food sovereignty movement

By staff - La Via Campesina, June 15, 2022

La Via Campesina, the global peasant movement representing the voices of more than 200 million small-scale peasants from Asia, Africa, Europe and the Americas, has been mobilizing all week against the WTO. The food crisis that is currently hitting the world is further proof that free trade – far from bringing about food security – is making people starve.

The World Trade Organization (WTO) has once again failed to offer a permanent solution on public stockholding for food security purposes. For more than eight years, rich countries have been blocking concrete proposals from African and Asian members of the G33 in this regard.

Jeongyeol Kim, from the Korean Women Peasant’s Association and an International Coordination Committee (ICC) member of La Via Campesina, points out that:

“Free Trade Fuels Hunger. After 27 years under the rule of the WTO, this conclusion is clear. It is time to keep agriculture out of all Free Trade Agreements. The pandemic, and the shock and disruptions induced by war have made it clear that we need a local and national food governance system based on people, not agribusinesses. A system that is built on principles of solidarity and cooperation rather than competition, coercion, and geopolitical agendas.”

By staff - La Via Campesina, March 31, 2022

Through acts of denunciation, activism, education and rebellion, the women of La Via Campesina and around the world commemorated International Working Women’s Day on March 8, 2022. With the motto: Sowing Food Sovereignty and Solidarity, We Harvest Rights and a Dignified life! hundreds of decentralized actions were carried out in the territories.

Outstanding symbolic actions were carried out by organizations in countries such as Brazil, Paraguay, Chile, Honduras, Kenya, Tanzania, Thailand, Indonesia, South Korea, Sri Lanka, Nepal and India, where rural and city women mobilized and denounced exploitation and oppression under capitalist patriarchy.

Here is a short update:

By Bianca Pessoa and Chukki Nanjundaswamy - La Via Campesina, March 20, 2022

Since November 2020, Indians peasants struggle for their rights that are in constant danger of being withdraw by the far-right, authoritarian government ruled by the prime-minister Narendra Modi. The country is struggling against Modi’s agenda in partnership with transnational companies that put in risk the lives of many farmers in the country especially women. In India, 80% of the food that are produced, is produced by women. They are the majority working on the fields and plantations, even when they’re not officially considered farmers, and the ones that suffer the most with the lack of policies.

Chukki Nanjundaswamy have been part of the farmers movement from her youth. She’s one of the coordinators of an agroecology school, based in the southern part of India, in Karnataka, and worked as a member of the International Coordinating Committee of La Via Campesina. During this interview, Chukki talked about this last year of intense struggles in the country, their mobilization for the minimum support price and against the privatization of the markets, the violence suffered by women farmers and the events of this last year of protests. To understand more about the women struggles in India, read the other contents from Capire here.

By Priscilla Claeys, Jasber Singh, and Nettie Wiebe - Agroecology Now, March 1, 2022

Nettie Wiebe, you are one of the women leaders of La Via Campesina (LVC), a transnational peasant movement that defends food sovereignty and unites over 200 million small-scale farmers, agricultural workers and indigenous peoples working the land. Tell us a little bit about yourself, and how you got involved in LVC?

I have farmed all my life. I may have missed a few harvests when I was abroad studying, but otherwise I am committed to, and deeply rooted in, farming. That’s been my life along with academia. I have a PhD in philosophy and in ethics. I have always, in my mind, in my life, made the link between how we live, what we eat and how we think about ourselves. I see it as one package. My intellectual life is not separated from my lived, practical life. I’ve always integrated those two. People sometimes have asked me, what do you need a philosophy degree for? That seems so impractical. And I say no, it’s in fact very practical. I have lots of time to think when I’m driving around and around on fields, but more importantly, our ethical and our intellectual or academic lives need to be embedded in our practical lives. I don’t think we will make any progress on the serious climate and ecological issues unless we think collectively and individually about our positioning here. It’s not just an economic issue, it’s an ethical one.

I have been involved in La Via Campesina for many years. We are small scale farmers here in Saskatchewan (Canada) and when we started farming on our own, we immediately became members of the National Farmers’ Union (NFU, a LVC member organization). Because I am a woman and, because of how academia was then, and maybe still is, in terms of the role of women, I failed to get a permanent position teaching at the University of Saskatchewan. I then stepped away from the University and decided to use my qualifications in the movement, where my heart really was. I became active in the National Farmers’ Union and became the women’s president, for six years and then for the first time in the history of the NFU, actually in the history of any national farm organization in Canada, they elected a woman as their president. So I was the president of the NFU. This was the late 1980s, and the GATT (General Agreement on Tariffs and Trade) negotiations were going on. At the NFU, we had already been resisting the US-Canada free trade agreements, which set the parameters for the neoliberal globalization of agriculture. So we had that experience here in Canada, and we knew this corporatization of agriculture was going to be devastating for small-scale farming. In 1993, we sent a delegate to Mons, Belgium where La Via Campesina was created, and we played a major role in organizing the second International Conference of La Via Campesina in Tlaxcala, Mexico in 1996. We already had good relations with peasant groups in the Central American region.

