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Restoring the Heartland and Rustbelt through Clean Energy Democracy: an Organizing Proposal

By Steve Ongerth - IWW Environmental Unionism Caucus, April 29, 2017

The world faces a crises of enormous proportions. Global warming, caused by the continued burning of fossil fuels, threatens life on Earth as we know it, and yet, those most responsible for causing the crisis, the fossil fuel wing of the capitalist class, seems hell bent on doubling down on business as usual. In the United States of America, whose corporate overlords are among the worst offenders, they are led by the recently elected Donald Trump, whose cabinet is bursting at the seams with climate change denialists and fossil fuel capitalist industry representatives. Instead of transitioning to a clean energy economy and decarbonizing society as quickly as possible, as climate scientists overwhelmingly recommend, Trump and his inner circle would seemingly rather not just maintain the status quo; they’ve signaled that they intend to make the worst choices imaginable, putting all of the US’s energy eggs into the oil, natural gas, and coal basket.

Worse still, Trump claims to enjoy a good deal of support for such moves from the Voters who elected him, which includes a good portion of the "White working class" who have traditionally supported the Democratic Party, whose policies are just barely more favorable to addressing the problems of global warming (which is to say, still woefully inadequate). Meanwhile, the leadership of the AFL-CIO, pushed principally by the Building Trades unions, have doubled down on their efforts to continue to serve as capital’s junior partners, even as the latter continues to liquidate them in their ongoing campaign of systemic union busting.  Just recently, science teachers across the country began to find packets in their school mailboxes, containing a booklet entitled "Why Scientists Disagree About Global Warming", a DVD, and a cover letter urging them to "read this remarkable book and view the video, and then use them in your classroom," courtesy of the climate change denialist Heartland Institute.

One might think, given all of these situations, that…well, to put it mildly…we’re doomed. However, nothing could be further from the truth. In fact, in spite of the bleakness of these circumstances, a deeper look behind them reveals that fossil fuel capitalism is in terminal decline, that their hold over our lives hangs by a thread, so much that we the people, the workers and peasants of the world, have the ability to transform the human existence to one based not on plundering the Earth and exploiting the masses for the profit of a few, but one based on true grassroots democracy, free of suffering and want, and one that exists in harmony with the Earth. The key to making this transformation lies with clean energy, and the people who can make this transformation are the very people who helped elect Donald Trump themselves. One may justifiably ask, how is this even remotely possible?

This new organizing proposal, Restoring the Heartland and Rustbelt through Clean Energy Democracy, offers a potential solution and practical steps to achieve it which can not only break the reactionary tide, perhaps once and for all, but also can greatly accelerate the very necessary process of abolishing capitalism and building a new, ecological sustainable world in the shell of the ecocidal old by building an intersectional movement championing "Clean Energy Democracy". Such a movement has the potential to unite workers, rural and rustbelt communities, climate justice activists, environmentalists, indigenous peoples, and farmers of all backgrounds and revitalize a vibrant and grassroots democratic anti-capitalist left, and it offers goals that help address the intertwining crises of global warming, decadent capitalism, failing economies, and demoralized communities plagued by economic depression, racism, and reactionary nationalism.

While the burgeoning "resistance", loosely led by a coalition of groups and movements with a smorgasbord of goals and demands, many of which are reformist and defensive (though not undesirable if seen as steps along the way to more revolutionary and transformative demands) has so far successfully held back much of the worst intentions of Trump and the forces he represents, making the latter fight tooth and nail for every single inch (as well they should), such resistance still lacks the positive vision needed to truly meet the needs of most people, including especially the most oppressed and downtrodden. By contrast, Restoring the Heartland and Rustbelt through Clean Energy Democracy offers one piece of a revolutionary and transformative vision that can truly help build a new world within the shell of the old, thus putting an end to capitalist economic oppression as well as the ongoing systematic destruction of the Earth's ability to sustain life.

Download the Proposal (PDF File).

