Judi Bari

Fellow Workers (and fellow travelers, too!)

We are inviting you to the inaugural session of our monthly, online reading group dedicated to discussing the work of and writings by IWW Organiser and Earth First! environmental activist Judi Bari.

The first text we will be reading is Revolutionary Ecology by Judi Bari, herself, written in 1993 at the height of her involvement in the struggles in northwestern California's old growth redwood forests.

You can read online or download a PDF of the text here: https://ecology.iww.org/texts/JudiBari/Revolutionary%20Ecology

You may also download a PDF of this document if you wish.

This meeting will be held on zoom.  Register here.

By Dan Fischer - New Politics, January 7, 2023

Book Review of: Dilar Dirik, The Kurdish Women’s Movement: History, Theory, Practice (London: Pluto Press, 2022).

On November 20^th, Turkey launched Operation Claw-Sword, a large-scale campaign of drone attacks killing civilians and militants in the predominantly Kurdish regions of Syria and Iraq.¹ Then, in Paris on December 23^rd, a shooter murdered three Kurds in a disturbing echo of the city’s 2013 shooting that killed the Kurdistan Workers Party (PKK)’s co-founder Sakine Cansız and two other women.

While the Kurdish-led Syrian Democratic Forces (SDF) suspended military cooperation with Washington, not for the first time, in protest of the assaults that the United States has allowed fellow NATO member Turkey to carry out, Parisian Kurds have also protested en masse against Western complicity in their people’s extermination. Some youths have set cars and garbage bins aflame, echoing the city’s yellow vests insurrections of recent years as well as the ongoing feminist uprisings in Iran where protesters, including non-Kurds, have adopted the Kurdish slogan of “Woman, Life, Freedom.”

Just as world leaders abandoned Jews during the Holocaust, and have kept Bashar al-Assad’s genocidal regime in power (as my co-author Javier Sethness and I previously argued in News and Letters, and as Omar Sabbour argued in these pages), they’ve also systematically approached the Kurds, the world’s largest stateless nation,² from a deeply realpolitik position. For example, after infamously green-lighting Saddam Hussein’s massacre of Iraq’s Kurds and Shiites in 1991, Washington sent weaponry to Turkey throughout the 1990s enabling the deaths of tens of thousands. Although Washington has militarily supported the SDF since 2015 and has provided air cover in their attacks on ISIS strongholds, committing and covering up war crimes in the process, the United States’ leadership has no intention of permanently supporting Kurdish groups’ direct-democratic experiment of Rojava.

Moscow, meanwhile, has boosted its energy ties with Ankara and has entertained talks about Turkish use of Syrian airspace to bomb Kurdish towns, and, even more ominously, orchestrated a Erdoğan-Assad rapprochement that will likely spell catastrophe for Syrian Kurdish autonomy. Communities of various ethnicities have protested across Northern Syria in late December and early January. One of their concerns has been that Turkey will return Syrian refugees into the hands of the Assad regime.

Sadly, some loud and well-funded elements of the global left have for several years aided (what Leila al-Shami and Noam Chomsky among other signatories have criticized as) an “‘anti-imperialism’ of fools” which joins in the multipolar abandonment of the Kurds, Arabs and other Southwest Asian ethnicities and peoples. Such propagandists, along with right-wing allies, have tragically joined in the imperialist powers’ divide-and-conquer techniques, facilitating ethnic war, and have been complicit in the destruction of perhaps the brightest revolutionary hope since 1994’s Zapatista uprising. In this context, I write a bit hastily and imperfectly—but enthusiastically—to recommend Dilar Dirik’s study of Kurdish women’s resistance movements. It does not tell the whole story by any means, but it tells enough of the story to invite readers to take the nuanced and messy stance that Kurdish anarchist Zaher Baher has summarized: “Our attitude towards Rojava must be critical solidarity.”

By Tom Wetzel - Ideas and Action, December 6, 2022

As the burning of fossil fuels continues to pump up the size of the carbon dioxide layer in the atmosphere, the global warming crisis becomes ever more acute. In its “Code Red for Humanity” warning in 2021, the UN’s Intergovernmental Panel on Climate Change said: “The alarm bells are deafening, and the evidence is irrefutable: greenhouse gas emissions from fossil-fuel burning and deforestation are choking our planet and putting billions of people at immediate risk. Global heating is affecting every region on Earth…”

But we’re losing the climate battle thus far. In Climate Change as Class War, Marxist geographer Matthew Huber argues that the climate movement is losing because it is rooted in the “professional class.” He argues that this class lacks the power to defeat the powerful capitalist interests that drag their heals against the kind of drastic cutting back of fossil-fuel burning that is needed. For Huber, the climate movement needs to be rooted in the working class to have sufficient power to enact radical structural reforms needed to effectively fight global warming. 