By AFSA, et. al. - GRAIN, February 2, 2022

The UN Food and Agriculture Organisation (FAO) has bumbled into a controversy over whether peasants or agribusiness feed most of the world. Eight organisations with long experience working on food and farming issues have written to the Director General of the FAO sharply criticizing the UN agency for a 2021 report that is statistically confusing and contradicts FAO positions. The open letter calls upon FAO to examine its methodology, clarify itself and to reaffirm that peasants (including small farmers, artisanal fishers, pastoralists, hunters and gatherers, and urban producers) not only provide more food with fewer resources but are the primary source of nourishment for at least 70% of the world population.

According to the letter’s signatories, the problematic study, “Lowder SK, et al.,(2021) “Which farms feed the world and has farmland become more concentrated?”, World Development, 142., reverses a number of well-established positions held by the UN Food and Agriculture Organization (FAO) as well as many other multilateral organisations and civil society.

The study:

• Changes the definition of “Family Farmer” adopted by FAO and the UN Decade of the Family Farm by excluding artisanal fishers, pastoralists, urban food producers and other accepted categories. By extension it also excludes these food producers from the definition of “small farmer”.

• Arbitrarily defines a “small farm” as less than 2 ha contradicting FAO’s own decision in 2018 to reject a universal land area threshold for describing small farms in favour of more sensitive country-specific definitions founded on the relationship between different variables.

• Discounts or ignores recent FAO and other reports proving that peasant farms produce more food and more nutritious food per hectare than large farms.

• Without evidence, maintains that policymakers are wrongly focused on peasant production and should give greater attention to larger production units.

The signing organisations also strongly disagree with the study’s assumption that food production is a proxy for food consumption and that the commercial value of food in the marketplace can be equated to the nutritional value of the food consumed.

The paper is not only a clumsy departure from FAO’s previous research and positions, it also feeds into an agribusiness narrative anxious to play down the importance and effectiveness of peasant production in order to build support for their proprietary technologies, subsidies, and regulatory needs.

By Lee Kyung Hae - La Via Campesina, September 10, 2021

In a statement issued to commemorate the International Day of Action against WTO and FTAs, the South East and East Asian members of La Via Campesina have issued a statement reminding that free-market economy has failed the world and food sovereignty is our future. Read the full statement below.

“WTO Kills Farmers!”—it is what Lee Kyung Hae, who took his own life during a protest against WTO in Cancun, Mexico, shouted out on September 10, 2003. The world was outraged by his death. Peasants from the world once again strengthened their will to fight against WTO at the global peasant funeral for Lee. The anniversary of Lee’s death has been designated as the International Day of Action against WTO and FTA.

18 years have passed since Lee’s death. For 18 years—even before Lee’s death, free trade with an arsenal of FTA, mainly led by WTO, has threatened the lives of the people all over the world, including peasants; it has influenced all parts of the world—from cities’ dense buildings, jungle and grasslands to deserts.

Over the past 30 years, free trade has only satisfied global capital’s appetite by emptying out people’s money and depriving freedom to peasants in smaller nations. And its result has been disastrous. Under different names, free trade has brought poverty, starvation, deprivation of resources, and destruction of environment; degrading food producers to food importers; privatizing water resources and public service; obliterating native seeds; and destroying a traditional mode of agriculture. Then, a nation has lost their own sovereignty, while multinational capital replacing for its place.

However, we are facing the end of free trade now. Every country has taken its leave of free trade, for national borders are closed with a movement restricted among nations due to COVID-19, and for the world is confronted with a new kind of food crisis from climate change. Those who used to insist free trade, claim protectionism now; agriculture is no exception. In the midst of this crisis, the world is struggling to secure foods to provide their people. The opportunity to achieve food sovereignty is right ahead of us.

Due to unjust capital and policies, free trade threatening lives of peasants and the people all over the world, has almost drawn its last breath; globalized solidarity and localized agriculture will fill in for it. Finishing free trade, peasants and the people will pave, on their own, the way toward a new era of food sovereignty.

Korea Peasant League resolves to lead this way, requesting as follows:

• Against free trade threatening peasants’ right to live in the pursuit of the benefits of capital!
• Against free trade bringing debt, poverty, hunger, and death!
• Against free trade expelling peasants from the community!
• Let’s build a new trade order based on peasants’ dignity, self-supply, and solidarity!

By Jaime Amorim - La Via Campesina, July 28, 2021

Food sovereignty is intrinsically linked to the debate over what we envision for rural areas and what type of development should be applied, as well as what type of food to produce. And why do we want to produce?”

