anti-capitalism

By Abundia, Jesse, Jordan, & Mara - Weelaunee Web Collective, March 2, 2023

In the following text, participants in the movement to defend Weelaunee Forest in Atlanta, Georgia describe some of the values that animate this struggle. For background on the movement, start here.

This is a collection of short essays reflecting on the abundance that exists in our communities and in the more-than-human world, and how we not only can practice gratitude for this abundance but embody it as a way of approaching the world.

We dedicate this work to our friend, Tortuguita, who was part of these conversations. Georgia State Troopers killed Tortuguita on January 18, 2023 at the forest they loved so dearly. This piece is for them and for all past, present, and future Warriors defending and loving the Sacred Web of Abundance everywhere.

With profound love and admiration,
The Weelaunee Web Collective: Abundia, Jesse, Jordan, & Mara

Introduction

The threads of our lives have been slowly woven together through meals cooked communally, organizing meetings, bonfires and late conversations, foraging, harvesting, taking care of each other, and, lately, mourning a fallen comrade and friend. We all came together to protect Weelaunee Forest: the trees, waters, people, and all beings of this land. We came together to Stop Cop City and the violent military occupation of police in our communities, especially the Black and Brown ones, in Atlanta, Georgia. We came together amid COVID, when we felt the loss of closeness with our people, knowing we had to find creative ways of fostering community. We have come together to build the world we want to live in, even as we recognize we are all swimming in the extractive and oppressive systems of colonization, white supremacy, and capitalism, programmed for convenience and quick rewards. We keep coming back together, gathering with each other, to live in the joy and rest and wellness of community care.

The topic of this piece is the Sacred Web of Abundance (SWoA). The larger Sacred Web of Abundance is the sum of the vast, intricate system that sustains all life on this planet. Your Sacred Web of Abundance is the place that you live, the ways in which it sustains you, and the ways in which you sustain it. We are here to be part of this web and invite in others who are on the same land. What we have found is that the Sacred Web of Abundance, with her billions of years of wisdom, is there for us, waiting for our gratitude, delight, offerings, rituals, and ceremonies—waiting to build a relationship with us.

These unique ways of considering abundance emanate from a particular place, the South River Forest, known as the Weelaunee Forest on old maps of Georgia. These ideas come from conversations among a group of people as they adapt to living in that place.

Often overlooked, we feel that the Sacred Web of Abundance is a powerful idea for radical organizing. It is here for us as a force for liberation—as it has existed since time immemorial—and to help us fix the mess we are in by reclaiming our community power and centering it around the land that the community inhabits. In these times, we are all called to create new forms of organizing and direct action; new language, perspectives, and modes of being; and infrastructure for healing, care, and safety that centers the SWoA as key praxis for autonomous communities to build on.

Abundance points to the interconnected reliance on both self and community to provide for all; therefore, re-creating and reconnecting to our Sacred Web of Abundance are both essential collective actions for a new political project aimed at freedom and autonomy. Abundance is here, already, alive around us, if we open ourselves to its presence. We do not take this reliance on abundance for granted, as we did with the gift of human contact and proximity pre-COVID. Instead, we want to nourish and be nourished in its care, find inspiration from it to build new mutual aid infrastructure, gather strength to defend it from extractivism and capitalism everywhere, and create new cultures and ways of being and relating to each other and all the members of the SWoA.

By Tallahassee IWW - European Trade Union Institute, February 24, 2023

Manuel “Tortuguita” Teran
They/It
4/23/96 – 1/18/23

Manny was a close friend, comrade, and above all, a constant fighter for working people. I knew them in Tallahassee through the IWW, Food Not Bombs, and Live Oak Radical Ecology and I will never cease to be amazed by their tireless activism, their extreme empathy, and their ability to make everyone feel welcome in radical spaces. They died as they lived, fighting for a better world and defending the forest from destruction in the name of a fascist militarized police force. I hope their name will not be forgotten, and that their killer is brought to justice, but more than anything I hope the cause that they fought for is victorious. Now we mourn this great loss to the Tallahassee and Atlanta communities, but tomorrow we will fight back twice as hard against Capitalism and the State so that Tortuguita did not die in vain. We love you and miss you Manny. Solidarity Forever!

