anti-capitalism

By Luis Feliz Leon - Labor Notes, September 17, 2021

Two thousand Washington carpenters went on strike yesterday, out of 6,600 who currently work under the master agreement with the Association of General Contractors (AGC). Five jobs were picketed, including construction projects at Facebook’s Building X, the Microsoft’s Campus in Redmond, and Alphabet’s Google.

“I didn’t know what to expect. People can talk on Facebook, but you don’t know until it’s time for people to show up,” said Joe Rice, a general foreman at Local 30.

Local 816 carpenter Bryce Owings was required to report to work, but he took the day off to stand on the picket line. “I’m a card-carrying carpenter” before anything else, said his superintendent at the jobsite, when Owings asked for a personal day to stand on the picket line.

“This is the beautiful part—now the membership is taking their union leadership and guiding them in the right direction,” said Jimmy Castillo Matta, Jr., a delegate in Local 41, who spent his 25th birthday on the picket line.

The support has also come from other trades. “The fight they’re having, we’re all facing. The AGC isn’t stupid,” said H.M., a member of Operating Engineers Local 612 who asked to use only her initials.

By Fareen Parvez and Stellan Vinthagen - ROAR, September 11, 2021

The global coronavirus pandemic has brought into sharp relief the many failures of contemporary capitalist states around the globe. These include the failure to ensure social and economic justice and to provide basic protections for the most vulnerable individuals and communities, from refugees to the houseless. Consequently, it has also made clear the need for social movements to not only resist the violence of the state and its facilitation of global capitalism, but to simultaneously and actively build a prefigurative politics toward an alternative society. Carving out autonomous spaces for mutual aid and radical politics is more important than ever.

Among the multitude of ways movements engage in prefigurative politics, land occupation struggles have long been central — from the historic Maroon communities formed by fugitive slaves throughout Latin America, the long-standing Acampamentos of the Landless Workers’ Movement in Brazil to the short-lived Capitol Hill Autonomous Zone in Seattle in the aftermath of the uprising in response to the murder of George Floyd.

One such movement, relatively unknown outside of Europe, is the Zone à Défendre (Zone to Defend), the ZAD, in western France. Located in the commune of Notre-Dame-des-Landes outside the city of Nantes, the ZAD is the largest of dozens of occupation zones in France. It originated as an anti-development project opposing the construction of an international airport and it survives to this day despite repeated efforts by the state to crush it.

The struggles of la ZAD illustrate both the potential and the many challenges faced by today’s radical occupation movements. History shows that when radical movements push the limits of global capitalist hegemony, states will respond with brutal repression. Examples, among many, include the Bloody Week that ended the 1871 Paris Commune, Turkey’s military attacks on autonomous Kurdish towns and repeated massacres of Landless Workers’ Movement activists by police or private militias in Brazil.

In addition to the use of all-out force, however, contemporary states have also increasingly turned to other tactics. As public opinion and human rights regimes pressure states to use “legitimate and proportional” means, they utilize legal-bureaucratic and ideological repression, to seduce, manipulate and forcibly incorporate movements into the system. We have seen this at work against urban squatters and rural land occupations around the world, where states employ a broad repertoire of tactics — from co-opting leaders to promoting gentrification. Ultimately, though, it is the threat of violence that makes such legal-bureaucratic strategies viable. The story of the ZAD repeats many of these patterns.

The ZAD also raises questions about the role of unity in radical struggle, as well as the effectiveness of specific land occupation strategies. Is it enough to share a common enemy — in this case an airport development project — or must members share the same vision of prefigurative politics? As the French state attempts to incorporate the remains of the ZAD into a vision of rural capitalist development — as always, with the backing of police violence — how do members continue their struggle? Where are the cracks within the repressive state-capitalist system that radical activists can use to their advantage and for their survival?

To seek some answers to these questions, we made several visits to the ZAD over a few years, the last one being in early 2020. As sociologists and activists with a long interest in resistance and prefigurative politics, we shared sympathies with the movement and developed a more intimate understanding of the struggle by talking with residents and taking a closer look on the ground. What we saw indeed diverged from the dominant narrative, which had declared the end and defeat of la ZAD.

By Lee Kyung Hae - La Via Campesina, September 10, 2021

In a statement issued to commemorate the International Day of Action against WTO and FTAs, the South East and East Asian members of La Via Campesina have issued a statement reminding that free-market economy has failed the world and food sovereignty is our future. Read the full statement below.

“WTO Kills Farmers!”—it is what Lee Kyung Hae, who took his own life during a protest against WTO in Cancun, Mexico, shouted out on September 10, 2003. The world was outraged by his death. Peasants from the world once again strengthened their will to fight against WTO at the global peasant funeral for Lee. The anniversary of Lee’s death has been designated as the International Day of Action against WTO and FTA.

