You are here

Resistance

Patrick Bond: Climate justice movements need to hit Trump where it hurts most

By Ethemcan Turhan and Cem İskender Aydın - Entitle Blog, July 7, 2017

ecology.iww.org web editor's disclaimer: The IWW does not pursue the strategy of capturing state power, through elections, or other means, but instead advocates rendering state power irrelevant through the organizing by workers, by industry, at the point of production. Nevertheless, the following proposal does include other goals upon which many IWW members would agree and advocate:

Political economist and climate justice expert Patrick Bond comments on the prospects for a progressive anti-capitalist agenda in the face of increasing alt-right populism, xenophobia, climate denialism and economic-political exceptionalism. 

So we are back to square one: Trump’s withdrawal from Paris Agreement in early June 2017 has raised – quite understandably – many eyebrows around the world. This anticipated, but not entirely expected, move by the Trump administration calls us to question not only the viability of the Paris Agreement in the medium/long-term or the feasibility of commitments from non-state actors bridging the ambition gap, but also the tactics and strategies of global climate justice movements in the face of increasing alt-right populism, xenophobia, climate denialism and economic-political exceptionalism.

So where do we go next? Or better said, what are the prospects for a progressive anti-capitalist political agenda in a world where even the lowest common denominator like the Paris Agreement can’t hold? Can techno-fixes and allegedly apolitical sustainability governance approaches save capitalism from itself in its new authoritarian, post-truth disguise?

We caught up with Patrick Bond, who is in the advisory board of the ISSC-funded Acknowl-EJ project (Academic-activist co-produced knowledge for environmental justice) during a project meeting in Beirut, Lebanon.

Patrick Bond is professor of political economy at the Wits School of Governance, University of the Witwatersrand. He was formerly associated with the University of KwaZulu-Natal, where he directed the Centre for Civil Society from 2004 to 2016. He held visiting positions in various institutions including Johns Hopkins University and the University of California, Berkeley.

As a leading activist-academic figure, Bond is a familiar face in global climate justice circles. Some of his recent works include BRICS: An Anticapitalist Critique (edited with Ana Garcia, 2015, Haymarket Books), Elite Transition: From Apartheid to Neoliberalism in South Africa (Revised and Expanded Edition, 2014, Pluto Press), South Africa – The Present as History (with John Saul, 2014, Boydell & Brewer) and Politics of Climate Justice: Paralysis above, Movement below (2012, University of KwaZulu-Natal Press).

Women of the World, Mobilise this #March8

By Rashmi Munikempanna, Iridiani Seibert, Mily Treviño-Sauceda - La Via Campesina, February 27, 2017

For the women of La Via Campesina from all over the world, 8th of March is a day of struggle, resistance and denunciation of the capitalist system, transnational corporations (TNCs), patriarchy and masochism. These oppress, exploit and violate women. It's also a day of solidarity with women’s struggles. 

As peasant women, we are fully committed to the struggle for food sovereignty as a solution for systemic change. This includes our struggle for access to land, water, health and seeds. We use agroecology as a political practice which envisions a world built on the principles of justice and equity.  

In recent times, we have seen an increase in violence against women. Our struggles and resistances are being criminalised in a context of growing conservatisms, dismantling of public policies and violations of long-fought-for women’s rights.

The recent grab of power by right-wing governments and heteropatriarchal forces around the world has further imposed an environment where women are violated, oppressed and in some cases assassinated with impunity. In this system, women suffer violence in different ways every day. There are patriarchal forces that confine and bind women in the private sphere, i.e. the home, to care for others. These forces constantly keep us, women, away from political sphere or the social and public life.  

Therefore, it is necessary for us, peasant women of the world, to take the street on this 8th of March, to mobilise, take action and defend our rights, lands, seeds, healthy food and to raise our voices to say Stop Violence Against Women, in ways that suit each organisation’s struggles, goals and local contexts.

We are committed to building alliances for the struggles of peasant women against capital and heteropatriarchal violence. Therefore, we also support and join the International Women Strike this 8th of March. 

