Black, Indigenous, and People of Color (BIPOC)

By the DSA Ecosocialist Working Group - Democratic Socialists of America - February 28, 2019

The IWW has not endorsed this document; however, individual members of the IWW EUC have helped shape it.

Humankind has reached a moment of existential crisis. Human activity is causing disastrous climate disruption and Earth’s sixth mass extinction event, triggering critical losses of biodiversity. We are already locked in for global warming that will have catastrophic effects, and we are on a slippery path to our own extinction. The 2018 Special Report from the Intergovernmental Panel on Climate Change (IPCC) warns unequivocally that “without societal transformation and rapid implementation of ambitious greenhouse gas reduction measures, pathways to limiting warming to 1.5°C and achieving sustainable development will be exceedingly difficult, if not impossible, to achieve.”

Yet, the crisis we face exceeds ecological breakdown. Deepening inequality, suppressed democracy, precarious jobs, racial and gendered violence, border hostility, and endless wars make up the terrain on which climate destabilization will be unleashed. The most vulnerable members of society will be hit hardest, first, and suffer most.

We must solve the climate crisis and the inequality crisis together. Climate remedies in the context of austerity will produce a popular backlash, as we see in the yellow vest protests against a fuel tax. Corporations profiting from fossil extraction have long worked to turn workers against environmentalists, claiming that clean energy would be a job killer. But working class and poor people’s quality of life, gravely threatened by climate disruption, would greatly improve in a just transition. Because corporate capitalism rewards extraction to concentrate wealth, it must be replaced by a sustainable economy. A Green New Deal can begin the transition from exploitative capitalism to democratic ecological socialism.

The urgency and scale of the crisis we face demand solutions that meet the magnitude of this moment. The ineffectual gradualism and corporate obedience demonstrated by the U.S. government’s climate response has proven to be a dead-end for humanity. We need rapid, systemic transformation that heals the stratification of wealth and power while putting decarbonization and justice at the forefront.

We need a Green New Deal. We demand a Green New Deal, and we demand that it serve people and planet—not profit.

Read the report (PDF).

By various - Climate Justice Alliance, December 11, 2018

A Call for Special Attention to Highly Impacted Communities Leading a Just Transition

What is the Climate Justice Alliance?

The Climate Justice Alliance (CJA) is a growing alliance, currently linking 68 community organizations, movement networks, and support organizations throughout the U.S. and Puerto Rico to unite under Just Transition strategies. CJA’s inter-generational constituencies are rooted in Indigenous, African American, Latinx, Asian Pacific Islander, and poor white communities on the frontlines of the climate crisis. They share legacies of colonialism, racial and economic oppression, along with rich histories of environmental, economic and social justice organizing.

CJA believes that in order to effectively confront the climate crisis, we must transition our priorities from global systems of production and consumption that are energy intensive and fossil fuel dependent to more localized systems that are sustainable, resilient, and regenerative.

The transition itself, however, must be just.

What is the Green New Deal (GND)?

The GND is a proposal recently put forth by Congressional Representative Alexandria Ocasio-Cortez (D-NY) and currently supported by 18 members of the U.S. House of Representatives. It comes on the heels of the midterm election where Democrats won the majority in the House as well as the election of a number of self-proclaimed Democratic Socialists. Building off of energy from the demonstrations in Nancy Pelosi’s office by the youth of the Sunrise Movement, the GND, at this stage, has been presented as a call for the establishment of a House Select Committee that would be charged with “developing a detailed national, industrial, economic mobilization plan for the transition of the United States economy to become carbon neutral.”  It also aims to “significantly draw down and capture greenhouse gases from the atmosphere and oceans and … promote economic and environmental justice and equality.”(1)

The GND is the first time in many years that a proposal of this type has been presented by a number of members of a major U.S. political party. It proposes to tackle climate change and inequality simultaneously, while revolutionizing conditions for workers.  It is a much needed aggressive national pivot away from climate denialism to climate action with large scale federal legislative and budgetary implications.

By various - Transnational Institute - June 2018

Over several sunny days in June 2018, a diverse group of 60 activists and researchers from 30 countries convened for a multi-day meeting to discuss the collective building of post-capitalist futures. The meeting provided the opportunity for a rich exchange of perspectives and experiences, as well as deep discussion and debate. The goal of the meeting was not to achieve consensus both an impossible and unnecessary endeavour but rather to stimulate mutual learning, challenge one another and advance analyses.

One session of the meeting – Transformative Cities – was held not as a closed discussion but as a public event attended by 300 people at which prominent activists and academics engaged with municipal leaders and politicians on the role cities can play in building post-capitalist futures.

In line with the meeting, this report does not intend to advance one line of analysis, but rather summarise some of the key ideas and issues discussed and debated (not necessarily in the order they were articulated). To summarise necessarily means to leave things out. It would be impossible to fully capture the incredible richness of the discussion that took place, but hopefully this report provides a valuable sketch.

Read the report (PDF).

