revolutionary unions

By Ben Purtill - Organizing Work, March 24, 2021

Ben Purtill recounts when building laborers in Australia stopped work, first over wages and working conditions, and then to protect the environment, among other “social” causes. Image: Jack Mundey, Building Labourers’ Federation members and local residents at a Green Ban demonstration, 1973.

Jack Mundey, who died aged 90 in May 2020, first made his name as the union leader associated with one of the most inspiring moments of class struggle of the last 50 years: Australia’s green ban movement. As a secretary of the New South Wales Builders Labourers’ Federation (BLF) from 1968, Mundey — a member, then president, of the Australian Communist Party (CPA) – was widely credited with coining the term “green ban” to describe a form of strike action undertaken in defense of environmental causes. Members of the NSW BLF also downed tools in defense of the gay community, indigenous Australians, and feminists, at a time when these causes were far from the mainstream of Australian society.

Reviled and vilified at the time, Mundey received a State Memorial Service in March 2021. Attended by the great and the good of Sydney, Mundey was hailed as a savior of the city — a renegade who broke with the base concerns of economistic trade unionism to focus on more refined issues than wages or workplace conditions, while prefiguring a social liberalism the nation would only begin to embrace decades later, and a green politics that it has yet to.

While the perceived content of Mundey’s unionism now sits quite comfortably with liberal — even conservative — values and principles, the form of unionism pursued by the NSW BLF at their peak in the early 1970s would undoubtedly be condemned were it revived today. Militant, democratic and regarded as quasi-syndicalist by critics and supporters alike, the story of the Mundey and the NSW BLF is one of both the power of the rank and file and the limits of leadership, no matter how left-wing.

Black Bans, Green Bans and everything in between

Most historical accounts suggest the green ban movement for which Mundey is best remembered began in 1971 at Kelly’s Bush, an area of parkland in Sydney’s affluent Hunter’s Hill suburb. A group of local women contacted the BLF having exhausted all conventional means of halting the development of the area by construction firm AV Jennings. With luxury houses set to be built on what was the last remaining patch of native bush in the suburb, the BLF called a community meeting attended by over 600 local residents and announced a ban, meaning no work would take place on the site. Unions had been using the term “black ban” to designate disputes aimed at an economic end, for example a wage increase, but since this action was being taken to defend the environment, “green ban” was decided to be more appropriate.

Over forty green bans followed until 1974, when the NSW BLF was deregistered as a union, resulting in billions of dollars worth of development being prevented in Sydney; the tactic was also deployed in other towns and cities across Australia, most notably Melbourne. All green bans were declared in a similar manner as a point of principle: the union did not decide to initiate a ban, local residents did so through a public meeting. If it was decided that a site would not be developed, BLF members would not work on it. In following this tactic, large areas of the historic centre of Sydney were saved from development, and the union joined alliances with an unlikely range of characters: early environmentalists, heritage campaigners, and middle-class homeowners.

The NSW BLF also applied the tactic to other causes and concerns, for example the expulsion of a gay student from Macquarie University, the demolition of houses occupied by indigenous Australians in the Redfern suburb of inner-city Sydney, and the right of two women academics to teach a women’s studies course. In each case, the campaigns were won. More broadly still, the BLF campaigned against apartheid South Africa and the war in Vietnam. As union secretary of the NSW branch during this period, Mundey is now typically remembered as the brainchild of this movement, even earning him a speaking slot at the United Nations Conference on the Built Environment, but it reflected much wider changes occurring both within the Australian left and among rank and file union members.

By Jeff Shantz - LibCom, March 30, 2021

On February 4, 2021, a group of Inuit hunters set up a blockade of the Mary River iron ore mine on North Baffin Island. The mine is operated by Baffinland Iron Mines Corporation and has been extracting iron ore since 2015. Mine operations are carried out on lands owned by the Inuit.

