indigenous

By Kristin Moe - Waging Nonviolence, May 2, 2014

Disclaimer: The views expressed here are not the official position of the IWW (or even the IWW’s EUC) and do not necessarily represent the views of anyone but the author’s.

It began with a dream and a memory.

Faith Spotted Eagle slept. In her sleep, she saw her grandmother lying on a table, wrapped in a blanket with her white braids on her chest.

Her sister appeared. “What’s going on?” Spotted Eagle asked.

“I don’t know. They told us to come.”

A door opened; a room full of people, ancestors, stared silently. She felt in their stares a sadness, but also a strength. Another door opened to another room with the same scene. She knew that if she were to keep opening doors, all the rooms in the house would be filled with those watchful, silent ancestors.

Spotted Eagle closed her eyes, unsure of what do to, but knowing that it was impolite to stare back. Then her grandmother’s voice came to her.

The nightmare that’s fostering kinship

The day after Nebraska rancher Bob Allpress rode through the nation’s capitol on horseback in a cavalry contingent of ranchers and tribal members, he was a little stiff. He doesn’t ride much anymore. But Allpress, with his bandana, boots and well-groomed mustache, still looks every inch the cowboy.

When the pipeline route through Nebraska was changed in 2012, ostensibly to avoid the ecologically-sensitive Sandhills, the newly proposed path now cut straight through the Allpress’ alfalfa field. If built, the pipeline would lie just 200 yards from their house.

This is no ordinary pipeline, just as tar sands is no ordinary oil. According to a Natural Resources Defense Council report, tar sands oil is 3.6 times more likely to spill than regular oil. It is also highly corrosive and nearly impossible to clean up. Residents who live near the path of Keystone 1 — a smaller, already existing tar sands pipeline operated by TransCanada — know this story already. They saw 14 spills — along its route from Canada to refineries in Oklahoma and Illinois — during the pipeline’s first year of operation.

The southern portion of the Keystone XL has already been built through Texas, in spite of grassroots resistance; now, the last northern section remains. Allpress fears that a tar sands spill would contaminate his land and water, rendering it unusable for years to come.

TransCanada used what Allpress calls “the old slap and tickle” when it notified him that the pipeline would go through his land: a nice offer of some compensation up front, but a warning that under the law of eminent domain, the pipeline would go through no matter what.

“TransCanada’s been nothing but deceitful and a bully the entire time,” he said. And in the words of his wife, Nancy, “We felt like we were the sacrifice.”

But cowboys don’t like to be pushed around. So they told TransCanada to shove it, and joined Bold Nebraska, a four-year-old organization led by Jane Kleeb that has emerged as one of TransCanada’s most formidable obstacles. When Bold Nebraska began partnering with tribes in South Dakota, the Allpresses were on board. They’ve since attended their first tribal council meetings, gone to rallies and public hearings, and written op-eds to Nebraska papers, refuting what Allpress calls TransCanada’s massive public relations campaign.

Environmental activism isn’t exactly what the Allpresses had in mind when they returned to Nebraska to retire from careers in government and the military, and investing what they had in their land.

By Dan Collyns - The Gaurdian, April 25, 2014

Disclaimer: The views expressed here are not the official position of the IWW (or even the IWW’s EUC) and do not necessarily represent the views of anyone but the author’s.

Around 500 Achuar indigenous protesters have occupied Peru’s biggest oil field in the Amazon rainforest near Ecuador to demand the clean-up of decades of contamination from spilled crude oil.

The oilfield operator, Argentine Pluspetrol, said output had fallen by 70% since the protesters occupied its facilities on Monday – a production drop of around 11,000 barrels per day.

Native communities have taken control of a thermoelectric plant, oil tanks and key roads in the Amazonian region of Loreto, where Pluspetrol operates block 1-AB, the company said on Thursday.

