anarchism

By Tom Wetzel and James Tracy - Firestorm Coop, July 7, 2022

By collective - Resistance Committee, May 20, 2022

What does Putin’s regime and imperialism bring with them? We saw it in the grim example of Donbass and Crimea. We saw it in the bloody suppression of the peoples of Belarus and Kazakhstan, the destruction of protest movements in Russia, bombardment of Syrian cities. It appeared to be not enough for Putin. On February 24, 2022 he started full-scale war against Ukraine. Today the epicenter of the resistance against enslavement is here. The struggle of Ukrainians gives hope for liberation to everyone oppressed by Putinism.

For centuries the territory of modern Ukraine has lain on the frontier of the interests of imperial ambition and aggression. People of free spirit have flocked here away from the despotism. Among those people were cossacks and opryshki insurgents. Heroic makhnovists fought here for the freedom of the people against all rulers.

Today’s war in Ukraine is the continuation of the struggle for peoples’ freedom from all authoritarianism. Residents of Ukraine as well as people from many other countries fight together for the liberties and rights which were gained by the ages of popular struggle and the effort of revolutionaries. And even though today the Ukrainian state is on stage, the resistance against the invasion is being waged by the mass popular movement.

By Wayne Price - Anarkismo, February 14, 2022

This book is popular on the right. Its thesis is that there is a Marxist movement (or set of movements) which is taking over much of U.S. society. Marxists supposedly dominate public schools, universities, the media, teacher unions and other unions, the anti-racist movement, the ecological movement, business boardrooms (!), and the Democratic Party—and therefore the presidency and Congress. This is mad on the face of it, yet American Marxism has been a best seller for weeks. Its author is a Fox tv performer, a former part of the Reagan administration, and the author of a series of books. Personally I find the book poorly written and illogical, stuffed with lengthy quotations from friends and foes, yet obviously many people like it. Therefore it is worth looking at.

There are some things which Mark Levin gets right. Marx’s theories have been used as rationalizations and ideologies justifying “the enslavement, impoverishment, torture, and death of untold millions” (p. 243). It may be argued that this was not Marx’s intention, and that his world view was originally based in radical democracy and the emancipation of the working class—and that there has always been a minority of Marxists who have held to this vision. It may be claimed that his analysis of how capitalism works is highly useful (I agree but Levin strongly dissents). However this may be, Marxism has repeatedly led to bureaucratic-totalitarian states which oppressed and murdered millions of workers, peasants, and others.

Many on the Left have admired and even worshipped these repressive regimes and their Marxist leaders. For example, recently, on July 11th, thousands of Cubans nationwide demonstrated and the Communist state repressed their protests. Yet part of the Left offered its support to the Cuban state (as did the leadership of Black Lives Matter). Some Leftists, such as Bernie Sanders, opposed that state’s crackdown, but many others were silent at best. They “changed the topic” to the evils of the U.S. quarantine. This is an important issue, but the reason Cuba was in the news was the popular demonstrations.To focus solely on the crimes of U.S. imperialism, and not offer solidarity to the Cuban protestors, was shameful. However, this does not justify Levin lumping all oppositional movements together as “Marxist” and authoritarian.

By Javier Sethness - The Commoner, January 27, 2022

published on The Commoner, 27 January 2022

This exclusive interview with Assembly, a magazine based in Ukraine, provides a fresh, on-the-ground perspective on the Russo-Ukrainian conflict. Writers from Assembly have published articles with The Commoner before, which you can find here. You may otherwise find their website here.

Comrades, thank you for agreeing to this interview. We very much enjoyed your recent article in The Commoner, ‘The Time Has Come?’, about ongoing socio-economic resistance in Ukraine.

Today, the world looks on in horror as Russian President Vladimir Putin’s military is amassing over a hundred-thousand troops on Ukraine’s eastern border. These forces are reportedly composed of sixty battalion tactical groups (BTG’s), including Spetznatz special forces, hundreds of tanks, and dozens of ballistic-missile units—not to mention either the Black Sea Fleet or aerial forces. Although Ukraine gained formal independence from the collapsing Soviet Union in 1991, Putin has repeatedly expressed nostalgia for Tsarist and Soviet imperialism, while Maria Zakharova, spokesperson for the Russian Ministry for Foreign Affairs, has long belittled the idea of Ukrainian sovereignty.

