By Patricia S. Mann - Climate and Capitalism, September 12, 2017
What could ignite a massive grassroots struggle to replace our fossil fueled capitalist system with a sustainable and just postcapitalist system? According to Marx and Engels historical materialist analysis in The German Ideology, a radical theory, and the revolutionary practices it supports must originate in the historical and material conditions of daily life, and specifically in the lived contradictions of daily life.[1] Such an analysis in the 19th Century supported their theory of a revolutionary proletariat and workplace struggles seeking to seize control of existing means of production.
However, a 21st Century application of historical materialist methodology supports a new theory of mass struggle, grounded in some very different lived contradictions in the daily lives of 21st Century fossil fuel users and abusers. As well as in new technologies capable of addressing these lived contradictions.
Contemporary Marxist theorists readily acknowledge some 21st C developments in capitalism. Sam Gindin suggests that contemporary capitalism rests on three legs: neoliberalism, financialization, globalization.[2] I would simply add that contemporary capitalism can only be comprehended if we recognize that it rests uneasily on a fourth leg, as well, catastrophic, fossil fuel-based climate change.
A Marx-inspired anticapitalist Left acknowledges climate change as the preeminent contradiction of capitalism today. (Capitalism will end, in either a catastrophic climactic 6th extinction, or in our last minute achievement of a sustainable post-capitalist society.) This Marx-inspired Left also embraces new technologies enabling a grass-roots politics of microproduction and sharing of renewable energy.
This microproduction and sharing of renewable energy should become the foundational dynamic of a global struggle for a post-capitalist commons, a sustainable energy-based post-capitalist commons.
Emphasizing the many sources of cheap renewable energy – not just sun and wind, but also hydro, geothermal heat, biomass, ocean waves and tides – Jeremy Rifkin maintains that with minimal capital investments in individual homes and local buildings, current technology could enable millions of people globally to become microproducers of renewable energy at “near zero marginal cost.”[3] Moreover, it will be a simple matter for microproducers of renewable energy to connect with others over an energy internet, creating local, regional, ultimately global networks of energy producers and consumers, sharing sustainable energy produced at minimal cost within the networks of energy producers and consumers.
Rifkin argues that these new technologies of renewable energy production, in combination with technologies of internet communication create the basis for a paradigm shift. Our contemporary system of capital-intensive, centralized, profit-generating fossil fuel energy production and distribution can be replaced by networks of individual microproducers and sharers of renewable energy. Rifkin’s analysis highlights democratizing, collaborative features of a decentralized, peer-to-peer, laterally scaled, renewable energy network of microproducers and consumers, supportive of a post-capitalist commons.
However, without a mass movement, without a Marx-inspired anticapitalist politics, seeking to develop a renewable energy commons off-the-capitalist-grid, these new technologies of renewable energy, and the internet grids for sharing it, will simply be absorbed by capitalism, commercially enclosed by capitalist energy grids. Transforming capitalism rather than displacing it.