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strategy and tactics

New Foundations for the House of Labor?

By Jeremy Brecher - Labor Network for Sustainability, February 2023

Workers’ problems are not limited to their relationships with their immediate employers. How can they gain the power to affect the hidden decisionmakers who affect them both at work and in the rest of their lives? Two new books shed light on that question..

Books discussed:

  •  Fight Like Hell: The Untold History of American Labor by Kim Kelly, Simon and Schuster, 2022.
  •  The Future We Need: Organizing For a Better Democracy in the Twenty-First Century by Erica Smiley and Sarita Gupta, Cornell University Press, 2022.

Kim Kelly’s Fight Like Hell: The Untold History of American Labor describes the heroic battles of workers to gain their rights and create a better life for all working people. It illuminates those who have often been left out of historical accounts, like “poor and working-class women, Black people, Latino people, Indigenous people, Asian and Pacific Islander people, immigrants of all backgrounds, religious minorities, queer and trans people, disabled people, the sex workers and undocumented people whose work is criminalized, and people who are incarcerated.” Many of them have been excluded not only from the history books, but from the self-declared “House of Labor” itself. This is labor history for the era of diversity.

Fight Like Hell not only recounts worker action in the past, it describes how these struggles are continuing today. Contemporary accounts range from the effort to win a union election at the Amazon warehouse in Bessemer, Alabama to recent struggles for equal rights for Black, LGBTQIA, and sex workers. Like workers in the past, such workers today have to put their jobs, their well-being, and sometimes even their lives on the line to win the most elementary rights on the job.

Discussions on the New Anti-Union Laws

By staff - Earth Strike UK, February 1, 2023

The labour movement is facing a grave threat in the form of a raft of new and incredibly restrictive anti-union laws. These laws will make all-out strike action in several industries outright illegal and are designed to immobilise our movement.

Current anti union laws limit legal strike action to disputes between a specific group of workers and their employer over workplace issues, ruling out strikes over “political issues” or in support of other workers. The law also imposes a slow and bureaucratic balloting process and sets strict ballot thresholds. The new laws will also require unions in some sectors to break their own strikes and continue providing a minimum service level, set by the government.

In response to this threat Earth Strike UK and Free Our Unions organised a demonstration outside the Department for Business, Energy and Industrial Strategy, the government department responsible for both environmental and trade union policy. There was drumming, chanting, banners, and we heard from workers from across numerous industries who explained how current anti-union laws affected them and the threat posed by these new ones. Following the demo, we held a small assembly to discuss in more detail the challenges posed by all anti-union legislation and begin to develop a strategy of resistance. During the meeting we discussed 3 questions. Here are some of the outcomes of that discussion.

Question 1. What are the most important ways in which existing anti-union laws hinder workers’ struggles and the Labour movement? How will the proposed new laws do so?

The Green New Deal: The Current State of Play

By Jeremy Brecher - Labor Network for Sustainability, February 2023

For the past year I have been researching and writing about initiatives around the country to implement the core ideas of the Green New Deal at a community, state, and local level – what I call the “Green New Deal from Below.” I have discovered hundreds of projects, policies, programs, and new laws that embody the principles of the Green New Deal at a sub-national level. But as I begin to tell people about what I am finding, I often get a response that I could paraphrase as “The Green New Deal – isn’t that just last-decade’s fad?” That is often followed with the question, “What’s left of the Green New Deal?” That’s the question I address in this Commentary.

