and spiralling rates of poor health.

The eradication of seed diversity went much further than merely prioritising corporate seeds: the Green Revolution deliberately sidelined traditional seeds kept by farmers that were actually higher yielding.

We have witnessed a change in farming practices towards mechanised industrial-scale chemical-intensive monocropping, often for export or for far away cities rather than local communities, and ultimately the undermining or eradication of self-contained rural economies, traditions and cultures. We now see food surplus in the West and food deficit areas in the Global South and a globalised geopoliticised system of food and agriculture.

In India, Green Revolution technology and ideology has merely served to undermine indigenous farming sectors centred on highly productive small farms that catered for the diverse dietary needs and climatic conditions of the country. It has actually produced and fuelled drought and degraded soils and has contributed towards illnesses and malnutrition, farmer distress and many other problems.

What really irks the corporate vultures which fuel the current industrial model of agriculture is that critics are offering genuine alternatives. They advocate a shift towards more organic-based systems of agriculture, which includes providing support to small farms and an agroecology movement that is empowering to people politically, socially and economically.

The MST and the Fight to Change the Brazilian Power Structure

Gilmar Mauro interviewed by Brian Mier - The Bullet, September 15, 2017

During the 1960s, legend has it that governor José Sarney sat down at a table with a group of cattle-ranching cronies and aerial photographs of Maranhão state, in Northeastern Brazil. They marked boundaries on the photos with pencil and divided up the land. In the decades that followed, these ranchers committed what Brazilians call grilhagem, altering documentation to illegally appropriate land. Sarney and his henchmen fenced off millions of hectares of land, then either kicked out the peasants who were living there, forcing them into mud hut settlements between the road and the fences, or keeping them on as labourers, often paying them with vouchers for use at their own stores and patrolling the grounds with armed guards so that no one can escape. Under Sarney’s control, Maranhão state was deforested, and roughly half of its majority Afro-Brazilian and indigenous population migrated to big cities in the Southeast, some of which, like São Paulo, saw their populations increase fivefold over a period of a few decades.

The case of José Sarney, who would become the president of Brazil (1985-90) and three-time Senate President, is just one chapter in the 500-year-old story of how large rural landholders dominate Brazilian political and economic life, which is represented today in the largest political caucus in the Brazilian Congress, the ruralistas, whose majority recently voted to throw out massive corruption charges against current President Michel Temer.[1]

Unlike other former European colonies in the Americas, Brazil has never implemented agrarian reform. With the world’s most unequal land division, three per cent of the population owns approximately 2/3 of the arable land.[2] When former president João Goulart attempted to enact agrarian reform in 1964, he was thrown out of office in a U.S.-backed military coup.[3] As the resultant dictatorship approached its end in the early 1980s, a new peasant-based social movement arose in Rio Grande do Sul state, called the Movimento de Trabalhadores Rurais Sem Terra (Landless Rural Worker’s Movement, MST). Incorporating theories from liberation theology and intellectuals like Paulo Freire, Karl Marx, and Antonio Gramsci into practice, landless rural workers organized in groups to occupy fields of stolen land, resist eviction (sometimes fatally), and farm.[4] Using an innovative organizational structure of upwards and downwards democratic accountability through voluntary assemblies at the family, village, regional, state and national levels, the MST quickly spread across the country and now operates in all 26 Brazilian states, with “Friends of the MST” groups operating worldwide.

Although it has yet to reach its goal of enacting agrarian reform and building a socialist society, there are currently 400,000 families living and farming in MST agrarian reform villages across the county and the movement has successfully pressured the government to create a series of innovative policies, such as the Programa de Aquisição de Alimentos (Food Acquisition Program/PAA), ratified by former President Lula, which requires all public schools and hospitals in rural areas to purchase all food for their meal programs at subsidized prices from local family farmers.

The MST has a gender-balanced national directorate of 52 individuals, with two people elected periodically in each of its 26 state assemblies. Gilmar Mauro is a member of the national directorate, representing the state of São Paulo. I caught up with him at the MST national secretariat in São Paulo on August 25th, 2017, to talk about the current political context and its ramifications for small farmers.

What we sow is what we eat

By Michael Yates - Climate and Capitalism, September 19, 2017

I am lying in a meadow high in the Rocky Mountains. The sun is warm and comforting. I watch the clouds, puffy white in the blue sky, but soon pull a cap over my eyes and enter that state where thoughts swirl through your head and you don’t know if you’re sleeping or not.

