combating patriarchy

By staff - Victorian Trades Hall Council, August 2020

With workers and unions leading the transformation of the economy, we will not only help to avoid the worst effects of climate change, it will lead to a more just society in which workers have a much greater share of the wealth they create. This is a moment in time in which we can reduce inequality, increase control over our own working lives, and have our economy work in the interests of everyday people. Without workers and unions playing this leading role, we risk either climate and economic breakdown or a transformation that is authoritarian, gives priority to the interests of capital over workers, and replicates the economic, social and political injustices that characterise the world today.

There are few more important issues facing workers in Victoria than how our economy is restructured and rebuilt in the wake of the COVID-19 crisis to reduce the risks of climate change and to manage the effects of the warming that is already locked in to the climate system.

Climate change affects all workers, but in different ways. Health professionals like nurses, and emergency services workers like fire fighters and paramedics, are on the frontlines of the response to extreme weather and disasters and at the same time managing the pressures of other crises, like COVID-19. Public sector workers must manage everything from fire reconstruction work to welfare support to coordinating pandemic responses, often after years of federal funding cuts. In drought-affected communities, local workers can be hurt by the economic decline caused by lack of water, which has also led to closures of businesses such as dairy farming. Construction workers and farm workers must deal with the increasing number of hot days, often resulting in a downturn in industry productivity.

COVID-19 and its economic fallout have demonstrated that in times of crisis it is far too often women who disproportionally bear the brunt, both in job losses and also as frontline workers acting in response. It has also shown us that crises – whether climate or health related - exacerbate existing inequities, meaning those in insecure work, the low-paid, the disabled, migrant workers and First Nations communities are disproportionately affected. For instance, the link between insecure employment and the spread of the virus is now acknowledged by health authorities and the Victorian Government: workers without paid sick leave are more likely to go to work while sick. This tells us that in preparing for the challenges and likely crises of the future, including those climate-related, the elimination of these inequities and inequalities must be given high priority.

All of us will have to learn how to cope with a changing climate. But managing the economic restructuring that will be necessary to avoid the worst impacts of climate change will be particularly important for workers and unions. Workers and their unions know only too well what happens when individual firms or industries are restructured without workers or unions having a proper say: it’s workers who pay the price.

Read the text (PDF).

By staff - Labor Network for Sustainabaility - July 22, 2020

“Just Transition” has become one of the most common—and most controversial—themes in the Labor-Climate movement. On July 22, the Labor Network for Sustainability helped illuminate the idea with a webinar on “Just Transition: Love It, Hate It – You’ve Heard the Term, Now Hear the Story.” It featured some of those who first originated and campaigned for a Just Transition for workers and communities. Watch and learn the backstory for this essential building block for a climate-safe, worker-friendly, socially-just future.

By The LEAP - YouTube Video, June 9, 2020

By various - Climate Justice Alliance, December 11, 2018

A Call for Special Attention to Highly Impacted Communities Leading a Just Transition

What is the Climate Justice Alliance?

The Climate Justice Alliance (CJA) is a growing alliance, currently linking 68 community organizations, movement networks, and support organizations throughout the U.S. and Puerto Rico to unite under Just Transition strategies. CJA’s inter-generational constituencies are rooted in Indigenous, African American, Latinx, Asian Pacific Islander, and poor white communities on the frontlines of the climate crisis. They share legacies of colonialism, racial and economic oppression, along with rich histories of environmental, economic and social justice organizing.

CJA believes that in order to effectively confront the climate crisis, we must transition our priorities from global systems of production and consumption that are energy intensive and fossil fuel dependent to more localized systems that are sustainable, resilient, and regenerative.

The transition itself, however, must be just.

What is the Green New Deal (GND)?

