Earth First!

By Kiera Loki Anderson - Earth First! Journal, December 20, 2015

There has been some attention paid within Earth First! circles about how to challenge white supremacy and patriarchy in recent years. I aim here to shed some light on the widespread misogyny present within overlapping anarchist and environmental communities. I am specifically looking at responses to interpersonal violence and misogyny in primarily white and male-dominated activist groups in Cascadia, but I also want to draw from and contribute to an understanding of how racism, classism, and ableism maintain oppression within the larger movement and society.

I spent the last two years doing interviews and archival research into feminist call-outs in the Pacific Northwest from 2000-‘05. During that period, eco-anarchist groups In Eugene, Portland, and Olympia had to expend huge amounts of energy if they wanted to keep activists safe from interpersonal abuse. These efforts were made infinitely harder by the lack of awareness straight, white activist men displayed about privilege and oppression.

I initially wanted to hear “all sides” of these call-outs. I interviewed a wide range of activists and put together a comprehensive archive of articles, zines, and web pages. I initially planned to create a healing, empowering space in which forest defenders and anarcha-feminists could hear differing experiences of that time – a calling-in of sorts – that could encourage healthier models of accountability in our movement to emerge.

However, my research challenged many of my assumptions. I’ve begun to understand the impact that widespread anti-feminist “counter-offensives” had on attempts to call out and organize against interlocking forms of oppression. The backlash also had impacts on individual survivors. In the last few years, debates about “call-out culture” have also become common in eco-anarchist circles. Although much of this writing from activist circles focuses on how call-outs are used to challenge oppressive language or actions more broadly, criticisms of “call-out culture” are often linked to criticisms of “punitive” approaches to accountability.[1]

In my own work, I’ve come across many examples of why direct action-style tactics like call-outs are necessary to challenge the entrenched and widespread oppression that marginalized activists face in supposedly “radical” activist communities. The activism of the early 2000’s, in places like Eugene or Portland, offers an exploration of how organizations and communities can either be complicit in misogyny and interpersonal abuse or actively try to challenge it. Misogyny underpins “cultures of abuse” that enable violence against marginalized women and trans people, and protects abusers and misogynists.[2]

By Stephyn Quirke - Earth First! Newswire, June 24, 2015

Disclaimer: The views expressed here are not the official position of the IWW (or even the IWW’s EUC) and do not necessarily represent the views of anyone but the author’s.

Is our weather getting funny?

Some bushes and flowers started to bloom near the end of January this year, and in the spring cherry blossoms were blooming weeks early. This capped a winter with extremely low snowfall in the Cascade Mountains. The abnormal heat, combined with the drought now covering 80% of Oregon, has actually raised temperatures in the Willamette River above 70 degrees, recently killing chinook salmon as they made their way up-stream to spawn.

In March, tribal leaders from the Affiliated Tribes of Northwest Indians converged in Portland to discuss this ongoing phenomenon of strange weather, which they cannily dubbed “climate change”. These changes, they said, were related to a pattern of global warming, and were creating unique hardship on Northwest tribes. In 2013, the ATNI also passed a resolution opposing all new fossil fuel proposals in the Northwest, citing harm to their treaty rights, cultural resources, and land they hold sacred. Now the Affiliated Tribes are discussing plans for adaptation and mitigation, and asking how to undermine the root causes of climate change.

In addition to the sudden onset of strange weather, Portland has also seen the abrupt arrival of strange, mile-long trains loaded with crude oil – a very unusual sight in the Northwest until just two years ago. In the event of a derailment or crash, these trains are known to increase the temperature of surrounding areas by several hundred degrees – a strange weather event by any standard. This phenomenon has become so common that the train engineers who run them actually call them “bomb trains”.

While the danger of unplanned explosions is universally recognized, the risks of strange weather, and the planned explosions that take place in our internal combustion engines, are typically less appreciated. But the connections are becoming more obvious as the figure of the oil train valiantly pulls them together.

The sudden appearance of oil trains in the Northwest is one effect of the unprecedented crusade for oil extraction in North America – one that has produced a massive wave of opposition from residents and elected officials. In Washington state alone, nine cities representing 40% of the state’s population have passed resolutions that oppose oil trains. In Alberta resistance to oil politics recently replaced a 44-year ruling party with socialists. And in Portland, anger against oil trains just smashed a city proposal to bring propane trains into the port.

In recent months rail workers have become increasingly vocal about the industry-wide safety problems that lead to fiery train accidents. They are also critical of the latest safety rules that allegedly protect the public from accidents. Rail Workers United, a coalition of rail workers and their unions, says that the best way to make trains safer is to increase worker control and self-management; they propose a host of reforms that profit-obsessed rail companies are not interested in hearing. For many rail-side communities there is a parallel interest in community control over the railroads: no fossil fuel trains are safe for them as long as trains derail and the climate unravels. Together, the two movements are calling for a better future for our railroads and our environment, and demanding more public influence to safeguard both.

By Steve Ongerth - IWW Environmental Unionism Caucus, April 11, 2015

Disclaimer: The views expressed here are not the official position of the IWW (or even the IWW’s EUC) and do not necessarily represent the views of anyone but the author’s.

Note: The Secret History of Tree Spiking Part 1 and Part 2 were written by Judi Bari in 1993.

Twenty-five years ago, a group of Earth First!ers, including Judi Bari, Darryl Cherney, and Earth First! co-founder Mike Roselle held a press release in Samoa, California (a small town west of Eureka, in Humboldt County, northwestern California) at the Louisiana-Pacific lumber mill and export dock. There, they issued the following statement:

In response to the concerns of loggers and mill-workers, Northern California Earth First! organizers are renouncing the tactic of tree spiking in our area. Through the coalitions we have been building with lumber workers, we have learned that the timber corporations care no more for the lives of their employees than they do for the life of the forest. Their routine maiming and killing of mill workers is coldly calculated into the cost of doing business, just as the destruction of whole ecosystems is considered a reasonable by-product of lumber production.

