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ecological movements and organizations

Kohei Saito’s new book asks: was Marx a degrowth communist? (Review)

By Simon Hannah - Anti Capitalist Resistance, February 2, 2023

The Guardian caused a stir on the British left when it reported in 2022 that a Japanese Marxist, Kohei Saito, had written a runaway best seller on degrowth communism. Many were eager to read an English translation. Marx in the Anthropocene is not exactly that book, but a more theoretical one which “builds on wholly new arguments with a more careful reading of materials and the reconstruction of key debates on Marxian ecology in recent years.” (Page x)

So this is a much more detailed academic look at debates within Marxology over Marx’s green credentials. If you are allergic to more academic books this one is still readable, and some of its arguments are very useful contributions to the debate on how to stop the capitalist death cult. 

Saito previously published a book in 2017 where he examined Marx’s notebooks to construct an ecological Marxism, one he argues Marx was working on when he died. (For this, Saito won the Isaac Deutscher prize in 2018.) Here he continues that theme. His basic argument is that there has been a political rift between the green movement and the left for too long, essentially characterising each other as either middle class crusties or Stalinist productivists ruining the environment. He hopes to reclaim a more ecological Marx free from claims of productivism (economic expansion for its own sake) or Prometheanism (being pro-technological, anti-ecological) as a way of healing this division.

In his analysis, Marx had a kind of ecological break after writing Capital Volume One. Readings of the Grundrisse from the 1850s as well as some of the more simplistic or vulgar explanations of historical materialism only as the “development of the productive forces” (e.g. The Preface to A Contribution to the Critique of Political Economy 1859) indicated a one-sided view on production.

Saito argues that Marx abandoned productivity and Prometheanism in the late 1860s after publishing Capital Vol One and engaging in intense study of both ecological questions and pre-capitalist societies (173). This study of non-western societies shifted Marx from a Eurocentric view of historical materialism towards an interest in the particularities of different kinds of social development.

Reimagining Energy For Our Communities

By Crystal Huang, Jessica Tovar, Nora Elmarzouky, Ruth Santiago, and Al Weinrub - The Energy Democracy Project, February 2023

The energy systems in place today, in which energy development, control, ownership, and decision-making resides within Wall Street and corporate electric utilities, negatively impact the health and safety of communities, and fail to provide the energy needed to live, especially in the face of climate disaster.

A product of deep collaboration between grassroots organizations, the REFOCUS zine is a graphic tool meant to be shared with community, teams, and anyone interested in understanding the path towards energy justice.

Download the zine to learn how Energy Democracy work is connected from Alaska to Puerto Rico, and build a movement for energy democracy with your community! 

Download a copy of this publication here (PDF).

Commentary: The Green New Deal in the States, Part 2

By Jeremy Brecher - Labor Network for Sustainability, February 2023

As the Green New Deal program has met headwinds in Washington, many states have plowed ahead with efforts to correct injustices and create good jobs as part of programs to fight climate change by reducing greenhouse gas emissions. “The Green New Deal in the States –Part 1” reviewed the climate, jobs, and justice programs in Hawaii and Illinois. This commentary examines the extensive Green New Deal-style programs that California has instituted this year and draws conclusions from the experience of many states.

As the Green New Deal program has met headwinds in Washington, many states have plowed ahead with efforts to correct injustices and create good jobs as part of programs to fight climate change by reducing greenhouse gas emissions. “The Green New Deal in the States –Part 1” reviewed the climate, jobs, and justice programs in Hawaii and Illinois. This commentary examines the extensive Green New Deal-style programs that California has instituted this year and draws conclusions from the experience of many states.

California: The Summer of Climate Catastrophe – and of Climate Protection

California is the world’s fifth largest economy. Climate change has led to unprecedented heat, drought, wildfires, and other extreme weather conditions that have devasted many parts of the state. Partially as a result, 80% of Californians consider climate change “a serious concern” and 60 percent want to see state-led climate action.

