strategy and tactics

By Paul Prescod, Lara Skinner, and Zakia Elliot - Science for the People, October 16, 2020

Science for the People's second teach-in on a Worker's Green New Deal. This is the seventh, and final, of our series of virtual teach-ins on A People's Green New Deal. For more information visit this page.

Related magazine article: "Dignity Over Dumping: The Fight for Climate Justice and a Just Transition for Sanitation Workers" by Zakia Elliott, Alison Kenner, and Morgan Sarao. This panel is focused on how to broadly conceptualize and implement a "Worker's Green New Deal." We would like to bring in topics of environmental justice that include workplace issues.

These could include workplace exposure to chemical, biological and other hazards, lack of public and worker education on these topics, inadequate PPEs to protect workers and other such issues. We would like the discussion to address questions like: What would a Green New Deal look like that is centered on workers' rights and is carried out in collaboration with unions and other workers' organizations? How does support for union jobs and the growth of unions, especially in the public sector, lay a strong foundation for protecting our environment and communities?

By Fred Fuentes - Green Left, October 16, 2020

Faced with a global triple crisis ‒ health, economic and climate ‒ it is no wonder most people believe the world is heading in the wrong direction. But who people blame for this situation and their responses have varied.

Socialists believe the capitalist system is at the heart of these crises and that the solution lies in replacing it with a democratic socialist society.

The challenge we face

Under capitalism, corporations will always seek to defend their narrow interests. They do so by, among other things, funding political parties, opposition movements, media outlets and institutions that serve their agenda.

But, while the capitalist class is united in its defence of capitalism ‒ even at the cost of the Earth ‒ different sections of the capitalist class have varying interests and views on how to best protect them.

United States Republican presidential candidate Donald Trump would appear to be the candidate par excellence for corporations. Yet more billionaires are backing his opponent, Democratic candidate Joe Biden.

Unsurprisingly, CEOs in the energy/natural resource sector are overwhelmingly behind Trump’s climate denialism.

But when it comes to finance (Wall Street), technology (Silicon Valley) and the media, Biden is the preferred candidate. Many of these same sectors have also been involved in promoting climate institutes, campaign groups and even protests, such as last year's Climate Strike.

This does not make these capitalists allies in the fight against climate change, racism and sexism. They just sense that taking such a stance is the best way to protect, and in some cases even raise, their profit margins.

Why does this matter then? Because to achieve our aims, we need to know exactly who we are up against.

By Jeremy Brecher - Labor Network for Sustainability, October 4, 2020

By Jeremy Brecher - Labor Network For Sustainability, September 17, 2020

The COVID-19 era has confronted workers with unique threats and problems – and they have turned to unique strategies to counter them. The previous commentary, “Striking in the Coronavirus Depression,” described how workers in hundreds of workplaces conducted strikes and other forms of on-the-job action to demand safer working conditions and hazard pay in the pandemic. These were primarily self-organized wildcat strikes with little or no union backing. This commentary describes two “mini-revolts”–the Strike for Black Lives and the recent strikes and strike threats by teachers–that also show new forms of organization and action, often with union support.

By Blue Bird Beta - New Syndicalist, September 16, 2020

This piece came about from conversations within IWW Cymru, and we hope that it kicks off discussion in the wider labour movement. A quick note, while many forms of labour take place at home, such as unemployed and unpaid caring, in this piece “work from home” is used to refer to employed and “self-employed” workers who carry out computer-based work, or former office work.

For many years, workers have been told that flexible hours and working from home are impossible demands. But as companies have been forced to adapt to lock-down this perceived common sense has been shattered. This presents a range of possibilities and opportunities for workers who seek more autonomy in how and where they work.

However, trade unions have yet to examine the enormous challenges that arise when people work from home. Despite surface appearances, it is not quite as liberating as we might think. If not organised by and for the workers, working from home could actually make our conditions worse. This mode of work challenges our typical methods of workplace organising, and it could weaken the working class in some fundamental ways.

By Daniel Fischer - New Politics, September 9, 2020

Having grown up hearing his father recount experiences in Anarchist-run Barcelona as a Lincoln Brigade volunteer, David Graeber, a renowned anthropologist and organizer, lived according to a lifelong belief that a far fairer world was possible. His father and his mother, a garment worker who was briefly the lead singer in the union-produced Broadway musical Pins and Needles, were Jewish working-class bookworms who filled their shelves with books about radical possibilities. Graeber, born in 1961, recalled:

“There were a lot of books around the house when I was growing up, but almost no books of critique. I mean I’m sure my parents had Capital, at least volume one, but very few books about how awful the world was. They had lots of science fiction, lots of history, and lots of anthropology. I think their attitude was ‘I spent my nine to five working, experiencing how this system sucks for myself; I don’t need to read about that; I want to read about what other ways of existing might be like.’”