Labor Must Embrace the Anti-Trump Resistance to Fight for the Working Class

By Jeremy Brecher and Joe Uehlein - In These Times, March 2, 2017

The Trump presidency presents organized labor with a dilemma.

On the one hand, Trump’s advocacy for fossil fuel, infrastructure and military expansion promises to provide jobs for some union workers. His proposals to end trade deals and put tariffs on manufacturing imports align with long-standing labor opposition to pro-corporate globalization.

On the other hand, Trump and his Republican allies in Congress propose tax, budget and social welfare policies that would impoverish most workers. His Cabinet nominees are proven enemies of organized labor and the rights of workers. And his executive policies, legislative priorities and likely Supreme Court appointments point towards catastrophic restrictions on organized labor.

A portent of the future: Vice-President Mike Pence recently discussed with Wisconsin Gov. Scott Walker how to go national with Wisconsin’s restrictions on collective bargaining and union rights. Union membership has dropped some 40 percent in the state since Walker’s collective bargaining law passed in 2011. Only 8 percent of Wisconsin’s workers were in unions last year.

Some in organized labor, especially in the buildings trades, have met with Trump, provided photo ops, and advocated that unions try to work with him, particularly on trade, energy and infrastructure. They know that many union members voted for him. Others have called for resistance to the entire Trump agenda.

The effort to embrace and work with Trump is short-sighted at best, and it may be short-lived. The survival of the labor movement depends on denying Trump the power to implement his agenda. The Trump presidency is likely to be catastrophic even for those unions that are currently seeking his favor. If the power of organized labor and its allies is further diminished, governments and corporations will be free to create a “union-free environment” for the building trades as for everybody else.

Trump’s infrastructure proposals are based on tax credits to private investors, private equity, and low-cost construction. The result is likely to be the banning of prevailing-wage rules and union security provisions for construction workers. Case in point: The Republican-led Kentucky legislature recently passed not only “right-to-work” and “paycheck protection” laws, but repealed the state’s prevailing wage law—a crucial support for building trades unions.

The attack by Trump and his Republican allies comes at a time when organized labor is already weakened. Less than 11 percent of all wage and salary workers are in unions, compared to some 20 percent in 1983. Less than 7 percent of private sector workers are in unions. Close to 35 percent of public sector workers are union members, but they are already under attack that will intensify under Trump.

While Trump’s actions will be devastating for organized labor, they may also have a silver lining. The Trump era is seeing the emergence of what has been called “social self-defense,” a massive self-organization of millions of Americans to resist Trump’s agenda. It has been manifested by the millions who participated in the Women’s March, the spontaneous actions against Trump’s Muslim ban, the mass demonstrations and community meetings in cities around the country, the millions of calls that have tied up politicians’ phone lines and myriad other forms of resistance.

The term “social self-defense” is borrowed from the struggle against the authoritarian regime in Poland 40 years ago. In the midst of harsh repression, Polish activists formed a loose network to provide financial, legal, medical and other help to people persecuted by police or unjustly dismissed from work. They organized free trade unions to defend the rights of workers and citizens, and nurtured many of the networks, strategies, and ideas that eventually helped topple the repressive regimes in Poland and other countries.

Tendencies of the Trumpocalypse

By Jeff Shantz - Anarcho Syndicalist Review, July 5, 2017

The rise of Trump and more importantly the far-Right movements around him raise some questions about the nature of the Trumpocalypse (and its relation to Right populism or more to the point to fascism). The question is now being asked whether or not it is true that there is fascism of some sort in the US at the present time. While not providing a firm answer on that question there are some initial tendencies or shaping features that are suggestive and should be addressed. These are outlines of Trumpocalypse rather than hard and fast conclusions.

