capitalism

By Javier Sethness - The Commoner, January 27, 2022

published on The Commoner, 27 January 2022

This exclusive interview with Assembly, a magazine based in Ukraine, provides a fresh, on-the-ground perspective on the Russo-Ukrainian conflict. Writers from Assembly have published articles with The Commoner before, which you can find here. You may otherwise find their website here.

Comrades, thank you for agreeing to this interview. We very much enjoyed your recent article in The Commoner, ‘The Time Has Come?’, about ongoing socio-economic resistance in Ukraine.

Today, the world looks on in horror as Russian President Vladimir Putin’s military is amassing over a hundred-thousand troops on Ukraine’s eastern border. These forces are reportedly composed of sixty battalion tactical groups (BTG’s), including Spetznatz special forces, hundreds of tanks, and dozens of ballistic-missile units—not to mention either the Black Sea Fleet or aerial forces. Although Ukraine gained formal independence from the collapsing Soviet Union in 1991, Putin has repeatedly expressed nostalgia for Tsarist and Soviet imperialism, while Maria Zakharova, spokesperson for the Russian Ministry for Foreign Affairs, has long belittled the idea of Ukrainian sovereignty.

Currently, the UK is selling light anti-tank weapons to Ukraine, while the US has supplied billions of dollars in military aid to the country since 2014, when the Russian military occupied and annexed Crimea. Some media sources suggest that Putin has not yet decided whether to order the invasion, which could spark the most destructive conflict in Europe since World War II, even if Ukraine is not a part of the North Atlantic Treaty Organisation (NATO). Now, following a breakdown in negotiations, President Joe Biden is reportedly considering sending thousands of NATO troops to the Baltic countries.

By various - Tricontinental: Institute for Social Research, January 10, 2022

The most scandalous fact of the current period is that 2.37 billion people are struggling to eat. Most of them are in developing countries, but many are in advanced industrial states. Governments in developed countries say that there is not enough money to abolish hunger or any of the other afflictions of the modern era, whether it be illiteracy, ill health, or homelessness. However, during the pandemic, the central banks of these countries conjured up $16 trillion to protect the wavering capitalist system. Resources were readily available to save firms, but not to save hungry people: that is the moral compass of our times.

In this period, the research institutes of the capitalist states have set up new entities and published a slew of reports offering supposed remedies to ‘save capitalism’. Among these new institutions are the Council for Inclusive Capitalism (whose partners include the Bank of England and the Vatican) and the B Corporation Movement. The World Economic Forum (WEF) and the Financial Times have made the case for a ‘great reset’ to make capitalism ‘more inclusive’. ‘The pandemic represents a rare but narrow window of opportunity to reflect, reimagine, and reset our world’, says WEF Founder and Executive Chairman Klaus Schwab. Those who have brought us to the threshold of extinction and annihilation claim that they know how to fix our world. As expected, their ‘inclusive capitalism’ offers no clear programme, nothing beyond empty rhetoric.

Meanwhile, in mid-2021, twenty-six research institutes from around the world began to meet and discuss the production of a draft programme to address the current crisis. Under the leadership of the Bolivarian Alliance for the Peoples of Our America – Peoples’ Trade Treaty (ALBA-TCP), our meetings produced a document called A Plan to Save the Planet. That plan is published in this dossier. It is intended for discussion and debate.

Read the text (PDF).

By Harrison Carpenter-Neuhaus - Voices for New Democracy, December 9, 2021

The world’s climate is changing, and it’s surprising — and disappointing — how little our responses have changed since we first recognized the problem decades ago. Since the 1970s, the world has been well aware of climate impacts of burning fossil fuels and many have recognized how our political economy lies at the heart of the problem. Marxist thinkers in particular, like Paul Mattick, were quick to describe the irreconcilable contradiction between our extractive and growth-oriented economic systems and the carrying capacity of our natural ecosystems. But despite these prescient warnings, the world today is still clinging to the same economic systems and largely failing to resolve these tensions. In the face of the accelerating crisis, it’s worth reflecting on the clear trajectory that thinkers like Mattick identified, and what it means for our options in the present moment. 