In 1988, just as scientists were confirming the threat of climate change, California mandated an inventory of greenhouse gas emissions. In 2002 it passed vehicle emission standards far exceeding those set by the federal government. In 2006 it passed AB 32, the Global Warming Solutions Act, which required that greenhouse gas emissions be reduced back to 1990 levels by 2020 and established a cap-and-trade program. Subsequent legislation required emissions be cut to 40% below 1990 levels and mandated 60% of all electricity from renewable sources by 2030 and 100% by 2045.[1]

The Green New Deal: The Current State of Play

By Jeremy Brecher - Labor Network for Sustainability, February 2023

For the past year I have been researching and writing about initiatives around the country to implement the core ideas of the Green New Deal at a community, state, and local level – what I call the “Green New Deal from Below.” I have discovered hundreds of projects, policies, programs, and new laws that embody the principles of the Green New Deal at a sub-national level. But as I begin to tell people about what I am finding, I often get a response that I could paraphrase as “The Green New Deal – isn’t that just last-decade’s fad?” That is often followed with the question, “What’s left of the Green New Deal?” That’s the question I address in this Commentary.

Green New Deal – the Backstory

The Green New Deal is a visionary program to protect the earth’s climate while creating good jobs, reducing injustice, and eliminating poverty. Its core principle is to use the necessity for climate protection as a basis for realizing full employment and social justice. It became an overnight sensation with a 2018 occupation of Nancy Pelosi’s office by the youth climate movement Sunrise supporting a congressional resolution by newly elected Rep. Alexandria Ocasio-Cortez calling for a Green New Deal. A poll released December 14, 2018 by the Yale Program on Climate Change Communication found that 40% of registered voters “strongly support” and 41% “somewhat support” the general concepts behind a Green New Deal.[1]

Soon after the occupation of Pelosi’s office, a wide swath of public interest organizations endorsed the Green New Deal, which also instantly became a prime whipping boy for the Right. Its core ideas were embodied in legislation by Alexandria Ocasio-Cortez and Sen. Edwin Markey, which divided the Democratic Party into pro- and anti-Green New Deal factions. Democratic presidential candidate Joe Biden convened a Unity Task Force that included Bernie Sanders, AOC, and the head of Sunrise, which came up with a plan incorporating many elements of the Green New Deal but eschewing the name. Biden called his program Build Back Better, and after the 2020 elections this became the nomenclature of Democratic Party and allied climate, jobs, and justice programs. A broad coalition of organizations called the Green New Deal Network, for example, developed and promoted an extensive legislative program, described on its website as “in line with the Green New Deal vision,” which it dubbed the THRIVE Agenda.[2] Supported by more than 100 members of Congress and 280 organizations, the THRIVE Act was introduced in Congress in the fall of 2020.

Chapter 2 : Pollution, Love it or Leave it!

By Steve Ongerth - From the book, Redwood Uprising: Book 1

Download a free PDF version of this chapter.

"Since when are humans solely a biological product of wilderness? (What is ‘wilderness’?) If you accept an evolutionary development of Homo sapiens, as I do, it does not mean that you profess a disbelief in God. Quite the contrary. It was God, the Creator, who created humans, who imbued them with a will, with a soul, with a conscience, with the ability to determine right from wrong. It is inconceivable that the Creator would create such vast resources on earth without expecting them to be utilized."

—Glenn Simmons, editor of the Humboldt Beacon and Fortuna Advance, February 1, 1990.

"Growth for the sake of growth is the ideology of the cancer cell.

—Edward Abbey

Earth shattering though it may have seemed, the IWW’s victory was both transitory and incomplete, and historical currents would never again mesh as perfectly. To begin with, the strike on the job had taken place only in the Pacific Northwest, and had excluded California at that. The Wobblies recognized one strategic weakness in this situation in noting that the employers could have eventually organized a lockout of that region and relied instead on wood production from the southern or eastern United States. They knew—in the abstract at least—that their victory would never be complete until they organized all lumber workers nationally and internationally.[1] The Wobblies inability to make inroads among the highly skilled redwood loggers of California’s North Coast was especially troublesome, and it portended their undoing. Two companies, Pacific Lumber (P-L) and Hammond Lumber Company (HLC) had each adopted separate techniques that had kept the IWW out and would soon be duplicated by the Lumber Trust elsewhere. That combined with the much larger shockwaves brought on by the Russian Revolution in 1917 conspired against the One Big Union and led to the eventual decline of the American working class as an adversarial force and the liquidation of the forests of the Pacific Northwest.