Fascism refers to a unique and most extreme form of bourgeois rule. This is so because under fascism the bourgeoisie gives up some of its control to shock troops and loses its customary hold over the mechanisms of liberal democracy. Big capital desires fascism to do its dirty work for it and fascism becomes a tool of big capital. Finance capital through fascism gathers all the organs and institutions of the state. Schools, press, municipalities. Not only the executive. Workers groups are crushed. At its heart fascism is an armed movement that uses extreme violence against the Left.

Some suggest that populism is a more useful term than fascism right now. Yet there are problems with the use of populism to describe the far Right movements today. Centrist notions of populism equate Left and Right. Both are lumped together as non-liberal, against trade, etc., and therefore both are bad. In this way the centrist notions of populism are similar to earlier versions of totalitarianism analysis, as in the work of Hannah Arendt, for example. FDR was referred to as a fascist by some communists. While at the same time Hitler was called a passing phenomenon—to be followed in turn by a victorious proletarian revolution.

At the same time there is a Trumpism—against urbanism, rationalism, metropolitanism. It is a proto-fascist movement. It is about a dynamic. The proposed “purification” of society. A new anthropology—creating the human anew (as in fascism).

Of some importance, there is a tendency to underestimate the movements of contemporary brownshirts in the US. Some commentators might still assume that real fascists in the US live in bunkers in the desert and are merely odd survivalists. But that is a dangerous misreading of current movements. It is an analysis from the 1990s. Fascists today, and this is one thing that can be said about the Trump campaign, have come above ground.

No Finish Line in Sight: An Interview with Naomi Klein

Naomi Klein interviewed by John Tarleton - The Indypendent, July 11, 2017

Donald Trump’s election to the presidency has prompted an outpouring of protest and activism from millions of people, including many who had not been politically engaged before. But what will it take for “the resistance” to not only defeat Trump but push forward a transformative agenda to address the multiple crises of our time?

In her best-selling new book, No Is Not Enough: Resisting Trump’s Shock Politics And Winning The World We Need, Naomi Klein draws from her previous books on corporate branding, the politics of climate change and the history of neoliberal elites around the world using moments of profound crisis to advance unpopular policies. With hindsight, her work over the past two decades anticipates in many ways the rise of a right-wing reality television star who wants to dismantle democratic institutions and burn as much fossil fuels as possible.

“It’s like bad fiction it’s so obvious,” Klein told The Indypendent.

In No Is Not Enough, she doesn’t shy away from showing how Trump emerged from a decaying political culture to seize power, or warning that the worst is yet to come. But she refuses to wallow in despair, arguing instead that the oppositional forces conjured up by Trump have a unique opportunity to build a much more just and humane world than anything we have seen before — provided we fight not only what we’re against but what we’re for. This interview has been condensed and lightly edited for length and clarity.

JOHN TARLETON: This book begins with a scene from the night of Trump’s election in which you are meeting with a group of prominent activists in Australia. The meeting gradually runs out of steam as people in the room watch the election results come in over their phones. Can you describe how you got from that moment of shock and horror to producing this book, which is ultimately quite hopeful?

NAOMI KLEIN: (Laughs) Slowly, I would say. I think that day the only emotion I could compare Trump’s election to was a feeling that many of us involved in the anti-corporate globalization movement had after 9/11. We had been part of this movement where there was a lot of forward momentum and a deepening of analysis and an opening of new political spaces, and then just this kind of instant feeling that all of those spaces were going to be shut down. A lot of us projected that political moment into Trump’s election. But, I think we gave him more power than he actually has.

There are a lot of political spaces where it is possible for progress to happen whether at the sub-national level in the United States, internationally or just in movement spaces. I think there was a slow process of realizing that this did not necessarily have to be a repeat of a closing off political progress. There are ways in which the assumption that from now on we’re only playing defense is true and unavoidable, but there are also ways in which it is not necessarily the case.

You assert that Trump’s election is not an aberration but the fulfillment of 50 years of historical events.

What could be a more obvious outcome of a culture that has turned consumption into a way of life and fetishizes the rich and dominance-based logic — power over other people, over the planet, over nature at every level — than to have Donald Trump become president of the United States? It’s like bad fiction it’s so obvious, which is why I wanted to question this language of shock being used about Trump’s election.