In 1976, Mattick published his analysis of the problem in “Capitalism and Ecology,” just four years after scientist John Sawyer published the study Man-made Carbon Dioxide and the “Greenhouse” Effect in 1972. Sawyer’s study summarized the scientific consensus at the time around the Earth’s pressing climate concerns: the anthropogenic attribution of the carbon dioxide greenhouse gas, their widespread distribution and their exponential rise throughout the modern era. By the mid-70s, even the Club of Rome recognized the impending ecological crisis in The Limits to Growth. In short, everyone was beginning to recognize the issue: too many of us are using too many resources, too quickly, in too many places. 

As Mattick writes, Marx recognized that “the exhaustion of the earth’s wealth and relative overpopulation were the direct result of production for profit” (a point that has been explored in great detail by a new generation of eco-Marxists like John Bellamy Foster). And science bears this out. Our world has only become more productive, populated, and globalized since the Industrial Revolution, and this has correlated closely with rising levels of energy usage and greenhouse gas emissions every year. As our economic activity increases, we cannot avoid using more raw materials to keep the system moving and maintain profit margins.

Ultimately, it is capitalist social relations that drive this ecological crisis. “Social phenomena are ecological phenomena,” Mattick writes. To keep profit rates high (the motor driving the entire system), companies simply have no choice but to keep expanding and growing, and that always requires the use of raw materials — and as global capitalism expands (and demand grows as populations increase and more workers are brought out of the subsistence economy into the wage labor system), that rate of raw material consumption can only increase.

By Osprey Orielle Lake, John Foran, Asad Rehman, Kali Akuno, and Yeb Saño - System Change not Climate Change and Global Ecosocialist Network, November 22, 2021

By Daniel Fischer - New Politics, November 1, 2021

Following Cuba’s July 11th protests, University of Houston professor Bob Buzzanco posted on social media a strongly worded attack on New Politics, to which Lois Weiner and I responded with September’s “NP on Cuba: Consistent Opposition to US Imperialism and Support of Democratic Rights.” Buzanco’s subsequent critique titled “Doing Miami’s Dirty Work (Wittingly or Not): Responding to ‘New Politics’” asked the following questions of us anti-authoritarian and Third Camp leftists: “What will Left criticism of Cuba accomplish? How will it benefit the people in the streets of Cuba protesting? Where’s your solidarity?” These are fair questions, and they should be mainly asked to Cubans on the island. As a non-Cuban who hasn’t experienced Cuba’s everyday realities, I will respond with humility and with attention to local voices.

While Buzzanco claims that criticizing Havana aids Miami, a consistent defense of democratic rights actually makes our anti-imperialist movements more credible and strengthens our case for ending the unconscionable blockade. As critical leftists, we can provide a credible socialist alternative, both to the state-capitalist regime and to the neoliberal tendencies trying to co-opt the Cuban opposition. We can argue that respecting Cuba’s self-determination will not only improve the humanitarian situation but will also strengthen Cuba’s democratic dissidents by removing President Miguel Díaz-Canel’s ability to blame all his failures on Washington.

I actually agree with many of Buzzanco’s points, including his acknowledgement of Cuba’s accomplishments in ecology and health care. But I have my own questions for people like Buzzanco who stand fully behind the Cuban government. What is his message for Cubans who are becoming increasingly disillusioned with their leaders? What do you offer them beyond the bleak, Orwellian view that they should not protest until the U.S. blockade is lifted? Here is what he writes:

“[A]ny protest inside Cuba, no matter the intention, was going to have U.S. and Miami fingerprints on it and serve the interests of the Miami mafia and the American ‘National Security’ establishment […]

[A]ny disaffection in Cuba is generally engineered and absolutely and inevitably exploited by Calle 8 [8th Street in Miami’s Little Havana neighborhood]”

I know that if I were Cuban, I would not take kindly to such condescending statements coming from a U.S. professor. I sent Buzzanco’s article to an Anarchist contact in Havana, and here was his response:

“That’s so fucking imperialistic in a pretty twisted way. We Cubans don’t owe shit to anyone. Not in Miami, not in Beijing, or in some office in Havana.”

Whatever a genuinely anti-imperialist approach toward Cuba might look like, it cannot be to rally behind a regime that denies Cubans some of their most basic rights. The most strategic way to build a socialist world, in fact the only way, is through critical though unwavering solidarity with the world’s oppressed. In consultation with Cuban leftists, we should explore what solidarity must mean when applied to a population that is suffering, firstly, from more than a century of U.S. imperialism, and secondly, from an authoritarian bureaucracy.