The GND is a proposal recently put forth by Congressional Representative Alexandria Ocasio-Cortez (D-NY) and currently supported by 18 members of the U.S. House of Representatives. It comes on the heels of the midterm election where Democrats won the majority in the House as well as the election of a number of self-proclaimed Democratic Socialists. Building off of energy from the demonstrations in Nancy Pelosi’s office by the youth of the Sunrise Movement, the GND, at this stage, has been presented as a call for the establishment of a House Select Committee that would be charged with “developing a detailed national, industrial, economic mobilization plan for the transition of the United States economy to become carbon neutral.”  It also aims to “significantly draw down and capture greenhouse gases from the atmosphere and oceans and … promote economic and environmental justice and equality.”(1)

The GND is the first time in many years that a proposal of this type has been presented by a number of members of a major U.S. political party. It proposes to tackle climate change and inequality simultaneously, while revolutionizing conditions for workers.  It is a much needed aggressive national pivot away from climate denialism to climate action with large scale federal legislative and budgetary implications.

By Cara Daggett - SagePub, June 20, 2018

Global warming poses a problem for fossil fuel systems and those who profit from them; leaving fossil fuels in the ground likely means leaving trillions of dollars of profit in the ground. Vast networks of privilege that are sustained by fossil economies are likewise threatened. As Jairus Grove reflects, ‘environmental justice will require unequal roles: significantly constraining, even repressing, the powers of the Eurocene’. Similarly, the ‘Planet Politics Manifesto’ reminds us that ‘the planet is telling us that there are limits to human freedom; there are freedoms and political choices we can no longer have’.

Perhaps not surprisingly, given the amount of money and privilege at stake, the tragic ethos demanded by global environmental justice is being resisted. Those regions that have emitted the most carbon dioxide are positioning themselves to profit from a warming earth by advancing a militarised and corporatised version of climate security. The result, as Christian Parenti foresees it, is the likelihood of a ‘politics of the armed lifeboat’, given that, already,

the North is responding with a new authoritarianism. The Pentagon and its European allies are actively planning a militarized adaptation, which emphasizes the long-term, open-ended containment of failed or failing states – counter-insurgency forever. This sort of ‘climate fascism’ – a politics based on exclusion, segregation and repression – is horrific and bound to fail.

‘Climate fascism’, with its camps, barbed wire and police omnipresence, is a likely outcome of climate (in)security.

A nascent fossil fascism is already evident in the wake of the 2016 election of Donald Trump as President of the United States and the conservative capture of the US Congress. In a short time, the Trump Administration and the Republican Party have shored up fossil
fuel systems by denying climate change and dismantling a host of environmental policies including: withdrawing from the Paris Climate Agreement, installing a climate denier (Scott Pruitt) to lead the Environmental Protection Agency, taking steps to kill the Clean
Power Plan, weakening the Clean Air Act and the Clean Water Act, lifting a moratorium on new coal leases on federal land, ending a study on the health effects of mountaintop coal removal, and moving to open nearly all US coastal waters to offshore drilling for oil.

Climate denial obviously serves fossil-fuelled capitalist interests. However, coal and oil do more than ensure profit and fuel consumption-heavy lifestyles. If people cling so tenaciously to fossil fuels, even to the point of embarking upon authoritarianism, it is
because fossil fuels also secure cultural meaning and political subjectivities. Since the new imperialism of the 19th century, fossil fuels have become the metaphorical, material, and sociotechnical basis of Western petrocultures that extend across the planet.

In other words, fossil fuels matter to new authoritarian movements in the West because of profits and consumer lifestyles, but also because privileged subjectivities are oil-soaked and coal-dusted. It is no coincidence that white, conservative American men – regardless of class – appear to be among the most vociferous climate deniers, as well as leading fossil fuel proponents in the West.

Read the text (Link).