By Ingrid Elísabet Feeney - Climate Justice Project, June 7, 2018

“Socialism is not a thing but a process.” – Richard Levins

“Sí hay un socialismo del siglo XXI: y se llama ecosocialismo.” (Yes there’s a 21^st century socialism: and it’s called ecosocialism). The words, painted in strokes of white gold, leapt in bold relief against their faded blue background: a concrete wall about two meters tall which encircled the central meeting square of Agua Negra, Yaracuy, Venezuela. Dusk had fallen and the material boundaries of the wall seemed to melt into the thick indigo of the heady, sweltering tropical night, its message appearing as if emblazoned from stardust on the infinite horizon of the sky itself. Across the square, on the opposite wall, another message. A frenetic scrawl of soil black upon bright, vegetal green: “Hasta la victoria siembren!” (Sow towards victory!).

 The square was lined with long folding tables piled high with plantains and chili peppers, handmade clothing and works of art, artisanal soaps, second-hand toys, and musical instruments. Dense throngs of people, young and old, crowded around the tables to negotiate barter transactions: soap for plantains; bottles of home-made chili sauce for a well-loved drum. Groups of children dressed in colorful garments expressing their afro-descendent heritage lined up in preparation to ascend the plaza’s built-in stage, their peals of laughter punctuating gathering drum beats, heralding the performance to come. Amidst the ebullient chaos of this celebratory trueque[1], a crowd of globally-renown and up-and-coming revolutionaries circulated, exchanging exhausted yet exhilarated expressions of gratitude and affection: a Peruvian peasant resistance leader shook hands with a Kurdish freedom fighter. A Kenyan human rights organizer embraced an Amazonian land defender, laughing through her tears. The collective energy of the crowd was electric— they had just declared the First Ecosocialist International.

By Pablo Solón - Great Transition Initiative, February 2018

The concept of Vivir Bien (or Buen Vivir) gained international attention in the late twentieth century as people searched for alternatives to the rampage of neoliberalism. Imperfect translations of the Andean concepts of suma qamaña and sumaq kawsay, Vivir Bien and Buen Vivir reflect an indigenous cosmovision that emphasizes living in harmony with nature and one another. As these ideas’ popularity has grown, however, their meaning has been compromised. Governments in Bolivia and Ecuador incorporated Vivir Bien and Buen Vivir, respectively, into their constitutions and governing agendas on paper, but not in spirit. Rather than radical alternatives to the dominant paradigm of development and progress, these concepts have become new branding for (un)sustainable development. The lessons are clear: to avoid state cooptation, truly revolutionary change must be based on emancipation and self-determination from below. And to succeed in our interdependent world, proponents of Vivir Bien must link up with advocates of complementary global movements on the path of a better future for all.

By Ellen Choy - Movement Generation, December 20, 2017

“We are a people and a land adapted to surviving hurricanes, natural and social. We know that the broken makes way for the new, and at the eye of each storm there is a circle of calm, a place from which to see clear and far.” – Aurora Levins Morales

The disasters of the past year have filled our hearts and headlines with devastation, grief, and profound shock. We send our deepest love, compassion, and strength to those around the world who are now living in the aftermath of these disasters – rebuilding a sense of home, mourning lost ones, and making sense of their new reality. We are greatly humbled and inspired by the powerful Just Recovery work that is happening every hour of every day by people-powered organizations in each of these places. Thank you, to those on the ground for your leadership and determination. We are with you. You are not alone.

The chaos of this moment confirms what we’ve known about climate disruption – its power to devastate along lines of existing inequality is no accident, and because of that, recovery must be led by the people on the frontlines.

These crises of climate disruption are a consequence of the many crises hitting each of these communities. The acute is meeting the chronic; when disasters hit a community under attack by pre-existing systemic forces of oppression, we witness and experience explosive moments of devastation for the land and the people in those places. This begs us to recognize that response efforts cannot just band-aid the immediate damage of the disasters, but must be situated in long term vision and strategy that puts justice at its core.

By Robert Pollin, Heidi Garrett-Peltier, and Jeannette Wicks-Lim - Political Economy Research Institute, December 4, 2017

This study examines the prospects for a transformative Green New Deal project for Washington State.  The centerpiece of the Green New Deal will be clean energy investments—i.e. both investments in the areas of renewable energy and energy efficiency.  The first aim of this Green New Deal project is to achieve a 40 percent reduction in all human-caused carbon dioxide (CO₂) emissions in Washington State relative to the state's 2014 emissions level.  The second aim is to achieve this 2035 CO₂ emission reduction standard while also supporting existing employment levels, expanding job opportunities and raising average living standards throughout Washington State.   

We estimate that clean energy investments in Washington State that would be sufficient to put the state on a true climate stabilization trajectory will generate about 40,000 jobs per year within the state.   We consider a series of policies to support this state-level Green New Deal program.  These include a carbon tax, which we estimate can raise an average of about $900 million per year even with a low-end tax rate of $15 per ton of carbon.   We also consider a series of regulatory policies, direct public spending measures, and private investment incentives.

Read the text (PDF).

