Naomi Klein

By Larry Bradshaw and Lorrie Beth Slonsky - Socialist Worker, September 12, 2017

MANY IMAGES coming out of Houston in the wake of Hurricane Harvey conjure up images of Hurricane Katrina and New Orleans--in particular, the rooftop rescues of people stranded in floodwaters and a Convention Center turned into a shelter packed with thousands of people displaced from their homes.

But in fact, the similarities between Houston in 2017 and New Orleans in 2005 run far deeper than mere images--though thankfully it appears that the death toll from Harvey will be far lower than the 1833 people who died during and after Katrina.

One critical parallel between Hurricanes Harvey and Katrina is that, at their root, both were human-made disasters. Of course, each calamity was triggered by weather event, but human actions and societal decisions are the reason for everything from climate change to infrastructure deficiencies that made people were more likely to be left behind to face their possible deaths.

In this sense, both Katrina and Harvey can be called "unnatural disasters." As Tulane history professor Andy Horowitz reminds us, "There is no such thing as a "natural" disaster, because who is in harm's way and the kind of harm they face is a product of human choices."

By Patricia S. Mann - Climate and Capitalism, September 12, 2017

What could ignite a massive grassroots struggle to replace our fossil fueled capitalist system with a sustainable and just postcapitalist system? According to Marx and Engels historical materialist analysis in The German Ideology, a radical theory, and the revolutionary practices it supports must originate in the historical and material conditions of daily life, and specifically in the lived contradictions of daily life.[1] Such an analysis in the 19th Century supported their theory of a revolutionary proletariat and workplace struggles seeking to seize control of existing means of production.

However, a 21st Century application of historical materialist methodology supports a new theory of mass struggle, grounded in some very different lived contradictions in the daily lives of 21st Century fossil fuel users and abusers. As well as in new technologies capable of addressing these lived contradictions.

Contemporary Marxist theorists readily acknowledge some 21st C developments in capitalism. Sam Gindin suggests that contemporary capitalism rests on three legs: neoliberalism, financialization, globalization.[2] I would simply add that contemporary capitalism can only be comprehended if we recognize that it rests uneasily on a fourth leg, as well, catastrophic, fossil fuel-based climate change.

A Marx-inspired anticapitalist Left acknowledges climate change as the preeminent contradiction of capitalism today. (Capitalism will end, in either a catastrophic climactic 6th extinction, or in our last minute achievement of a sustainable post-capitalist society.) This Marx-inspired Left also embraces new technologies enabling a grass-roots politics of microproduction and sharing of renewable energy.

This microproduction and sharing of renewable energy should become the foundational dynamic of a global struggle for a post-capitalist commons, a sustainable energy-based post-capitalist commons.

Emphasizing the many sources of cheap renewable energy – not just sun and wind, but also hydro, geothermal heat, biomass, ocean waves and tides – Jeremy Rifkin maintains that with minimal capital investments in individual homes and local buildings, current technology could enable millions of people globally to become microproducers of renewable energy at “near zero marginal cost.”[3] Moreover, it will be a simple matter for microproducers of renewable energy to connect with others over an energy internet, creating local, regional, ultimately global networks of energy producers and consumers, sharing sustainable energy produced at minimal cost within the networks of energy producers and consumers.

Rifkin argues that these new technologies of renewable energy production, in combination with technologies of internet communication create the basis for a paradigm shift. Our contemporary system of capital-intensive, centralized, profit-generating fossil fuel energy production and distribution can be replaced by networks of individual microproducers and sharers of renewable energy. Rifkin’s analysis highlights democratizing, collaborative features of a decentralized, peer-to-peer, laterally scaled, renewable energy network of microproducers and consumers, supportive of a post-capitalist commons.

However, without a mass movement, without a Marx-inspired anticapitalist politics, seeking to develop a renewable energy commons off-the-capitalist-grid, these new technologies of renewable energy, and the internet grids for sharing it, will simply be absorbed by capitalism, commercially enclosed by capitalist energy grids. Transforming capitalism rather than displacing it.

By John Foran - Resilience.org, July 5, 2017

I spent five days in June at a most unusual gathering.  Unusual, because unlike the many academic conferences, the workshops, the handful of “symposia” I’ve attended, this one seemed right on the mark, existentially and politically, for our moment.

Dubbed B.Y.O.B., for “Bring Your Own Brain,” and put on by a collective of students from Big Sky High School in Missoula, Montana who go by the hashtag #freeusfromclimatechaos (FUCC, in case you don’t get the biting but playful humor at the heart of their critique), this had been nine months in the making, assisted by their Spanish teacher, Jay Bostrom and a crew of adult allies from their school and mentors from the local activist community affinity group the ZooTown Zaps.

It was, in fact, a pretty credible incarnation of a North American, youth-led experiment with Zapatismo; recall that to the thousands of queries the Zapatistas have received from activists over the past twenty-three years about what they should be doing, the consistent answer has been:  “Go and do what we do, but in your own way, in your own place of origin, your own home, your own community.”

Some of these students – and their teachers – had already made a trip to Chiapas, to see the Zapatista revolution first hand.  A year ago, they had engaged in a Skyped event with indigenous activists from around the world.  Last summer, based on those conversations, they decided that this year they would go to the root of the problem, and they arrived at … climate chaos.  All of this would be unusual even for a college class in the United States.

By Andrea Germanos - Common Dreams, April 05, 2017

How did a man like Donald J. Trump get to be president? And how on earth can his dangerous agenda be fought?

For those burning questions, a forthcoming book described as "the toolkit for shock resistance" could well be an indispensable resource.

