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Stopping Cop City and Reconnecting with Abundance: Interview with Abundia Alvarado of Mariposas Rebeldes

By Abundia Alvarado and Dan Fischer - New Politics, January 14, 2023

Abundia Alvarado is a community organizer and a co-founder of Mariposas Rebeldes, a member of the movement to protect Weelaunee Forest and Stop Cop City, and a founder of FaunAcción, and El Molcajete. A Nahuatl and Apache trans femme migrant, she is currently based between Atlanta and Tennessee. In Atlanta, she helped launch an annual money-free gift-economy festival called the Dandelion Fest and is working on projects around the idea of the universe as a “Sacred Web of Abundance.” We spoke about Abundia’s life’s philosophy, its roots, and how it has shaped the trajectory of her organizing.

Since the interview was conducted last month, there have been some developments in Atlanta’s grassroots campaign to stop construction of a highly militarized police training facility, nicknamed “Cop City,” on 85 acres of the Weelaunee forest. On December 13 and 14, SWAT teams and police arrested twelve land defenders and six of them were given bogus “domestic terrorism” charges. All six have been bonded out of jail, but readers can contribute to their legal expenses through the Atlanta Solidarity Fund, follow the movement at Scenes from the Atlanta Forest, and organize solidarity events.

You’ve described your childhood surroundings near Monterrey, Mexico, as a “web of abundance”. Could you elaborate on some of the values you picked up in this environment – including from your Nahuatl and Apache family and from the local community as well as the broader ecosystem – which continue to inform your organizing?

I grew up in a neighborhood called Canteras in the outskirts of Monterrey, Nuevo León, Mexico, the third largest city and center of the Mexican business and economy, located in the desert land, surrounded by a beautiful web of abundance that saved me from the daily horrible reality of extreme poverty. Canteras was full of different cacti—many of them edible like the nopales which have tunas (prickly pears)—that I collected almost all year round. There were different varieties of chiles, my favorites being the tiny yet potent piquin. For my sweet tooth, there were blackberries, mulberries, and many other desert foods and flowers. So even though we were food insecure at my household, I still ate so well and plentifully. Canteras’s web of abundance (or WoA, for short) was everything to me. I played in it all day, befriended animals and plants, and imagined other worlds outside the neighborhood and its physical and mental constraints. I relentlessly explored every inch of that land and learned something new every day from all the plants, animals, insects, fungi, etc, that were part of that particular WoA. There were a lot of waterways, little waterfalls, and pools to bathe in. It was heaven for a curious and very active little girl (although I didn’t yet identify as a girl outwardly).

This particular land where I was born and grew up was owned by a very rich landowner, but my mother helped organize 120 families to occupy it and settle there. The occupation was successful and the Canteras neighborhood was born.These 120 families were mostly Indigenous people from different parts of Mexico but mainly Nahuatl people like my father’s family. I learned about their cultures and traditions by paying attention to the staples they grew (such as corn, tomatoes, chilis (especially chile piquin), blackberries, mangoes, oranges, peanuts, bananas, and avocados), the way they cooked them and the dishes they made. My neighbors helped each other to grow food and shared the harvests. One value that was instilled in me during these early years was respect for all the plants, ecosystems, and animals, and always being aware of other species’ jurisdictions or territories. Canteras was also the home of many kinds of snakes like the rattlesnakes, copperhead, coralillo and the mysterious (mythical) Alicante snakes. My family was so lucky we never got bitten by a snake even though I encountered them every day in the mountains. I knew where they lived and hung out and was careful not to intrude then. That respect and awareness is something that I carry on with me and that informs my activism around animal rights. Regarding human jurisdictions, I was never good and always transgressed their boundaries.

Green Unionism and Human Rights: Imaginings Beyond the Green New Deal

By Chaumtoli Huq - Pace Environmental Law Review, January 2023

Web Editor's Note: This publication contains an error, identifying the International Woodworkers of America (IWA), a CIO union, as an IWW affiliate. This is inaccurate. The IWA was cofounded by many radical workers, including (but not limited to) members of the IWW, but it was never an IWW union itself.