Who Bombed Judi Bari? Feature Documentary

By Darryl Cherney - YouTube, Feb 9, 2017

Premiering on youtube and winner of 6 awards, this feature documentary filled with music, humor, and inspiration is a blueprint for activism in these more than urgent times. The Martin Luther King of the Redwoods, Judi Bari was an Earth First!er, AFL-CIO and IWW labor organizer, radical feminist, world class orator, author of Timber Wars, fiddler and songwriter, fundraiser, mother of two girls and a force of nature. See why she was car bombed and arrested by the FBI and Oakland Police for the deed done against her. Then learn how to save the forests, forge alliances and beat the feds. Foreign subtitles coming soon. Produced by her organizing partner and fellow car-bomb victim and litigant, Darryl Cherney. Directed and edited by Mary Liz Thomson. You can learn more and purchase DVD's, t-shirts and bumper stickers here: http://whobombedjudibari.com/ You can "like" us on Facebook at https://www.facebook.com/Who-Bombed-J...

IWW Resolution Against DAPL and KXL

Resolution passed by the IWW General Executive Board - January 28, 2017

Whereas: Neither the Dakota Access Pipeline nor the Keystone XL Pipeline will provide anywhere near the number of permanent union jobs the promoters of these projects promise they will, and

Whereas: Far more permanent union jobs can be created at comparable wages by repairing existing pipeline infrastructure, such as water mains in Flint, Michigan, or repairing leaks in existing pipelines (which, if unfixed, release harmful amounts of methane, a known greenhouse gas that contributes to global warming); and

Whereas: Far more jobs currently exist in the growing renewable energy sector than in the declining fossil fuel sector; and

Whereas: Though these renewable energy jobs are currently, typically nonunion, unions if so determined, could easily develop a successful organizing program, using solidarity unionism, that could revitalize the currently struggling labor movement; and

Whereas: Neither pipeline project will deliver the promised "energy security" or "energy independence" promised by their promoters, including the Building Trades and AFL-CIO Union officials among them; and

Whereas: oil pipelines, such as the aforementioned pipelines tend to leak and create unnecessary risk to the surrounding environment both through methane gas leaks and crude oil spills; and

Whereas: such pipelines endanger the communities along their routes, including many indigenous communities whose tribal sovereignty has been often ignored or violated during the permitting process by agencies subject to regulatory capture by the capitalist interests that promote them; and

Whereas: the construction of these pipelines will contribute to the acceleration of already dangerous levels of currently existing greenhouse gas emissions which are contributing to the already dangerous levels of climate change, which could lead to a dead planet with no jobs of any kind; and

Whereas: many unions, including the IWW, have already publically stated opposition to one or both the Dakota Access Pipeline and Keystone XL Pipeline; and

Whereas: President Donald Trump's "executive orders" that ostensibly "clear a path" for the completion of the aforementioned pipelines  and mandate that they be constructed using US manufactured steel are contradictory in nature and are designed primarily to divide workers and environmentalists over the false dichotomy of "jobs versus the environment", which is utterly false as previously described;

Be it Resolved that: the IWW reaffirms its opposition to the construction of the Dakota Access Pipeline and officially declares its opposition to the construction of the Keystone XL Pipeline; and

Be it Further Resolved that: the IWW stands in solidarity with the First Nations, union members, environmental activists, and community members who oppose both; and

Be it Further Resolved that: the IWW urges rank and file members of the Building Trades, Teamsters, and other unions who have declared support for these pipelines to call upon their elected officials to reverse their support; and

Be it Finally Resolved that: the IWW demands that the promoters of these pipelines develop a "just transition" plan for the pipeline workers that would be affected by the cancellation of these pipeline projects.

Just Transition, System Change, and Revolutionary Green Transformation

By Steve Ongerth - Environmental Unionism Caucus, April 21, 2016

The term “Just Transition” is becoming increasingly prevalent in discussions involving workers, climate change, and post carbon energy economics.

Wikipedia describes Just Transition as, “a framework that has been developed by the trade union movement to encompass a range of social interventions needed to secure workers’ jobs and livelihoods when economies are shifting to sustainable production, including avoiding climate change, protecting biodiversity, among other challenges.”

This is particularly timely given the fact that humanity faces a deepening crises due to global warming, brought on by capitalist economic activity centered on a fossil-fuel based economy. In order to prevent the absolute worst case scenarios of what will almost undoubtedly a warming world, at least 80% of the known fossil fuel reserves will need to remain unextracted, and humanity will need to transition to a renewable energy based post-carbon economy. Such a shift will inevitably require a massive transformation of the means of production, likely affecting much of the working class.