There’s a way in which accepting the idea that he comes as a shock absolves the broader culture of a shared responsibility in creating a context where Trump could succeed politically. And that goes from philanthro-capitalism to commercial news turning itself into reality television before Trump showed up to play so successfully in that domain because this is his world. But he’s not the one who turned news into reality TV. Cable news did that. So that’s why I don’t spend a lot of time in the book psychologizing Trump. I want to look at the trends that produced him because an even more dangerous version of Trump could rise to the fore. There are folks who are more racist than him out there who might decide to occupy that space.

How to get new activists to stay engaged for the long haul

By Eileen Flanagan - Waging Nonviolence, January 15, 2018

After a year of working with people newly mobilized by the 2016 election, one organizing lesson feels particularly clear: People need to feel part of a community that is making change in order to stay engaged for the long haul. This realization may not be surprising, but it has practical implications for organizations and movements that want to grow — especially when outrage at the Trump presidency is still high, but the initial wave of protest has subsided.

The heightened need for community became immediately clear after Trump’s election. To help focus the many people desperate to do something useful, I decided to offer a month-long course through the online platform Zoom. Independent of any organization, and not knowing who would show up, I posted the idea on Facebook and soon had 180 people in the first round. I offered some basic social change theory, inspiring stories from the past, and a chance for participants to discuss their own concerns through the magic of Zoom’s small group function.

The first participants expressed huge relief at being part of a group, particularly one that included like-minded people from every region of the United States. Several asked how to find a group in their own area, and — in hindsight — I should have given more attention to this issue, which I had assumed would be easy to solve with a Google search. For many, it wasn’t that easy. After teaching six online courses (the next one on How to Build a Nonviolent Direct Action Campaign starts January 15) I’m convinced that finding a group where they felt both included and effective has been a key difference between the students who have engaged in meaningful, ongoing activist work and those who haven’t.

Why the Resistance can’t win without vision

By Jeremy Deaton - Waging Nonviolence, January 19, 2018

We’ve had our first year of tweets and leaks from the White House, complete with reactions and outrage in the United States and abroad. The tsunami of words and feelings about Trump has dominated the media and is likely to continue. The question is: Will reactivity to Trump continue among activists, or are we ready to channel our passion into more focused movement-building for change?

Not long ago organizers and activists were telling each other that “another world is possible.” It still is. Based on history, however, that other world can’t be reached through protesting what we don’t like. I can’t think of any countries that transformed simply because movements reacted against injustice.

Movements are successful when they fight for something. Like athletes who improve when they visualize a higher jump or more graceful dive, movements also improve their game by imagining a better world, one with alternatives to the current systems of injustice.

In 2015, 60 Canadian indigenous, labor, environmentalist and social justice leaders came to this realization. They spent two days outlining the major features of an alternative Canada that would put justice first. After a period of additional clarification, a subgroup jelled the agreements into “The Leap Manifesto.”

They called it a “leap” because Canadian political discourse had fallen into the death of creativity known as “next steps,” an incrementalism that rules the Democratic Party in the United States. The Canadian leaders knew that only an evolutionary leap would enable their country to face its gathering crisis and turn it into an opportunity for justice and environmental sanity.

By acknowledging the rightward drift of Canadian political parties and choosing to create an independent platform, the Leap Manifesto injected new energy and possibility into Canadian political life. The New Democratic Party, or NDP, a disappointment to Canadian progressives in recent years, was itself inspired to reconsider its retreat from its legacy.

Imagining a New Social Order: Noam Chomsky and Robert Pollin in Conversation

Interview by C.J. Polychroniou - Truthout, November 19, 2017

We live in an age of illegitimate neoliberal hegemony and soaring political uncertainty. The evidence is all around: citizen disillusionment over mainstream political parties and the traditional conservative-liberal divide, massive inequality, the rise of the "alt-right," and growing resistance to Trumpism and financial capitalism. 