This is interesting, because as a public intellectual (who taught at Yale and London School of Economics), Graeber was probably most well known for his social critiques. Heavily influenced by the autonomist Marxist tradition, Graeber viewed neoliberalism as primarily a political project masquerading as an economic one, and he exposed the system’s convoluted methods of keeping people demoralized, resentful, and hopeless about building a better world. These instruments of hopelessness included debt (Debt: The First 5,000 Years), corporate bureaucracy (The Utopia of Rules) and pointless work (Bullshit Jobs: A Theory). Graeber aptly described that last book as “an arrow aimed at the heart of our civilization.” It argued that most of our working hours are not producing anything useful, and that the workweek could easily be reduced to fifteen or even twelve hours if it weren’t for capitalists’ drive to keep us perpetually busy. “The ruling class has figured out that a happy and productive population with free time on their hands is a mortal danger,” he wrote, “Think of what started to happen when this even began to be approximated in the sixties.”

To me, however, Graeber’s more inspiring works focused on discovering and building alternatives. He had a keen eye for spotting utopia in seemingly unlikely places. During field work in highland Madagascar in 1989 to 1991, he found that the IMF-weakened state performed only nominal functions, and communities actually governed themselves with consensus decision-making on most matters. His study of the Iroquois League’s Constitution challenged notions that democracy, feminism, and anarchism are of exclusively European origin. And in contrast to the mass media’s dismissal of “incoherent” U.S. protesters, Graeber’s Direct Action: An Ethnography and The Democracy Project explained how the horizontal structure of the alter-globalization and Occupy Wall Street movements prefigured the world they sought to build. Over the last few years, Graeber championed the direct democracy experiments in Northen Syria (Rojava). And, with co-author David Wengrow, he dismantled the widespread assumption that early civilizations were uniformly hierarchal. To the contrary, “Egalitarian cities, even regional confederacies, are historically quite commonplace.”

You can read in other obituaries how much of an intellectual giant he was. Within his field, Maurice Bloch called him “the best anthropologist of his generation” and his advisor Marshall Sahlins called him “the most creative student I ever had.” When Yale decided to end his contract in 2004, it was clearly due to his involvement in radical direct action, not the quality of his scholarship and teaching.

By Lusbert Garcia - Black Rose, September 1, 2020

By making a brief analysis of current social movements, we can see that they do not work together, that is, in a synchronous way between movements that operate in different areas of struggle. First off, this article is a complement to the translation of the article “A debate on the politics of alliances [Un debate sobre la política de alianzas]” where I talk in broad strokes about the numerous areas or sectors of struggle and think through how to build a multisectoral movement, that is, a broad movement made up of a network of social movements that work in coordination in different sectors and at the same time are articulated based on the common denominator of autonomy, feminism and anti-capitalism.

We know that the root of all problems lies in the capitalist system and the modern states that support it, and that this economic, political and social system supports a production model based on private ownership of the means of production and private benefit as a fundamental principle. All this constitutes what we know as the structural, and its manifestations in all areas of our lives, which is known as the conjunctural, of which we could mainly highlight: territory, labor, public services, accommodation and repression. When we analyze the political-social space, we must recognize the conjunctural problems that manifest as a consequence of the material structure:

• The territorial issue would include within it the spheres in which the interests of the class which rules over the territory enter into conflict with those of the working class. It is the physical space in which all struggles will take place, so we can highlight the following areas: neighborhood or district if we talk about cities, rural and land struggles if we talk about undeveloped or non-industrialized areas, and we could even include the national liberation struggles for the self-determination of peoples against imperialism. Environmentalism and food sovereignty would also fall into this category.
• Labor here would constitute one of the main axes of class conflict. It is the battlefield where capital and labor meet most directly. In this area we can mention the workers’ movement that is articulated around unionism. Although we have to differentiate between unionism that advocates social peace—that model that always leads to class conciliation, betraying the working class—and the revolutionary or class unionism that advocates the exacerbation of class conflict in the workplace.
• The fight for housing is a movement that goes back a little over a century during the rural exodus caused by industrial development and the creation of working-class neighborhoods. Today, with capitalist restructuring underway again in advanced capitalist countries and those in development, access to housing is again a social problem that affects the working class as it finds itself with less economic capacity to face mortgages and rents, as well as access to decent housing. Faced with this problem, movements against evictions have sprung up in many countries, as did the squatter movement a little earlier.
• As for state public services, in the face of this phase of capitalist restructuring, markets are increasingly interfering with these services through budget cuts, outsourcing and privatizations. Here we can mention: Education, Health, water and sanitation, public transport, and pensions, among others; and the respective social movements that arise in response to cuts and privatizations, such as the student movement, White Tide [1] and other movements against the privatization of water, the fight against increases in rates on public transport, etc.
• Last but not least, all opposition movements receive state repression; therefore, it is important that we begin to see repression as an obstacle and a social problem that seeks to curb our social and political activities while serving the ruling class to perpetuate its dominance. In this regard, we must speak about the anti-repression issue and face repression collectively and outside of our own militant circles, as yet another social movement.

By John Molyneaux, Climate and Capitalism, August 25, 2020

Time is always an important factor in politics and history but never has it mattered as much as on the issue of climate change.

The IPCC Report’s warning in October 2018 that the world has twelve years to avoid climate disaster was undoubtedly a major factor in galvanizing a global wave of climate change activism, especially in the form of Greta Thunberg and mass school strikes and the Extinction Rebellion movement. At the same it is clear that this warning could be, and was, “heard” or interpreted in different ways by different people. In this article I want consider some of those interpretations and their implications, particularly in relation to the question of whether there is time to bring about system change or whether, because time is so short, it is necessary to focus on and settle for changes that can be implemented within the framework of capitalism.

Before coming to that, however, I want to suggest that many an opportunist politician will have heard the twelve year warning quite differently from Greta and her followers. To them twelve years would be a very long time indeed: three US Presidential terms, two full length parliamentary terms in Britain and many other countries; in other words more than enough time to fulfill your ambitions, secure your place in the history books or, at least, secure your pension and several directorships, before anything serious would have to be done at all. The only practical implication of the twelve year warning would be the need to set up various commissions, draw up some action plans, attend a few conferences and generally engage in a certain amount of greenwashing. Should you be the CEO of a major oil, gas or car company exactly the same would apply.

At the opposite end of the spectrum there were large numbers of people, especially young people, who “heard” the warning as meaning that there is literally, only twelve years to prevent global extinction.

These are not equivalent misreadings: the first is utterly cynical and immensely damaging to humans and nature alike; the second is naive but well-intentioned. But they are both misreadings of what the report said and of what climate change is. Climate change is not an event that may or may not happen in 2030 and which might be averted by emergency action at the last minute, but a process which is already underway. Every week, month or year of delay in reducing carbon emissions exacerbates the problem and makes it harder to tackle. By the same token, there is no absolute deadline after which it will be too late to do anything and we might as well give up the ghost.

By various - The Climate Center, August 5, 2020

Featuring Janea Scott, California Energy Commission; Genevieve Shiroma, California Public Utilities Commission; Carmen Ramirez, Mayor Pro Tem of Oxnard; Ellie Cohen, The Climate Center and others about policies to support climate justice and community energy resilience in lower-income communities who suffer disproportionately from pollution and power outages.

This summit gave overview of what California is doing now for clean energy resilience and what new policies are needed to provide access to clean and reliable power for all. Mari Rose Taruc, Reclaim Our Power Utility Justice Campaign; Gabriela Orantes, North Bay Organizing Project; and Nayamin Martinez, Central California Environmental Justice Network discussed the issue of equitable access from an Environmental Justice perspective.

Mark Kyle, former Director of Government Affairs & Public Relations, Operating Engineers Local 3 and currently a North Bay attorney representing labor unions, nonprofits, and individuals; Jennifer Kropke, Workforce and Environmental Engagement for International Brotherhood of Electrical Workers, Local Union 11, and Vivian Price, CSU Dominguez Hills & Labor Network for Sustainability talked about the Labor perspective.

Carolyn Glanton, Sonoma Clean Power; Sage Lang, Monterey Bay Community Power; Stephanie Chen, Senior Policy Counsel, MCE, and JP Ross, East Bay Community Energy discussed the work that Community Choice Agencies are doing to bring more energy resilience to lower-income communities.