Already we’re witnessing the beginnings of major upheaval simply due to the innate characteristics of chaotic capitalist market activity, as 100,000s of workers jobs are imperiled by collapsing coal, oil, and commodities markets worldwide, combined with just the beginnings of a major shift as disruptive technologies such as wind and solar achieve greater and greater share of the mix of energy sources now available.

Furthermore, climate justice and/or environmental activists know—at least intuitively—that the fossil fuel based economy, including all parts of its supply chain must be shut down as rapidly as possible and replaced by ecologically sustainable alternatives, and all attempts at expansion of the fossil fuel based activity must be opposed, by any means necessary, including (but limited to) direct action. 

In this context, the issue of jobs and just transition has become a major topic. Obviously, shutting down any project cold (even if possible) would result in the loss of jobs performed by the workers, who’re not responsible for the activities of their employers (and quite likely do not entirely agree with their employers’ motives). Even limiting such projects can potentially negatively affect the workers’ livelihoods. Given such a threat, it’s understandable that these workers would oppose efforts by climate justice and environmental activists to disrupt fossil fuel supply chains.

It’s not a new concept...

(Read the entire document here in PDF Form)

Unions and the Climate Justice Movement

By Steve Ongerth - IWW Environmental Unionism Caucus, October 7, 2015

Disclaimer: The views expressed here are not the official position of the IWW (or even the IWW’s EUC) and do not necessarily represent the views of anyone but the author’s.

Where does the union movement stand on the issue of climate justice? The answer to that question is not entirely simple. First of all, it's important to understand the differences between revolutionary unions (most of which are syndicalist--such as the CNT, FAI, SAC--or Marxist--such as NUMSA--in their orientation, or some hybrid inclusive of both and more--such as the IWW) and mainstream reformist unions, such as the AFL-CIO.  For most revolutionary unions, climate justice is an inherent part of the struggle to overthrow capitalism, abolish wage slavery, and create a new society within the shell of the old. For example, the IWW has organized an environmental unionism caucus that dedicates itself to climate justice and other ecological issues. The South African union, NUMSA, is a supporter of Trade Unions for Energy Democracy (TUED)1 and has issued a statement calling for the end to the "Mineral Industrial Complex" (even though they represent mine workers) in favor of renewable energy.

Where the reformist unions (sometimes called "business unions" or "class collaborationist" unions by their detractors) stand varies widely, and to be accurate, some of these "reformist" unions have more (or less) "revolutionary" orientation within the spectrum of the mainstream labor movement. While many still believe that capitalism can be reformed, the evolving realities of capitalism--which is becoming extremely repressive as it imposes increasingly crushing austerity upon the working class--the ever heightening urgency of addressing capitalist induced global warming, and the increasingly impossible-to-ignore realities of police violence, movements like Black Lives Matter, and other social issues are driving many unions to question their adherence to it, beyond the mere rank and file militants within each of them.

One would expect the Building Trades and most heavy industry based unions in the United States, many of which are still largely dominated by white male workers, to be least supportive of climate justice (or even likely to swallow the rhetoric of climate denialism) and conversely expect the service unions, many of which are predominantly composed of women and People of Color to be most supportive of it, and in some cases that's true, but not always! The actual "geography" of where unions stand on climate justice is actually quite complex2, inconsistent, and in some instances contradictory.  Sorting it out completely is well beyond the scope of this article, but it is illustrative to cover some general ground and cite a few interesting examples.

Capital’s Destruction of the Environment: Marx’s Inadequate Response

By Ignacio Guerrero - Black Rose Anarchist Federation, June 4, 2017; image by William Morris (1834-96)

This piece engages claims around Marx’s legacy as a thinker and his relation to ecology. A promotional blurb for a volume recently published by Haymarket Books on the subject, Marx and the Earth by John Bellamy Foster and Paul Burkett, goes so far as to claim that the authors are the “founders of Eco-socialist thought.” This narrative is taken to task in detail here by the author, who concludes with some brief reflections on an alternative vision of ecologically oriented socialism. 