18 years have passed since Lee’s death. For 18 years—even before Lee’s death, free trade with an arsenal of FTA, mainly led by WTO, has threatened the lives of the people all over the world, including peasants; it has influenced all parts of the world—from cities’ dense buildings, jungle and grasslands to deserts.

Over the past 30 years, free trade has only satisfied global capital’s appetite by emptying out people’s money and depriving freedom to peasants in smaller nations. And its result has been disastrous. Under different names, free trade has brought poverty, starvation, deprivation of resources, and destruction of environment; degrading food producers to food importers; privatizing water resources and public service; obliterating native seeds; and destroying a traditional mode of agriculture. Then, a nation has lost their own sovereignty, while multinational capital replacing for its place.

However, we are facing the end of free trade now. Every country has taken its leave of free trade, for national borders are closed with a movement restricted among nations due to COVID-19, and for the world is confronted with a new kind of food crisis from climate change. Those who used to insist free trade, claim protectionism now; agriculture is no exception. In the midst of this crisis, the world is struggling to secure foods to provide their people. The opportunity to achieve food sovereignty is right ahead of us.

Due to unjust capital and policies, free trade threatening lives of peasants and the people all over the world, has almost drawn its last breath; globalized solidarity and localized agriculture will fill in for it. Finishing free trade, peasants and the people will pave, on their own, the way toward a new era of food sovereignty.

Korea Peasant League resolves to lead this way, requesting as follows:

• Against free trade threatening peasants’ right to live in the pursuit of the benefits of capital!
• Against free trade bringing debt, poverty, hunger, and death!
• Against free trade expelling peasants from the community!
• Let’s build a new trade order based on peasants’ dignity, self-supply, and solidarity!

By Simon Butler - Climate and Capitalism, August 24, 2021

As heat and severe weather records are broken again and again, it should be clear by now that there is no limit for capital. There will be no scientific warning or dire catastrophe that leads to a political breakthrough. No huge wildfire, terrible drought or great flood will make governments and corporations change course. To carry on as they are means extinction. And yet they still carry on: more fossil fuels and fewer trees, more pollution and fewer species.

Recognition that there is no way out of this crisis without far-reaching, social upheaval animates the proposals put forward in The Red Deal: Indigenous Action to Save Our Earth. The short book was authored by activists from The Red Nation, a coalition devoted to Indigenous liberation and made up of Native and non-native revolutionaries based mainly in North America.

The authors make clear that they believe the campaign to halt climate change and repair ecological destruction is bound up with the fate of the world’s Indigenous peoples. They say bluntly that “there is no hope for restoring the planet’s fragile and dying ecosystems without Indigenous liberation” and that “it’s decolonization or extinction.”

By David Camfield - Tempest, July 22, 2021

There’s nothing more important today than the politics of climate change. How societies respond to global heating will increasingly shape all political life.

A People’s Green New Deal by Max Ajl, an associated researcher with the Tunisian Observatory for Food Sovereignty and the Environment and a postdoctoral fellow with the Rural Sociology Group at Wageningen University in the Netherlands, gives us some insightful analysis of different political approaches to global heating (a term I prefer since it packs more punch than global warming) and many good ideas about how society should be changed to respond to capitalism’s ecological crisis. However, the book is much less helpful for thinking about the political strategy we need to make these changes.

Although some hard right-wing politicians are still intoxicated by the climate change denial nonsense that organizations funded by fossil capital have been spewing for years, smarter ruling-class strategists are planning for what Ajl calls “Green Social Control.” This “aims to preserve the essence of capitalism while shifting to a greener model in order to sidestep the worse consequences of the climate crisis.”

The European Commission’s announced measures to reduce greenhouse gas emissions in the European Union are an example of this approach. It’s what Joe Biden had in mind when he appointed John Kerry as a Special Presidential Envoy for Climate. It’s also the vision of the Climate Finance Leadership Initiative, a group of finance capitalists headed by former New York City mayor Michael Bloomberg. It’s a vision that Ajl skewers.

By Wayne Price - Anarkismo, July 13, 2021

Classical socialists, both anarchists and Marxists, have written of the eventual end of capitalism--either through a popular revolution creating a new society or through the self-destruction of capitalism. Global warming raises the question of whether humanity is now facing such a possible total crisis, of choosing between socialism or social ruin.

Recently a friend sent me an article by Simon Lewis, a professor of global change science at the University College of London. Its title (Lewis 2021) was, “Canada is a warning: more and more of the world will soon be too hot for humans” and its subtitle was, “Without an immediate global effort to combat the climate emergency, the Earth’s uninhabitable areas will keep growing.”