Although most corporations comprising the Lumber Trust had refused to budge, lest they embolden the Wobblies, there were those that adopted “welfare capitalism” on their own initiative, in which they would provide amenities and benefits to their workers—union or not—in an attempt to win over their loyalty. It was in the crucible of timber worker unionism, Humboldt County, where this was first attempted with any lasting success, by the Pacific Lumber Company (P-L), based in Scotia, beginning in 1909. P-L had discovered that by creating a wide variety of social programs, employee benefits, and community based events, it was able to secure the loyalty and stability of its workforce. P-L general manager A. E. Blockinger described these efforts in great detail in an article featured in the Pioneer Western Lumberman:

"A reading room with facilities for letter writing and any games, except gambling, is easily and cheaply put into any camp. Arrange subscription clubs for papers and periodicals or let the company do it for the men. If you can have a circulating library among your camps and at the mill plant, it will be much appreciated. Let the daily or weekly papers be of all nationalities as represented in your camp. Lumber trade journals are especially interesting to the men and they can and will readily follow the markets for lumber and appreciate that you have some troubles of your own.

“Organize fire departments among your men. The insurance companies will give you reductions in rates for such additional protection while it offers another opportunity for your men to relax and enjoy themselves.

“Shower baths at the camps or mill are easily and cheaply installed. They will be used and appreciated after a hot, dusty day’s work.

“Get your men loyal and keep them so. Let this replace loyalty to a union. The spirit is what you want in your men. Ten good men will accomplish as much as fifteen ordinary laborers if the spirit and good will is there. Treat them right and they will treat you right.”[2]

The employers’ introduction of paternalism achieved its intended goal. The Secretary of the Pacific Logging Congress, an employers’ association had declared in his 1912 report, “The best cure for the IWW plague—a people without a country and without a God—is the cultivation of the homing instinct in men.”[3] When the IWW campaign for the eight hour day ensued in 1917, P-L simply added more programs. Carleton H. Parker, a onetime U.C. Berkeley economics professor working for the War Department as a mediator during the lumber workers’ strike, had previously conducted sociological studies on workers, including agricultural and timber laborers. Parker was familiar with P-L, and had some fairly extensive knowledge of the Wobblies.[4] Some of the latter had been gained through first-hand studies by two of his assistants, Paul Brissenden[5] and F. C. Mills[6] who had posed as IWW members and later produced extensive studies on the organization. Using this knowledge, Parker offered many suggestions to Disque which the latter somewhat reluctantly adopted. The LLLL created social halls for its members and replaced the employment sharks with free employment agencies. The IWW quite rightly recognized these amenities as a means to buy the workers’ loyalty and likely to be liquidated when the employers drive for profits once again accelerated, but this process would take a long time, and convincing the workers of a threat that could take one or more generations to manifest proved futile.[7]

'Our Future Is Public': Santiago Declaration Envisions End of Neoliberalism Death Spiral

By Kenny Stancil - Common Dreams, January 27, 2023

A new manifesto calls for building "a sustainable social pact for the 21st century" in which "our rights are guaranteed, not based on our ability to pay, or on whether a system produces profit, but on whether it enables all of us to live well together in peace and equality."

An international coalition made up of more than 200 trade unions and progressive advocacy groups on Thursday published the Santiago Declaration, a manifesto for "a complete overhaul of our global economic system."

The undeniably anti-neoliberal document proclaiming that "our future is public" is the product of a meeting held in Chile—the "laboratory of neoliberalism" where Milton Friedman and his University of Chicago acolytes' upwardly redistributive economic model was first imposed at gunpoint by Gen. Augusto Pinochet's military junta.

From November 29 to December 2, more than 1,000 organizers from over 100 countries gathered in Santiago and virtually to germinate a left-wing movement against "the dominant paradigm of growth, privatization, and commodification."

"We are at a critical juncture," the manifesto begins. "At a time when the world faces a series of crises, from the environmental emergency to hunger and deepening inequalities, increasing armed conflicts, pandemics, rising extremism, and escalating inflation, a collective response is growing."

"Hundreds of organizations across socioeconomic justice and public services sectors—from education and health services, to care, energy, food, housing, water, transportation, and social protection—are coming together to address the harmful effects of commercializing public services, to reclaim democratic public control, and to reimagine a truly equal and human rights-oriented economy that works for people and the planet," reads the document. "We demand universal access to quality, gender-transformative, and equitable public services as the foundation of a fair and just society."

Chapter 1 : An Injury to One is an Injury to All!

By Steve Ongerth - From the book, Redwood Uprising: Book 1

Download a free PDF version of this chapter.