Kohei Saito, writing in Monthly Review in February 2016 on Marx’s “Ecological Notebooks” (1868), distinguishes between “first-stage” and “second-stage” eco-socialists, with the former, an earlier wave, recognizing Karl Marx’s passing references to environmentalism but considering him overall to be a Promethean, and the latter instead claiming Marx to have been a profound ecological thinker. The main theorist presenting this alternative reading has been John Bellamy Foster, author of Marx’s Ecology (2000) and The Ecological Revolution (2009), co-author of The Ecological Rift (2010) and Marx and the Earth (2016/7), and editor of Monthly Review.

Foster bases his argumentation for second-stage ecosocialism on Marx’s statement at the end of “Machinery and Large-Scale Industry” in Capital, vol. 1, in the section on industrial-capitalist agriculture, where Marx states that, besides “concentrat[ing]” the proletariat—the “historical motive power of society”—in the cities through the enclosure of the commons and the dispossession of the peasantry, capitalism “disturbs the metabolic interaction between man [sic] and the Earth” in the sense that it exhausts the soil by demanding unsustainable extraction from it (637-8). Capitalism thus proceeds by “undermining the original sources of all wealth—the soil and the worker” (638). Marx even states that “[t]he more a country proceeds from large-scale industry as the background of its development, as in […] the United States, the more rapid is this process of destruction” (638, emphasis added). Yet he views such environmental degradation as dynamically “compel[ling the] systematic restoration [of the metabolic interaction] as a regulative law of social production.”

Marx isn’t very specific here about what a movement to restore the “natural metabolic interaction” between humanity and the rest of nature would look like, and he doesn’t clarify whether environmental sustainability would be assured in a post-capitalist society, or whether the question of the domination of nature goes beyond the humanistic struggle for the liberation of the proletariat. Initially, it must be said that a passing comment on the capitalist degradation of the soil does not make Marx a radical ecologist, especially when juxtaposed with many of his more Promethean statements. In this sense, the first-stage ecosocialists make a convincing argument. Let’s not forget that this famous statement on the soil comes in the same volume wherein Marx effectively endorses the very dispossession of the peasantry for “dialectically” giving rise to capitalism and thereafter socialism and communism, per the stages theory of history. In “Machinery and Large-Scale Industry,” Marx explicitly calls large-scale industrial-capitalist agriculture revolutionary, “for the reason that it annihilates the bulwark of the old society, the ‘peasant,’ and substitutes for him the wage-labourer” (637), while in “The Communist Manifesto,” Marx and Engels deploy similar reasoning in lauding the bourgeoisie for having destroyed the putative “idiocy of rural life.”

From Solidarity Networks to Class Organisation in Times of Labour Hallucinations

By Angry Workers World - LibCom.Org, June 24, 2017

Dear sisters and brothers,

Some comrades from Frankfurt got in touch recently, wanting to set up a solidarity network. They approached us with some concrete questions. [1] We want to use the opportunity to reflect more generally on our limited experiences with our solidarity network initiative so far and about the political direction we want to take steps towards. We do this against the current background of post-election ‘Corbyn-mania’ and a surge in political activities focused on the Labour Party. The first part of this text briefly explains our opposition to the focus on electoral activities, whether that be through the Labour machinery or in the more post-modern form of ‘municipalism’ [2] – despite the fact that locally in our area, the election circus had less of an impact, given that most workers here are not allowed to vote anyway. And as an alternative to this electoral turn, the second part focuses on our political proposals towards a locally rooted class organisation. We then go on to talk in more detail about our concrete experiences with the solidarity network in west London.