Huber analyses the existing climate movement as consisting of three layers. First, there are the “science communicators” like James Hansen who try to do popular education about climate change science. A second group are “policy technocrats” with expertise in law or policy studies and work in think tanks, the university world, or non-profits. Their orientation is to craft “smart” policy solutions. A third group are the “anti-system radicals” whose exposure to the science of environmental devastation “leads to a kind of political radicalization.” Huber views these groups as part of the “professional class” and tries to use his theory of this class to explain the politics of the climate movement. Huber pinpoints two features of the climate movement that he sees as sources of weakness: (1) The emphasis on high levels of personal consumption as a factor in global warming, thus leading to a “politics of less” — especially a feature of “degrowth” politics; and (2) an emphasis on science education. “Making climate politics purely about science evades the question of power. It allows us to attribute…inaction on climate change as simply due to misinformation rather than a lack of power.”

Huber appeals to the theory of the “Professional-Managerial Class” (proposed by Barbara and John Ehrenreich) to try to explain the origin of these features of the “professional class” climate movement. Here he points to the centrality of credentials which mediates the access of the “professional class” to the labor market. This includes “the existence of a specialized body of knowledge, accessible only by lengthy training,” degree and licensing programs, professional associations, which he regards as “forms of class organization.” This tends to encourage acceptance of meritocratic ideology which favors decision-making power for managers and professionals. This emphasis on the importance of knowledge and the role of professionals tends to favor the science education emphasis of the climate movement, as Huber sees it.

In the Ehrenreichs’ theory of the PMC their class position is based on their control over cultural and social reproduction. This is how teachers and writers are included in the class. Among both Marxists and libertarian socialists, however, class has historically been seen as an institutional group-to-group power relation in social production, as in Marx’s concept of capital as a social power relation. Looking at it from this point of view, I think the PMC theory tends to paper over a distinction between two different class groups. First, there is a group I call the bureaucratic control class. This group’s class position is based on their relative monopoly of decision-making power, via bureaucratic hierarchies that exist to control labor and run corporations and government agencies day-to-day. This includes not only salaried managers but high-end professionals who work closely with management to control labor and defend corporate interests, such as corporate lawyers, HR experts, and industrial engineers who design jobs and work organization. This class power relation is the basis of the clear antagonism between this layer and the working class. 

It’s noteworthy that school teachers, newspaper reporters, script writers, and nurses all form unions and occasionally go on strike. These lower level professional employees are not usually part of the management apparatus, and don’t manage other workers. As such, they have a structural position like the core working class of manual workers, not the bureaucratic control class. The people in this lower professional layer often have college degrees, and sometimes do show elitism towards the core manual working class. They also tend to have more autonomy in their work. However, the “skilled trades” in the early 20th century often showed elitism towards less skilled manual workers and often had relative autonomy in their work. But we generally regard skilled blue collar workers (such as tool and die makers) as part of the working class. 

Lower level professional employees may be tempted to middle class meritocratic ideology. As such they will be in a conflicted position, as they also share the subordination of the working class position. This is why Erik Olin Wright’s phrase “contradictory class location” is appropriate for this group — a point that Huber concedes.

By Steve Ongerth - IWW Environmental Union Caucus, May 25, 2022

For context and background, see part one, here. Unlike the first installment, this second response has ommitted the comments that preciptated it, for the sake of clarity, as well as the fact that the author tried to echo the rebutted points in the response. It should be noted that only one individual has expressed outright opposition to showing solidarity with striking refinery workers. It's a foregone conclusion that the overwhelming majority of the IWW does not share this one individual's view.

First of all, let me be clear: my position is that humanity must collectively phase out burning fossil fuels for energy, transportation, and locomotion as rapidly as possible.

That said, nobody seriously believes we can collectively cease burning fossil fuels in a single day, so the likelihood is that the burning of them will continue for some time (I aim to make that as little time as possible).

Regardless of how long it takes, no oil refinery is going to simply shut down just because large masses of people, even 3.5% of the population demand it. It’s not even technically possible, let alone economically or politically possible. Most of the Environmental Justice and Climate Justice organizations (other than a few ultra-sectarian extremists) get this, and they’ve crafted their demands accordingly.

While there’s a degree of variation among the various organizing, most of them call for the following:

1. No new extraction of new fossil fuel sources;
2. Rapid phase out of existing fossil fuel sources;
3. Managed decline of the existing fossil fuel supply chain;
4. Just transition for any and all affected workers in the entire fossil fuel supply chain;
5. Repurposing of equipment for non fossil fuel burning purposes;
6. Bioremediation of damaged ecosystems across the extraction supply chain;
7. Reparations for the affected communities and tribes.

Supporting refinery workers involved in a strike is not in any way contradictory to the above demands.

By an anonymous ex-member of the IWW (with a response by Steve Ongerth) - ecology.iww.org, April 28, 2022

Editor's Note: Since Monday, March 21, 2022, the workers at the Chevron oil refinery in Richmond, California, members of the United Steelworkers Local 5 have been on strike and picketing the facility after voting down the company’s latest contract offer, which workers say contained insufficient wage increases and demanded cuts in union staffing that focused on health and safety in the refinery. The bosses have responded by bringing in scabs (including managers from other Chevron facilities). Meanwhile, USW Local 5 members have been picketing the refinery 24-7, and have been, at times, joined by members of the local BIPOC and/or environmental justice community. After IWW EUC cofounder and long-time Bay Area IWW General Membership Branch member, Steve Ongerth, brought a call for solidarity with the striking workers to the April branch meeeting, a disgruntled member (who has since resigned from the organization), sent the following letter to the branch (name deleted for privacy reasons).

