indigenous

By various - La Via Campesina, June 2, 2021

By Noreen Mabiza - Ecology Action Center, June 2021

RECOMMENDED GOAL:

Offshore oil and gas development is phased out by 2030 in away that ensures a just transition for workers. Drilling in allprotected areas is banned.

RATIONALE:

There is currently no oil and gas production in NovaScotia’s offshore however actions by the provincialgovernment indicate a desire to keep growing theindustry. In March 2021 the provincial budget indicated anincreased investment in Nova Scotia’s offshore ($10 millioncompared to $1.8 million for renewables). In May 2021, theC-NSOPB announced a call for bids on parcels of landoffshore and if successful would grant a license to explore.

If the province expands offshore oil and gas, allassociated emissions with extraction and production willbe counted towards our emissions inventory while use ofthe fossil fuels will be attributed to the end user. In otherwords, Nova Scotia will not only continue to add to itsemissions through production but is also contributing tocontinued fossil fuel use elsewhere. What the provinceneeds to focus on as we work towards achieving net-zeroby 2050 is a shift away from fossil fuels and the justtransition of fossil fuel workers to green jobs.

Just transition is a social justice framework for facilitatingthe shift to a zero-carbon economy. A just transition of theoil and gas sector would mean that the costs of phasingout the fossil fuels are not unfairly borne by the workersand that the benefits of a clean economy are fairlydistributed. Key components of this transition includecentering the voices of workers, reskilling and upskillingthe workforce and shifting investments from fossil fuelstoward green jobs.

Read the text (PDF).

By various - Yes to Life No to Mining, June 2021

A global coalition of 180+ community platforms, human rights and environmental organisations, and academics from 36 nations is calling on the EU to abandon its plans to massively expand dirty mining as part of EU Green Deal and Green Recovery plans.

In a statement released in the middle of EU green week, the coalition explains why, if left unchanged, EU policies and plans will drastically increase destructive mining in Europe and in the Global South, which is bad news for the climate, ecosystems, and human rights around the world.

“The EU is embarking on a desperate plunder for raw materials. Instead of delivering a greener economy, the European Commission’s plans will lead to more extraction beyond ecological limits, more exploitation of communities and their land, and new toxic trade deals. Europe is consuming as if we had three planets available”, says Meadhbh Bolger, Resource Justice Campaigner for Friends of the Earth Europe.

Coordinated by the Yes to Life, No to Mining Network’s European Working Group, the statement’s signatories are united in support of an urgent and rapid transition to renewable energy.

However, they argue that relying on expanding mining to meet the material needs of this transition will replicate the injustices, destruction and dangerous assumptions that have caused climate breakdown in the first place:

“The EU growth and Green Deal plans must consider a deep respect of the rights of affected communities in the Global South, that are opposing the destruction of their lands, defending water and even their lives. A strong collective voice is arising from affected communities around the Planet, denouncing hundreds of new mining projects for European consumption. Their urgent message needs to be heard in the North: Yes to Life No to Mining”, says Guadalupe Rodriguez, Latin American Contact Person for the global Yes to Life, No to Mining solidarity network.

“Research shows that a mining-intensive green transition will pose significant new threats to biodiversity that is critical to regulating our shared climate. It is absolutely clear we cannot mine our way out of the climate crisis. Moreover, there is no such thing as ‘green mining’. We need an EU Green Deal that addresses the root causes of climate change, including the role that mining and extractivism play in biodiversity loss ”, adds Yvonne Orengo of Andrew Lees Trust, which is supporting mining affected communities in Madagascar.

The statement sets out a number of actions the EU can take to change course towards climate and environmental justice, including recognising in law communities’ Right to Say No to unwanted extractive projects and respect for Indigenous Peoples’ right to Free, Prior and Informed Consent.

Read the text (PDF).

Translated by Scoytt Campbell - It's Gong Down, June 2021

In the midst of this electoral drought, a network of narratives of resistance is born. Facing a climate crisis that threatens our future on the planet, that puts our lives and territories at risk, representatives from more than 20 Indigenous peoples are organizing to confront this emergency. To reforest minds, to indigenize hearts.