Blockade organizers arrived from communities at Pond Inlet, Igloolik and Arctic Bay over concerns that Inuit harvesting rights are imperiled by the company's plans to expand the mine and associated operations. Solidarity demonstrations have been held in Pond Inlet, Iqaluit, Igloolik, Naujaat, and Taloyoak. In -30C degree temperatures.

Baffinland Iron Mines Corporation is seeking to double its annual mining output to 12 million metric tonnes. This would also see the corporation build a railway and increase shipping traffic through its port at Milne Inlet. These expansions would threaten land and marine wildlife along with food sources essential to Inuit people. The waters surrounding the port are an important habitat for narwhal and seals in the Canadian Arctic. The expansion also threatens caribou and ptarmigans.

A fly-in location, Inuit blockaders shut down the mine’s airstrip and trucking road, closing off access to and from the site for over a week. Notably this has meant that 700 workers have been stranded at the mine site and food, supply and worker change flights have been suspended. Workers have been on site for at least 21 days.

This could, obviously, have posed points of contention, even hostility, between workers and blockaders. Certainly, the company tried to stoke these tensions in its efforts to go ahead with mining operations. In a letter filed with the Nunavut Court of Justice on February 7, Baffinland told the protesters that their blockade is against federal and territorial law, and the Nunavut Agreement. In classic divide and conquer fashion, the company asserted: “You are causing significant harm by blocking a food supply and keeping people from returning to their families.” The company has also gotten the RCMP involved.

Yet an important development occurred a week into the blockade, and after the company’s court theatrics, as stranded workers issued a powerful statement of solidarity with Inuit people and communities and the blockaders specifically. The open letter is signed by a “sizeable minority” of Mary River mine workers currently stranded at the mine site (with 700 workers it represents a sizeable number). They have remained anonymous due to threats of firing leveled against them by the company. In their letter they assert that they recognize the Inuit, not the company, as “rightful custodians of the land.”

The letter represents a significant statement of green syndicalism. One that should be read, circulated, and discussed. It is reproduced in full here.

By Staff - Industrial Workers of the World, March 13, 2021

WICHITA, Kansas — The Industrial Workers of the World (IWW) is excited to announce that workers of the Socialist Rifle Association (SRA) have recently organized with majority support as the Socialist Rifle Association Workers United (SRAWU) under the IWW. As of March 13, SRAWU has submitted a request for voluntary recognition, which is guaranteed by the SRA’s bylaws. SRAWU is thrilled to begin the process of negotiating their contract. Their key demands include a Sexual Harassment/Assault Response and Prevention (SHARP) policy and the right of union representation at any Assembly meeting wherein matters affecting staff pay, hours, benefits, advancement, or layoffs may be discussed or voted on.

The reputation of the Socialist Rifle Association is that of radical democracy and a vigorous pro-labor attitude. The workers of the SRA have gone too long without workplace guarantees against harassment as well as a lack of representation in matters concerning their working conditions. This has too often led to wonderful, hard-working and talented individuals experiencing burnout and in some cases quitting. Given this, unionizing the SRA workspace is the next logical step in the existence of the organization.

“In 2018 when we started the Socialist Rifle Association, I could never have imagined it growing to the point that it has. So many amazing people have poured their sweat and tears into this organization, and unfortunately many of them have been burned in the process. It’s time for the staff and volunteers of the SRA to unite and organize for their own wellbeing while we continue to do everything we can to support our chapters and membership,” said Faye Ecklar, Director of Mutual Aid.

Socialist Rifle Association workers hold dear the belief that the best and most productive way to advance the goals of the SRA is to work collaboratively on making a productive, safe and healthy workplace.

Nikol Heathcock, Chapters Director, stated, “I am excited about the opportunity to be involved in building something like this for our staff, and personally I’m looking forward to being a union member!”

The Socialist Rifle Association Workers United is asking that you show your support for their unionization efforts by engaging on the union’s Twitter, as well as telling the SRA how excited you are that their workers are unionizing!