This led me to think of the apocalyptic warnings of the socialist tradition, the most well-known, perhaps, being Rosa Luxemberg’s “socialism or barbarism.” In 1878, Friedrich Engels wrote that the bourgeoisie was “a class under whose leadership society is racing to ruin…If the whole of modern society is not to perish, a revolution in the mode of production and distribution must take place, a revolution which will put an end to all class distinctions.” (Engels 1954; 217-8) Capitalism’s “own productive forces…are driving the whole of bourgeois society towards ruin or revolution.” (228)

Marx began his 1848 Communist Manifesto by claiming, “The history of all hitherto existing society is the history of class struggles…that each time ended, either in a revolutionary re-constitution of society at large, or in the common ruin of the contending classes.” (2013; 60-61) So, there is an historic choice between “revolutionary re-constitution” or “common ruin.” (This raising of two possible outcomes seems to be contradicted by the Manifesto’s later statement—about the capitalist class, “Its fall and the victory of the proletariat are equally inevitable.” [73] I will not discuss whether Marx was a determinist, and, if so, of what kind.)

This was also an anarchist concept, integrating the problems of capitalism and its state. In 1898, Peter Kropotkin concluded The State--Its Historic Role, "Death--or renewal! Either the State for ever, crushing individual and local life, taking over in all fields of human activity, bringing with it all its wars and domestic struggles for power...which only replace one tyrant by another, and inevitably at the end of the development there is--death! Or the destruction of States, and new life starting again in thousands of centers on the principle of the lively initiative of the individual and groups and that of free agreement. The choice lies with you!” (1987; 60)

By David Klein - System Change not Climate Change, June 27, 2021

Why can’t the problems that ecosocialism would solve also be remedied within the current global capitalist system?

Before describing possible features of a future ecosocialism, it is worthwhile to consider why such a system is even needed. Why can’t the problems that ecosocialism would solve also be remedied within the current global capitalist system? Part I of this essay addresses that question by summarizing recent scientific reports on the state of the climate and extent of the ecological crisis; reviewing available methods and technologies that could be used to address the climate and ecological crises; and briefly describing capitalism’s structural inability to provide solutions at the scale of the crises. Part II then takes up the subject of the title, ecosocialism, along with strategies to move in that direction. 

Part I: Context and Background

The threat to life on Earth posed by the climate and ecological crises can hardly be overstated. A 2019 Nature article warned that up to a million species of plants and animals are on the verge of extinction, and a United Nations study the same year identified global warming as a major driver of wildlife decline. Much of the devastation to date was catalogued in the 2020 WWF Living Planet report, which recorded a 68 percent decline in the population of vertebrates around the world, in just the past five decades. More succinctly, scientists report that Earth is experiencing a sixth mass extinction. (The previous mass extinction, 66 million years ago, ended the dinosaurs).

The scale of the environmental crisis is unprecedented in human history. At stake are human civilization and billions of lives. An article last year in Proceedings of the National Academy of Sciences predicted that for every additional 1̊C rise beyond the 2019 global average, a billion people will be forced to abandon their locations or endure insufferable heat. The paper warns that under a scenario of increasing emissions, areas now home to a third of the world’s population could experience the same temperatures as the hottest parts of the Sahara within 50 years. 

Summing up the findings of some 150 scientific studies, a 2021 paper authored by 17 scientists warned that the “scale of the threats to the biosphere and all its life forms –- including humanity –- is in fact so great that it is difficult to grasp even for well-informed experts.” Adding further urgency, 101 Nobel laureates released an open letter in April 2021 in which they wrote, “We are seized by the great moral issue of our time: the climate crisis and commensurate destruction of nature.” The laureates called for a worldwide fossil fuel non-proliferation treaty. 

Global heating is driven by greenhouse gases in the atmosphere, and yet emissions continue at high levels despite the chorus of promises by “climate leaders” in governments. In 2020 global emissions decreased by a meager 5.8 percent due to Covid-19 lockdowns, but they were already on the rebound by the end of the year. For the current year, 2021, the International Energy Agency (IEA) forecasts the second largest annual increase in history of greenhouse gas emissions, as global economies recover from the Covid-19 recession. In May 2021 a record-breaking monthly average concentration of 419 parts per million (ppm) of CO₂ was measured in Mauna Loa, Hawaii, breaking the previous May 2020 record of 417 ppm. 

The drivers of ecocide, more generally, include not only climate change, but also habitat destruction, toxic dumping, plastic pollution in the oceans, radiation poisoning, and other customary byproducts of the global capitalist economy. All of this destruction continues unabated despite the flood of warnings from scientists, lobbying by environmental activists, and even warnings from institutions deeply rooted in the capitalist economy. 