Green New Deal – the Backstory

The Green New Deal is a visionary program to protect the earth’s climate while creating good jobs, reducing injustice, and eliminating poverty. Its core principle is to use the necessity for climate protection as a basis for realizing full employment and social justice. It became an overnight sensation with a 2018 occupation of Nancy Pelosi’s office by the youth climate movement Sunrise supporting a congressional resolution by newly elected Rep. Alexandria Ocasio-Cortez calling for a Green New Deal. A poll released December 14, 2018 by the Yale Program on Climate Change Communication found that 40% of registered voters “strongly support” and 41% “somewhat support” the general concepts behind a Green New Deal.[1]

Soon after the occupation of Pelosi’s office, a wide swath of public interest organizations endorsed the Green New Deal, which also instantly became a prime whipping boy for the Right. Its core ideas were embodied in legislation by Alexandria Ocasio-Cortez and Sen. Edwin Markey, which divided the Democratic Party into pro- and anti-Green New Deal factions. Democratic presidential candidate Joe Biden convened a Unity Task Force that included Bernie Sanders, AOC, and the head of Sunrise, which came up with a plan incorporating many elements of the Green New Deal but eschewing the name. Biden called his program Build Back Better, and after the 2020 elections this became the nomenclature of Democratic Party and allied climate, jobs, and justice programs. A broad coalition of organizations called the Green New Deal Network, for example, developed and promoted an extensive legislative program, described on its website as “in line with the Green New Deal vision,” which it dubbed the THRIVE Agenda.[2] Supported by more than 100 members of Congress and 280 organizations, the THRIVE Act was introduced in Congress in the fall of 2020.

How Unions Are Fighting for Public Pension Fossil Fuel Divestment

Victory Against Polluter Points Way to Clean, Green, and Fully Funded Schools

By Lauren Bianchi - Labor Notes, January 31, 2023

For two years, teachers and staff in my workplace, George Washington High School, helped lead a community campaign to stop a hazardous industrial metal shredder, General Iron, from moving a few blocks from our school.

Repeating a historic pattern, city officials facilitated General Iron’s planned move from the wealthy and white Lincoln Park neighborhood where it had operated for decades to the working-class, majority Latino Southeast Side.

Our campaign won a major victory when we pressured Mayor Lori Lightfoot and the Chicago Department of Public Health into denying the final operating permit for General Iron. It took years of mobilizing, street protest, and a month-long hunger strike to force the mayor to do the right thing.

The experience of Chicago Teachers Union members in the #StopGeneralIron campaign highlights the power of union members when we stand shoulder to shoulder with environmental justice activists to demand safe living and working conditions.

IWW WISERA Environmental Committee and NARA IWW EUC Reading Group 1: Judi Bari, "Revolutionary Ecology"

Fellow Workers (and fellow travelers, too!)

We are inviting you to the inaugural session of our monthly, online reading group dedicated to discussing the work of and writings by IWW Organiser and Earth First! environmental activist Judi Bari.

The first text we will be reading is Revolutionary Ecology by Judi Bari, herself, written in 1993 at the height of her involvement in the struggles in northwestern California's old growth redwood forests.

You can read online or download a PDF of the text here: https://ecology.iww.org/texts/JudiBari/Revolutionary%20Ecology

You may also download a PDF of this document if you wish.

This meeting will be held on zoom.  Register here.

Liberatory Points of Unity Template (2023 Remix)

By Usufruct Collective - Usufruct Collective, January 14, 2023

The following is a DIY template for a liberatory Points of Unity for social movement groups and popular organizations. The following “Points of Unity Template” is designed to be tweaked and adapted to relevant conditions and variables of groups (including but not limited to the specific kind and functions of a group you are trying to form or assist). It is not a “one size fits all” kind of document, but something designed to critically engage with and reflect upon when starting or participating within a social movement group or popular organization. 

The following “Points of Unity Template” refers to various shared practices of a group– shared practices that relate to process and goal orientation as well as form and content of a group. Such shared practices do NOT require a shared ideology among participants for participants to sufficiently agree with them in the context of group form and functions. Accepting shared qualities of a group that some ideology (or ideologies) would approve of is distinct from a group being an ideologically specific group– a group that espouses a specific ideology and that requires shared ideology among members. Additionally, such “Points of Unity for shared practices” can exist within decision making processes and bylaws of organizations in tandem with or distinct from being present in a document titled as such. Groups can structurally include the following points of unity for shared practices in varying ways. And such points of unity for shared practices, if they are to exist overtime as qualities of a group, must be sufficiently present within (and developed by) a living content and culture made by participants. 