Legal Support for Protesters/Activists

Support for Manny’s Family/Funeral Costs/Immigration

Public Petition to Support the Defend the Atlanta Forest Movement

This obituary was originally printed in Atlanta IWW’s South Paw newsletter by the Tallahassee IWW and has been reprinted here at their request.

By Steve Ongerth - IWW Environmental Union Caucus, February 8, 2023

While the IWW is not an explicitely anarcho-syndicalist organization, much of its praxis fits comfortably within the anarcho-syndicalist tradition. It's not the only revolutionary organization or union that does, either, and it's evident that anarcho-syndicalism as a living, breathing revolutionary practice is alive and well in the first couple of decades of the 21st Century. It's therefore somewhat puzzling that nobody has bothered to write a book that provides an updated overview of anarcho-syndicalism for a modern audience in well over seven or eight decades.

While there have been no shortage of books that have updated the history of anarcho-syndicalism, including the much covered (but contentiously debated) Spanish Revolution of 1936, as well as numerous revolutionary union organizing efforts throughout the last century; and there have been many books detailing the history, workplace and industrial organizing campaigns, methods, and praxis of syndicalist and/or syndicalist-adjacent unions, such as (but not limited to) the IWW, the IWA-AIT, and many others, there hasn't been an English Language book laying out the basic ideas of anarcho-syndicalism since Sam Dolgoff's and Rudolph Rocker's works of the mid-20th Century.

Fortunately, Overcoming Capitalism: Strategy for the Working Class in the 21st Century, by Tom Wetzel, AK Press, 2022 finally attempts to fill that void.

By staff - IWW Freelance Journalists Union, January 30, 2023

On January 18, 2023, Manuel “Tortuguita” Páez Terán was murdered by the Georgia State Patrol in Atlanta, according to comrades with whom they were defending Weelaunee Forest from the construction of an 85-acre police training facility appropriately derided as “Cop City.”

As a member of the Industrial Workers of the World, Tortuguita belonged to the countless ranks of Fellow Workers who seek, in the words of the IWW Constitution, to “take possession of the means of production, abolish the wage system, and live in harmony with the Earth.” In death, Fellow Worker Tortuguita joins the long list of IWW martyrs who have been murdered by the forces of the state and capital, which exploit all workers and our planet.

To support Fellow Worker Tortuguita’s family in this moment of need, the IWW Freelance Journalists Union encourages all of our members and supporters to donate to, and share widely, the fundraiser established for their funeral expenses.

We also encourage our members and supporters to donate to, and share, the Atlanta Solidarity Fund, which continues supporting Fellow Worker Tortuguita’s comrades who are yet being prosecuted by the state for defending Weelaunee Forest against Cop City.

Fellow Worker Tortuguita may be gone, but if we are able to defeat Cop City, then their spirit can live forever in the hearts of all those who visit Weelaunee Forest for generations to come. To paraphrase the words of another IWW martyr: Don’t mourn — organize!

By Mike Ludwig - Truthout, January 19, 2023

Web editor's note: Tortuguita was a member of the IWW. Please add your name to this protest letter.

An activist was shot and killed by police on Wednesday during a violent raid of the protest camp and community gathering space that has blocked construction of an enormous police training facility known as “Cop City” on roughly 100 acres of public forest in southeast Atlanta.

The Georgia Bureau of Investigation initially said a suspect was shot and killed after allegedly firing a gun and injuring a Georgia state trooper during the raid, but fellow protesters and community activists doubt the official narrative and are calling on journalists and legal observers to investigate. Tensions between police and the tree-sitting protesters (known as “forest defenders”) have been rising for months, and activists said they had previously demanded police stop bringing guns and other weapons into the forest to prevent needless injury and death.

Statements from activists identified the person who was killed by police as a protester named Manuel Teran, who also goes by the name Tortuguita. Teran is described as a “generous,” “kind” and “fierce” activist who was a trained medic and ran a mutual aid group as part of the forest defense community.