While I rest, Karen is looking for wild strawberries. She has a remarkable eye for them, and has found the delicate plants everywhere from along the ocean in Nova Scotia to the volcanic highlands of the Big Island in Hawai’i. She remembers as she is searching the hard labor of picking the tiny berries as a girl, gathering enough for her mother to make jelly. No easy task as I have learned when she finds a patch big enough for me to collect some too.

When all you have ever eaten are the overly large and often woody and tasteless strawberries sold in grocery stores, putting a wild one in your mouth is a revelation. A gift from the earth, sweet, tart, wonderful, perfect. They leave your fingers smelling like, well, strawberries.

We’ve found many fruits on our hikes. Strawberries, raspberries, blueberries, cherries sweet and sour, currants, huckleberries, apples, plums, even liliko’i (passion fruit), guava, lemons, and limes. Some like the berries grow wild. Others have flourished long after they were planted and then abandoned.

Seeing and tasting these gifts of nature can’t help but make you think of the foods most of us eat.  Heavily processed and full of salt, hydrogenated oil, and high fructose corn syrup; loaded with chemicals; laden with pesticides; grown on factory farms; treated like any other mass-produced products, aimed for the market with costs per unit low and profits high. Our crops are planted and harvested in this country by a largely black and brown workforce, poorly paid and forced to live in shacks and tents. They are poisoned, along with their children, every day they labor, and their life expectancy, in the United States, is barely fifty years. What it was when Edward R. Murrow’s documentary, Harvest of Shame, was shown on television in 1960. Much the same can be said about farm laborers anywhere in the world.

African Peasants Highlight Interconnected Struggles at Via Campesina Global Conference

By Boaventura Monjane - Pambazuka, July 27, 2017

“It is amazing to see how linked our struggles are”. With a countenance showing enthusiasm and eagerness, Nicolette Cupido could not conceal her emotions. There are two main reasons for her excitement. It was the first time she attended a global conference of peasants’ movements starting July 16 in Derio, in the outskirts of Bilbao, Basque Country. Her movement, the Agrarian Reform for Food Sovereignty Campaign (FSC), South Africa, was among the new organizations accepted into membership of Via Campesina.

A community organizer and a member of the FSC, Nicolette engages in food production at home and community gardens in Moorreesburg, a village in Western Cape, 120Km away from Cape Town.

She grows a variety of vegetables, that is the way she contributes in building food sovereignty. “I plant tomato, unions, beetroot, cabbage and carrots. The struggle for food sovereignty has to be practical, too”, she said.

Like Nicolette, about 20 other African peasants representing movements from Mozambique, Zimbabwe, Niger, Mali, Senegal and Ghana attended the conference.

This conference happens at a time when Africa is undergoing a harsh moment, as indicated by Ibrahima Coulibaly from the National Coordination of Peasant Organizations (CNOP) in Mali. Almost everywhere in Africa the elite and corporations are undertaking efforts to capture and control people’s basic means of production, such as land, mineral resources, seeds and water. These resources are increasingly being privatized due to the myriad of investment agreements and policies driven by new institutional approaches, imposed on the continent by western powers and Bretton Woods institutions.

“Democracy is under attack. Repression of protests and murder of political leaders is escalating, but we have to continue to build alternatives”, said Coulibaly.

Elizabeth Mpofu, from the Zimbabwe Smallholder Farmers Forum, is a small-scale farmer who had access to land after she took part in the radical land occupation that resulted in the fasttrack land reform in the early 2000s. According to her, building alternatives is to take direct action.

“I was a landless woman. Through our courage and determination we stood up and took action. Now I have land and I do agroecology farming”, she said.

Relations between the state, corporate power and the peasantry have always been exploitative. This characterizes the agrarian question in Africa. As some academics have argued, these relations have been coercive.

The perception that Africa is  a vast  “underutilized” area and, therefore, available  for large-scale agricultural investment, continues even today particularly among some western governments and foreign investors.

The African peasantry has, however, always resisted capital penetration in the countryside. “Africa has taught us many centuries of struggle and resistance”, remarked Eberto Diaz, a peasant leader from Colombia during the opening session of the 7th Conference of La Via Campesina. Elizabeth Mpofu shares the belief: “I think that our historical and present struggle experiences in Africa could inspire comrades from other countries”.

Domingos Buramo, from the Mozambique Peasants Union (UNAC), brought to the conference the experience of the Mozambican peasants and other civil society organizations against land grabbing and large-scale investment projects in Mozambique. He mentioned that the resistance to ProSavana, a large-scale agricultural project proposed for Mozambique, is an example of how transformative articulated struggles could be. “Now the government is changing its vision as a result of our work. We can change our societies”, he said.