Currently, the UK is selling light anti-tank weapons to Ukraine, while the US has supplied billions of dollars in military aid to the country since 2014, when the Russian military occupied and annexed Crimea. Some media sources suggest that Putin has not yet decided whether to order the invasion, which could spark the most destructive conflict in Europe since World War II, even if Ukraine is not a part of the North Atlantic Treaty Organisation (NATO). Now, following a breakdown in negotiations, President Joe Biden is reportedly considering sending thousands of NATO troops to the Baltic countries.

By Ablokeimet - The Anvil, January 7, 2022

COP26, the 2021 UN Climate Change Conference held in Glasgow, was a monumental failure. It was supposed to be the forum where the world finally committed to emissions reductions sufficient to meet the target of the Paris Agreement: keeping the global temperature increase to only 1.5° Celsius. No less an establishment figure than the Prince of Wales described it as humanity’s “last chance saloon”, but the results fell a long way short of what is necessary. According to the prestigious scientific journal Nature (https://www.nature.com/articles/d41586-021-03431-4), global emissions must fall 45% from 2010 levels by 2030 and reach net zero by 2050. Instead, the commitments at COP26 will make emissions 14% higher by 2030.

The majority of the capitalist class recognises in theory that climate change is a grave problem requiring drastic steps, but each government wants to protect their own capitalists. The Australian Government is conspicuous by being on the list of bad guys at almost every point. Liberal Prime Minister Scott Morrison signed up to a commitment to net zero emissions by 2050, but only after almost every other advanced country (and many others) had done so. However, its 2030 target is only a 26-28% reduction from 2010 levels. Even without lifting a finger it will definitely achieve 30% and possibly 35%, so the refusal to promise more is ferociously political.

In sectoral negotiations, 40 countries promised to phase out coal, but Australia was not one of them. More than 80 countries pledged to cut methane emissions by 30% by 2030, but Australia was not one of them. Neither were other big natural gas producers (and therefore producers of fugitive emissions) Russia and Iran. And the Australian Government’s zeal in funding expansion of fossil fuel exports is joined with almost matching enthusiasm by the main opposition party, Labor. Similar stances have been taken by other large fossil fuel exporters, including Canada.

There is a reason for this. Capitalist governments exist, first and foremost, to protect the interests of their own capitalist class. There is enormous sunk capital invested in fossil fuels and the industries using them as inputs. So mining and oil companies fund climate denialism, they promote political parties that oppose addressing climate change and, where necessary, they fight hard to establish loopholes for themselves from any general policy. If a political party proposing serious action against climate change comes to power, or even threatens to, they run vicious and mendacious campaigns to stop it. These companies may have been cutting jobs for decades, but they will cry crocodile tears over the threat to their workers’ jobs. And they may have undermined their local communities by introducing fly-in-fly-out (FIFO) workers, but suddenly they’ll be backing community groups who think that the only way to defend their community is to oppose climate action.

Just to defend themselves, governments want to protect investments in fossil fuels to the maximum extent possible. So when a problem is identified and specific action is required to address it, the governments that could make the biggest difference are ones least likely to sign up to it. And on the rare occasion where a government that can make a big difference signs up (as Brazil has over attempts to stop deforestation), it is an attempt at fishing for international assistance that won’t have to be returned if targets aren’t met.

By Chris Knight, Nancy Lindisfarne, and Jonathan Neale - Climate and Capitalism, December 17, 2021

Introduction

It’s not often that a book by radical authors gets reviewed — let alone favorably reviewed — in the mainstream press. The Dawn of Everything, by David Graeber and David Wengrow, is an exception. Published just two months ago, it has already received accolades from many of the world’s most influential English-language newspapers and magazines.

Even reviewers who question the author’s arguments for anarchism have hailed it as “a brilliant new account upends bedrock assumptions about 30,000 years of change,” (Atlantic) and “a dazzling array of stories about civilizations across many continents and thousands of years, all of which are grappling with what it means to be free” (Washington Post). We’ve also seen positive comments — raves in some cases! — from left-wing posters on social media.