By Libronaught - Medium, February 24, 2021

One of the biggest roadblocks standing in the way of practical, cooperative solidarity between social movements is the idea of “separate issues.” In recent years people have begun chipping away at this shibboleth, but we still have a ways to go. One significant problem within the problem of the single-issue silo effect is that labor is sometimes mistakenly viewed as just another issue.

Labor is not just an issue. Labor is a power base. Labor organizing can be more effective at winning social gains on a range of “single issues” than weekend demonstrations, conscious consumerism, electioneering or lobbying.

In the US, we are often taught to view voting, lobbying and mass demonstrations as ways to participate in democracy. They all are, of course, but it’s not the full picture. As Jane McAlevey persuasively explains in her extraordinary book, A Collective Bargain, US democracy as we know it today would not exist if not for the labor movement. The organizing and solidarity efforts among US workers that eventually won the 8-hour day and the weekend began right after the American Revolution. Labor solidarity and organizing among women has put a driving force behind demands for gender equality for over 150 years. From the 1910s to the 1940s, a massive swell of labor solidarity and organizing crossed race and gender lines, won the current US Labor Rights laws, and led the country out of the Great Depression. Labor unions went on to participate in the 60s Civil Rights movements.

By Jeff Shantz - LibCom.Org, February 17, 2021

Few may be aware that the first union on the waterfront of Vancouver was organized by Indigenous workers, mostly Squamish and Tsleil-Waututh. And it was organized on an explicitly syndicalist basis as Local 526 of the Industrial Workers of the World (IWW). The IWW group would become known as the Bows and Arrows, a name that spoke to their active and more politically militant perspective and commitment to Indigenous solidarity. The Bows and Arrows organized on a multicultural/multiracial foundation of class solidarity.

While the lifespan of IWW Local 526 was brief (formally only a year while informally for about seven years) it had a lasting impact on working class organizing on the waterfront, anti-racism and racial solidarity on the docks, and on political organizing in Indigenous communities. It also showed the pivotal role of organizing within the logistical chains of global capitalism in sabotaging resource extractive industries, while providing a model of work organization that sustained community relevant work and work cycles rather than the single career monoculture of industrial capitalism at the time.

As historian Andrew Parnaby suggests, the Bows and Arrows:

"Join[ed] in the broader upsurge of support for the Wobblies that took place among loggers, miners, railroad workers, and seafarers prior to the Great War…Reformers, rebels, and revolutionaries: collectively, they were responsible for a level of militancy on the waterfront that was unmatched by most other occupations, provincially or nationally. Vancouver waterfront workers went on strike at least sixteen times between 1889 and 1923; the four largest and most dramatic strikes were in 1909, 1918, 1919, and 1923." (2008, 9)

While Local 526 would finally be broken through battles with waterfront employers that have been described as titanic, these workers provided important and lasting examples of working class militance, workplace organizing tactics, racial solidarity and anti-racism, and cultural defense. They offer a critical model of syndicalism in diverse workforces and changing economic conditions within a context of settler colonial capitalism.

By x344543 - IWW Environmental Union Caucus, February 7, 2021

As stated in our standard disclaimer (at the end of this editorial), the opinions expressed in this text are those of the author alone and do not represent the official position of the IWW or the IWW Environmental Union Caucus. This piece includes very strongly worded opinions, therefore the author deemed it best to emphasize that point.

There are certainly plenty of constructive, comradely criticisms of the Green New Deal, Democratic Socialists of America (DSA), Kim Moody's "Rank-and-File Strategy", The North American Building Trades Unions, and Jacobin (none of which are either mutually inclusive nor mutually exclusive). Unfortunately, Greg Butler's The Green New Deal and the "Rank-and-File Strategy", published on December 17, 2020, by Organizing Work, is not a good example. In fact, Butler's piece is little more than a sectarian swipe at a number of targets which are only indirectly related to each other, and worse still, it's full of inaccuracies and unfounded claims that have no evidence to support them.