anti-capitalism

By Tom Wetzel - Ideas And Action, January 14, 2021

January 14^th is the 100^th anniversary of Murray Bookchin’s birth. Perhaps it is worth looking at his contribution to radical politics.

Bookchin had been involved in the communist youth movement in the 1930s. He eventually abandoned official Marxist organizations for a turn to libertarian socialism. A central feature of Bookchin’s politics from the Sixties to the end of his life was his opposition to the worker struggle orientation that was central to syndicalism and many anarchists — as well as Marxists — in the late 19^th century and early 20^th century.

After World War 2, the general strikes and pitched street battles of workers in the Thirties were a fading memory. The post-war years saw a consolidation of a conservative bureaucracy in the unions. The American working class by the 1960s no longer had the large “militant minority” of radical workers that had been a feature of American workplaces from the early 1900s through World War 2. This led certain radicals to seek out a new “agent” of revolutionary change. Bookchin was an example of this way of thinking:

“Contrary to Marx’s expectations, the industrial working class is now dwindling in numbers and is steadily losing its traditional identity as a class….Present-day culture [and]…modes of production…have remade the proletarian into a largely petty bourgeois stratum….The proletarian …will be completely replaced by automated and even miniaturized means of production….Class categories are now intermingled with hierarchical categories based on race, gender, sexual preference, and certainly national or regional differences.”

This quote is from Bookchin’s last book, The Next Revolution: Popular Assemblies and the Promise of Direct Democracy. This shows a certain lack of understanding of how syndicalists — and other socialists — view the working class. The basis for the revolutionary potential of the working class lies in its position as both the majority of the population and its objectively oppressed and exploited situation. Workers do not have their own means to obtain a livelihood. Thus we are forced to seek jobs from employers, to obtain the wages we need to live. And this arrangement forces workers to submit to autocratic managerial regimes where workers are denied control over the decisions that directly affect them day to day in the labor process and the running of the workplaces. Employers own the products of our labor and use this to suck down profits — an inherently exploitative situation.

By James Plested - Red Flag, January 3, 2021

The ecological crisis—the disasters of earth, water, air and fire that are afflicting the global environment and the human society that depends on it—is a crisis of capitalism’s making. Karl Marx famously described capital as coming into the world “dripping from head to foot, from every pore, with blood and dirt”. There is no doubt that, just as it came, so too must it go. If we fail, in the coming years and decades, to vanquish the beast of capital that is rapidly degrading Earth’s natural life support systems, it will propel us into a catastrophe that will make the rivers of blood and dirt of capitalism’s first emergence seem like a mere trickle.

Varieties of this apocalyptic vision are shared by many who regard themselves as part of the environment movement. What isn’t widely shared is the identification of capitalism as being the root of the problem. This is a major barrier to winning the radical change we need.

The core, destructive dynamics of capitalism—whether the insatiable drive to short-term profit and the accompanying pressure to minimise costs, the competitive and militarised global scramble for resources or the waste inherent in the chaotic operation of the market—lie at the heart of all the existential environmental challenges we face. As long as we allow our societies to be ruled by these dynamics, we may achieve a little progress here or there, but it won’t be enough to halt the overall slide towards disaster. 

By Jonathan Neale - The Ecologist, January 2021

As I write, we are in the midst of a global pandemic which reveals every kind of cruelty and inequality. Worse is to come. We are entering into a global recession and mass unemployment. Looming beyond that is the threat of runaway climate change. But this is also a moment in history. It may be possible, now, to halt the onward rush of climate breakdown.
A door is opening. In every country in the world, a great debate is beginning. The question is, what can be done about the economy? In every country, one answer will be that the government must give vast sums of money to banks, hedge funds, oil companies, airlines, corporations and the rich. And that the government must pay for all this by cutting hospitals, education, welfare and pensions.

The other answer will be that we must spend vast sums of money to create new jobs, build a proper healthcare system, meet human needs and stop climate change.

Who do we rescue? Their banks and their corporations, or our people and our planet?

The answer in favour of helping people, not the rich, is called a “Green New Deal”. The idea of a Green New Deal has been around for a decade in many countries. But the decisive moment came in 2017, when Alexandria Ocasio-Cortez and Bernie Sanders in the United States decided to back a Green New Deal. That resonated widely. As we entered the pandemic, that idea was already there.