We are defending territory, our way of being and existing; we are uniting efforts and hearts through communicative actions and the creation of narratives in defense of life. We name ourselves Kiliwa, Cucapá, Nahua, Acolhua, Tzeltal, Tzotzil, Ñu Savi, Hñatho, Amuzga, Purépecha, Ayuuk, Afro-descendant, Zapoteca, Popoluca, Maya, K’iche’, Wayuu, Zoque and germinate as #FuturosIndígenas [#IndigenousFutures].

In times of extermination, ecocide and genocide; pandemics, plundering, extreme droughts, massive fires, air pollution, water wars, regional famines, communities displaced by climate catastrophes, ecosystem destruction, mass extinction, in times of imposed death, we organize.

We, the voices of peoples who for thousands of years have defended life on earth, have a message of hope to share: alternatives to the climate crisis already exist, they are alive.

As Indigenous peoples, we protect and preserve linguistic, cultural, and spiritual diversity, and 80% of the remaining biodiversity on the planet. In our territories, in practices of respect and reciprocity with Mother Earth, we remain the beating pulse of futures, but they are exterminating us.

The climate catastrophe that today threatens the entire planet is a symptom of a disease that arrived in our territories more than 500 years ago. It is the colonization that massacred tens of millions of ancestors in this and other geographies. It is the Nation-State that divided the land, imposed borders and tried to extinguish our diversities. It is the racism and patriarchy that murders, marginalizes, oppresses and impoverishes bodies that are the color of the earth. It is the capitalism that puts money above life: that spiritual emptiness that makes us believe that accumulation can be infinite on a finite planet.

By Movement For Black Lives - YouTube Video, May 11, 2021

M4BL's Red, Black & Green New Deal Initiative hosts the first ever National Black Climate Summit to discuss our plans to combat Climate and Environmental Injustice! Hear from leaders in the Black climate justice movement and from our team on what’s coming up for our Black Climate Agenda!

By May Dagher, Dmitri Kharitidi, Payal Sampat, Thea N. Riofrancos, et. al. - MiningWatch Canada, May 11, 2021

By Elizabeth Perry - Work and Climate Change Report, May 10, 2021

U.K. think tank Green Alliance commissioned research to measure the economic impact of nature-based investments for a green recovery, and released the results on May 4. The full report, Green Renewal – The Economics of Enhancing the Natural Environment, was written by WPI Economics, and states: “Looking at just three types of enhancement (woodland creation, peatland restoration and urban green infrastructure) we find that an expanded programme of nature restoration could create at least 16,050 jobs in the 20% of constituencies likely to face the most significant employment challenges. We present place-based analysis of the labour market and nature based solutions, which can also be found on an interactive webpage here.” The report emphasizes that nature-based interventions can create jobs in areas that need them the most – stating that two thirds of the most suitable land for planting trees is in constituencies with worse than average labour market challenges.

Jobs for a Green Recovery is a summary report written by Green Alliance, based on the economic WPI report. It emphasizes the impact of Covid on youth employment, stating that 63% of those newly unemployed in 2020-21 are under 25, argues that nature-based jobs are long-term, skilled and productive, and makes specific recommendations for the British government so that such jobs can become part of the U.K. green recovery. Green Alliance estimates that investments in nature-related jobs have a high cost-benefit ratio, with £4.60 back for every £1 invested in peatland, £2.80 back in woodland, and £1.30 back for salt marsh creation.

Jobs for a Green Recovery includes brief U.K. case studies. An interesting a related Canadian example can be found in the new Seed the North initiative, described in The Tyee here . Seed the North is a small start-up company in Northern B.C., with big ambition to scale up. Currently, the project collects wild seed from Canadian trees, uses innovative technology to encase the seed in bio-char, and then uses drone technology to plant seeds in remote forest areas. The result: increased regeneration of disturbed land, restored soil health, a statistically significant contribution to carbon sequestration, and economic benefits flowing through co-ownership to the local First Nations communities who participate.