It is certainly an enthralling book, but the two reviews published below, both from materialist anthropologists, argue that its account of human history ignores masses of contrary evidence, and that its political argument is idealist and voluntarist. Both reviews are particularly critical of the book’s failure to consider the causes of the oppression of women.

Chris Knight is a senior research fellow in anthropology at University College London, where he forms part of a team researching the origins of our species in Africa. His books include Blood Relations: Menstruation and the Origins of Culture and Decoding Chomsky: Science and Revolutionary Politics. His review of The Dawn of Everything was first published in Times Higher Education.

Nancy Lindisfarne and Jonathan Neale both trained as anthropologists and are finishing a book about human evolution, class society and sexual violence. Nancy’s most recent book, with Richard Tapper, is Afghan Village Voices: Stories from a Tribal Community, 2020. Jonathan’s is Fight the Fire: Green New Deals and Global Climate Jobs. Their review of The Dawn of Everything was published in The Ecologist, and in their blog, Anne Bonny Pirate.

Both reviews are republished with the kind permission of the authors.

By John Holloway - ROAR, May 1, 2021

We live in a failed system. It is becoming clearer every day that the present organization of society is a disaster, that capitalism is unable to secure an acceptable way of living. The COVID-19 pandemic is not a natural phenomenon but the result of the social destruction of biodiversity and other pandemics are likely to follow. The global warming that is a threat to both human and many forms of non-human life is the result of the capitalist destruction of established equilibria. The acceptance of money as the dominant measure of social value forces a large part of the world’s population to live in miserable and precarious conditions.

The destruction caused by capitalism is accelerating. Growing inequality, a rise in racist violence, the spread of fascism, increasing tensions between states and the accumulation of power by police and military. Moreover, the survival of capitalism is built on an ever-expanding debt that is doomed to collapse at some point.

The situation is urgent, we humans are now faced with the real possibility of our own extinction.

How do we get out of here? The traditional answer of those who are conscious of the scale of social problems: through the state. Political thinkers and politicians from Hegel to Keynes and Roosevelt and now Biden have seen the state as a counterweight to the destruction wreaked by the economic system. States will solve the problem of global warming; states will end the destruction of biodiversity; states will alleviate the enormous hardship and poverty resulting from the present crisis. Just vote for the right leaders and everything will be all right. And if you are very worried about what is happening, just vote for more radical leaders — Sanders or Corbyn or Die Linke or Podemos or Evo Morales or Maduro or López Obrador — and things will be fine.

The problem with this argument is that experience tells us that it does not work. Left-wing leaders have never fulfilled their promises, have never brought about the changes that they said they would. In Latin America, the left-wing politicians who came to power in the so-called Pink Wave at the start of this century, have been closely associated with extractivism and other forms of destructive development. The Tren Maya which is Mexican president López Obrador’s favorite project in Mexico at the moment is just the latest example of this. Left-wing parties and politicians may be able to bring about minor changes, but they have done nothing at all to break the destructive dynamic of capital.

By collective - Aotearoa Workers Solidarity Movement, April 2021

Aotearoa Workers Solidarity Movement is encouraged by the alarm over climate change. It has mobilised many people previously uninvolved in protest. We do not want to undermine the important message being brought forward. However, we feel that there is a conversation that needs to be had about what people are demanding.

Pinning your hopes on merely making adjustments to the present system which is destroying our world isn’t enough. The only way to effectively campaign to halt climate change is to impart a true picture of capitalism. Its insatiable hunger for profit is not only undermining the working and living conditions of billions of working people but the basis of life itself.

The future of our planet depends on building a liveable environment and a movement powerful enough to displace capitalism.

We can begin by looking to build ways of living outside this economic system and start building the new world in the shell of the old.

By Tom Wetzel - Ideas and Action, March 21, 2021

How does the working class liberate itself from being a subordinate and exploited class? This is where we need thinking about the overall strategy and our vision about new structures to replace the capitalist regime.