The mill men all insist on one thing: that the Government will grant the manufacturers protection from the lawless element of the I.W.W.’s”

—J. P. Weyerhaeuser, 1917

Is there aught we hold in common with the greedy parasite,
Who would lash us into serfdom and would crush us with his might,
Is there anything left to us but to organize and fight?
The union makes us strong…

—Lyrics excerpted from Solidarity Forever, by Ralph Chaplin, ca. 1915

The timber industry has, throughout nearly its entire history, been in the control of an elite minority of the very rich and powerful, and they have been especially avaricious, violent, and repressive towards all who would challenge their power. They have also—in spite of a barrage of slick propaganda trumpeting their careful management of the resource—depleted most of the virgin forests of the Pacific Northwest. Many environmental organizations can trace their origins to opposition to such practices, and in the struggles by environmentalists to preserve forestlands, timber workers have had a reputation for being their fiercest adversaries, and in many cases, this is true. Timber workers have a well deserved reputation for being outspoken about the pride of purpose in their job, as well as a deeply ingrained cultural machismo. Yet lumber harvesting and production is historically one of the ten most dangerous jobs in the industrialized world, and timber workers are among those most exploited by their employers. One would logically expect the timber workers to be highly resistant to such treatment, but in recent years they haven’t been. This wasn’t always so. To understand why, one must examine the industry’s origins.

Before the arrival of European-American settlers to the Pacific Northwest, the entire region stretching from northern California to Canada and Alaska from the Pacific Coast to the Rocky Mountains was dominated by coniferous old growth forests. At least 20 million acres of this land was forested, dominated by various species of trees, some of them hundreds of feet in height, over a dozen feet in diameter, and centuries or even millennia old.[1] In the southwestern part of this region, stretching from Big Sur to roughly what is now the Oregon state line, in a belt that was at least twenty miles wide for most of its expanse a very unique species of tree dominated, Sequoia sempervirens, commonly known as the California redwoods, some of them standing over 350 feet tall. Their close (and similarly large) cousins, Sequoiadendron giganteum, better known as the Giant Sequoia, only grew in a few isolated spots in the southern end of the Sierra Nevada foothills. These vast forests were far more then the trees, however. Hundreds, if not thousands of plant and animal species lived and flourished within these wooded habitats, and as far as is known, the indigenous population of the Americas had no significant lasting impact on California’s ancient redwood forests, nor did they have any lasting effect on the timberlands of the Pacific Northwest in general.[2] Like the Native Americans, the old growth forests of the Pacific Northwest had remained left more or less untouched for thousands, if not hundreds of thousands of years.

The coming of the white man changed all of that. The Russians first began exploiting the redwoods for the construction of Fort Ross in 1812, during their very brief settlement there.[3] As more Europeans arrived, the forests south of San Francisco were the first to be logged, usually through clearcutting, until these ancient stands were completely liquidated by 1860. In those days, loggers used hand saws, and felling an ancient redwood could take anywhere from two-to-five days to complete. The redwoods to the north of the Golden Gate in what is now Marin County were logged next, especially along rivers that allowed easy transportation by the available modes of the day. By this time, around 1881, the steam engine had replaced pack animals. Though this first wave of automation did not have a significant impact on the number of workers involved in the logging process, it greatly increased the impact logging had on the redwoods. Entire forests were liquidated, no matter how small the tree, because even the baby trees were used to build the skid roads used for hauling the larger ones. These forests were never replanted, and very few of them grew back, and in some cases, farmlands replaced them. By the beginning of the 20th Century, all but a few of these ancient trees were gone and logging operations migrated north to Sonoma County. One quarter century later, most of these old growth forests were likewise gone.[4]

Season 2 Ep. 4 - Stories Are Our Currency for Change

Redwood Uprising: Introduction

By Steve Ongerth

Download a free PDF version of this chapter.

The arc of history is long, but it bends towards justice.

—Martin Luther King Jr.

I know, I know. I need to write a book about all this. Fighting to save the redwoods, building alliances with the loggers, getting car bombed and finding out what we’re up against not just the timber industry but also the FBI. Then coming back home and ending up back on the front lines again. I fully intend to write about it eventually, but it’s hard to write about something when you’re still in the middle of it.”

—Judi Bari, introduction to Timber Wars, 1994

“All this,” is a very complex and intriguing story (not to mention a call to action), and while most people have never heard it, a great many are at least partially aware of its defining moment.