These companies would think nothing of sending a spiked tree through a mill, and relish the anti-Earth First! publicity that an injury would cause.

Since Earth First! is not a membership organization, it is impossible to speak for all Earth First!ers. But this decision has been widely discussed among Earth First!ers in our area, and the local sentiment is overwhelmingly in favor of renouncing tree-spiking. We hope that our influence as organizers will cause any potential tree-spikers to consider using a different method. We must also point out that we are not speaking for all Earth First! groups in this pronouncement. Earth First! is decentralized, and each group can set its own policies. A similar statement to this one renouncing tree spiking is now being made in Southern Oregon, but not all groups have reached the broad consensus we have on this issue.

But in our area, the loggers and mill workers are our neighbors, and they should be our allies, not our adversaries. Their livelihood is being destroyed along with the forest. The real conflict is not between us and the timber workers, it is between the timber corporation and our entire community.

We want to give credit for this change in local policy to the rank and file timber workers who have risked their jobs and social relations by coming forward and talking to us. This includes Gene Lawhorn of Roseburg Lumber in Oregon, who defied threats to appear publicly with Earth First! organizer Judi Bari. It also includes the Georgia Pacific, Louisiana Pacific, and Pacific Lumber employees who are members of IWW Local #1 in northern California.

Equipment sabotage is a time-honored tradition among industrial workers. It was not invented by Earth First!, and it is certainly not limited to Earth First! even in our area. But the target of monkey wrenching was always intended to be the machinery of destruction, not the workers who operate that machinery for $7/hour. This renunciation of tree spiking is not a retreat, but rather an advance that will allow us to stop fighting the victims and concentrate on the corporations themselves.”

For those not familiar with the tactic of "tree spiking", Earth First cofounder Dave Foreman describes the act in great detail in the book, EcoDefense: A Field Guide to Monkeywrenching. While that text is not official Earth First! literature--in the sense that Earth First!, as a loose ad hoc organization that prefers to think of itself as a movement, has long distanced themselves from the text, and Dave Foreman, due to the latter's borderline racist and classist perspectives, has long been associated with Earth First!, and Earth First! has long been associated (for better or worse) with Tree Spiking, and to this day, there are many Earth First!ers who continue to support the tactic, or--at least--choose not to renounce it.

By Panagioti Tsolkas - Anarchist Studies, March 31, 2015

Disclaimer: The views expressed here are not the official position of the IWW (or even the IWW’s EUC) and do not necessarily represent the views of anyone but the author’s. 

There is a clear case to be made for the connection between ecology and anarchism.1 Many philosophers, academics, and radicals have elaborated this over the past two centuries². But reviewing the history of this theoretical relationship is not the goal here. The movement surrounding anarchism in the past 200 years has certainly included its fair share of theory, yet what has rooted anarchist ideas so deeply in human society is the prioritization of action. It is this action-based relationship between the ecological movement and anarchism that we explore.

How has anarchism inspired and shaped ecological action in recent history, and how might it continue to? The experience of Earth First! over three-and-a-half decades embodies the most critical aspects of this question.

While Earth First! (EF!) has never considered itself to be explicitly anarchist, it has always had a connection to the antiauthoritarian counterculture and has operated in an anarchistic fashion since its inception³. In doing so, it has arguably maintained one of the most consistent and long-running networks for activists and revolutionaries of an anarchist persuasion with the broader goal of overturning all socially constructed hierarchies.

In Oppose and Propose: Lessons From Movement for a New Society, which covers an under-acknowledged antiauthoritarian history, author Andrew Cornell makes a case about MNS carrying the legacy of nonhierarchical radical activism from the civil rights and anti-war era of the ’60s into the anti-nuke era of the ’80s. Cornell points to MNS essentially carrying the torch just long enough to spark what would become the global justice movement of the late ’90s.

A similar case can be made for Earth First!, particularly within the decade between the formal end of MNS and the 1999 uprising against the World Trade Organization in the streets of Seattle. Except rather than formally calling it quits, as MNS did in ’89, EF! stuck around, stumbling through several waves of internal strife and state repression to continue into its 35th year as a decentralized, horizontally-organized, anticapitalist, antistate force to be reckoned with.⁴

As many anarchist-oriented projects come and go, it is worthwhile to explore how and why those efforts that persist over decades are able to do so. Even more importantly, in this time of global urgency surrounding an escalation of overlapping ecological crises (extinction, extraction, climate change, etc.), and the recuperation of environmentalism by a “green” industrial economy, the story of Earth First!—for all its imperfections and baggage—has crucial lessons for ecological revolutionaries.

By x363464 - IWW Environmental Unionism Caucus, September 20, 2014

Disclaimer: The views expressed here are not the official position of the IWW (or even the IWW’s EUC) and do not necessarily represent the views of anyone but the author’s.

Join us Saturday Night for a Movie, Presentation, and Discussion about Revolutionary Ecology, Green Anarchism, and Eco-Syndicalism! - 8:00 PM Saturday, September 20th @ The Base! 1302 Myrtle Ave.

The IWW Environmental Unionist Caucus will be presenting the film "Rocking The Foundations" which is about the Green Bans movement from 1971-1974 where Building Trades Workers halted $18 Billion in development projects to fight Gentrification, the destruction of the Earth, and displacement of Indigenous communities.

After, there will be a presentation about the historical and recent direct actions to unite the Labor movement and Radical Environmentalists towards revolutionary /insurrectionary ends.

Following that will be a discussion about our visions and strategies for Eco-revolution.

There will be relevant literature for free or donation.