In the same year that La Via Campesina celebrates 25 years of defining, building, and fighting for “food sovereignty,” the United Nations (UN) will convene a summit for heads of state, members of large businesses and private corporations, multinationals and agribusiness representatives to discuss food systems processes.

The UN Food Systems Summit, or FFS, will take place in September of 2021 during the week of the High-Level panel of the United Nations’ General Assembly. Before the Summit, a pre-Summit will take place in Rome at the end of June.

I will take advantage of this space to debate(discuss?) the two subjects which complement each other in two separate articles. In this first one, I will discuss the 25^th anniversary of the debate for food sovereignty. In the second will concern the contradictions surrounding the realization of the Summit on food systems, which will be convened by the Secretary General of the United Nations. This is the decade in which the UN and its member states must accomplish the activities and actions to which they committed by 2030, the objectives defined in order to reach their goals for building Sustainable Development.

The Summit on Food Systems will be held just as the world is experiencing a pandemic that has taken the lives of more than four million people worldwide, victims of COVID-19. At the same time, we see, as a consequence of the crises, the rise in the number of people who suffer hunger worldwide, as well as an increase in unemployment, poverty and violence.

By Pier Francesco Pandolfi de Rinaldis, Berthe Darras, Jean-Matthieu Thévenot - European Coordination Via Campesina, July 13, 2021

Today the Youth Articulation of ECVC has released a Position Document on the reform of the Common Agricultural Policy (CAP). Following the latest agreement between the EU Commission, EU Parliament and European Council, the young members of ECVC want to express their opinions, concerns and proposals for the reformed CAP and its application at the national level.

“We fear that the reformed CAP will continue to neglect the real needs of young farmers, and in particular small, agroecological farmers. Moreover, we expect that the CAP will continue to miss one of its main objectives: facilitating the entrance of new farmers (…). The CAP policies significantly affect us, yet we have no say in its reform process. It is not sufficient that the role of young farmers is acknowledged on paper, we want effective policies to support us and the right to participate in decision-making. As there can be no future for EU agriculture without young farmers.”

Read the text (PDF).

By Staff - Land Workers Alliance, June 16, 2021

“Food sovereignty” as a term and a movement has become more prominent in the last few decades, but its reception by governments and institutions in wealthier countries, including the UK, has been unenthusiastic, to say the least.

What is food sovereignty?

“Food sovereignty” is a relatively new way of describing and unifying longstanding aims and methods of the work of peasants, indigenous people, and communities as well as that of various food justice campaigns and organisations. Its six unifying principles are providing food for people; valuing food providers; localising food systems; centring local control; building knowledge and skills; and working with nature. By centring these 6 key principles, the food sovereignty movement seeks to guarantee and protect people’s space, ability and right to define their own models of food production, distribution and consumption.

Where has it grown from?

In 2007, more than 500 people gathered at the Nyéléni forum in Mali, so-called after a Malian peasant farmer who developed crops to feed her people. This forum brought together many diverse groups and individuals working on food issues, and united them under the Declaration of Nyeleni. The food sovereignty movement transformed from being disparate and lacking in visibility into being an interconnected movement, with strong underlying principles, coordination and solidarity between countries, communities and activists working together towards a common goal.

By various - La Via Campesina, June 8, 2021

La Via Campesina, presents the publication “The Path of Peasant and Popular Feminism in La Via Campesina” with the aim of strengthening the training processes of the Movement and to build Peasant and Popular Feminism as a political tool against oppression and violence. This document compiles the historical knowledge accumulated by Peasant and Popular Feminism in identifying the political challenges that exist in the historical moment that we live in, and thus contribute to the analysis and collective reflections to build a plural movement that respects diversities.

The publication is split into four parts: the first one looks back at the conquests of women inside LVC, up to Peasant and Popular Feminism as something to be built collectively. The second chapter highlights the role of women in the Peasants’ Rights Declaration adopted at the UN and highlights the rights achieved with this tool. The third chapter focuses on La Via Campesina’s Global Campaign “End Violence against Women”, the way the campaign is organized and its experience in different territories. Finally, in the last chapter in order to further expand reflections and discussions, we provide a virtual toolbox that will facilitate training and communication processes.

Since its very beginning La Via Campesina has sought to encourage the participation of rural women at all levels of action, power and representation in the building of an international movement that is broad, democratic, politically and socially committed to the defense of peasant agriculture, Food Sovereignty, the struggle for land, justice, equality and to eradicate all forms of gender discrimination and violence.

Recognizing the contribution and participation of women in member organizations has not been an easy task, notably because of patriarchy and the sexism rooted in societies. These have a negative impact even on the practices of comrades and of the organizations that belong to the movement. LVC’s women speak of two revolutions: one that burdens problems with gender relations within the movement, and a broader one aimed at making a revolution inside societies for justice, equity and the emancipation of human beings.

Read the text (PDF).