Written and researched by Lewis Williams with Amber Fletcher, Cindy Hanson, Jackie Neapole and Marion Pollack - Work and Climate Change Report - February 2018

Climate change is unequivocally occurring across the globe, impacting the conditions, experiences, and livelihoods of communities in multiple ways.2 Between 1948 and 2007 temperatures in Canada increased at a rate approximately twice the global average.3 Accelerated rates of global warming and dramatically increased temperatures are expected to occur in parts of Canada well into the future.4 Yet, Canada remains one of the world’s biggest per capita carbon polluters5 and is falling far short of meeting climate mitigation goals under the Paris Agreement, an international agreement for meeting climate change mitigation and adaptation targets.

Emerging research on the gendered impacts of climate change in Canada demonstrates how climate change is exacerbating inequalities between women and men. Women’s lower incomes relative to men, their gendered roles and social statuses, and the ways in which these interact with changing environments and related policies and programs affect women’s experiences of climate change. Despite these inequities, gender considerations are remarkably absent in climate plans and policies across the country.

Climate change is largely the result of the tightly interwoven forces of colonialism, patriarchy, and neoliberal forms of development.9 These conditions are constraining women’s knowledge, expertise, and unique agencies in addressing what is probably the most defining issue of our age. Yet women, including Indigenous women, have significant roles to play in the articulation of feminist and Indigenous worldviews, and aligned climate action strategies.

Read the Report (PDF).

By various - Ecosocialist Horizons, November 2017

It has been one year since “The Calling of the Spirits” in Monte Carmelo, Lara, when, with spirited minds and seeds in our hearts, we initiated a convocation titled “The Cry of Mother Earth.” Those who responded to this cry are now here: around 100 people from 19 countries and five continents, 12 original peoples from Our America, and ecosocialist activists from 14 states of Venezuela. We are here in the Cumbe* of Veroes, cradled in the enchanted mountains of Yaracuy, where the guardian goddess of nature lives. From the 31st of October until today, the 3rd of November, 2017, we have done the work demanded of us: the articulation of a combined strategy and plan of action for the salvation of Mother Earth.

We have made the decision and the collective commitment to constitute the First Ecosocialist International: To reverse the destructive process of capitalism; to return to our origins and recuperate the ancestral spirituality of humanity; to live in peace, and end war.

We recognize that we are only a small part of a spiral of spirals, which has the profound intention to expand and include others until all of us are rewoven with Mother Earth; to restore harmony within us, between us, and among all the other sister beings of nature.

The First Ecosocialist International is not just another meeting, nor another conference of intellectuals to define ecosocialism. We believe that ecosocialism will define itself to the extent that it is reflected and conceptualized in praxis; based on what we do and what we are. Nor is the First Ecosocialist International a single organization or a rubber stamp in constant danger of becoming a bureaucracy. It is a common program of struggle, with moments of encounter and exchange, which anyone may join, by committing themselves to fulfilling one or more of the various actions agreed upon here in order to relieve our Mother Earth. No person or process can be owner or protagonist of that which is done and achieved collectively.

We invite all peoples, movements, organizations, collectives and beings in the world to join the First Ecosocialist International, and to undertake the collective construction of a program for the salvation of Mother Earth. By restoring a lost spirituality we may arrive at a new one; a new and sometimes ancient ecosocialist ethic, sacred and irreverent, fed by the sun of conscience. We are recreating our spirituality with a new imagination and a new heartbeat, which may carry us to unity and diversity. The understanding and practice of this new spirituality will have the power to repel empire and capitalism which are powered by greed, and it will be able to strengthen our peoples and cultures which are conditioned by necessities. Because right now we are not living – we are merely surviving. We confront a contradiction: restore life, or lead it to extinction. We must choose.

We don’t have any doubts. We are radicals; we shall return to our roots and our original ways; we shall see the past not only as a point of departure but also as a point of arrival.

A collective birth towards a loving upbringing; we are an immortal embryo… Let’s dream, and act, without sleeping!

Read the report (PDF).

Compiled by x344543 - IWW Environmental Unionism Caucus, December 29, 2014

Disclaimer: The views expressed here are not the official position of the IWW (or even the IWW’s EUC) and do not necessarily represent the views of anyone but the author’s.