But those three little words, Green New Deal, can mean everything, anything and nothing. We want one particular kind of deal. The words need to mean something real and particular if the deal is to make a difference.

Read the text (link).

By Michael A. Lebowitz - Links International Journal of Socialist Renewal, 2021

“Anyone can succeed”

In a capitalist society, there is always a good explanation for your poverty, your meaningless job (if you have a job), your difficulties and your general unhappiness. You are to blame. It is your failure. After all, look at other people who do succeed. If only you had worked a little harder, studied a little more, made those sacrifices.

We are told that anybody who works hard can become a success. Anyone can save up and become your own boss, a boss with employees. And there is some truth to this. Often, any one person can do these things — but we can’t conclude from this that every person can. It is a basic fallacy to conclude that because one person can do something, therefore everyone can. One person can see better in the theater if he stands, but if everyone stands no one can see better. Anyone can get the last seat on the plane, but everyone can’t. Any country can cut its costs and become more competitive, but every country cannot become more competitive by cutting costs.

The lessons they want you to learn

So, what does this focus upon the individual tell you? It tells you that it’s your own fault, that you are your own worst enemy. But maybe you don’t accept that. Maybe what’s holding you back is those other people. The problem is those people of color, the immigrants, indeed everyone willing to work for less who is taking a job away from you. They are the enemy because they compete with you. They’re the ones who force you to take a job for much less than you deserve, if you are to get a job at all.

The prison

Think about what’s known as “The Prisoners’ Dilemma”. Two people have been arrested for a crime, and each is separately made an offer: if you confess and the other prisoner doesn’t, you will get a very short sentence. But if the other confesses and you don’t, you will be in jail for a long time. So, each separately decides to confess. That’s a lot like your situation. The Workers’ Dilemma is: do I take the low wage job with little security or do I stay unemployed? “If everything were left to isolated, individual bargaining,” argued the General Council of the International Workingman’s Association (in which Karl Marx was a central figure), competition would, if unchecked, “reduce the producers of all wealth to a starvation level.” Of course, if the prisoners were able to cooperate, they would be much better off. And so are workers.

Immigrants, people of color, people in other countries are not inherently enemies. The other prisoners are not the enemy. Something, though, wants you to see each other as enemies. That something is the prison — the structure in which we all exist. That is the enemy: capitalism.

Read the text (PDF).

By Révolution écosocialiste - The Bullet, December 10, 2020

Ecosocialist Revolution contributes to the construction of a socialist movement in which a mass socialist party will be called upon to play a key role. This requires a renewal of the trade union movement and the development of combative and democratic social movements. To be successful, our campaigns – electoral, union or social – must be situated within an overall strategy, which must itself be based on an analysis of the economic and political system and our historical situation. Our basis of unity, which unites us, presents our strategic perspective and our vision of the socialist movement to be built.

A. For Socialism

A1 We want to help build a socialist world that will end the exploitation and oppression that are inherent in capitalism. Everyone has the right to a free and fully creative life. In a socialist society, a democratically planned and administered economy will enable us to meet the challenge of climate change and to preserve our ecosystems and biodiversity. A socialist democracy will redefine politics by extending democracy to our workplaces and within our communities.

B. The Strategic Centrality of the Class Struggle to Overthrow Capitalism

B1 Capitalism is based on exploitation and commodification. Capitalist society is divided into classes. A small minority dominates the economy and monopolizes the means of production and distribution from which the great majority subject to this domination is dispossessed. The resources to which people are entitled and what they must do to survive are determined by their social class, but also by their racialized group, gender identity, and ability.

B2 Capitalist firms are in competition and must therefore maximize profits by reducing costs, intensifying labour and adopting technologies that increase its productivity while making it more precarious. Financial companies are also competing for a share of household debt and developing more and more murky financial products for this purpose. This frantic race for profitability in the context of an unplanned economy leads to recurring crises, both economic and ecological.

B3 While immense wealth is produced, the majority of the population struggles to make ends meet, and our access to what is necessary for a dignified and fulfilling life remains far removed from what it could be. At the top, society is dominated by the capitalist class – a small minority of large property owners and their managers. The profits of this class are derived from the efforts of the vast majority, the working class.

B4 The profits of those above depend on the work of the vast majority below. This gives us enormous potential power, therefore. We have the power to stop production and the flow of profits, or to create a political crisis with a public service strike. We are the vast majority of the population and we have the power to transform a political system that protects the power of capital.