One crucial reason for including the following points of unity is the overall coherence of the multiple points when they are combined; for they round each other out to defend against various detrimental qualities (to the extent they are actuated in form and content of course). And yet, there is significant redundancy between the following points– and there are ways to combine the various points together to make them more succinct and less numerous. And there are ways to simplify points, elaborate points, or change wording for the sake of communication as well as needs and preferences of various groups. More numerically and descriptively skeletal and simple versions of points of unity often make more sense initially until if and when more coherent practical unity has been developed within a given group (or between various groups). For example, a group that is just starting could just have the points of direct democracy and direct action for a direct action group, or direct democracy and mutual aid for a mutual aid group, or all of the above for a group that does all such functions. It is possible for “free association” to be combined with “direct democracy” in one point through a holistic notion of participatory democracy or self-management– which can even be descriptively combined with the essential features of “horizontality”! Such a way of framing those points can be very useful, as it creates a way to take in what would otherwise be multiple points of unity within a single point. Such a simplification can be important, as the points are supposed to potentially unite lots of people. However, such a lumping of qualities together into one can have a downside as well; if such a combining of qualities into one is not done well, then it is possible for the substance of one or more of the multiple points being lumped together to be obscured in the process.

The following points of unity were made with community assembly groups in the mode of struggle against hierarchical power in mind. However, the first six points can be adapted and applied to other kinds of groups such as radical unions, issue-specific movement groups, direct action collectives, and mutual aid collectives, and the like.

Stopping Cop City and Reconnecting with Abundance: Interview with Abundia Alvarado of Mariposas Rebeldes

By Abundia Alvarado and Dan Fischer - New Politics, January 14, 2023

Abundia Alvarado is a community organizer and a co-founder of Mariposas Rebeldes, a member of the movement to protect Weelaunee Forest and Stop Cop City, and a founder of FaunAcción, and El Molcajete. A Nahuatl and Apache trans femme migrant, she is currently based between Atlanta and Tennessee. In Atlanta, she helped launch an annual money-free gift-economy festival called the Dandelion Fest and is working on projects around the idea of the universe as a “Sacred Web of Abundance.” We spoke about Abundia’s life’s philosophy, its roots, and how it has shaped the trajectory of her organizing.

Since the interview was conducted last month, there have been some developments in Atlanta’s grassroots campaign to stop construction of a highly militarized police training facility, nicknamed “Cop City,” on 85 acres of the Weelaunee forest. On December 13 and 14, SWAT teams and police arrested twelve land defenders and six of them were given bogus “domestic terrorism” charges. All six have been bonded out of jail, but readers can contribute to their legal expenses through the Atlanta Solidarity Fund, follow the movement at Scenes from the Atlanta Forest, and organize solidarity events.

You’ve described your childhood surroundings near Monterrey, Mexico, as a “web of abundance”. Could you elaborate on some of the values you picked up in this environment – including from your Nahuatl and Apache family and from the local community as well as the broader ecosystem – which continue to inform your organizing?

I grew up in a neighborhood called Canteras in the outskirts of Monterrey, Nuevo León, Mexico, the third largest city and center of the Mexican business and economy, located in the desert land, surrounded by a beautiful web of abundance that saved me from the daily horrible reality of extreme poverty. Canteras was full of different cacti—many of them edible like the nopales which have tunas (prickly pears)—that I collected almost all year round. There were different varieties of chiles, my favorites being the tiny yet potent piquin. For my sweet tooth, there were blackberries, mulberries, and many other desert foods and flowers. So even though we were food insecure at my household, I still ate so well and plentifully. Canteras’s web of abundance (or WoA, for short) was everything to me. I played in it all day, befriended animals and plants, and imagined other worlds outside the neighborhood and its physical and mental constraints. I relentlessly explored every inch of that land and learned something new every day from all the plants, animals, insects, fungi, etc, that were part of that particular WoA. There were a lot of waterways, little waterfalls, and pools to bathe in. It was heaven for a curious and very active little girl (although I didn’t yet identify as a girl outwardly).

