By Micah Herskind and Kamau Franklin - The Forge, September 7, 2023
A history of Stop Cop City and the struggle to defend the Atlanta Forest. A must read for anyone interested in getting the whole story and understanding the strategic thinking informing some of the most important organizing in the country or understanding the stakes of the 61 indictments against protesters involved in the movement.
Cop cars on fire. Occupations of the Weelaunee Forest. Weeks of action. Volunteers with clipboards, collecting referendum petition signatures in the summer heat. Weekly canvassing. Town halls and open mic sessions. Direct action and civil disobedience. Record-breaking numbers of people showing up for public comment (on three separate occasions!). Regular food distributions and mutual aid. Surveillance cameras smashed. Music festivals in the forest. Comrade care clinics. Protests outside the homes of politicians and CEOs. Trivia night fundraisers at local restaurants. Shareholder divestment campaigns. Wheatpasting, movement art, and diss track competitions. Children marching in the streets. Political education and community journalism. Jail support crews sitting vigil for people whose freedom was purchased by bail fund organizers. Bank ATMs vandalized. Corporate pressure campaigns. Marches, demonstrations, and solidarity actions across the globe. Construction equipment burned.
These are all scenes—by no means the full story—from the movement to Stop Cop City: a decentralized, autonomous movement that has worked since the spring of 2021 to stop the destruction of the Weelaunee Forest and the creation of a more than $90 million urban warfare training center, backed by a coalition of public and private Atlanta elites, in a majority Black working class community.
They are also all activities that the state is aggressively seeking to criminalize, most recently with a sprawling indictment filed days ago that charged 61 people with domestic terrorism and RICO (“racketeer influenced and corrupt organization”). The indictment is a blatant attempt to intimidate local organizers and movements across the country who are challenging the violence of policing, and to influence public opinion against the popular community-based struggle to stop construction of the facility.
The Stop Cop City movement has made Atlanta an epicenter of abolitionist organizing, weaving together movements for racial, economic, and environmental justice. The movement has no single unifying political framework; it includes abolitionists, anarchists, communists, liberals, libertarians, environmentalists, voting and civil rights activists, Indigenous and anti-settler colonialism organizers, and many more who may not identify with a particular political philosophy but who all choose trees over cops, transparency over backroom deals, and community resources over a burgeoning police state.
The movement’s decentralization and diversity of tactics has been one of its greatest strengths, building an astonishing breadth and depth of local, national, and international support. While comprising many different streams of action and thought, each has fed into the movement’s broader strategy: call it starving the beast, a war of attrition, or even just throwing everything at the wall and seeing what sticks, the ethos of the movement is that community members must engage on all fronts to make Cop City as untenable, toxic, and challenging as possible for those working to build it. That we must stop Cop City by any means necessary.