The Green New Deal harkens us back to the nostalgia of the New Deal era when a diverse and comprehensive set of federal legislation, agencies, programs, public work projects and financial reforms were implemented between 1933 and 1939 by President Franklin D. Roosevelt to promote economic recovery. Among them, relevant to this essay’s focus on labor, was the passage of the National Labor Relations Act (NLRA) which provided legal protection to organizing, and supporting unionization and collective bargaining. However, due to political compromises, categories of workers including domestic workers and agricultural workers, who were mostly Black and immigrants were excluded from the NLRA’s coverage. Despite these exclusions, it was a time when the New Deal state seemed to be a strong ally of workers and the labor movement. Industrial peace and security were dominant narratives fueling much of the New Deal legislation. This industrial peace and security rhetoric suppressed the radicalization and rising militancy of the labor movement of the time such as the Industrial Workers of the World (IWW). Moreover, the law was actively used to prosecute criminally radical unionists and through other extra-judicial means.

New Deal policies solidified one form of unionism, referred to as business or contract unionism which is based on the idea that the union or labor movement brokers wages, benefits from its members, through collective bargaining agreements, and unions become servicers or administrators of those benefits. Such an approach heavily defers to law, state and legislative spaces as the protector of labor rights; thereby, ceding power away from worker or community control. In contrast, social unionism espoused the view that the role of the labor movement was to build worker power which gives them greater control over their livelihood, workplaces and environment. This view encompassed a wide spectrum of political ideologies and strategies. Social unionism broadly advanced that unions should address the economic interests of its members, encourage them to be active on broader issues of social justice and engage with the state to pass protective worker legislation.18 Under the social unionism view, syndicalists like IWW were skeptical or at most contemptuous of the legal system and emphasized the direct role of the union as agents of social change and governance.

Read the report (PDF).

Climate Change As Class War: A Review

By Tom Wetzel - Ideas and Action, December 6, 2022

As the burning of fossil fuels continues to pump up the size of the carbon dioxide layer in the atmosphere, the global warming crisis becomes ever more acute. In its “Code Red for Humanity” warning in 2021, the UN’s Intergovernmental Panel on Climate Change said: “The alarm bells are deafening, and the evidence is irrefutable: greenhouse gas emissions from fossil-fuel burning and deforestation are choking our planet and putting billions of people at immediate risk. Global heating is affecting every region on Earth…”

But we’re losing the climate battle thus far. In Climate Change as Class War, Marxist geographer Matthew Huber argues that the climate movement is losing because it is rooted in the “professional class.” He argues that this class lacks the power to defeat the powerful capitalist interests that drag their heals against the kind of drastic cutting back of fossil-fuel burning that is needed. For Huber, the climate movement needs to be rooted in the working class to have sufficient power to enact radical structural reforms needed to effectively fight global warming. 

Huber analyses the existing climate movement as consisting of three layers. First, there are the “science communicators” like James Hansen who try to do popular education about climate change science. A second group are “policy technocrats” with expertise in law or policy studies and work in think tanks, the university world, or non-profits. Their orientation is to craft “smart” policy solutions. A third group are the “anti-system radicals” whose exposure to the science of environmental devastation “leads to a kind of political radicalization.” Huber views these groups as part of the “professional class” and tries to use his theory of this class to explain the politics of the climate movement. Huber pinpoints two features of the climate movement that he sees as sources of weakness: (1) The emphasis on high levels of personal consumption as a factor in global warming, thus leading to a “politics of less” — especially a feature of “degrowth” politics; and (2) an emphasis on science education. “Making climate politics purely about science evades the question of power. It allows us to attribute…inaction on climate change as simply due to misinformation rather than a lack of power.”

Huber appeals to the theory of the “Professional-Managerial Class” (proposed by Barbara and John Ehrenreich) to try to explain the origin of these features of the “professional class” climate movement. Here he points to the centrality of credentials which mediates the access of the “professional class” to the labor market. This includes “the existence of a specialized body of knowledge, accessible only by lengthy training,” degree and licensing programs, professional associations, which he regards as “forms of class organization.” This tends to encourage acceptance of meritocratic ideology which favors decision-making power for managers and professionals. This emphasis on the importance of knowledge and the role of professionals tends to favor the science education emphasis of the climate movement, as Huber sees it.

In the Ehrenreichs’ theory of the PMC their class position is based on their control over cultural and social reproduction. This is how teachers and writers are included in the class. Among both Marxists and libertarian socialists, however, class has historically been seen as an institutional group-to-group power relation in social production, as in Marx’s concept of capital as a social power relation. Looking at it from this point of view, I think the PMC theory tends to paper over a distinction between two different class groups. First, there is a group I call the bureaucratic control class. This group’s class position is based on their relative monopoly of decision-making power, via bureaucratic hierarchies that exist to control labor and run corporations and government agencies day-to-day. This includes not only salaried managers but high-end professionals who work closely with management to control labor and defend corporate interests, such as corporate lawyers, HR experts, and industrial engineers who design jobs and work organization. This class power relation is the basis of the clear antagonism between this layer and the working class. 