In South Africa, landless black people are engaging in various forms of protest to access to land, water and development resources. “We do various social actions such as protest marches, pickets, sit-ins and even land occupations”, said Tieho Mofokeng, from the Landless Peoples Movement in Free State, South Africa.

Africa - including the Maghreb region - was the last continent to be part of Via Campesina. Since 2004 the number of African peasant movements joining La Via Campesina has been increasing. African movements consider their membership to the peasant movement as a strategic process of amplifying their struggles and reinforcing internationalism.

Via Campesina International Conference is the highest and most significant decision-making space of the movement.

Corporate food system currently contributes between 44 and 57% of global greenhouse emissions

By staff - La Via Campesina, June 8, 2017

As never before, agriculture today plays a role in all of the unfolding crises of the twenty-first century. Despite producing many more calories than are needed to feed humanity, the globalized food system leaves a billion people hungry, and another billion with micronutrient deficiency (Kremen, Iles and Bacon, 2012). 

At the same time, the growing dependence on chemical fertilizers and pesticides, as well as petroleum, coupled with oversized feedlots and global commodity routes, make the planet’s food system among the chief factors contributing to carbon dioxide and methane emissions causing global climate change (Tilman et al. 2001).

The modernization of global agriculture has meant the application of technologies that maximize short-term yields at the same time as they undermine the long-term factors of agricultural productivity and stability, such as soil fertility, water cycles, seed diversity and local knowledge.

The science and technology used to produce food is generally owned by large transnational corporations that are guided by the profit motive, rather than any of the many other purposes that agriculture serves, such as providing food and health, guaranteeing sustainable livelihoods, or maintaining a natural resource base for future generations.

The industrial agriculture model is only about 60 years old, but has already contaminated water sources, replaced tens of thousands of seed varieties with a dozen cash crops, diminished soil fertility around the world, accelerated the exodus of rural communities toward unsustainable megacities, and contributed to global inequality. Additionally, the corporate food system currently contributes between 44 and 57% of global greenhouse emissions (Grain, 2011).

For a long time, corporate manufacturers have insisted that pesticides are safe to use, that expensive, hybrid seeds will produce better in all field conditions, and that the same technical packages can be applied to diverse agricultural systems (Ecobichon, 2001). Research has conclusively shown not only that these are myths, but that the same consolidated seed and chemical companies that now control our access to food have been dishonest all along about their knowledge of harm produced by their products (UN Special Rapporteur on the Right to Food,2017).

Pesticides, synthetic fertilizers, and petroleum-hungry monoculture are responsible for hundreds of thousands of annual deaths of farmers and farm workers by poisoning, as well as incalculable damage to ecosystems, watersheds and the atmosphere. Additionally, the technologies of industrial monoculture diminish the capacity of agriculture to employ the rural workforce, leading to abandonment of the countryside and the loss of the cultural diversity embedded in rural communities.

La Vía Campesina, the world’s largest peasant movement, is a leading voice in the global movement to recover food from transnational corporations. Since its first international conference in Tlaxcala, Mexico, in 1996, La Vía Campesina (LVC) has proposed food sovereignty as an alternative to corporate agribusiness (see Box 1). Food sovereignty can be briefly defined as the right of peoples and nations to create and maintain their own food systems, and has been at the heart of civil society protests against the free trade model since the 1990s. Food sovereignty means a fundamental emphasis on local and domestic food production, based on land access for small farmers and ecological production practices (Rosset, 2006). As a political proposal, food sovereignty implies a radical democratization and decentralization of the agriculture-food system, including the dismantling of corporate power over food (Patel, 2009). On a more cultural level, it is an affirmation of rural community, local knowledge, and gender equality (Wittman, 2010). Rather than the better-known concept of food security, which makes no mention of where food comes from or how it is produced, food sovereignty explicitly underscores local and national food routes, democratic processes of decision-making, recuperation of cultural forms of production, distribution and consumption, and the relationship between food and the environment.

Regeneration: The Next Stage of Organic Food and Farming—and Civilization

By Ronnie Cummins - Organic Consumers Association, May 28, 2017

Regenerate—to give fresh life or vigor to; to reorganize; to recreate the moral nature; to cause to be born again. (New Webster’s Dictionary, 1997)

When a reporter asked him [Mahatma Gandhi] what he thought of Western civilization, he famously replied: “I think it would be a good idea.”

A growing corps of organic, climate, environmental, social justice and peace activists are promoting a new world-changing paradigm that can potentially save us from global catastrophe. The name of this new paradigm and movement is regenerative agriculture, or more precisely regenerative food, farming and land use.