The working class has to build its capacity to actually do this. This capacity is built through the more or less protracted process of class formation. This is the process through which the working class overcomes fatalism and internal divisions (as on lines of race or gender), and builds the confidence, organizational capacity and the aspiration for social change. This is the process through which the working class “forms” itself into a force that can effectively challenge the dominating classes for control of society. This is likely to require a kind of social movement alliance that brings together the grassroots worker organizations (such as unions) and social movement organizations that have emerged around the various other areas of struggle in a particular period — tenant unions, environmental justice organizations, and groups that emerge around racial and gender fault lines. And thus the agenda for change is going to reflect the various priorities of these movements.

But what steps should this movement aim at in the transition to socialism? In fact it’s going to be essential for a consensus to emerge already within such a mass movement about the basic structural changes that we need to initiate.

Syndicalists have always argued that a crucial initial task in the transition to a self-managed socialism is direct worker takeover of the workplaces — creating new democratic organizations through which workers can exercise direct power over the labor process. An impressive feature of the Spanish worker revolution in 1936–37 was the widespread expropriation of industries and collectivization of land in rural areas. Although the political events of that moment were not entirely predictable, the movement for worker control was not simply “spontaneous.” The militants of the unions in Spain had discussed for decades the need for workers to take over the industries and re-organize them under worker self-management. This was part of their revolutionary preparation.

Our program for building socialism needs to address the major structural features of the capitalist regime that we want to replace — structural features that are at the root of the oppressive work regime, vast inequality, and ecological destruction inherent to capitalism. The system of class oppression is rooted in two institutional structures of class power which the movement must break. First, we need to get rid of the private ownership of the non-human means of production, which allows for vast extraction of profit to build the wealth of a tiny, super-rich elite who dominate society.

But private ownership is not the only basis of oppressor class power. And here we need to learn from mistakes of the 20^th century socialist movement. The 20^th century saw major growth for a newly emergent dominating class — the bureaucratic control class, as I call it. The power of this class is based on their monopolization over the decision-making authority (and some related areas of expertise) in the corporations and state, via top-down bureaucratic hierarchies. The bureaucratic control class includes the managers who control workers day-to-day but also high-end professionals who work with the managerial regime such as corporate lawyers, and the people who run the state, such as professional politicians, prosecutors, judges, military brass. A worker’s liberation movement must have a program for eliminating the power of this class over the working class.

By Tom Wetzel - Ideas And Action, January 14, 2021

January 14^th is the 100^th anniversary of Murray Bookchin’s birth. Perhaps it is worth looking at his contribution to radical politics.

Bookchin had been involved in the communist youth movement in the 1930s. He eventually abandoned official Marxist organizations for a turn to libertarian socialism. A central feature of Bookchin’s politics from the Sixties to the end of his life was his opposition to the worker struggle orientation that was central to syndicalism and many anarchists — as well as Marxists — in the late 19^th century and early 20^th century.

After World War 2, the general strikes and pitched street battles of workers in the Thirties were a fading memory. The post-war years saw a consolidation of a conservative bureaucracy in the unions. The American working class by the 1960s no longer had the large “militant minority” of radical workers that had been a feature of American workplaces from the early 1900s through World War 2. This led certain radicals to seek out a new “agent” of revolutionary change. Bookchin was an example of this way of thinking:

“Contrary to Marx’s expectations, the industrial working class is now dwindling in numbers and is steadily losing its traditional identity as a class….Present-day culture [and]…modes of production…have remade the proletarian into a largely petty bourgeois stratum….The proletarian …will be completely replaced by automated and even miniaturized means of production….Class categories are now intermingled with hierarchical categories based on race, gender, sexual preference, and certainly national or regional differences.”

This quote is from Bookchin’s last book, The Next Revolution: Popular Assemblies and the Promise of Direct Democracy. This shows a certain lack of understanding of how syndicalists — and other socialists — view the working class. The basis for the revolutionary potential of the working class lies in its position as both the majority of the population and its objectively oppressed and exploited situation. Workers do not have their own means to obtain a livelihood. Thus we are forced to seek jobs from employers, to obtain the wages we need to live. And this arrangement forces workers to submit to autocratic managerial regimes where workers are denied control over the decisions that directly affect them day to day in the labor process and the running of the workplaces. Employers own the products of our labor and use this to suck down profits — an inherently exploitative situation.