By The Red Nation - ROAR Mag, April 25, 2021

The Red Deal is a manifesto and movement — borne of Indigenous resistance and decolonial struggle — to liberate all peoples and save our planet.

Colonialism has deprived Indigenous people, and all people who are affected by it, of the means to develop according to our needs, principles and values. It begins with the land. We have been made “Indians” only because we have the most precious commodity to the settler states: land. Vigilante, cop and soldier often stand between us, our connections to the land and justice. “Land back” strikes fear in the heart of the settler. But as we show here, it’s the soundest environmental policy for a planet teetering on the brink of total ecological collapse. The path forward is simple: it’s decolonization or extinction. And that starts with land back.

In 2019, the mainstream environmental movement — largely dominated by middle- and upper-class liberals of the Global North — adopted as its symbolic leader a teenage Swedish girl who crossed the Atlantic in a boat to the Americas. But we have our own heroes. Water protectors at Standing Rock ushered in a new era of militant land defense. They are the bellwethers of our generation. The Year of the Water Protector, 2016, was also the hottest year on record and sparked a different kind of climate justice movement.

Alexandria Ocasio-Cortez, herself a water protector, began her successful bid for Congress while in the prayer camps at Standing Rock. With Senator Ed Markey, she proposed a Green New Deal in 2019. Standing Rock, however, was part of a constellation of Indigenous-led uprisings across North America and the US-occupied Pacific: Dooda Desert Rock (2006), Unist’ot’en Camp (2010), Keystone XL (2011), Idle No More (2012), Trans Mountain (2013), Enbridge Line 3 (2014), Protect Mauna Kea (2014), Save Oak Flat (2015), Nihígaal Bee Iiná (2015), Bayou Bridge (2017), O’odham Anti-Border Collective (2019), Kumeyaay Defense Against the Wall (2020), and 1492 Land Back Lane (2020), among many more.

Each movement rises against colonial and corporate extractive projects. But what’s often downplayed is the revolutionary potency of what Indigenous resistance stands for: caretaking and creating just relations between human and other-than-human worlds on a planet thoroughly devastated by capitalism. The image of the water protector and the slogan “Water is Life!” are catalysts of this generation’s climate justice movement. Both are political positions grounded in decolonization—a project that isn’t exclusively about the Indigenous. Anyone who walked through the gates of prayer camps at Standing Rock, regardless of whether they were Indigenous or not, became a water protector. Each carried the embers of that revolutionary potential back to their home communities.

Water protectors were on the frontlines of distributing mutual aid to communities in need throughout the pandemic. Water protectors were in the streets of Seattle, Portland, Minneapolis, Albuquerque and many other cities in the summer of 2020 as police stations burned and monuments to genocide collapsed. The state responds to water protectors — those who care for and defend life — with an endless barrage of batons, felonies, shackles and chemical weapons. If they weren’t before, our eyes are now open: the police and the military, driven by settler and imperialist rage, are holding back the climate justice movement.

By The Red Nation - ROAR Magazine, April 25, 2021

Colonialism has deprived Indigenous people, and all people who are affected by it, of the means to develop according to our needs, principles and values. It begins with the land. We have been made “Indians” only because we have the most precious commodity to the settler states: land. Vigilante, cop and soldier often stand between us, our connections to the land and justice. “Land back” strikes fear in the heart of the settler. But as we show here, it’s the soundest environmental policy for a planet teetering on the brink of total ecological collapse. The path forward is simple: it’s decolonization or extinction. And that starts with land back.

In 2019, the mainstream environmental movement — largely dominated by middle- and upper-class liberals of the Global North — adopted as its symbolic leader a teenage Swedish girl who crossed the Atlantic in a boat to the Americas. But we have our own heroes. Water protectors at Standing Rock ushered in a new era of militant land defense. They are the bellwethers of our generation. The Year of the Water Protector, 2016, was also the hottest year on record and sparked a different kind of climate justice movement.