The following news items feature issues, discussions, campaigns, or information potentially relevant to green unionists:

Lead Story:

• Workers must lead transition to green economy, unions say at climate talks - By Renee Lewis, Al Jazeera, December 9, 2014

Other News of Interest:

• Argentina: Mining Corporations vs. Democracy - By Ezequiel Adamovsky, Upside Down World, December 18, 2014
• Capitalism and the Commodification of Salmon - By Stefano B. Longo, Rebecca Clausen and Brett Clark, Monthly Review, December 2014
• Crude price drop triggers major layoffs in US oil industry - Russia Times, December 27, 2014; [related] Oil price panic and climate justice - By Jesse McLaren, Socialist.Ca, December 20, 2014
• It's easier to imagine a zombie apocalypse than imagine the end of capitalism - by Zara Zimbardo, Center for Story-Based Strategy, December 19, 2014
• Low-Wage Legacies, Race, and the Golden Chicken in Mississippi: Where Contemporary Immigration Meets African American Labor History [EXCERPT] - By Angela Stuesse and Laura E. Helton, Species and Class, December 21, 2014
• Man Camps, Detention Centers, and the Whirlwind of Patriarchal Violence - Earth First! Newswire, December 19, 2014
• The spectre of social unrest is haunting Putin’s Russia - By Gabriel Levy, People and Nature, December 17, 2014
• Swiss 'Environmental' Anti-immigrant Plan Defeated - by Ian Angus, Climate and Capitalism, December 18, 2014; [related] Why We Don’t Support the "New Ecology" Movement - Earth First! Newswire, December 19, 2014
• Two dead in explosion, fire at Oklahoma oil rig - Fuel Fix, December 19, 2014
• UK legislators call for an end to forced labour in Eritrea mines - Cecilia Jamasmie, Mining.Com, December 19, 2014
• What Greenpeace’s Insensitive Action Means for Climate Justice - by Alexander Reid Ross, Earth First Newswire, December 14, 2014
• What I learned from 30 years with the Forest Service - by Susan Marsh, High Country News, December 17, 2014

For more green news, please visit our news feeds section on ecology.iww.org; Twitter #IWWEUC

By Henia Belalia - www.alternet.org, November 1st, 2013

Disclaimer: The views expressed here are not the official position of the IWW (or even the IWW’s EUC) and do not necessarily represent the views of anyone but the author’s.

With budgets and voices so loud, professionals’ messages overshadow the call for uprisings coming from the trenches.

It’s disconcerting to find so few faces in the prominent ranks of the environmental movement that reflect the realities and experiences of those bearing the brunt of climate collapse. Estimates show that since 1990 more than 90% of natural disasters have occurred in poor countries and that, globally, communities of color have been disproportionately impacted by air, soil and water pollution. Numbers also demonstrate that low-income households are hit the hardest by disasters, due to factors such as  poor infrastructure and economic instability.

Yet those making strategic decisions are sitting in air-conditioned board rooms, hoping their conversations will pave the way for profound systemic change. Those most impacted by socioeconomic ills and environmental degradation are rarely present at those tables. This disconnect is quite alarming. Those of us frustrated with this scenario have turned to a deeper analysis and framework over the last decade— that of climate justice. Defining climage justice is a work in progress; honoring and integrating it are  lifelong struggles.

To tackle the root (read: radical) causes of the climate crisis, we must first acknowledge that environmental degradation exacerbates existing economic, racial and social injustices—an  interconnectedness that should define our analysis and actions. To truly win, land and justice defenders must recognize overlapping systems of oppression within this capitalist structure, and take strategic cues from the communities most impacted by colonization, militarism and poverty. That means building movements across issues and beyond divides based on race, class and gender, while elevating the voices that have been historically marginalized: indigenous peoples, communities of color, women, LGBTQ people, and the low-income population. To do so will take a profound decolonization of minds and professional institutions.