first nations

By Li Mei Brusey, Tim Lang, Grant Howard, Matthew Jeffrey, Maddy Yerbury, and Zane Alcorn - Green Left, November 24, 2023

By Elizabeth Perry - Work and Climate Change Report, November 17, 2021

After the disastrous summer heat wave which killed 595 people in British Columbia in June 2021, along comes the worst natural weather disaster in Canada’s history so far : torrential rains and flooding which began on November 15 in southern British Columbia, centred on Abbotsford and the agricultural Fraser River Valley, including First Nations lands. One person so far has been pronounced dead; mudslides, rockslides and water have destroyed roads, bridges and rail lines; motorists have been stranded, and supply chains from the port of Vancouver to the rest of Canada are disrupted. Thousands of people and animals have been evacuated and rescued from homes under water. The culprit? As reported by the National Observer, “Lethal mix of cascading climate impacts hammers B.C.” (Nov. 17). But human fingerprints are all over this climate catastrophe, as explained in “‘A tipping point’: how poor forestry fuels floods and fires in western Canada” (The Guardian, Nov. 16). The Guardian article cites a February 2021 report, Intact Forests: Safe Communities, in which author Peter Wood warned of the potential catastrophe around the corner unless the province’s forest management practices were changed.

Responding to over a year of intense pressure, the government of B.C. DID announce new plans in November, to defer logging on 2.6 million hectares of at-risk old growth forests for two years or so, pending the approval of First Nations – a compromise policy which satisfied no one. “BC Paused a Lot of Old-Growth Logging. Now What?” (The Tyee, Nov. 8 ) explains background to the decision and the opposition from the United Steelworkers, whose members work in the forestry sector . The USW press release accuses the government of selling out the workers. “Protecting some old growth isn’t enough. B.C. needs a Forest Revolution” and “Counting the Job Costs of halting old growth logging” expand on the economic arguments for the clearcutting of B.C.’s forests. (The Tyee, Nov. 10). B.C. now needs new research, to count the dollars required to re-build lives and infrastructure after this disaster.

By Elizabeth Perry - Work and Climate Change Report, November 1, 2021

Nova Scotia’s Minister of Environment introduced the Environmental Goals and Climate Change Reduction Act to the Legislature on October 27 – the press release is here. It builds on a previous Bill which was never enacted, with the important distinction that the EGCCRAct enshrines climate action goals and timelines into law. The new legislation follows a public consultation in 2021, and is built on four principles: equity, sustainable development, a circular economy, and “Netukulimk” (a Mi’kmaq word defined as “the use of the natural bounty provided by the Creator for the self-support and well-being of the individual and the community by achieving adequate standards of community nutrition and economic well-being without jeopardizing the integrity, diversity or productivity of the environment”).

The specific goals include: reducing total GHG emissions to at least 53% below 2005 levels by 2030; ensuring at least 30% of new passenger vehicles are zero-emissions by 2030;a requirement that any new build or major retrofit in government buildings, including schools and hospitals, that enters the planning stage after 2022, be net-zero energy performance and climate resilient; decrease greenhouse gas emissions across Government-owned buildings by 75% by the year 2035; phase out of coal-fired electricity generation by 2030, with 80% of electricity supplied by renewable energy by 2030. The problematic issue of forestry policy is finally addressed with a deadline of 2023 to implement the ecological forestry approach for Crown lands, as recommended in the 2018 Lahey report, “An Independent Review of Forest Practices in Nova Scotia”.

Regarding equity, the government will “ initiate in 2022 ongoing work with racialized and marginalized communities to create a sustained funding opportunity for climate change action and support for community-based solutions and policy engagement.” The legislation mandates a Sustainable Communities Challenge Fund to be established.

The Act mandates a a Strategic Plan titled “Climate Change Plan for Clean Growth” to be tabled by December 31, 2022, with annual progress reports and a complete review in 5 years.

Reaction to the legislation, with a goal-by-goal analysis is available from Nova Scotia’s Ecology Action Centre, is here . One of the sector- specific pieces is a call for an end to oil and gas production and a Just Transition for workers . Despite the fact that there is currently no oil and gas production in Nova Scotia, the EAC highlights the danger that the Canada-Nova Scotia Offshore Petroleum Board (CNSOPB) issued a call for bids in May 2021.

By Dallas Goldtooth, Alberto Saldamando, and Kyle Gracey, et. al. - Indigenous Environmental Network and Oil Change International, September 1, 2021

This report shows that Indigenous communities resisting the more than 20 fossil fuel projects analyzed have stopped or delayed greenhouse gas pollution equivalent to at least 25 percent of annual U.S. and Canadian emissions. Given the current climate crisis, Indigenous peoples are demonstrating that the assertion of Indigenous Rights not only upholds a higher moral standard, but provides a crucial path to confronting climate change head-on and reducing emissions. 

The recently released United Nations climate change report by the Intergovernmental Panel on Climate Change (IPCC) states that in order to properly mitigate the worst of the climate crisis, rapid and large-scale action must be taken, with a focus on immediate reduction of fossil fuel emissions. As the United Nations prepares for its upcoming COP 26 climate change conference in Glasgow, Scotland, countries are being asked to update their pledges to cut emissions — but as the IPCC report states, current pledges fall short of the changes needed to mitigate the climate chaos already millions of people around the world. 