The Labour of wishful thinking

  • * We understand that ‘hope’ is needed amongst a divided and beaten working class and that Labour’s rhetoric of social unity and equality is welcomed.
  • * We would criticise our comrades of the radical left if they merely proliferate this ‘message of hope’ and material promises (end of austerity), without questioning the structural constraints which will make it difficult for a Labour government to deliver on their promises. Syriza in Greece has shown how a hopeful high can quickly turn into an even deeper depression once ‘our government’ has to turn against us.
  • * For us it is less about warning the working class not to vote on principle or focusing on Corbyn’s problematic power struggle within the Labour apparatus, but about pointing out the general dynamic between a) a national social democratic government, b) the global system of trade, monetary exchange and political power and c) the struggle of workers to improve their lives. In other words, all of the historical lessons have shown us that the outcomes of channelling working class energies into parliamentarism within a nation state that fits into an overall system of capital flows, has always ended up curtailing a longer-term working class power.
  • * The Labour party proposals in general are not radical as such, e.g. their promise to increase the minimum wage to £10 per hour by 2020 (!) under current inflation rates would more likely lead to a dampening of wage struggles amongst the lower paid working class, rather than instigating them. The minimum wage regulation introduced by Labour under Blair in 1998 had this effect in the long run.
  • * An increase in taxation to mobilise the financial means to deliver on their promises will increase capital flight and devaluation of the pound – most capital assets which bolster the UK economy are less material than in the 1970s, therefore it would be difficult to counter the flight with requisition (‘nationalisation’), a step which Labour does not really consider on a larger scale anyway.
  • * While any social democratic program on a national level is more unlikely than ever, the Labour program focuses workers’ attention increasingly on the national terrain: struggle for the NHS, nationalisation of the railways etc.; (in this sense the leadership’s leaning towards Brexit is consequential and at odds with most liberal Corbynistas); while officially Labour maintains a liberal approach towards migrants, those Labour strategists who are less under public scrutiny as politicians, such as Paul Mason, are more honest: if to carry out a social democratic program on a national scale means to have tightened control over the movement of capital, by the nature of capital-labour relation, this also means to tighten the control over the movement of labour; it would also mean re-arming the national military apparatus in order to bolster the national currency that otherwise wouldn’t have the international standing the pound still has. [3]
  • * A social democratic government needs a workers/social movement on the ground in order to impose more control over corporate management, e.g. through taxation. At the same time it hampers the self-activity of workers necessary to do this – e.g. through relying on the main union apparatus as transmission belts between workers and government.
  • * In more concrete terms we can see that groups like Momentum or local Labour Party organisations have done and do very little to materially strengthen the organisation of day-to-day proletarian struggles on the ground, but rather channel people’s activities towards the electoral sphere, siphoning off energy and turning attention away from concrete proletarian problems. Many ‘independent’ left-wing initiatives – from Novara media to most of the Trot organisations – became election advertisement agencies.
  • * While for the new Labour activists – many of them from a more educated if not middle-class background – there will be advisory posts and political careers, we have to see their future role with critical suspicion.
  • * If a Labour government would actually try to increase taxation and redistribute assets, the most likely outcome is a devaluation of the pound and an increase in inflation due to a trade deficit, which cannot be counteracted easily (see composition of agriculture, energy sector, general manufactured goods etc.)
  • * The new Labour left – trained in political activism and speech and aided by their influence within union leadership – will be the best vehicle to tell workers to ‘give our Labour government some time’, to explain that ‘international corporations have allied against us’ and that despite inflation workers should keep calm and carry on; wage struggles will be declared to be ‘excessive’ or ‘divisive’ or ‘of narrow-minded economic consciousness’. More principled comrades who told workers to support Labour, but who would support workers fighting against a Labour government risk losing their credibility and influence.
  • * Instead of creating illusions that under conditions of a global crisis ‘money can be found’ for the welfare state we should point out the absurdity of the capitalist crisis: there is poverty despite excess capacities and goods (for which ‘no money can be found’ if they don’t promise profits for companies or the state). We have to be Marxists again, analysing structures rather than engaging in wishful thinking.
  • * We should focus our activities to a) build material counter-power against bosses and capitalist institutions that makes a difference in the daily lives of working class people and b) prepare themselves and ourselves for the task of actually taking over the means of (re-)production. [4] For this we need to be rooted and coordinated internationally. We can clearly see that in the face of these big questions our actual practice seems ridiculously modest, but we want to share our experiences honestly and invite others to organise themselves with us. [5]

Five Days that Shook My World, Part One: The Making of a Critical Thinking Community

By John Foran - Resilience.org, July 5, 2017

I spent five days in June at a most unusual gathering.  Unusual, because unlike the many academic conferences, the workshops, the handful of “symposia” I’ve attended, this one seemed right on the mark, existentially and politically, for our moment.