Yes, the present age is full of contradictions of every type and variety, and this is something that makes the goals and aims of the left for the reordering of society along the lines of a true democratic polity and in accordance with the vision of a socialist reorganization of the economy more challenging than ever before.

In this context, the interview below, with Noam Chomsky and Robert Pollin, which appeared originally in Truthout in three separate parts, seeks to provide theoretical and practical guidance to the most pressing social, economic and political issues facing the United States today. It is part of an effort to help the left reimagine an alternative but realistic social order in an age when the old order is dying but the new has yet to be born.

Noam Chomsky is professor emeritus of linguistics at MIT and laureate professor in the department of linguistics at the University of Arizona. Robert Pollin is distinguished professor of economics and co-director of the Political Economy Research Institute at the University of Massachusetts at Amherst. These two thinkers are pathbreakers in the quest to envision a humane and equitable society, and their words can provide a helpful framework as we strive -- within an oppressive system and under a repressive government -- to fathom new ways of living together in the world.

C.J. Polychroniou: Noam, the rise of Donald Trump has unleashed a rather unprecedented wave of social resistance in the US. Do you think the conditions are ripe for a mass progressive/socialist movement in this country that can begin to reframe the major policy issues affecting the majority of people, and perhaps even challenge and potentially change the fundamental structures of the US political economy?

Noam Chomsky: There is indeed a wave of social resistance, more significant than in the recent past -- though I'd hesitate about calling it "unprecedented." Nevertheless, we cannot overlook the fact that in the domain of policy formation and implementation, the right is ascendant, in fact some of its harshest and most destructive elements [are rising].

As Hurricanes Intensify, So Does Resistance to Big Oil in the Gulf

By Mike Ludwig - Truthout, September 10, 2017

As a longtime environmental justice activist and resident of Port Arthur, Texas, where Hurricane Harvey recently flooded neighborhoods and several large oil refineries, Hilton Kelley has a lot on his mind.

When Truthout reached Kelley on Tuesday, he had just finished posting a crowdfunding appeal for people affected by Hurricane Harvey and was turning to the next task at hand: his own flood-damaged home. Like his neighbors up and down the street, Kelley's belongings were spread across the driveway as he waited with his granddaughter for FEMA officials to arrive and assess the damage.

"I'm right in the mix of this thing," Kelley said. "I rushed to come back here to assist others and also to check on my home that had two feet of water in it."

Kelley was in "survival-first mode," with food, water and a dry place to spend the night among his top concerns. Then there are the troubled refineries working to restart production under the protection of a state waiver ordered by Texas Governor Gregg Abbott in response to the hurricane, which protects facilities from facing penalties for spewing toxic pollution.

A day earlier, the Valero refinery in Port Arthur released 6,116 pounds of sulfur dioxide gas into the air as it restarted operations in the middle of the night, according to state records. Sulfur dioxide causes burning in the nose and throat and is particularly harmful to children, the elderly and people with asthma.

"When it comes to the environment, there's a shutdown [at the refinery], you have smoke coming from the derricks along with some fire, the smell and pungent odors," Kelley said. "Where I'm at now, I don't smell it, but when I go to the west end where the refineries are, it's very apparent."

The Valero refinery would go on to belch thousands of pounds of sulfur dioxide, carbon monoxide, volatile organic compounds and gases into the air as it lurched back to life over the following days, a practice known as "flaring" that occurs when aging refineries abruptly start up, shut down or malfunction.

When combined with emissions from neighboring refineries and other facilities in the region, the numbers are staggering. By August 31, the refineries and petrochemical plants in south Texas had released 5 million pounds of pollution in the wake of Hurricane Harvey, including 1 million pounds of seven particularly dangerous toxic chemicals, such as benzene, hexane and toluene.

While some emissions were the result of storm damage, most were caused by standard procedures involving flaring. Flaring has become routine during major storms, and environmentalists say the oil industry has consistently been unwilling to spare the resources necessary to operate safely in emergencies, even as fossil fuels disrupt the climate and warm oceans, making hurricanes like Harvey more destructive.