Protest leader, Carlos Sandi, told the Guardian that Achuar communities were being “silently poisoned” because the company Pluspetrol has not complied with a 2006 agreement to clean up pollution dating back four decades in oil block 1-AB.

“Almost 80% of our population are sick due to the presence of lead and cadmium in our food and water form the oil contamination,” said Sandi, president of FECONACO, the federation of native communities in the Corrientes River.

Pluspetrol, the biggest oil and natural gas producer in Peru, has operated the oil fields since 2001. It took over from Occidental Petroleum, which began drilling in 1971, and, according to the government, had not cleaned up contamination either.

Last year, Peru declared an environmental state of emergency in the oil field.

But Sandi said the state had failed to take “concrete measures or compensate the native people” for the environmental damage caused.

Read the rest of the article here.

Disclaimer: The views expressed here are not the official position of the IWW (or even the IWW’s EUC) and do not necessarily represent the views of anyone but the author’s.

Leaders of the Oceti Sakowin say "No more" to the Keystone XL Pipeline Project. They are making their stand and promise the construction of the oil pipeline will not get past them without taking the lives of its defenders.

Disclaimer: The views expressed here are not the official position of the IWW (or even the IWW’s EUC) and do not necessarily represent the views of anyone but the author’s.

A media campaign has been launched recently in Peru against the international solidarity movement with the people of Cajamarca (northern Andes of Peru) in peaceful struggle since three years, in defense of water and the environment against the mining megaproject "Conga" by Yanacocha (transnational company associating Newmont, Buenaventura and the World Bank).

This proposed open pit mining will destroy five mountain lakes, 700 springs and 260 hectares of wetlands. This is a direct threat to the health, live of people and environment of this important agricultural region of Peru and will contaminate the entire water system downstream on both Pacific and Amazonian slopes, impacting thousands of people.

For three years, affected populations resisted peacefully. The response of the authorities has been repression: in July 2012, five people were killed and fifty wounded by bullets. Indignation caused by this wave of violence stood the entire population of this Andean region and prompted a movement of national and international solidarity.

The megaproject "Conga" was officially discontinued in August 2012.

Today, all democratic associations, social organizations, workers unions and foreign personalities who expressed indignation and solidarity with Cajamarca, and whose humanitarian objectives cannot be doubted, are the subject of a smear campaign launched in the Peruvian press.

By Jorge Barrera - APTN National News, January 31, 2014

Disclaimer: The views expressed here are not the official position of the IWW (or even the IWW’s EUC) and do not necessarily represent the views of anyone but the author’s.

A Native American alliance is forming to block construction of TransCanada’s proposed Keystone XL pipeline which still needs final approval from U.S. President Barack Obama after the State Department released an environmental report indicating the project wouldn’t have a significant impact Alberta tar sands production.

Members from the seven tribes of the Lakota Nation, along with tribal members and tribes in Idaho, Oklahoma, Montana, Nebraska and Oregon, have been preparing to stop construction of the 1,400 kilometre pipeline which is slated to run, on the U.S. side, from Morgan, Mon., to Steel City, Neb., and pump 830,000 barrels per day from Alberta’s tar sands. The pipeline would originate in Hardisty, Alta.

“It poses a threat to our sacred water and the product is coming from the tar sands and our tribes oppose the tar sands mining,” said Deborah White Plume, of the Oglala Sioux Tribe, which is part of the Lakota Nation in South Dakota. “All of our tribes have taken action to oppose the Keystone XL pipeline.”

The U.S. State Department released its long awaited environmental report on TransCanada’s proposed pipeline Friday. The report found that the pipeline’s operation would not have a major impact on Alberta tar sands production which is also at the mercy of market forces.

“Approval or denial of any one crude oil transport project, including the proposed project, is unlikely to significantly impact the rate of extraction in the oil sands or the continued demand for heavy crude oil at refineries in the United States based on expected oil prices, oil sand supply costs, transport costs and supply-demand scenarios,” said the report.