Alexandria Ocasio-Cortez, herself a water protector, began her successful bid for Congress while in the prayer camps at Standing Rock. With Senator Ed Markey, she proposed a Green New Deal in 2019. Standing Rock, however, was part of a constellation of Indigenous-led uprisings across North America and the US-occupied Pacific: Dooda Desert Rock (2006), Unist’ot’en Camp (2010), Keystone XL (2011), Idle No More (2012), Trans Mountain (2013), Enbridge Line 3 (2014), Protect Mauna Kea (2014), Save Oak Flat (2015), Nihígaal Bee Iiná (2015), Bayou Bridge (2017), O’odham Anti-Border Collective (2019), Kumeyaay Defense Against the Wall (2020), and 1492 Land Back Lane (2020), among many more.

Each movement rises against colonial and corporate extractive projects. But what’s often downplayed is the revolutionary potency of what Indigenous resistance stands for: caretaking and creating just relations between human and other-than-human worlds on a planet thoroughly devastated by capitalism. The image of the water protector and the slogan “Water is Life!” are catalysts of this generation’s climate justice movement. Both are political positions grounded in decolonization—a project that isn’t exclusively about the Indigenous. Anyone who walked through the gates of prayer camps at Standing Rock, regardless of whether they were Indigenous or not, became a water protector. Each carried the embers of that revolutionary potential back to their home communities.

Water protectors were on the frontlines of distributing mutual aid to communities in need throughout the pandemic. Water protectors were in the streets of Seattle, Portland, Minneapolis, Albuquerque and many other cities in the summer of 2020 as police stations burned and monuments to genocide collapsed. The state responds to water protectors — those who care for and defend life — with an endless barrage of batons, felonies, shackles and chemical weapons. If they weren’t before, our eyes are now open: the police and the military, driven by settler and imperialist rage, are holding back the climate justice movement.

Edited by Lucia Amorelli, Dylan Gibson, Tamra Gilbertson, the Indigenous Environmental Network, et. al. - Various Organizations (see below), April, 2021

Authored by grassroots, veteran organizers, movement strategists and thought leaders from across our climate and environmental justice movements, the third edition of Hoodwinked in the Hothouse is an easy-to-read, concise-yet-comprehensive compendium of the false corporate promises that continue to hoodwink elected officials and the public, leading us down risky pathways poised to waste billions of public dollars on a host of corporate snake-oil schemes and market-based mechanisms. These false solutions distract from the real solutions that serve our most urgent needs in an alarming climate justice moment of no-turning-back. By uncovering the pitfalls and risky investments being advanced by disaster capitalists to serve the needs of the biggest polluters on the planet, Hoodwinked also provides a robust framework for understanding the depth of real solutions and how they should be determined. As a pop-ed toolbox, Hoodwinked promises to be instructive for activists, impacted communities and organizers, while providing elected officials with critical lenses to examine a complex, technocratic field of climate change policy strategies, from local to national and international arenas.

The second version of Hoodwinked in the Hothouse was released in 2009 as a pop-ed zine collaboratively produced by Rising Tide North America and Carbon Trade Watch with the Indigenous Environmental Network and a number of allied environmental justice and climate action organizers leading up to the 2009 United Nations climate conference in Copenhagen (COP 15). During that mobilization and in years since, this zine has played a major role in raising awareness across climate movements around the world – both helping frontline organizers in their fights against destructive energy proposals and shifting policy positions of large non-governmental organizations.

With the proliferation of false solutions in the Paris Climate Agreement, national and subnational climate plans, the third edition of Hoodwinked in the Hothouse aims to provide a resource that dismantles the barriers to building a just transition and a livable future.

Includes contributions from the following organizations:

• Biofuelwatch
• Energy Justice Network
• Global Alliance for Incinerator Alternatives
• ETC Group
• Global Justice Ecology Project
• Indigenous Climate Action
• Indigenous Environmental Network
• Just Transition Alliance
• La Via Campesina
• Movement Generation Justice and Ecology Project
• Mt. Diablo Rising Tide
• Mutual Aid Disaster Relief
• North American Megadam Resistance Alliance
• Nuclear Information and Resource Service
• Rising Tide North America
• Shaping Change Collaborative

Read the text (PDF).