While United Nations member countries continue to ignore the IPCC’s scientists and push false solutions and dangerous distractions like the carbon markets in Article 6 of the Paris Agreement, Indigenous peoples continue to put their bodies on the line for Mother Earth. False solutions do not address the climate emergency at its root, and instead have damaging impacts like continued land grabs from Indigenous Peoples in the Global South. Indigenous social movements across Turtle Island have been pivotal in the fight for climate justice.

Read the text (PDF).

By Simon Butler - Climate and Capitalism, August 24, 2021

As heat and severe weather records are broken again and again, it should be clear by now that there is no limit for capital. There will be no scientific warning or dire catastrophe that leads to a political breakthrough. No huge wildfire, terrible drought or great flood will make governments and corporations change course. To carry on as they are means extinction. And yet they still carry on: more fossil fuels and fewer trees, more pollution and fewer species.

Recognition that there is no way out of this crisis without far-reaching, social upheaval animates the proposals put forward in The Red Deal: Indigenous Action to Save Our Earth. The short book was authored by activists from The Red Nation, a coalition devoted to Indigenous liberation and made up of Native and non-native revolutionaries based mainly in North America.

The authors make clear that they believe the campaign to halt climate change and repair ecological destruction is bound up with the fate of the world’s Indigenous peoples. They say bluntly that “there is no hope for restoring the planet’s fragile and dying ecosystems without Indigenous liberation” and that “it’s decolonization or extinction.”

Thea Riofrancos interviewed by Annabelle Dawson - Green European Journal, August 12, 2021

As the drive to expand renewable energy capacity speeds up, there is a rush for lithium and other materials around the world. What will the expansion of rare earth mining in Latin America mean for the indigenous communities and workers who have historically borne the harms of extractivism? Thea Riofrancos, author of Resource Radicals (Duke University Press, 2020), explains how the energy transition in the Global North risks being anything but just without structural changes to supply chains and the governance of extractive industries.

Annabelle Dawson: Your work explores the politics of resource extraction in Latin America, from oil in Ecuador to lithium in Chile. How do you define resource politics or extractivism?

Thea Riofrancos: Resource politics refers to any social or political activity – whether conflict, collaboration, political economy or social mobilisation – that’s attributed to the extraction of resources, and in some cases to stop resource extraction. Scholarship tends to see resource politics as primarily related to elites like state officials and corporate actors. This is pivotal, for example, to the concept of the resource curse, which holds that dependency on resource rents leads to authoritarianism. However, this focus overlooks a range of resource politics such as social movements that oppose extractive projects or demand better regulation and indigenous rights.

Extractivism is a little thornier to define. My research has explored how in Latin America social movements, activists and even some bureaucrats in the case of Ecuador began to use this term to diagnose the problems that they associated with resource extraction. This happened in the context of the 2000 to 2014 commodity boom – a period of intense investment in resource sectors driven by the industrialisation of emerging economies like China – and the Left’s return to power across Latin America during the “Pink Tide”. Activists, left-wing intellectuals and some government officials began to see extractivism as an interlocking system of social and environmental harm, political repression, and corporate and foreign capital domination. So, the concept originates from political activity rather than scholarship [read more about extractivism in Latin America].

We tend to associate resource extraction with notoriously dirty commodities like coal, oil, and certain metals. How are green technologies implicated in all of this?

The transition to renewable energies is often thought of as switching one energy source for another: fossil fuels for renewables. That’s part of it, but this transition fits into a much bigger energy and socio-economic system. You can’t just swap energy sources without rebuilding the infrastructures and technologies required to harness, generate, and transmit that energy. All this has a large material footprint and requires materials such as lithium, cobalt, nickel and rare earth metals [read more about the central role and impact of these rare metals]. More traditional extractive sectors like copper are also very important for decarbonisation.

One very bad outcome would be if the harms related to fossil fuel capitalism were reproduced in new renewable energy systems, subjecting particular communities to the harms of resource extraction in the name of fighting climate change. We need a new energy system quickly – especially in the Global North given the historic emissions of the US and Europe. But in this rush, there’s a real risk of reproducing inequalities and environmental damage. This is especially so with some mining sectors where a boom in the raw materials for green technologies like wind turbines, electric vehicles and solar panels is predicted.

By Paul Filteau - Mining Watch Canada, July 14, 2021

In June of 1981, a company executive from Eldorado had flown in to Uranium City, Saskatchewan to announce closure of the Beaverlodge Mine, the main employer. It was completely unexpected. It was a tight knit and prosperous community. The 3000 residents were stunned!

In February, 1983, I flew in a small bush plane to Uranium City. Regular air service to the community had discontinued. En route, we dropped down flying over expansive sand dunes south of Lake Athabaska, then across the frozen lake. Normally, the pilot would tip his wings, a “hello” to dog teams crossing the lake; however, this time there were none. As the plane descended, children could be seen jumping in the water from a dock. The melting ice had receded from the shoreline. It was the first time “El Nino” had come this far inland. Indeed, at 59 degrees north latitude hen temperatures often plunged to 40 below, the sudden winter warming was a new phenomenon.