It’s noteworthy that school teachers, newspaper reporters, script writers, and nurses all form unions and occasionally go on strike. These lower level professional employees are not usually part of the management apparatus, and don’t manage other workers. As such, they have a structural position like the core working class of manual workers, not the bureaucratic control class. The people in this lower professional layer often have college degrees, and sometimes do show elitism towards the core manual working class. They also tend to have more autonomy in their work. However, the “skilled trades” in the early 20th century often showed elitism towards less skilled manual workers and often had relative autonomy in their work. But we generally regard skilled blue collar workers (such as tool and die makers) as part of the working class. 

Lower level professional employees may be tempted to middle class meritocratic ideology. As such they will be in a conflicted position, as they also share the subordination of the working class position. This is why Erik Olin Wright’s phrase “contradictory class location” is appropriate for this group — a point that Huber concedes.

Building Resilient Organizations: Toward Joy and Durable Power in a Time of Crisis

By Maurice Mitchell - Convergence, November 29, 2022

To effectively contend with racist, authoritarian forces, our work must be as powerful as possible. Maurice Mitchell unpacks the problems our organizations and movements face, identifies underlying causes and core problems, and proposes concrete solutions.

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Executives in professional social justice institutions, grassroots activists in local movements, and fiery young radicals on protest lines are all advancing urgent concerns about the internal workings of progressive spaces. The themes arising are surprisingly consistent. Many claim that our spaces are “toxic” or “problematic,” often sharing compelling and troubling personal anecdotes as evidence of this. People in leadership are finding their roles untenable, claiming it is “impossible” to execute campaigns or saying they are in organizations that are “stuck.”

A growing group of new organizers and activists are becoming cynical or dropping out altogether. Most read their experiences as interpersonal conflict gone awry, the exceptional dynamics of a broken environment or a movement that’s lost its way. A “bad supervisor,” a “toxic workplace,” a “messy movement space,” or a “problematic person with privilege” are just some of the refrains echoed from all corners of our movements. Individuals are pointing fingers at other individuals; battle lines are being drawn. Identity and position are misused to create a doom loop that can lead to unnecessary ruptures of our political vehicles and the shuttering of vital movement spaces.

Movements on the Left are driven by the same political and social contradictions we strive to overcome. We fight against racism, classism, and sexism yet battle inequity and oppression inside our movements. Although we struggle for freedom and democracy, we also suffer from tendencies toward abuse and domination. We promote leadership and courage by individuals, but media exposure, social media fame, and access to resources compromise activists. We draw from the courage of radical traditions but often lack the strategy or conviction to challenge the status quo. The radical demands that we do make are so regularly disregarded that it can feel as if we are shouting into the wind. Many of us are working harder than ever but feeling that we have less power and impact.

There are things we can and must do to shift movements for justice toward a powerful posture of joy and victory. Such a metamorphosis is not inevitable, but it is essential. This essay describes the problems our movements face, identifies underlying causes, analyzes symptoms of the core problems, and proposes some concrete solutions to reset our course.

How to Pass a CTA Divestment Resolution Webinar

2022 Oil Change International Supporter Briefing

WANTED: a debate on climate policy in the Trade Union movement

By Tahir Latif - Greener Jobs Alliance, October 16, 2022

On 8th October, our colleagues in Campaign Against Climate Change held a day’s conference titled ‘Urgent action, long term solutions: cost of living, climate and industrial action’. One of the sessions, for which I was Chair, had the title ‘Winning climate arguments in trade unions’ and included excellent contributions from Sam Mason (PCS and Trade Unions for Energy Democracy), Mel Mullings (RMT) and Suzanne Jeffery (Chair, CACCTU).

There was also a great contribution from Pablo John, a GMB worker and a member of GMB for a Green New Deal, and Pablo has written a follow-up piece that appears alongside this article as part of the debate thread we hope to initiate around trade union policy and climate.