By David Klein, Jasmin Vargas, Eric Gill, and Aura Vasquez - Los Ahgeles DSA, September 30, 2021

By Eric Fretz - Marx 21, September 3, 2021

Again and Again under capitalism, we have seen poorer people disproportionately hit by the deadly effects of events like cyclones and earthquakes, as natural disasters highlight existing unnatural inequalities. It is now obvious that not just the effects, but the causes of extreme weather are stemming from capitalism.

The recent IPCC report proved that higher air and sea temperatures caused by global warming have already led to more hurricanes, and will continue to do so. “In the past seventy years,” Bill McKibben noted, “the United States has averaged three land-falling storms a year; Ida is the seventeenth in the past two years.” 

But warming also leads to a “rapid intensification” of storms. Ida turned into a hurricane in just six hours.

When Ida hit the Louisiana coast Sunday as a Category 4 hurricane with winds up to 150 mph, it was the second most powerful storm to hit the state in its recorded history.

Devastation 

Over 1 million homes and businesses in Louisiana and Mississippi are without power, including the entire city of New Orleans, parts of which may remain without electricity for weeks. 

Sewage pumping stations in New Orleans, which have no backup power, stopped working, leaving 441,000 people in 17 parishes with no clean drinking water, and no water to flush toilets. Another 329,000 people were under boil water advisories. However, it may be hard for many to boil water without electricity.

Added to this misery was a heat advisory which combined with humidity to reach real feel temperatures of over a hundred degrees

Tens of thousands of residents were left to themselves in figuring out how to evacuate, and even those with cars were at a standstill on choked highways. 

In a chilling reminder of the horrors of Katrina, the New Orleans Police Department announced that “anti-looting patrols” would be set up. The mayor then used the resulting arrests to justify a curfew and calling in the National Guard—not to rescue people or rebuild, but to patrol the streets. 

As in Katrina, it is poor and black people who are most at risk of losing their homes—and their lives.

Ida came one year after Hurricane Laura, which brought widespread destruction to the mostly Black industrial area around Mossville, causing chemical fires and turning Lake Charles into a toxic soup. The displacement and continued housing shortage caused by Laura worsened the spread of Covid in the area. 

The displacement caused by Ida in New Orleans could be even worse. Hospitals in Louisiana are already filled with over 2,400 patients with coronavirus. There were not enough empty beds in the state to evacuate patients from New Orleans hospitals. Staff in one hospital reported having to manually pump air into the lungs of intubated Covid patients as they moved them to a floor with a working generator.

By Matthew Crighton - Just Transition Partnership, September 2021

The Just Transition Partnership was formed by Friends of the Earth Scotland and the Scottish Trade Union Congress in 2016. Membership includes Unite Scotland, UNISON Scotland, UCU Scotland, CWU Scotland, PCS Scotland, and WWF Scotland. We advocate for action to protect workers’ livelihoods, create new jobs, and deliver a fairer Scotland as part of the move to a low-carbon economy.

Ahead of the Holyrood 2021 elections, and in the midst of the ongoing COVID-19 pandemic, we are calling for all parties to commit to policies which move beyond warm words and can deliver decent green jobs now while laying foundations for a sustainable, inclusive economy in the future.

By Simon Butler - Climate and Capitalism, August 24, 2021

As heat and severe weather records are broken again and again, it should be clear by now that there is no limit for capital. There will be no scientific warning or dire catastrophe that leads to a political breakthrough. No huge wildfire, terrible drought or great flood will make governments and corporations change course. To carry on as they are means extinction. And yet they still carry on: more fossil fuels and fewer trees, more pollution and fewer species.

Recognition that there is no way out of this crisis without far-reaching, social upheaval animates the proposals put forward in The Red Deal: Indigenous Action to Save Our Earth. The short book was authored by activists from The Red Nation, a coalition devoted to Indigenous liberation and made up of Native and non-native revolutionaries based mainly in North America.

The authors make clear that they believe the campaign to halt climate change and repair ecological destruction is bound up with the fate of the world’s Indigenous peoples. They say bluntly that “there is no hope for restoring the planet’s fragile and dying ecosystems without Indigenous liberation” and that “it’s decolonization or extinction.”