When I met with them, representatives of the two hundred or so citizens that remained were bushed, desperate and out of money. No-one had ever anticipated having to wait for the ice to refreeze in the middle of winter. Transport trucks sat loaded with their possessions and the drivers hoping to get back over to Fort Chipewyan at the west end of the lake. They never did.

There was work for miners who had relocated to Saskatoon or Prince Albert and would fly back north to work at uranium mines near Key, Cluff or Rabbit Lakes. Many originally came from Northern Ontario and returned to their home communities. One had to wonder why the Saskatchewan Government closed down Uranium City. It had been a well-serviced town for the families, both indigenous and non-native alike. Instead, they were forced to depart without furniture, homes or businesses. Despite the cost, a few managed to barge their possessions out in the spring.

For others who chose to remain in the north, it was a different story. Many of the indigenous people had already returned to their ancestral communities, most to Fond du Lac or Stony Rapids and Wollaston Lake. Unfortunately, these communities were struggling with problems of their own. There was neither the housing nor water or power infrastructure to accommodate their existing populations, let alone a flood of new families. Their children were born and had grown up in Uranium City. Most did not speak Dene.

Meanwhile in Uranium City, the remaining people - some non-native but mostly Metis, others Dene and a few Cree - were reluctant to move to Prince Albert or Saskatoon where they experienced discrimination. Despite the restaurant, store and the few remaining services that would soon be shutting down, about 75 residents decided they would try and hold on. Today about 50 of them are still living there. Disturbingly, about the same as the number of former uranium mines abandoned in the area.

Unfortunately, the plight of former mining communities, the hazards of associated radioactive mine waste and and the health of an older generation of miners and their families have been largely forgotten. If you search in Google under Gordon Edwards, you can see in a video where he talks about the dangers uranium mining for Mining Watch Canada.

Recently, I asked Janice Martell, heading up the McIntyre Powder Project, if she had been able to locate any miners from Uranium City. I thought the aluminum dust had been blown into miners' lungs until the mine closure in 1981. Many of them were only in their twenties. She replied, “It is sadly not surprising to see how many deaths are related to uranium mining. The few miners and families that I speak to who were from Uranium City all tell me that everyone they know from the mining days is dead. Several of the Elliot Lake guys said the same thing -'all of my friends are gone.' ”

The bogus claim of the industry was that aluminum dust protected the miners' lungs from silicosis. In reality, the aluminum deposited in nerve ganglia leading to a syndrome of diseases, cancers, early dementia and death. Their lungs blackened with aluminum dust confused compensation claims to save the companies and the compensation boards money. The miners in miserable health, many in poverty, died prematurely.

By Susan Rosenthal - The Bullet, June 23, 2021

Indigenous people have been fighting to survive for centuries. Recently, their struggles have become more militant, more global, and less isolated, aligning with other anti-racist and anti-colonial movements, and leading the environmental movement.

The growing challenge that Indigenous people pose to capitalist rule can be measured by the increasing use of military force to suppress their rebellions and by the targeted murders of Indigenous activists.

In Canada, the portion of Indigenous people incarcerated in federal facilities rose from under 18 per cent in 2001 to over 30 per cent in 2020. Indigenous women are just 4 per cent of the Canadian population, yet form an astonishing 42 per cent of all female prisoners in federal custody.

Imprisoning an adult in Canada costs about $10,000 per month, a minuscule sum compared with the profits that flow from exploiting Indigenous lands. Speaking for all capitalists, the president of Brazil remarked, “Where there is Indigenous land, there is wealth underneath it.”

By Nichole Dusyk, Isabelle Turcotte, Thomas Gunton, Josha MacNab, Sarah McBain, Noe Penney, Julianne Pickrell-Barr, and Myfannwy Pope - Pembina Institute, July 22, 2021

Unlocking a prosperous future for all will require bold, ambitious action on climate from governments across Canada.

To measure readiness to act on climate, Pembina Institute in collaboration with Simon Fraser University’s School of Resource and Environmental Management assessed the performance of provinces, territories, and the federal government on 24 policy indicators across 11 categories. The indicators represent foundational climate policies and measures to reduce emissions in key sectors of the economy. Governments were invited to review the accuracy and completeness of the data and summary for their region prior to publication.

The assessment shows that there have been important examples of climate leadership and success across the country. Yet, progress made — for example with economy-wide carbon pricing and the phase-out of coal-fired electricity — has been offset by emissions increases elsewhere. In particular, emissions from transportation and oil and gas production have been on a steady upward trajectory since 2005. As a result, Canada’s overall greenhouse gas (GHG) emissions have dropped by only 1% between 2005 and 2019. Modelling that includes the federal climate policy published in December 2020 shows a national emissions reduction of 36% below 2005 levels by 2030 — still short of the federal government’s commitment to reduce emissions by 40-45% by 2030.

Read the Report (PDF).

By May Dagher, Dmitri Kharitidi, Payal Sampat, Thea N. Riofrancos, et. al. - MiningWatch Canada, May 11, 2021