By various - Ecosocialist Horizons, November 2017

It has been one year since “The Calling of the Spirits” in Monte Carmelo, Lara, when, with spirited minds and seeds in our hearts, we initiated a convocation titled “The Cry of Mother Earth.” Those who responded to this cry are now here: around 100 people from 19 countries and five continents, 12 original peoples from Our America, and ecosocialist activists from 14 states of Venezuela. We are here in the Cumbe* of Veroes, cradled in the enchanted mountains of Yaracuy, where the guardian goddess of nature lives. From the 31st of October until today, the 3rd of November, 2017, we have done the work demanded of us: the articulation of a combined strategy and plan of action for the salvation of Mother Earth.

We have made the decision and the collective commitment to constitute the First Ecosocialist International: To reverse the destructive process of capitalism; to return to our origins and recuperate the ancestral spirituality of humanity; to live in peace, and end war.

We recognize that we are only a small part of a spiral of spirals, which has the profound intention to expand and include others until all of us are rewoven with Mother Earth; to restore harmony within us, between us, and among all the other sister beings of nature.

The First Ecosocialist International is not just another meeting, nor another conference of intellectuals to define ecosocialism. We believe that ecosocialism will define itself to the extent that it is reflected and conceptualized in praxis; based on what we do and what we are. Nor is the First Ecosocialist International a single organization or a rubber stamp in constant danger of becoming a bureaucracy. It is a common program of struggle, with moments of encounter and exchange, which anyone may join, by committing themselves to fulfilling one or more of the various actions agreed upon here in order to relieve our Mother Earth. No person or process can be owner or protagonist of that which is done and achieved collectively.

We invite all peoples, movements, organizations, collectives and beings in the world to join the First Ecosocialist International, and to undertake the collective construction of a program for the salvation of Mother Earth. By restoring a lost spirituality we may arrive at a new one; a new and sometimes ancient ecosocialist ethic, sacred and irreverent, fed by the sun of conscience. We are recreating our spirituality with a new imagination and a new heartbeat, which may carry us to unity and diversity. The understanding and practice of this new spirituality will have the power to repel empire and capitalism which are powered by greed, and it will be able to strengthen our peoples and cultures which are conditioned by necessities. Because right now we are not living – we are merely surviving. We confront a contradiction: restore life, or lead it to extinction. We must choose.

We don’t have any doubts. We are radicals; we shall return to our roots and our original ways; we shall see the past not only as a point of departure but also as a point of arrival.

A collective birth towards a loving upbringing; we are an immortal embryo… Let’s dream, and act, without sleeping!

Read the report (PDF).

By Thea Riofrancos - Jacobin, August 15, 2017

On March 8, 2012, a few hundred marchers set out from Pangui, Ecuador, a town in the southeastern Amazon, near the construction site of the massive, open-pit Mirador Mine. Just days earlier, a consortium of Chinese state-owned companies had signed a contract to exploit the mine’s copper reserves, the first agreement of its kind in the country’s history.

The demonstrators zigzagged through the southern Andes, where more mines are planned throughout the highland wetlands, which supply water to rural farmers and urban consumers. Reinforcements from the northern Amazon joined the march along the way, intentionally traversing the route of crude oil that has for decades flowed through notoriously faulty pipelines. After a seven-hundred-kilometer trek, on foot and in unwieldy caravans, the two-week long March for Water, Life, and the Dignity of Peoples reached its end in Quito, where the state coffers, voters, and armed forces form the complex of economic incentives, democratic legitimacy, and military repression that activists contend keeps the country’s extractive model in motion.

In their words and imagery, marchers proposed an alternative model: a post-extractive vision in which the polity was not a machine that ran on fossil fuels but a plural collectivity of cultures and ecosystems.

By the time they arrived in the capital city, their numbers had swelled to twenty-five thousand.

By Beverly Bell - Global Justice Ecology Project, April 5, 2017

The Convergence of Popular and Indigenous Organizations of Honduras (COPINH) has defied all efforts over the past year, by the Honduran government and the DESA dam company, to destroy it. This past Monday, March 27, 24 years after Berta Cáceres cofounded the Lenca indigenous organization, COPINH hosted an anniversary celebration of rebellion and recommitment.

About 150 people from throughout Honduras and at least five other countries joined for a Lenca ceremony; a forum on challenges and advances; a concert; a film festival; and a humble feast of roasted pig, rice, tortillas, and birthday cake. The event closed late at night with an open-air performance of “Ancestras”, a new play by the Teatro Taller Tegucigalpa (Tegucigalpa Theater Workshop) about COPINH’s fight to defend the Gualcarque River, and structural injustice by the government and oligarchy.

COPNH has not only survived, it continues to serve as a source of inspiration for indigenous and other movements throughout Honduras and the world. As with Berta Cáceres’ life work, COPINH’s goes far beyond environmental defense. Its aim is to transform the political, economic, and environmental landscape of Honduras, and – in conjunction with movements elsewhere – of the world.

Gustavo Castro Soto, the director of Friends of the Earth-Mexico and Otros Mundos who was shot and almost killed in Cáceres’ home the night she was assassinated, said, “The death of Berta has not been the death of the struggle. On the contrary, it’s been a wake-up call.”