At such a critical moment for the country we desperately need a sensible, well-thought-out debate about how trade unions deal with the climate crisis and serve the long-term interest of their members. That means recognising first that what many GJA supporters will see as a worrying trend towards regressive policies (support for fracking, oil and gas drilling, more nuclear) is a response to the fact that we have a government that is promoting those very industries and therefore that’s where the jobs would be.

My own counter to that would be that, as climate catastrophe approaches, those industries become increasingly untenable and our energy strategy will have to change and change more abruptly and dramatically the longer we leave it. But it is difficult to sustain that argument when union leaders only have to look around to see that their members’ current jobs are ‘real’ while the point I’ve just made is ‘notional’. The ask of those trade unions would be, even while supporting ‘regressive’ policies, at least come to the table to talk about the future, and what the workforce will look like, or else when the catastrophe strikes, as everyone knows it will, the change will be done to you not by you.

Liz Truss’s Overturn of Fracking Ban in Britain Is Sparking Grassroots Resistance

By Gareth Dale - Truthout, September 21, 2022

Britain will soon see the first license to drill for shale gas issued since 2019, when the practice was banned following a Magnitude 2.9 tremor at a fracking test well near Blackpool in Lancashire.

Overturning Britain’s ban on fracking was one of the first initiatives announced this month by the incoming government under Tory leader Liz Truss. It belongs to a package of demand-and-supply interventions aimed at addressing the high price of gas.

The message from Downing Street is clear: This government will not seek to lessen the hold of fossil fuel corporations over citizens’ lives by transitioning from hydrocarbons through efficiency measures (such as building insulation), rapidly ramping up renewables, and a further windfall tax on the oil and gas industry. Instead, it will arrange payment of the full-market price for gas to the energy firms while subsidizing consumer and business bills, particularly for rich, energy-profligate households. The cost, estimated at £150 billion, will be loaded onto future taxpayers and energy consumers. It is the largest single act of U.K. state intervention outside wartime.

Given Truss’s market-fundamentalist instincts, this cannot have been easy. But she has coupled it with a laissez-faire thrust on the supply side: to tear up red tape and issue licenses to drill. The market, she believes, will resolve its problems as new supply brings prices back down.

The focus is North Sea oil, but fracking is part of the program. Fracking also offers the incoming government an opportunity to throw red meat to Tory Party members and the right-wing Daily Mail tabloid. To reactionaries, Truss’s move signals that her government intends to bash the tree-huggers, goad them into setting up camps at fracking sites where the security forces will persecute and ultimately defeat them, much as Lady Thatcher did to the feminists who peace-camped at Greenham Common.

The government’s rationale for fracking, then, has an economic and a political edge. Will either succeed?

On the economic side, the prospects are sufficiently enticing to have sent the shares of some fracking companies soaring, notably Union Jack Oil. (Its very name sets Tory hearts aflutter.) Some pundits are predicting a great British gas rush. Shale extraction, claims the Daily Mail, may begin slowly, but by 2037 could “eclipse” fossil gas output from North Sea wells. At the wilder end are predictions that Britain will enjoy a U.S.-style shale revolution, contributing to lower global prices and securing mega profits for the fossil fuel sector.

Labour and the Global Climate Strike: An interview with Nigel Barriffe

By Spencer Bridgman and Nigel Barriffe - Spring, September 20, 2022

For thousands of years, Indigenous Peoples across Turtle Island have cared for and protected the land and water we all rely on. This is especially true in settler-colonial Canada, where Indigenous Peoples have always been at the forefront of the climate justice movement. Two recent examples of this is the work of the Wet’suwet’en People and the Keepers of the Water. Their calls for climate justice have been amplified in recent years through the blossoming of Fridays for Future: a youth-led, international movement demanding immediate action to address the climate crisis. Under this banner, student strikes have been held across the globe, from Tokyo to Tehran to Toronto. 

This year, a Global Climate Strike is taking place on September 23 and Fridays for Future TO is leading the Toronto action. A number of groups are joining the strike in solidarity, including a Labour and Allies Contingent, who are meeting at Steelworkers Hall, 25 Cecil St. at 12:30pm and will unite with the main march at Queen’s Park at 2pm. 

Spring Magazine spoke to labour organizer and elementary school teacher Nigel Barriffe about the climate strike and the many intersections between the labour and climate justice movements. Nigel is active in a number of roles including as Vice President of the Elementary Teachers of Toronto, President at the Urban Alliance on Race Relations, and a board member at the Canadian Anti-Hate Network and Good Jobs For All

Global Climate Jobs Conference: How to Cut Emissions

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