The project will now go into a final phase which focuses on whether Keystone XL “serves the national interest.” Pipeline’s environmental, cultural and economic impacts will be weighed in this phase and at least eight agencies will have input on the outcome, including the Department Defence, Justice, Interior, Commerce, Transportation, Energy, Homeland Security and the Environmental Protection Agency.

By Staff - Unifor, November 14, 2013

Disclaimer - Unifor is not affiliated with the IWW. This statement is posted here for information purposes only.

Unifor, Canada's largest energy union, is calling for a Canada-wide moratorium on all new oil and gas fracking. Already the provinces of Quebec and Newfoundland and Labrador have introduced moratoriums on fracking. Nova Scotia has banned fracking while undertaking a review. Unifor is now pushing for a national moratorium.

Unifor is raising concerns about the safety and environmental risks associated with fracking as well as the lack of informed consent by First Nations about fracking activities on traditional lands.

In the statement unanimously passed by the 25-person Unifor National Executive Board, the union expressed support for the non-violent protest efforts by First Nations to resist fracking activity on their lands. The Unifor National Executive Board is made up of elected representatives  from across the country and a variety of economic sectors, including energy.  

“Unconventional gas fracking has the potential to have catastrophic effects on our environment and economy. The safety risks are also a major concern for our union,” said Unifor National President Jerry Dias.  “Just because we can carry out this activity does not mean we should. We must enact a national moratorium on fracking activity.”  

Dias also noted that it would be folly for Canada to reorient our entire energy infrastructure around a short-term surge in an unsustainable energy supply.

From the statement:

“Any resource extraction industry in Canada must confront the problem of unresolved aboriginal land claims, and the inadequate economic benefits (including employment opportunities) which have been offered to First Nations communities from resource developments.  This problem is especially acute with fracking because of the widespread land which would be affected by the activity, and the heated, profit-hungry rush which the industry is set to quickly unleash.  Many Canadians share these concerns with the potential economic, social, and environmental damage of an unregulated fracking industry. 

Instead of being guided by short-term swings in prices and profits for private energy producers, Canada’s federal and provincial governments must develop and implement (in cooperation with other stakeholders) a national plan for a stable, sustainable energy industry that respects our social and environmental commitments, and generates lasting wealth for all who live here.”

Read the resolution (PDF)

By El Machetero - Unsettling America, April 9, 2013

“Native people focusing on settler colonialism sometimes don’t see how it intersects with capitalism and white supremacy. Consequently, things get articulated as sovereignty projects that really are not that great. Your sovereignty comes to be defined as economic development by any means necessary – let’s exploit the resources, let’s build a class structure within Native communities – and that ends up destroying the land as much as multinational corporations are doing. That goes against the principle of having a radical relationship with the land. And it’s self-defeating ultimately, because multinational corporations are not going to let you do what you want to do with the land because they want the resources. It ends up hurting your communities. So I think it’s critical to see where Native struggles and class struggles intersect.”

-Andrea Smith (1)

The role which Aboriginal workers have played in the building of Canada is one which is seldom acknowledged or recognized. During the rare instances when this long-minimized role and largely untold history is engaged, it brings to the light a complex dialectic concerning some of the immense contradictions inherent to any colonial situation. In these contexts, it can be reasonably argued to be in direct contravention to the survival of any subjugated peoples in question to actively contribute to the building of an empire-society which effectively requires their wholesale displacement and “removal” in order to establish and expand itself in the cancerous manner which such systems typically tend to do.

At the same time, there is no way that this paradoxical reality can diminish or remove the basic fact that such societies have also been historically most dependent on those who they oppress with the most vigor and the least remorse, nor does it even begin to resolve the simple economic fact that even those with the least to be gained from contributing to such an ongoing colonial project still have to find the means to survive within it, greatly magnifying the basic dilemma faced by all peoples living on the receiving end of predatory capitalism, where we have come to be dependent on the very things which destroy us all in order to stay alive.