The movement known as Extinction Rebellion (XR) has pushed climate change firmly into the British consciousness, clearing the political hangover left by the never-ending Brexit fog. But there are constructive critiques to this monumental, London-centred climate activism that bear mentioning. Namely, what does this movement need to do to gather enough popular support and halt the ongoing climate meltdown.
This letter was collaboratively written with dozens of aligned groups. As the weeks of action called by Extinction Rebellion were coming to an end, our groups came together to reflect on the narrative, strategies, tactics and demands of a reinvigorated climate movement in the UK. In this letter we articulate a foundational set of principles and demands that are rooted in justice and which we feel are crucial for the whole movement to consider as we continue constructing a response to the ‘climate emergency’.
Dear Extinction Rebellion,
The emergence of a mass movement like Extinction Rebellion (XR) is an encouraging sign that we have reached a moment of opportunity in which there is both a collective consciousness of the immense danger ahead of us and a collective will to fight it. A critical mass agrees with the open letter launching XR when it states “If we continue on our current path, the future for our species is bleak.”
At the same time, in order to construct a different future, or even to imagine it, we have to understand what this “path” is, and how we arrived at the world as we know it now. “The Truth” of the ecological crisis is that we did not get here by a sequence of small missteps, but were thrust here by powerful forces that drove the distribution of resources of the entire planet and the structure of our societies. The economic structures that dominate us were brought about by colonial projects whose sole purpose is the pursuit of domination and profit. For centuries, racism, sexism and classism have been necessary for this system to be upheld, and have shaped the conditions we find ourselves in.
Another truth is that for many, the bleakness is not something of “the future”. For those of us who are indigenous, working class, black, brown, queer, trans or disabled, the experience of structural violence became part of our birthright. Greta Thunberg calls world leaders to act by reminding them that “Our house is on fire”. For many of us, the house has been on fire for a long time: whenever the tide of ecological violence rises, our communities, especially in the Global South are always first hit. We are the first to face poor air quality, hunger, public health crises, drought, floods and displacement.
The signs that the climate crisis is already happening are clear. The most recent Intergovernmental Panel on Climate Change report detailed the evidence from more than 6,000 studies that found that over the past decade, a series of record-breaking storms, forest fires, droughts, coral bleaching, heat waves, and floods have taken place around the world in response to the 1.0 °C of global warming that has taken place since the pre-industrial era. These events, and the losses associated with them, are expected to become substantially worse with 1.5 °C of warming currently targeted by global climate agreements, and far worse if these agreements are not effective. Without major cuts in greenhouse gas (GHG) emissions, this warming threshold could be reached in as little as 11 years, and almost certainly within 20 years. Even if such cuts were to begin immediately, reaching this threshold would not be prevented, only delayed.
As part of the mobilisations to mark the International Day of Action for Peoples’ Food Sovereignty and against Transnational corporations, plantation communities in Sri Lanka has requested and demanded successive administrations to ensure that they have land rights, which is essential for dignified living. In this regard, Movement for Land and Agricultural Reform (MONLAR) and the people of the estates organised a People’s Caravan for Food Sovereignty from 8th to 13th October 2017. The caravan drew attention to a number of issues.
On Friday, November 4th, MST was on the criminalization spotlight. A violent action by the police, codename “Castra”, spanned three States, Paraná, São Paulo and Mato Grosso do Sul. The main target of the operation was to arrest and criminalize leaders from two camps held by militants in Central Paraná State. The camps are named “Dom Tomás Balduíno” and “Herdeiros da Luta pela Terra” (Land Struggle Heirs).
Agroecology: a way of life, struggle and resistance against capitalism. Agroecology is the basis for peasant agriculture and food sovereignty. Agroecology continues to be open to debate and dispute; from the perspective of our movements, it is the guarantee, care and protection of our Mother Earth. For that reason, it is transversal in all the spaces of the land, subsoil, territory, water and space.
La Via Campesina – Call to Action
This site is not the official webpage of the Industrial Workers of the World.