On the morning of May 24, 1990, two activists, Judi Bari and her friend and comrade Darryl Cherney, set out from Oakland, California, while on a tour to organize support for a campaign they had organized called Redwood Summer. They were part of the radical environmental movement known as Earth First!, which had a reputation for militant tactics, including the sabotaging of logging and earth moving machinery as well as spiking trees—the act of driving large nails into standing trees in order to deter logging operations. The previous year in Arizona, five environmentalists, including Peg Millett and Earth First! cofounder Dave Foreman, had been arrested and charged by the FBI for a conspiracy to sabotage power lines in protest against nuclear power. Some welcomed Earth First!’s uncompromising reputation. Others denounced them as reckless, or even as terrorists.

According to the mainstream media, Earth First!’s radical agenda earned them the animosity of the timber workers whose jobs the environmentalists supposedly threatened. They were described as “outside agitators” (among many other things) who had “polarized” the timber dependent communities of northwestern California’s redwood region—historically known as the “Redwood Empire”, but more recently as the “North Coast”—with their militant and uncompromising “environmental extremism.” Their alleged hard-line anti-logging stances were seen as too extreme even by most environmentalists, and they supposedly stood upon the radical fringes of the ecology movement. Redwood Summer was reportedly planned as a summer-long campaign of direct actions by these “fringe” environmentalists to thwart the harvesting of old growth redwood timber in northwestern California, specifically Humboldt, Mendocino, and Sonoma Counties.

On May 24, however, Bari’s and Cherney’s planned destination was Santa Cruz County, where—just one month previously—power lines had supposedly been sabotaged by unknown perpetrators calling themselves the “Earth Night Action Group”. Just before 11:55 AM a bomb in Bari’s car exploded, nearly killing her and injuring Cherney. Within minutes the FBI and Oakland Police arrived on the scene and arrested both of them as they were being transported to Highland Hospital. The authorities called them dangerous terrorists and accused the pair of knowingly transporting the bomb for use in some undetermined act of environmental sabotage when it had accidentally detonated. The media spun the event as the arrest of two potentially violent environmental extremists.

Liberatory Points of Unity Template (2023 Remix)

By Usufruct Collective - Usufruct Collective, January 14, 2023

The following is a DIY template for a liberatory Points of Unity for social movement groups and popular organizations. The following “Points of Unity Template” is designed to be tweaked and adapted to relevant conditions and variables of groups (including but not limited to the specific kind and functions of a group you are trying to form or assist). It is not a “one size fits all” kind of document, but something designed to critically engage with and reflect upon when starting or participating within a social movement group or popular organization. 

The following “Points of Unity Template” refers to various shared practices of a group– shared practices that relate to process and goal orientation as well as form and content of a group. Such shared practices do NOT require a shared ideology among participants for participants to sufficiently agree with them in the context of group form and functions. Accepting shared qualities of a group that some ideology (or ideologies) would approve of is distinct from a group being an ideologically specific group– a group that espouses a specific ideology and that requires shared ideology among members. Additionally, such “Points of Unity for shared practices” can exist within decision making processes and bylaws of organizations in tandem with or distinct from being present in a document titled as such. Groups can structurally include the following points of unity for shared practices in varying ways. And such points of unity for shared practices, if they are to exist overtime as qualities of a group, must be sufficiently present within (and developed by) a living content and culture made by participants. 

One crucial reason for including the following points of unity is the overall coherence of the multiple points when they are combined; for they round each other out to defend against various detrimental qualities (to the extent they are actuated in form and content of course). And yet, there is significant redundancy between the following points– and there are ways to combine the various points together to make them more succinct and less numerous. And there are ways to simplify points, elaborate points, or change wording for the sake of communication as well as needs and preferences of various groups. More numerically and descriptively skeletal and simple versions of points of unity often make more sense initially until if and when more coherent practical unity has been developed within a given group (or between various groups). For example, a group that is just starting could just have the points of direct democracy and direct action for a direct action group, or direct democracy and mutual aid for a mutual aid group, or all of the above for a group that does all such functions. It is possible for “free association” to be combined with “direct democracy” in one point through a holistic notion of participatory democracy or self-management– which can even be descriptively combined with the essential features of “horizontality”! Such a way of framing those points can be very useful, as it creates a way to take in what would otherwise be multiple points of unity within a single point. Such a simplification can be important, as the points are supposed to potentially unite lots of people. However, such a lumping of qualities together into one can have a downside as well; if such a combining of qualities into one is not done well, then it is possible for the substance of one or more of the multiple points being lumped together to be obscured in the process.

The following points of unity were made with community assembly groups in the mode of struggle against hierarchical power in mind. However, the first six points can be adapted and applied to other kinds of groups such as radical unions, issue-specific movement groups, direct action collectives, and mutual aid collectives, and the like.

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