Dubbed B.Y.O.B., for “Bring Your Own Brain,” and put on by a collective of students from Big Sky High School in Missoula, Montana who go by the hashtag #freeusfromclimatechaos (FUCC, in case you don’t get the biting but playful humor at the heart of their critique), this had been nine months in the making, assisted by their Spanish teacher, Jay Bostrom and a crew of adult allies from their school and mentors from the local activist community affinity group the ZooTown Zaps.

It was, in fact, a pretty credible incarnation of a North American, youth-led experiment with Zapatismo; recall that to the thousands of queries the Zapatistas have received from activists over the past twenty-three years about what they should be doing, the consistent answer has been:  “Go and do what we do, but in your own way, in your own place of origin, your own home, your own community.”

Some of these students – and their teachers – had already made a trip to Chiapas, to see the Zapatista revolution first hand.  A year ago, they had engaged in a Skyped event with indigenous activists from around the world.  Last summer, based on those conversations, they decided that this year they would go to the root of the problem, and they arrived at … climate chaos.  All of this would be unusual even for a college class in the United States.

Tendencies of the Trumpocalypse

By Jeff Shantz - Anarcho Syndicalist Review, July 5, 2017

The rise of Trump and more importantly the far-Right movements around him raise some questions about the nature of the Trumpocalypse (and its relation to Right populism or more to the point to fascism). The question is now being asked whether or not it is true that there is fascism of some sort in the US at the present time. While not providing a firm answer on that question there are some initial tendencies or shaping features that are suggestive and should be addressed. These are outlines of Trumpocalypse rather than hard and fast conclusions.

Fascism refers to a unique and most extreme form of bourgeois rule. This is so because under fascism the bourgeoisie gives up some of its control to shock troops and loses its customary hold over the mechanisms of liberal democracy. Big capital desires fascism to do its dirty work for it and fascism becomes a tool of big capital. Finance capital through fascism gathers all the organs and institutions of the state. Schools, press, municipalities. Not only the executive. Workers groups are crushed. At its heart fascism is an armed movement that uses extreme violence against the Left.

Some suggest that populism is a more useful term than fascism right now. Yet there are problems with the use of populism to describe the far Right movements today. Centrist notions of populism equate Left and Right. Both are lumped together as non-liberal, against trade, etc., and therefore both are bad. In this way the centrist notions of populism are similar to earlier versions of totalitarianism analysis, as in the work of Hannah Arendt, for example. FDR was referred to as a fascist by some communists. While at the same time Hitler was called a passing phenomenon—to be followed in turn by a victorious proletarian revolution.

At the same time there is a Trumpism—against urbanism, rationalism, metropolitanism. It is a proto-fascist movement. It is about a dynamic. The proposed “purification” of society. A new anthropology—creating the human anew (as in fascism).

Of some importance, there is a tendency to underestimate the movements of contemporary brownshirts in the US. Some commentators might still assume that real fascists in the US live in bunkers in the desert and are merely odd survivalists. But that is a dangerous misreading of current movements. It is an analysis from the 1990s. Fascists today, and this is one thing that can be said about the Trump campaign, have come above ground.

Climate Solidarity: Workers Vs. Warming

By Jeremy Brecher - Labor Network for Sustainability, July 25, 2017

Download CLIMATE SOLIDARITY: WORKERS VS. WARMING free!

Workers have no greater interest than to prevent the destruction of the earth’s climate on behalf of themselves and their posterity. But workers often act as an organized force to oppose climate protection measures in the name of their interests as workers. How is such a paradoxical state of affairs possible? How did we get in such a state? How can we change it? How can the working class reorganize itself to fight for climate protection? Climate Solidarity: Workers vs. Warming proposes answers to these questions.

Climate Solidarity presents a vision for the labor climate movement. It offers a comprehensive and at times provocative view of the past, present, and future of organized labor and climate change. It provides a substantive analysis for leaders and activists in the labor climate movement. It presents a well thought out, historically informed analysis both of climate change and of organized labor. Climate Solidarity will be read and discussed by those who will shape labor’s response to the climate crisis.

Jeremy Brecher is the author of more than a dozen books on labor and social movements, including the labor history classic Strike!, recently published in an expanded fortieth anniversary edition by PM Press. Climate Solidarity: Workers vs. Warming is part of Brecher’s Climate Insurgency Trilogy, along with Climate Insurgency: A Strategy for Survival and Against Doom: A Climate Insurgency Manual.

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