This particular land where I was born and grew up was owned by a very rich landowner, but my mother helped organize 120 families to occupy it and settle there. The occupation was successful and the Canteras neighborhood was born.These 120 families were mostly Indigenous people from different parts of Mexico but mainly Nahuatl people like my father’s family. I learned about their cultures and traditions by paying attention to the staples they grew (such as corn, tomatoes, chilis (especially chile piquin), blackberries, mangoes, oranges, peanuts, bananas, and avocados), the way they cooked them and the dishes they made. My neighbors helped each other to grow food and shared the harvests. One value that was instilled in me during these early years was respect for all the plants, ecosystems, and animals, and always being aware of other species’ jurisdictions or territories. Canteras was also the home of many kinds of snakes like the rattlesnakes, copperhead, coralillo and the mysterious (mythical) Alicante snakes. My family was so lucky we never got bitten by a snake even though I encountered them every day in the mountains. I knew where they lived and hung out and was careful not to intrude then. That respect and awareness is something that I carry on with me and that informs my activism around animal rights. Regarding human jurisdictions, I was never good and always transgressed their boundaries.

Green Unionism and Human Rights: Imaginings Beyond the Green New Deal

By Chaumtoli Huq - Pace Environmental Law Review, January 2023

Web Editor's Note: This publication contains an error, identifying the International Woodworkers of America (IWA), a CIO union, as an IWW affiliate. This is inaccurate. The IWA was cofounded by many radical workers, including (but not limited to) members of the IWW, but it was never an IWW union itself.

The Green New Deal harkens us back to the nostalgia of the New Deal era when a diverse and comprehensive set of federal legislation, agencies, programs, public work projects and financial reforms were implemented between 1933 and 1939 by President Franklin D. Roosevelt to promote economic recovery. Among them, relevant to this essay’s focus on labor, was the passage of the National Labor Relations Act (NLRA) which provided legal protection to organizing, and supporting unionization and collective bargaining. However, due to political compromises, categories of workers including domestic workers and agricultural workers, who were mostly Black and immigrants were excluded from the NLRA’s coverage. Despite these exclusions, it was a time when the New Deal state seemed to be a strong ally of workers and the labor movement. Industrial peace and security were dominant narratives fueling much of the New Deal legislation. This industrial peace and security rhetoric suppressed the radicalization and rising militancy of the labor movement of the time such as the Industrial Workers of the World (IWW). Moreover, the law was actively used to prosecute criminally radical unionists and through other extra-judicial means.

New Deal policies solidified one form of unionism, referred to as business or contract unionism which is based on the idea that the union or labor movement brokers wages, benefits from its members, through collective bargaining agreements, and unions become servicers or administrators of those benefits. Such an approach heavily defers to law, state and legislative spaces as the protector of labor rights; thereby, ceding power away from worker or community control. In contrast, social unionism espoused the view that the role of the labor movement was to build worker power which gives them greater control over their livelihood, workplaces and environment. This view encompassed a wide spectrum of political ideologies and strategies. Social unionism broadly advanced that unions should address the economic interests of its members, encourage them to be active on broader issues of social justice and engage with the state to pass protective worker legislation.18 Under the social unionism view, syndicalists like IWW were skeptical or at most contemptuous of the legal system and emphasized the direct role of the union as agents of social change and governance.

Read the report (PDF).