B5 Improving our lives now and eventually putting an end to capitalism requires the mobilization of this immense potential power and poses the central strategic question of the organization of the working class – the construction of its unity in all its diversity. This project is at the heart of our strategic perspective.

By Steve Lalla - International 360, December 9, 2021

Revered as the Father of Socialism, in popular conception Karl Marx (1818–1883) is the originator of socialist theory, the creator of a plan implemented thereafter by the Union of Soviet Socialist Republics and other socialist nations. He remains one of the most cited authors of all time, and his writings are endlessly scrutinized and analyzed. Was he standing on the shoulders of giants?

Without aiming to tear down the legacy of Marx or to minimize his contributions to economics and history — a hopeless task that we can leave up to capitalists — we can examine the historical context in which he arose.

There’s no debate that Marx didn’t invent socialism. As co-editor of a French-German radical newspaper by 1843, a young Marx would have read the term “socialism” used by French author Pierre Leroux (1797–1871) — generally credited with coining the term — or the German Lorenz von Stein (1815–1890). England’s Robert Owen (1771–1858) had bandied the word about as early as 1835. French philosopher Victor d’Hupay (1746–1818) called himself a communist author around 1785, thirty-three years before Marx’s birth, and his colleague Nicolas-Edme Rétif (1734–1806) even used the term to describe a form of government.¹

In Engels’ Socialism: Utopian and Scientific he celebrates “the founders of socialism” Saint-Simon (1760–1825), Owen, and Charles Fourier (1772–1837), and refers to the “actual communistic theories” of Étienne-Gabriel Morelly and Gabriel Bonnot de Mably.²

Gerrard Winstanley, in the 17th century, and Thomas More, who wrote Utopia in 1515, were two other notable Britons who wrote about societies where community came before profit, private property was unknown, and in which workers controlled the means of production.

Incidentally, Marx did not draw a strong distinction between socialism and communism. He implied that communism was a stage beyond that of socialism in The Critique of the Gotha Program, published posthumously in 1891. Lenin and others drew out this distinction in greater detail. In general Marx and Engels used the two terms interchangeably.

By Juan Escribano Gutiérrez, in collaboration with Paolo Tomassetti - Adapt, December 2020

There is consensus that the separation between labour and the environment, as well as that between the legal disciplines that regulate both domains, is meaningless and outdated. Since business activities affect the health and the environment of workers and human beings, synergies between the two spheres have to be created. Yet there is still a long way to go in order to bring together labour and environmental regulation.

In all the selected countries (France, the Great Britain, Hungary, Italy, the Netherlands and Spain) the legal systems regulating salaried work, on the one hand, and the environment, on the other hand, remain disconnected, although no formal obstacles exist to their integration. With regard to the scope for collective bargaining to become a means to integrate both spheres, no legal restrictions apply in any of the framework considered, although explicit references to workers and employers (or their representatives) to bargain over environmental aspects are far less evident.

It is up to the social partners to promote environmental sustainability as a goal for collective bargaining or to continue with the traditional inertia that divides labour and environmental regulation. Despite research shows how the social partners, especially trade unions, are more and more willing to negotiate environmental aspects, the narrative on the trade-off between labour and the environment is still evident, especially in the Hungarian context. Collective agreements could take a leading role in driving the just transition towards a low-carbon economy, but in practice they do not regard this mission as a priority. Environmental clauses in collective agreements are still exceptional and lack momentum.

One explanation is that the legal mechanisms in place to limit the impact of business activity on the environment (i.e. environmental law) legitimize firms to consider environmental aspects as their own prerogative. For this reason, in some legal systems, employers tend to discuss environmental commitments outside collective bargaining, including them into corporate social responsibility (CSR) mechanisms. By doing so, the company avoids enforceability, limiting the effectiveness of the tools to regulate environmental issues.

Read the text (Link).

By Lorenzo Feltrin - ROAR Magazine, November 16, 2020

The workerist environmentalism of Italy’s Porto Marghera group connects the workplace and the community in the struggle against capitalist “noxiousness.”

Amidst the renewed rise of obscene inequalities, a wave of protests is sweeping through Italy, from south to north. On the one hand, the pandemic has engendered an upsurge in workplace disputes to defend health and in mobilizations to protect the income of workers affected by COVID-19-related restrictions. On the other hand, however, we have also witnessed successful interventions coordinated by the right and infused with a bewildering array of conspiracy theories in response to such measures.