Authored by award-winning author and investigative journalist Naomi Klein, the book, No Is Not Enough: Resisting Trump's Shock Politics and Winning the World We Need, will publish in the U.S. on June 13, 2017.

"Trump is extreme, but he's not a Martian," writes Klein. "On the contrary, he is the logical conclusion to many of the most dangerous trends of the past half century. He is the personification of the merger of humans and corporations—a one-man megabrand, with wife and children as spin-off brands."

A website for No Is Not Enough says the book

reveals, among other things, how Trump's election was not a peaceful transition, but a corporate takeover, one using deliberate shock tactics to generate wave after wave of crises and force through radical policies that will destroy people, the environment, the economy, and national security. This book is the toolkit for shock resistance, showing all of us how we can break Trump's spell and win the world we need.

In the wake of Trump's election, Klein, while accepting the 2016 Sydney Peace Prize, also offered her thoughts on the factors that paved the way for the real estate mogul's rise to power and the strategies needed for a movement to rise against Trump (as well as other Trump-esque figures).

"If there is a single overarching lesson in the Trump victory, perhaps it is this: Never, ever underestimate the power of hate, of direct appeals to power over the 'other'...especially during times of economic hardship," she said.

Another takeaway, she continued, is that "four decades of corporate, neoliberal policies and privatization, deregulation, free trade, and austerity" have ensured ongoing economic pain and in turn, enabled the rise of faux-populists like Trump.

An additional lesson is that "only a bold and genuinely re-distributive agenda has a hope of speaking to that pain and directing it where it belongs—the politician-purchasing elites who benefited so extravagantly from the auctioning off of public wealth, the looting of our land, water, and air, and the deregulation of our financial system."

"If we want to defend against the likes of Donald Trump—and every country has their own Trump—we must urgently confront and battle racism and misogyny in our culture, in our movements, and in ourselves. This cannot be an afterthought, it cannot be an add-on. It is central to how someone like Trump can rise to power."

Klein, whose other works include No Logo, This Changes Everything, and The Shock Doctrine, also recently joined The Intercept as a senior correspondent. There, she is tasked with monitoring the "shocks of the Trump era." Days after Trump's inauguration, she wrote that his administration

can be counted on to generate a tsunami of crises and shocks: economic shocks, as market bubbles burst; security shocks, as blowback from foreign belligerence comes home; weather shocks, as our climate is further destabilized; and industrial shocks, as oil pipelines spill and rigs collapse, which they tend to do, especially when enjoying light-touch regulation.

All this is dangerous enough. What's even worse is the way the Trump administration can be counted on to exploit these shocks politically and economically.

This is the first time one of Klein's books will be published by the independent, Chicago-based Haymarket Books, which has delivered works by esteemed authors including Noam Chomksy, Howard Zinn, Keeanga-Yamahtta Taylor, and Winona LaDuke.

By Danny Katch - Socialist Worker, January 23, 2017

THE ENORMOUS anti-Trump protests on January 21 are a major opportunity to build a new political resistance. Yet the expanding but still small radical left in the U.S. also faces a major challenge in creating an alternative to the failed strategy of channeling all opposition through the dead end of the Democratic Party.

With the aim of strengthening this left, Jacobin magazine, Haymarket Books and Verso Books organized "The Anti-Inauguration"--a panel discussion of five prominent writers and activists in Washington D.C.'s Lincoln Theatre on the night Trump took office to talk about how to build an opposition to the threat he represents and the rotten status quo that got us into this mess. You can watch a video stream of the event at Facebook.

"Donald Trump has been inaugurated as the 45th President of the United States," said Keeanga-Yamahtta Taylor, author of From #BlackLivesMatter to Black Liberation. "The shock and disbelief must now give way to defiance and organizing. Part of that pivot demands that we understand how we got here in the first place, but more importantly how we move forward."

War correspondent Anand Gopal, author of No Good Men Among the Living: America, the Taliban, and the War Through Afghan Eyes, ran through two decades of anti-Muslim measures enacted by Bill Clinton, George Bush and Barack Obama before concluding:

It's only because of all of those policies that came before, it's only because of the dog-whistle politics around the questions of Islam, it's only because of the institutionalizing of Islamophobia by three administrations that we could come to a point in 2016 where a man can stand for president and openly call for banning Muslims.

So we need to resist Trump, but we also need to resist a system that makes a Donald Trump possible. That means allying with everybody who's on our side, but maintaining independence from a liberal establishment that aided and abetted this calamity from the very beginning.

By Ian Angus and John Riddell - Climate and Capitalism, November 6, 2016

In the Autumn 2016 issue of Canadian Dimension magazine George Martell argues that “the Leap Manifesto offers a genuine opportunity to move beyond social democracy — to directly face up to capitalism — if we are prepared to take the Manifesto’s demands seriously.”

Martell’s thoughtful essay is followed by responses from activists representing a variety of viewpoints, including the following contribution by John Riddell and Ian Angus.

Ian Angus is editor of Climate & Capitalism and an activist with Sustainable North Grenville. John Riddell, a historian of the socialist movement, is active in Toronto East End Against Line 9

George Martell correctly notes that the Leap Manifesto’s impact on the New Democratic Party has opened new possibilities for the Left. Its “direct opposition to the oppressive logic of global capitalism,” offers us a “genuine opportunity to move beyond social democracy.”

But to seize this opening, the Left must resolve a timescale problem that Martell does not address. His movement-building program is long-term, but the world climate crisis demands immediate action. We believe that the Leap Manifesto can bridge that gap.

By Brad Hornick - System Change not Climate Change, October 4, 2016

The fresh new face Canada showed the world at the Paris COP21 climate meetings held out hope for many Canadian climate activists that a national course change was in the works.