Consider, for example, that in May 2021 the IEA released an unprecedented call to the world to rapidly reach zero emissions in its report, Net Zero by 2050: A Roadmap for the Global Energy Sector. Widespread news coverage and expressions of optimism followed. Yet from February to the end of April 2021, the Biden administration approved nearly 1200 drilling permits on federal lands, along with more than 200 offshore permits, and defended in court the ConocoPhillips Willow project in Alaska, which is expected to emit 260 million metric tons of CO₂ during the next 30 years, the equivalent of 66 coal-fired plants. And Biden is far from alone among world leaders in his support of fossil fuel expansions.

By Susan Rosenthal - The Bullet, June 23, 2021

Indigenous people have been fighting to survive for centuries. Recently, their struggles have become more militant, more global, and less isolated, aligning with other anti-racist and anti-colonial movements, and leading the environmental movement.

The growing challenge that Indigenous people pose to capitalist rule can be measured by the increasing use of military force to suppress their rebellions and by the targeted murders of Indigenous activists.

In Canada, the portion of Indigenous people incarcerated in federal facilities rose from under 18 per cent in 2001 to over 30 per cent in 2020. Indigenous women are just 4 per cent of the Canadian population, yet form an astonishing 42 per cent of all female prisoners in federal custody.

Imprisoning an adult in Canada costs about $10,000 per month, a minuscule sum compared with the profits that flow from exploiting Indigenous lands. Speaking for all capitalists, the president of Brazil remarked, “Where there is Indigenous land, there is wealth underneath it.”

By Simon Butler - Climate and Capitalism, June 23, 2021

In a recent Guardian article, Jacobin magazine’s founding editor Bhaskar Sunkara declared that “If we want to fight the climate crisis, we must embrace nuclear power.” He praised nuclear as a clean and reliable and suggested that opponents of nuclear power are either gripped by “paranoia … rooted in cold war associations” or are relying on “outdated information.”

I disagree entirely. Here are 10 reasons why nuclear power is still no solution for climate change.

1. Nuclear is dangerous. Building many new nuclear power plants around the globe means a higher risk of unpredictable Fukushima-type accidents. We know more extreme weather events are locked in due to climate change, adding to the danger as time passes.

What if a nuclear power plant had been in the path of Australia’s huge bushfires in 2020? What nuclear power plant could withstand super typhoons like the one that flattened Tacloban City in the Philippines in 2013? What if a nuclear plant was submerged by unexpectedly massive floods, like those in Mozambique for the past three years in a row?

Planning for a hotter future means switching to safer, resilient technologies. Building more nuclear power plants in this context is reckless.

2. Nuclear wastes water. Nuclear power is an incredibly water-guzzling energy source compared with renewables like solar and wind. We know climate change-induced droughts and floods will make existing freshwater shortages a lot worse. So it’s a bad idea to waste so much water on more nuclear.

Uranium mining can also make nearby groundwater unusable forever. Half of the world’s uranium mines use a process called in-situ leaching. This involves fracking ore deposits then pumping down a cocktail of acids mixed with groundwater to dissolve the uranium for easier extraction. This contaminates aquifers with radioactive elements. There are no examples of successful groundwater restoration.

By various - La Via Campesina, June 8, 2021

La Via Campesina, presents the publication “The Path of Peasant and Popular Feminism in La Via Campesina” with the aim of strengthening the training processes of the Movement and to build Peasant and Popular Feminism as a political tool against oppression and violence. This document compiles the historical knowledge accumulated by Peasant and Popular Feminism in identifying the political challenges that exist in the historical moment that we live in, and thus contribute to the analysis and collective reflections to build a plural movement that respects diversities.

The publication is split into four parts: the first one looks back at the conquests of women inside LVC, up to Peasant and Popular Feminism as something to be built collectively. The second chapter highlights the role of women in the Peasants’ Rights Declaration adopted at the UN and highlights the rights achieved with this tool. The third chapter focuses on La Via Campesina’s Global Campaign “End Violence against Women”, the way the campaign is organized and its experience in different territories. Finally, in the last chapter in order to further expand reflections and discussions, we provide a virtual toolbox that will facilitate training and communication processes.

Since its very beginning La Via Campesina has sought to encourage the participation of rural women at all levels of action, power and representation in the building of an international movement that is broad, democratic, politically and socially committed to the defense of peasant agriculture, Food Sovereignty, the struggle for land, justice, equality and to eradicate all forms of gender discrimination and violence.

Recognizing the contribution and participation of women in member organizations has not been an easy task, notably because of patriarchy and the sexism rooted in societies. These have a negative impact even on the practices of comrades and of the organizations that belong to the movement. LVC’s women speak of two revolutions: one that burdens problems with gender relations within the movement, and a broader one aimed at making a revolution inside societies for justice, equity and the emancipation of human beings.

Read the text (PDF).