Different from the slogan that emerged at a mass demonstration in Naples on October 23, 2020 — “If you lock us down, pay up!” — the right-wing discourse does not ask for more collective and egalitarian forms of prevention. It demands instead that “the economy” be allowed to run smoothly. Nonetheless, the right-wing side of dissent appears to attract a significant working-class presence, as many workers — rightly concerned about the impact of months-long lockdowns on their livelihoods — find an answer in negating the gravity of the pandemic and of the environmental crisis more generally.

Since the beginning of the pandemic, Marxist commentators have underlined how the health crisis cannot be separated from the economic system that shapes our lives. This does not just concern inadequate healthcare systems: the very spillover of the novel coronavirus from non-human animals to humans was caused by the capitalist imperative to appropriate natural “resources” to safeguard the profit margins that drive the economy forward.

In a way, the pandemic is a global manifestation of the “jobs versus environment dilemma” and the related “job blackmail,” a situation in which workers are faced with a choice between defending their health and environment or keeping their jobs. There is no easy way out of this dilemma. However, the reflections developed some 50 years ago by a workerist collective mainly composed of workers employed in the highly toxic industrial complex of Porto Marghera in Venice, Italy could still provide a source of inspiration.

By the Glasgow Agreement - Common Dreams, November 16, 2020

Rather than plans dictated from the top—which have proven not only to be unfair and destructive, but not even reach the necessary emissions cuts—we will build a plan of our own, from below.

We are once again at a crossroads. The COP-26 in Glasgow has been postponed due to the Covid-19 pandemic, but the climate collapse may already be upon us, with warning signs coming simultaneously from all around the world: the forest fires in California, in the Amazon and Pantanal, the floods in Bangladesh and Afghanistan, the collapse in Greenland’s ice shelves. These are now weekly events. They are the most visible symptoms of an ill-fated system.

Institutions, ministries, sections, departments, treaties, protocols and agreements have been created and signed, but greenhouse gas emissions' records kept on being shattered, as a consequence of the systematic failure to address the root causes of the problem from a systemic perspective. The demand from the climate justice movement to join the dots between overlapping crises (environmental degradation, social injustice, racial oppression, gender injustice, inequalities) which have been going for decades now, keeps being ignored.

Achieving a just and egalitarian world, which respects planetary limits, and therefore guarantees a safe climate system, implies addressing intrinsic elements such as colonialism, labour, imbalance of power, participation, or the search for benefits for a few at the cost of the majority, just to mention a few aspects. Patches and empty speeches will still not work; there will always be an economic or financial justification to legitimize the polluters who have caused the problem.

To say that institutions have not delivered on the struggle against climate change may be the biggest understatement in human history. Emissions have not only not decreased in the necessary level to stop us reaching the point of no return, they have not decreased at all. Since the beginning of climate negotiations, emissions from fossil fuels have only dropped in the years of 2008 and in 2020. Neither happened because of climate action or institutional agreements, but due to capitalist and health crises.

By Fred Fuentes - Green Left, October 16, 2020

Faced with a global triple crisis ‒ health, economic and climate ‒ it is no wonder most people believe the world is heading in the wrong direction. But who people blame for this situation and their responses have varied.

Socialists believe the capitalist system is at the heart of these crises and that the solution lies in replacing it with a democratic socialist society.

The challenge we face

Under capitalism, corporations will always seek to defend their narrow interests. They do so by, among other things, funding political parties, opposition movements, media outlets and institutions that serve their agenda.

But, while the capitalist class is united in its defence of capitalism ‒ even at the cost of the Earth ‒ different sections of the capitalist class have varying interests and views on how to best protect them.

United States Republican presidential candidate Donald Trump would appear to be the candidate par excellence for corporations. Yet more billionaires are backing his opponent, Democratic candidate Joe Biden.

Unsurprisingly, CEOs in the energy/natural resource sector are overwhelmingly behind Trump’s climate denialism.

But when it comes to finance (Wall Street), technology (Silicon Valley) and the media, Biden is the preferred candidate. Many of these same sectors have also been involved in promoting climate institutes, campaign groups and even protests, such as last year's Climate Strike.

This does not make these capitalists allies in the fight against climate change, racism and sexism. They just sense that taking such a stance is the best way to protect, and in some cases even raise, their profit margins.

Why does this matter then? Because to achieve our aims, we need to know exactly who we are up against.