combating racism

By Brooke Anderson, Hop Hopkins, and, Michelle Mascarenhas - Convergence, August 8, 2023

For the last decade, climate justice organizers have seen the Sierra Club as a critical lever for moving a climate agenda that centers equity and just transition. It has the largest grassroots base outside of labor, the most substantial infrastructure of any national green group in the US, and roots in a movement that at times was not afraid to go toe-to-toe with large corporations or development-oriented pro-business government entities.

But beginning in May, the organization accelerated a restructuring process that included layoffs of the entire equity and environmental justice teams and of senior staffers, several Black women and other women of color among them. At the same time, numerous new executive-level staff with high salaries were brought on to usher in a new organizational direction. This move, led by new BIPOC executive leadership, pulls back years of steady progress towards aligning the organization with the more progressive climate agenda. It is a harbinger of a shift away from equity and towards green capital just as the 2024 election nears—and reflects an anti-woke backlash occurring in liberal organizations across many sectors of the movement.

To better understand these shifts, movement journalist Brooke Anderson interviewed two longtime climate justice organizers and veteran social movement strategists, Michelle Mascarenhas and Hop Hopkins. Prior to being laid off from the Sierra Club this spring, Mascarenhas was its national director of campaigns, and Hopkins resigned as its director of organizational transformation.

Hopkins and Mascarenhas had been working to align the Sierra Club with the frontline-led climate justice movement, as part of an intentional effort to shift the organization from its racist roots and practice. Founded in 1892, the organization led the creation of the National Park Service, expanding on a legacy of dispossession and genocide of Indigenous peoples by insisting that protecting land meant removing it from Indigenous stewardship. “The Population Bomb,” which the Sierra Club published in 1968, was weaponized against poor people and people of color. It placed blame for the global ecological crisis on those least responsible: poor women of color and immigrants. This contributed to the anti-Black, anti-immigrant, anti-single mother attacks that continue to this day. 

The sophisticated analysis Mascarenhas and Hopkins offer of “what time it is on the clock of the world” (to borrow from the late, great Grace Lee Boggs) doesn’t just speak to happenings inside the Sierra Club. Rather, it holds deep-rooted and durable wisdom for left organizers attempting to make critical interventions in larger, liberal or centrist spaces in the non-profit industrial complex—and clarifies the sides and the stakes in today’s debates over climate policy. 

By Candace Wolf - Storytelling on the Road to Socialism, July 4, 2023

On this episode, a teacher and former president of the Washington DC Teachers' Union tells the story of her work in the classroom as a radical teacher

Music:

• The Internationale - Alistair Hulett
• To Be Young, Gifted and Black - Nina Simone
• Socialism is Better -words & music by Bruce Wolf; performed by Bruce Wolf, Noah Wolf, Gaby Gignoux-Wolfsohn

By Candace Wolf - Storytelling on the Road to Socialism, June 6, 2023

On this episode, a switchman from Harlem tells the story of militant anti-racist and class wars in the U.S. communications industry

Music:

• The Internationale - Workers Party of Jamaica In-House Reggae Group
• Get Back, Black, Brown & White - Big Bill Broonzy
• There is Power in the Union - Utah Phillips
• The People United Will Never Be Defeated - Ilti Illimani (English version sung by the Cambridge People's Assembly)
• Solidarity Forever - Pete Seeger
• Socialism is Better - words & music by Bruce Wolf; performed by Bruce Wolf, Noah Wolf, Gaby Gignoux-Wolfsohn

By Abundia Alvarado and Dan Fischer - New Politics, January 14, 2023

Abundia Alvarado is a community organizer and a co-founder of Mariposas Rebeldes, a member of the movement to protect Weelaunee Forest and Stop Cop City, and a founder of FaunAcción, and El Molcajete. A Nahuatl and Apache trans femme migrant, she is currently based between Atlanta and Tennessee. In Atlanta, she helped launch an annual money-free gift-economy festival called the Dandelion Fest and is working on projects around the idea of the universe as a “Sacred Web of Abundance.” We spoke about Abundia’s life’s philosophy, its roots, and how it has shaped the trajectory of her organizing.

Since the interview was conducted last month, there have been some developments in Atlanta’s grassroots campaign to stop construction of a highly militarized police training facility, nicknamed “Cop City,” on 85 acres of the Weelaunee forest. On December 13 and 14, SWAT teams and police arrested twelve land defenders and six of them were given bogus “domestic terrorism” charges. All six have been bonded out of jail, but readers can contribute to their legal expenses through the Atlanta Solidarity Fund, follow the movement at Scenes from the Atlanta Forest, and organize solidarity events.

You’ve described your childhood surroundings near Monterrey, Mexico, as a “web of abundance”. Could you elaborate on some of the values you picked up in this environment – including from your Nahuatl and Apache family and from the local community as well as the broader ecosystem – which continue to inform your organizing?

I grew up in a neighborhood called Canteras in the outskirts of Monterrey, Nuevo León, Mexico, the third largest city and center of the Mexican business and economy, located in the desert land, surrounded by a beautiful web of abundance that saved me from the daily horrible reality of extreme poverty. Canteras was full of different cacti—many of them edible like the nopales which have tunas (prickly pears)—that I collected almost all year round. There were different varieties of chiles, my favorites being the tiny yet potent piquin. For my sweet tooth, there were blackberries, mulberries, and many other desert foods and flowers. So even though we were food insecure at my household, I still ate so well and plentifully. Canteras’s web of abundance (or WoA, for short) was everything to me. I played in it all day, befriended animals and plants, and imagined other worlds outside the neighborhood and its physical and mental constraints. I relentlessly explored every inch of that land and learned something new every day from all the plants, animals, insects, fungi, etc, that were part of that particular WoA. There were a lot of waterways, little waterfalls, and pools to bathe in. It was heaven for a curious and very active little girl (although I didn’t yet identify as a girl outwardly).

This particular land where I was born and grew up was owned by a very rich landowner, but my mother helped organize 120 families to occupy it and settle there. The occupation was successful and the Canteras neighborhood was born.These 120 families were mostly Indigenous people from different parts of Mexico but mainly Nahuatl people like my father’s family. I learned about their cultures and traditions by paying attention to the staples they grew (such as corn, tomatoes, chilis (especially chile piquin), blackberries, mangoes, oranges, peanuts, bananas, and avocados), the way they cooked them and the dishes they made. My neighbors helped each other to grow food and shared the harvests. One value that was instilled in me during these early years was respect for all the plants, ecosystems, and animals, and always being aware of other species’ jurisdictions or territories. Canteras was also the home of many kinds of snakes like the rattlesnakes, copperhead, coralillo and the mysterious (mythical) Alicante snakes. My family was so lucky we never got bitten by a snake even though I encountered them every day in the mountains. I knew where they lived and hung out and was careful not to intrude then. That respect and awareness is something that I carry on with me and that informs my activism around animal rights. Regarding human jurisdictions, I was never good and always transgressed their boundaries.