"These facilities are located in a part of the world where there are terrible storms, and they are simply not prepared," said Anne Rolfes, director of the Louisiana Bucket Brigade, an environmental group that tracks petrochemical pollution in Gulf communities.

The American Fuel and Petrochemical Association, a group that represents the industry, did not respond to a request for comment from Truthout.

Meanwhile, Hurricane Irma was brewing in the Atlantic, on its way to becoming one of the strongest hurricanes ever recorded in that part of the world and leaving a path of destruction across the Caribbean. At the time, there was no way to know whether Irma would turn up the Atlantic Coast or head across the Gulf toward Texas. (The storm is now forecast to move up Florida's Gulf Coast.)

"If that's the case, I'm going all the way to Dallas," Kelley said. "I'm done, I'm tired."

An Injury to One is an Injury to All? U.S. Labour’s Divergent Reactions to Trump

By Jonathan Rosenblum - The Bullet, August 13, 2017

Arshiya Chime is a union member helping to rescue the world from climate change. Once she gets her doctorate degree later this year from the University of Washington, she will become a highly prized mechanical engineer, helping economies become less dependent on oil while protecting the environment and creating jobs. But Chime, a leader in her graduate student employees union, United Auto Workers Local 4121, is not welcome in Donald Trump’s vision of America. As an Iranian immigrant, she’s denied the right to freely travel. If Trump’s Muslim travel ban orders ultimately are upheld, Chime would probably have to take her expertise to another country, because U.S. firms won’t want to hire someone unable to work on foreign projects and attend international conferences.

Chime is not alone. About 30 per cent of her fellow graduate student employees at the University of Washington are international students, many of them from countries included in the Trump travel ban. When the White House announced the ban in late January, Chime’s union rallied with other labour groups, immigrant rights organizations, faith allies and political activists, staging impromptu airport mass marches and shutdowns. Chime and other UAW 4121 leaders mobilized public opinion[1] by speaking out at press conferences, organizing teach-ins, and by joining the lawsuit that ultimately blocked Trump’s ban.

Other union leaders, unfortunately, seem to have forgotten the picket line refrain, “an injury to one is an injury to all.” The same month, but a political galaxy away from the boisterous airport demonstrations, construction union leaders exited an Oval Office meeting to rave about the new president’s pledge to boost infrastructure spending. “We have a common bond with the president,” gushed Sean McGarvey, head of North America’s Building Trade Unions.[2] AFL-CIO President Richard Trumka praised Trump for talking up jobs in his first joint congressional address[3] and could barely manage a milquetoast riposte[4] to Trump’s xenophobic attacks on people like Arshiya Chime.

Pages

The Fine Print I:

Disclaimer: The views expressed on this site are not the official position of the IWW (or even the IWW’s EUC) unless otherwise indicated and do not necessarily represent the views of anyone but the author’s, nor should it be assumed that any of these authors automatically support the IWW or endorse any of its positions.

Further: the inclusion of a link on our site (other than the link to the main IWW site) does not imply endorsement by or an alliance with the IWW. These sites have been chosen by our members due to their perceived relevance to the IWW EUC and are included here for informational purposes only. If you have any suggestions or comments on any of the links included (or not included) above, please contact us.

The Fine Print II:

Fair Use Notice: The material on this site is provided for educational and informational purposes. It may contain copyrighted material the use of which has not always been specifically authorized by the copyright owner. It is being made available in an effort to advance the understanding of scientific, environmental, economic, social justice and human rights issues etc.

It is believed that this constitutes a 'fair use' of any such copyrighted material as provided for in section 107 of the US Copyright Law. In accordance with Title 17 U.S.C. Section 107, the material on this site is distributed without profit to those who have an interest in using the included information for research and educational purposes. If you wish to use copyrighted material from this site for purposes of your own that go beyond 'fair use', you must obtain permission from the copyright owner. The information on this site does not constitute legal or technical advice.