social ecology

By Alison Wishart - Overland, June 23, 2022

On 13 August 2021, the Geographical Names Board officially approved Bayside Council’s request to rename Eastlakes Reserve as Jack Mundey Reserve. Mundey was neither a local resident, councillor nor mayor. Yet sixty years ago, he led a movement that saved these four acres of land as a park for the local people.

The reserve, situated within the centre of a new housing development christened ‘Eastlakes’ (a much more appealing name than ‘Botany Swamps’, as it was previously known) is used for recreation, exercise and community events. To understand how Mundey—a rugby player, labourer and communist who left school at the age of fourteen—came to be honoured in this way, we need to go back to 1961.

Jack Mundey Reserve was once part of the much larger Rosebery Racecourse. In 1961, Sydney Turf Club contracted L.J. Hooker Real Estate to sell the racecourse to the highest bidder. The sales brochure proclaimed that this 56.5 acre site was just ‘four miles from the heart of the city’; ‘perfectly cleared and level’ and ready for development. In characteristic sales hyperbole, the brochure confidently declared that ‘without a doubt, it was this century’s greatest opportunity for developers and investors.’

Despite the sales pitch, the land was passed in at auction on 26 September 1961. Sydney Turf Club negotiated with the highest bidder and signed a contract for Rosebery Development Corporation, a subsidiary of Parkes Development, to purchase the site for £450,000 (£75,000 below the reserve price). Six acres on the eastern and western edges of the racecourse were reserved for the Housing Commission of NSW and not included in the sale. Harry Seidler, the famous modernist architect, would design the housing commission unit block on Maloney Avenue.

By Michael Löwy, Bengi Akbulut, Sabrina Fernandes and Giorgos Kallis - Monthly Review, April 1, 2022

Degrowth and ecosocialism are two of the most important movements—and proposals—on the radical side of the ecological spectrum. Sure, not everyone in the degrowth community identifies as a socialist, and not everyone who is an ecosocialist is convinced by the desirability of degrowth. But one can see an increasing tendency of mutual respect and convergence. Let us try to map the large areas of agreement between us, and list some of the main arguments for an ecosocialist degrowth:

1. Capitalism cannot exist without growth. It needs a permanent expansion of production and consumption, accumulation of capital, maximization of profit. This process of unlimited growth, based on the exploitation of fossil fuels since the eighteenth century, is leading to ecological catastrophe, climate change, and threatens the extinction of life on the planet. The twenty-six UN Climate Change Conferences of the last thirty years manifest the total unwillingness of the ruling elites to stop the course toward the abyss.
2. Any true alternative to this perverse and destructive dynamic needs to be radical—that is, must deal with the roots of the problem: the capitalist system, its exploitative and extractivist dynamic, and its blind and obsessive pursuit of growth. Ecosocialist degrowth is one such alternative, in direct confrontation with capitalism and growth. Ecosocialist degrowth requires the social appropriation of the main means of (re)production and a democratic, participatory, ecological planning. The main decisions on the priorities of production and consumption will be decided by people themselves, in order to satisfy real social needs while respecting the ecological limits of the planet. This means that people, at various scales, exercise direct power in democratically determining what is to be produced, how, and how much; how to remunerate different kinds of productive and reproductive activities that sustain us and the planet. Ensuring equitable well-being for all does not require economic growth but rather radically changing how we organize the economy and distribute social wealth.
3. A significant degrowth in production and consumption is ecologically indispensable. The first and urgent measure is phasing out fossil fuels, as well as the ostentatious and wasteful consumption of the 1 percent rich elite. From an ecosocialist perspective, degrowth has to be understood in dialectical terms: many forms of production (such as coal-fired facilities) and services (such as advertisement) should not only be reduced but suppressed; some, such as private cars or cattle raising, should be substantially reduced; but others would need development, such as agro-ecological farming, renewable energy, health and educational services, and so on. For sectors like health and education, this development should be, first and foremost, qualitative. Even the most useful activities have to respect the limits of the planet; there can be no such thing as an “unlimited” production of any good.
4. Productivist “socialism,” as practiced by the USSR, is a dead end. The same applies to “green” capitalism as advocated by corporations or mainstream “Green parties.” Ecosocialist degrowth is an attempt to overcome the limitations of past socialist and “green” experiments.
5. It is well known that the Global North is historically responsible for most of the carbon dioxide emissions in the atmosphere. The rich countries must therefore take the larger part in the process of degrowth. At the same time, we do not believe that the Global South should try to copy the productivist and destructive model of “development” of the North, but look instead for a different approach, emphasizing the real needs of the populations in terms of food, housing, and basic services, instead of extracting more and more raw materials (and fossil fuels) for the capitalist world market, or producing more and more cars for the privileged minorities.
6. Ecosocialist degrowth also involves transformation, through a process of democratic deliberation, of existing consumption models—for instance, an end to planned obsolescence and nonrepairable goods; of transport patterns, for instance, by greatly reducing the hauling of goods by ships and trucks (thanks to the relocalization of production), as well as airplane traffic. In short, it is much more than a change of property forms, it is a civilizational transformation, a new “way of life” based on values of solidarity, democracy, equaliberty, and respect for Earth. Ecosocialist degrowth signals a new civilization that breaks with productivism and consumerism, in favor of shorter working time, thus more free time devoted to social, political, recreational, artistic, ludic, and erotic activities.
7. Ecosocialist degrowth can only win through a confrontation with the fossil oligarchy and the ruling classes who control political and economic power. Who is the subject of this struggle? We cannot overcome the system without the active participation of the urban and rural working class, who make up the majority of the population and are already bearing the brunt of capitalism’s social and ecological ills. But we also have to expand the definition of the working class to include those who undertake social and ecological reproduction, the forces who are now at the forefront of social-ecological mobilizations: youth, women, Indigenous peoples, and peasants. A new social and ecological consciousness will emerge through the process of self-organization and active resistance of the exploited and oppressed.
8. Ecosocialist degrowth forms part of the broader family of other radical, antisystemic ecological movements: ecofeminism, social ecology, Sumak Kawsay (the Indigenous “Good Life”), environmentalism of the poor, Blockadia, Green New Deal (in its more critical versions), among many others. We do not seek any primacy—we just think that ecosocialism and degrowth have a shared and potent diagnostic and prognostic frame to offer alongside these movements. Dialogue and common action are urgent tasks in the present dramatic conjuncture.