The killing came as multiple law enforcement agencies swarmed the area Wednesday morning in their latest attempt to “clear” the protest camp. The effort featured search dogs hunting for activists, bulldozers and both lethal and non-lethal weapons, according to statements and posts on social media from accounts associated with the “Stop Cop City” movement. The Georgia Bureau of Investigation claims a handgun and shell casings were found at the scene.

The reportedly wounded state patrol officer was not identified as of Thursday morning, with law enforcement claiming the officer was in stable condition after being treated at a hospital and releasing few other details.

By Abundia Alvarado and Dan Fischer - New Politics, January 14, 2023

Abundia Alvarado is a community organizer and a co-founder of Mariposas Rebeldes, a member of the movement to protect Weelaunee Forest and Stop Cop City, and a founder of FaunAcción, and El Molcajete. A Nahuatl and Apache trans femme migrant, she is currently based between Atlanta and Tennessee. In Atlanta, she helped launch an annual money-free gift-economy festival called the Dandelion Fest and is working on projects around the idea of the universe as a “Sacred Web of Abundance.” We spoke about Abundia’s life’s philosophy, its roots, and how it has shaped the trajectory of her organizing.

Since the interview was conducted last month, there have been some developments in Atlanta’s grassroots campaign to stop construction of a highly militarized police training facility, nicknamed “Cop City,” on 85 acres of the Weelaunee forest. On December 13 and 14, SWAT teams and police arrested twelve land defenders and six of them were given bogus “domestic terrorism” charges. All six have been bonded out of jail, but readers can contribute to their legal expenses through the Atlanta Solidarity Fund, follow the movement at Scenes from the Atlanta Forest, and organize solidarity events.

You’ve described your childhood surroundings near Monterrey, Mexico, as a “web of abundance”. Could you elaborate on some of the values you picked up in this environment – including from your Nahuatl and Apache family and from the local community as well as the broader ecosystem – which continue to inform your organizing?

I grew up in a neighborhood called Canteras in the outskirts of Monterrey, Nuevo León, Mexico, the third largest city and center of the Mexican business and economy, located in the desert land, surrounded by a beautiful web of abundance that saved me from the daily horrible reality of extreme poverty. Canteras was full of different cacti—many of them edible like the nopales which have tunas (prickly pears)—that I collected almost all year round. There were different varieties of chiles, my favorites being the tiny yet potent piquin. For my sweet tooth, there were blackberries, mulberries, and many other desert foods and flowers. So even though we were food insecure at my household, I still ate so well and plentifully. Canteras’s web of abundance (or WoA, for short) was everything to me. I played in it all day, befriended animals and plants, and imagined other worlds outside the neighborhood and its physical and mental constraints. I relentlessly explored every inch of that land and learned something new every day from all the plants, animals, insects, fungi, etc, that were part of that particular WoA. There were a lot of waterways, little waterfalls, and pools to bathe in. It was heaven for a curious and very active little girl (although I didn’t yet identify as a girl outwardly).

This particular land where I was born and grew up was owned by a very rich landowner, but my mother helped organize 120 families to occupy it and settle there. The occupation was successful and the Canteras neighborhood was born.These 120 families were mostly Indigenous people from different parts of Mexico but mainly Nahuatl people like my father’s family. I learned about their cultures and traditions by paying attention to the staples they grew (such as corn, tomatoes, chilis (especially chile piquin), blackberries, mangoes, oranges, peanuts, bananas, and avocados), the way they cooked them and the dishes they made. My neighbors helped each other to grow food and shared the harvests. One value that was instilled in me during these early years was respect for all the plants, ecosystems, and animals, and always being aware of other species’ jurisdictions or territories. Canteras was also the home of many kinds of snakes like the rattlesnakes, copperhead, coralillo and the mysterious (mythical) Alicante snakes. My family was so lucky we never got bitten by a snake even though I encountered them every day in the mountains. I knew where they lived and hung out and was careful not to intrude then. That respect and awareness is something that I carry on with me and that informs my activism around animal rights. Regarding human jurisdictions, I was never good and always transgressed their boundaries.