Regenerative agriculture and land use encompass the traditional and indigenous best practices of organic farming, animal husbandry and environmental conservation. Regeneration puts a central focus on improving soil health and fertility (recarbonizing the soil), increasing biodiversity, and qualitatively enhancing forest health, animal welfare, food nutrition and rural (especially small farmer) prosperity.

The basic menu for a Regeneration Revolution is to unite the world’s 3 billion rural farmers, ranchers and herders with several billion health, environmental and justice-minded consumers to overturn “business as usual” and embark on a global campaign of cooperation, solidarity and regeneration.

According to food activist Vandana Shiva, “Regenerative agriculture provides answers to the soil crisis, the food crisis, the health crisis, the climate crisis, and the crisis of democracy."

So how can regenerative agriculture do all these things: increase soil fertility; maximize crop yields; draw down enough excess carbon from the atmosphere and sequester it in the soils, plants and trees to re-stabilize the climate and restore normal rainfall; increase soil water retention; make food more nutritious; reduce rural poverty; and begin to pacify the world’s hotspots of violence?

The time is ripe for the recognition and protection of peasants' rights

By staff, La Via Campesina - May 22, 2017

Joint Statement from La Via Campesina and other social movements and civil society organisations for the conclusion of  the 4th OEIWG session on a UN declaration on the rights of peasants and other people working in rural areas

To the fourth session of the open-ended intergovernmental working group (OEIWG) on a United Nations declaration on the rights of peasants and other people working in rural areas

Geneva, Palais des Nations, Room XX 

15-19 May 2017 

We peasants, indigenous peoples, pastoralists, fisher folk and rural workers, including rural women from around the globe, from La Via Campesina, IUF, WFFP, WAMIP, FIMARC, IITC along with CETIM, FIAN International and other organizations, represent all together billions of rural people. We have been constructively engaging this process of the UN Declaration on the Rights of Peasants and Other People Working in Rural Areas, from the fields of pasture, our workplaces around the world and here in Geneva for many years. We strongly welcome the level of constructive support from cross-regions, from Latin America, Africa, Asia, Europe. We especially welcome the warm and effective leadership of the Chair-rapporteur. It is worth taking note that delegates of UN member states have extended their very strong contribution to the process. 

As we have been saying from the very beginning, we, as representatives of peasants, indigenous peoples, pastoralists, fishers and rural workers, including rural women, shall be recognized as legitimate parties in international cooperation in relation to food and rural development, since we constitute the sector of the population mostly affected by hunger and malnutrition despite strongly contributing to feeding the world. The 2 billion peasants and other people working in rural areas have great knowledge and experience, as well as our own perspectives. We understand the current challenges facing the world’s food systems and have ideas for solutions. We are able to contribute to the development process in a valuable manner. 

This process has made our movement stronger than ever.  After sixteen years of effort and dedication, throughout the world, our communities’ expectations keep rising, expecting our demands to be recognized in the intergovernmental negotiations. 

This is our declaration, we have been and we will keep defending it constructively before our national governments until its conclusion. All peasants and people working in rural areas around the world strongly identify themselves with the content of this Declaration, which will be an instrument to restore and dignify our status in society and to recognize our rights. 

We are confident to see the willingness of States to recognize crucial rights for us, such as the right to land and the right to seeds.  We are mildly concerned with the reserves that have been expressed by only some States towards major parts of the text regarding collective rights and extraterritorial obligations. However, as we navigate through this process, and witness its evolutions, we believe that common ground on the recognition of the right to Food Sovereignty can be reached. 

What were perceived as new rights by certain countries, are now favorably reconsidered. Thanks to the legal grounds put forward by the experts, the right to seeds and the right to land are gaining an incontestable legitimacy in the declaration, as they are specifically referred to in international agreements and a growing number of national legislations. Our grassroots testimonies reinforce the state of emergency for recognizing these rights in the Declaration without any further delay. 

As we all stand here, in full knowledge that human rights prevail economic interests, we call on States to unite in order to recognize and further guarantee the realization of the rights of peasants and other people working in rural areas. 

As organizations representing peasants and other people working in rural areas, we stand ready to play our part and take up our responsibilities. We are ready to put our best effort to contribute to this historical process. States can no longer postpone the declaration. The time is ripe for the recognition and protection of our rights. Let us work together for the adoption of the declaration at the earliest. 

For peasants and other people working in rural areas, the relationship with Mother Earth, her territories and waters is the physical, cultural, and spiritual basis for our existence. We are obliged to maintain this relationship with Mother Earth for the survival of our future generations. We gladly assume our role as her guardians. 

Long live peasants and other people working in rural areas! 

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