Message from a Disgruntled (former) Member:

I’m sorry to say how disappointed I am in the IWW. I’m a relatively new wobbly and although I believe in standing in solidarity with fellow workers it seems at some point lines must be drawn.

As I’ve read through these last emails about the USW Local 5 and the call to action for us to stand with them as they strike, many questions come to mind. The first one is what if fellow climate activists, many of whom are wobblies were to implement a protest blockade to stall production of this refinery in defense of the environment? I wonder if those refinery workers with whom we are picketing would come outside and join our protest line? I also wonder if they would be interested in the invitation to join the 2022 Global Climate Strike that you forwarded to us? In both cases I assume it is reasonable to conclude they would not.

As wobblies, where do we draw the line? What if oil pipeline workers go to strike for hazard pay because a tribal nation, whose land the pipeline is planned to cross blocks safe access to thier jobsite in protest of the poisoning of thier waterways? Would the IWW Environmental Caucus also put a call out to picket with those Union workers? We draw the line when it comes to police unions who’s membership is hellbent on beating and imprisoning people protesting civil injustices. Why are we supporting refinery workers? This makes no sense. Iunderstand that just about every industry is to some degree tainted with These workers primary job is to process and prepare for market the product that’s catapulted us into the current global warming apocalyptic meltdown!

By Steve Ongerth - IWW Environmental Union Caucus, April 15, 2022

Since Monday, March 21, 2022, the workers at the Chevron oil refinery in Richmond, California, members of the United Steelworkers Local 5 have been on strike and picketing the facility after voting down the company’s latest contract offer, which workers say contained insufficient wage increases. The bosses have responded by bringing in scabs (including managers from other Chevron facilities). The strike has gotten a good deal of media coverage:

• USW Local 5 Votes Down Chevron’s ‘Last, Best and Final’ Proposal, Prepares for Unfair Labor Practice Strike - By Jess Kamm Broomell, USW Local 5, March 20, 2022
• Hundreds of Chevron workers at California refinery go on strike - By Dani Anguiano, The Guardian, March 21, 2022
• Hundreds of Chevron Workers Begin Strike as Company Refuses Further Bargaining - By Sharon Zhang, Truthout, March 21, 2022
• On The Line In The Fight For Justice: USW 5 Chevron Richmond Refinery Workers Strike - Video and interview by Steve Zeltser, March 28, 2022
• Solidarity with strikers at the Chevron refinery in Richmond, California! - Workers' Voice East Bay Branch, Socialist Resurgence, March 28, 2022

However, the capitalist (and progressive) media have mostly missed some important details.

First of all, the striking refinery workers and their elected union leaders continue to emphasize that their issues extend beyond narrow bread and butter issues, such as wages and benefits. A major concern that they continue to articulate is that Chevron continues to try and cut unionized safety jobs and refuses to hire sufficient workers to safely and adequately staff the facility. Workers have complained of 12-hour days and six-day workweeks. All of these deficiencies not only risk the health and safety of the workers, but the surrounding, mostly BIPOC communities as well. Worse still, they have adverse environmental effects, a problem that hasn't been lost on the striking workers. As stated by USW Local 5 representative, B.K White:

“If we had more people and could get a better pay rate, maybe our members wouldn’t feel obligated to come in and work as many as 70 hours a week to make ends meet. We don’t believe that is safe. (that and the use of replacement workers) is at the detriment of the city of Richmond and the environment.”

Even less noticed by the media has been the presence of environmental justice activists (including, but not limited to, the Asian Pacific Environmental Network, Communities for a Better Environment, Extinction Rebellion, Fossil Free California, Richmond Progressive Alliance, Sierra Club, Sunflower Alliance, Sunrise Movement, and 350), various socialist organizations (including DSA in particular), and members from the nearby front-line BIPOC communities, who have joined the pickets in solidarity with the workers, something the workers have also not hesitated to point out. Indeed, in spite of the fact that many environmental justice activists and community members are harshly critical of Chevron's role in turning the city of Richmond into a capital blight infested sacrifice zone, they recognize that the workers are not their enemies nor are the latter responsible for the damage done by the company. On the contrary, many recognize that the unionized workforce is one of the best mitigations against far worse capital blight (it bears mentioning that there has also been a good deal of support and picket line presence from rank and file workers and union officials from many other unions, including the AFSCME, IBEW, IWW, ILWU, SEIU, UFCW, and the Contra Costa County Central Labor Council).

Such seemingly unlikely bonds of solidarity, though delicate and, at times, fragile didn't arise out of thin air, but, in fact, have resulted from years of painstaking grassroots organizing.