Climate Change As Class War: A Review

By Tom Wetzel - Ideas and Action, December 6, 2022

As the burning of fossil fuels continues to pump up the size of the carbon dioxide layer in the atmosphere, the global warming crisis becomes ever more acute. In its “Code Red for Humanity” warning in 2021, the UN’s Intergovernmental Panel on Climate Change said: “The alarm bells are deafening, and the evidence is irrefutable: greenhouse gas emissions from fossil-fuel burning and deforestation are choking our planet and putting billions of people at immediate risk. Global heating is affecting every region on Earth…”

But we’re losing the climate battle thus far. In Climate Change as Class War, Marxist geographer Matthew Huber argues that the climate movement is losing because it is rooted in the “professional class.” He argues that this class lacks the power to defeat the powerful capitalist interests that drag their heals against the kind of drastic cutting back of fossil-fuel burning that is needed. For Huber, the climate movement needs to be rooted in the working class to have sufficient power to enact radical structural reforms needed to effectively fight global warming. 

Huber analyses the existing climate movement as consisting of three layers. First, there are the “science communicators” like James Hansen who try to do popular education about climate change science. A second group are “policy technocrats” with expertise in law or policy studies and work in think tanks, the university world, or non-profits. Their orientation is to craft “smart” policy solutions. A third group are the “anti-system radicals” whose exposure to the science of environmental devastation “leads to a kind of political radicalization.” Huber views these groups as part of the “professional class” and tries to use his theory of this class to explain the politics of the climate movement. Huber pinpoints two features of the climate movement that he sees as sources of weakness: (1) The emphasis on high levels of personal consumption as a factor in global warming, thus leading to a “politics of less” — especially a feature of “degrowth” politics; and (2) an emphasis on science education. “Making climate politics purely about science evades the question of power. It allows us to attribute…inaction on climate change as simply due to misinformation rather than a lack of power.”

Huber appeals to the theory of the “Professional-Managerial Class” (proposed by Barbara and John Ehrenreich) to try to explain the origin of these features of the “professional class” climate movement. Here he points to the centrality of credentials which mediates the access of the “professional class” to the labor market. This includes “the existence of a specialized body of knowledge, accessible only by lengthy training,” degree and licensing programs, professional associations, which he regards as “forms of class organization.” This tends to encourage acceptance of meritocratic ideology which favors decision-making power for managers and professionals. This emphasis on the importance of knowledge and the role of professionals tends to favor the science education emphasis of the climate movement, as Huber sees it.

In the Ehrenreichs’ theory of the PMC their class position is based on their control over cultural and social reproduction. This is how teachers and writers are included in the class. Among both Marxists and libertarian socialists, however, class has historically been seen as an institutional group-to-group power relation in social production, as in Marx’s concept of capital as a social power relation. Looking at it from this point of view, I think the PMC theory tends to paper over a distinction between two different class groups. First, there is a group I call the bureaucratic control class. This group’s class position is based on their relative monopoly of decision-making power, via bureaucratic hierarchies that exist to control labor and run corporations and government agencies day-to-day. This includes not only salaried managers but high-end professionals who work closely with management to control labor and defend corporate interests, such as corporate lawyers, HR experts, and industrial engineers who design jobs and work organization. This class power relation is the basis of the clear antagonism between this layer and the working class. 

It’s noteworthy that school teachers, newspaper reporters, script writers, and nurses all form unions and occasionally go on strike. These lower level professional employees are not usually part of the management apparatus, and don’t manage other workers. As such, they have a structural position like the core working class of manual workers, not the bureaucratic control class. The people in this lower professional layer often have college degrees, and sometimes do show elitism towards the core manual working class. They also tend to have more autonomy in their work. However, the “skilled trades” in the early 20th century often showed elitism towards less skilled manual workers and often had relative autonomy in their work. But we generally regard skilled blue collar workers (such as tool and die makers) as part of the working class. 

Lower level professional employees may be tempted to middle class meritocratic ideology. As such they will be in a conflicted position, as they also share the subordination of the working class position. This is why Erik Olin Wright’s phrase “contradictory class location” is appropriate for this group — a point that Huber concedes.

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