By Simon Pirani, Larry Lohmann, and David W. Schwartzman - People and Nature, February 17, 2022

This publication brings together articles that appeared on peoplenature.org about the role of fossil fuels in capitalist society, and the meaning of “energy” and related concepts. The discussion covered issues about the transition away from fossil fuels, and away from capitalism.

The first article, by Simon Pirani, discussed the way that energy has been turned into a commodity under capitalism, and asked whether and how it could be decommodified. The second article, by Larry Lohmann, argued that the very concept of “energy” had to be challenged more robustly. Further contributions followed, from Larry, Simon and David Schwartzman, who writes on solar energy. The last two articles have been published today, here and here.

While none of us think the last word has been said on these issues, we hope that the discussion will be taken up, and maybe taken in other directions, by others. With the pamphlet we hope to make our conversation accessible to a wider readership. If you wish to contribute, please email peoplenature[at]protonmail.com.

Read the report (PDF).

By Anne Marshall-Chalmers and Dan Gearino - Inside Climate News, February 8, 2022

Over 70 member organizations in the coalition received charitable contributions in 2020 worth $1.67 million from big California utilities that see solar as the competition.

In the fight over California’s rooftop solar policy, a coalition that claims to represent low-income, senior and environmental leaders is running ads warning about a cost shift that forces consumers to subsidize solar for people who live in mansions.

This message, by Affordable Clean Energy for All, is trying to influence the debate as California regulators consider rules that would sharply reduce the financial benefits of owning rooftop systems.

But Affordable Clean Energy for All is not a grassroots movement. It is a public relations campaign sponsored by big utility companies that stand to benefit from policies that hurt rooftop solar. Many of the 100-plus groups that make up the coalition have received charitable donations or other financial support from the utilities. Few of them wanted to talk about the campaign when contacted by Inside Climate News.

The utilities’ campaign is using what watchdog groups say is a familiar playbook from across the country, with community groups providing a relatable face for advocacy messages that align with those of the utilities. If the result is a policy that hurts rooftop solar, that could be a big setback for California’s push to get to net-zero emissions, an effort that is counting on a continued expansion of solar and other customer-owned energy systems.

By Crystal Huang - Organizing Upgrade, February 1, 2022

A struggle is underway in California that might well determine if low-income communities across the country—especially frontline and BIPOC communities—will be able to reap the benefits of the clean energy revolution or if they will be further disempowered by it.

The California Public Utilities Commission (CPUC), which regulates the state’s three big private energy utilities, is poised to stifle rooftop solar development in California—the state with the largest solar investment in the country! The policy being considered by the CPUC, and pushed by the utilities, would eliminate the economic benefits of rooftop solar in California.

This is not about fossil fuels versus renewables: the private utilities are fine with renewables as long as they control and profit from them. The revised CPUC policy would foreclose on the possibility of expanding rooftop solar into low-income communities. That includes the building of local, community-controlled “microgrids” to bolster energy security in communities most vulnerable to crisis-related power shutoffs. It’s a direct power grab, an attack on our communities’ ability to achieve self-determination in the face of climate disaster—and it’s being done in the name of “equity.”

“Communities like mine have been systematically shut out of the clean energy economy,” says Jessica Tovar, Energy Democracy Organizer at the Local Clean Energy Alliance. “And just as we are rising to demand clean energy, rooftop solar, microgrids, resilience hubs, and the benefits they bring, the private utilities and the CPUC slam us with attacks on local solar.”

By Kali Akuno and Monica Atkins - The Institute for Social Ecology, January 22, 2022

By Meredith Bergman, Jeremy Corbyn, Sean Sweeney, et. al. - Project for Peace & Justice, November 8, 2021

By John Holloway - ROAR, May 1, 2021

We live in a failed system. It is becoming clearer every day that the present organization of society is a disaster, that capitalism is unable to secure an acceptable way of living. The COVID-19 pandemic is not a natural phenomenon but the result of the social destruction of biodiversity and other pandemics are likely to follow. The global warming that is a threat to both human and many forms of non-human life is the result of the capitalist destruction of established equilibria. The acceptance of money as the dominant measure of social value forces a large part of the world’s population to live in miserable and precarious conditions.

The destruction caused by capitalism is accelerating. Growing inequality, a rise in racist violence, the spread of fascism, increasing tensions between states and the accumulation of power by police and military. Moreover, the survival of capitalism is built on an ever-expanding debt that is doomed to collapse at some point.

The situation is urgent, we humans are now faced with the real possibility of our own extinction.

How do we get out of here? The traditional answer of those who are conscious of the scale of social problems: through the state. Political thinkers and politicians from Hegel to Keynes and Roosevelt and now Biden have seen the state as a counterweight to the destruction wreaked by the economic system. States will solve the problem of global warming; states will end the destruction of biodiversity; states will alleviate the enormous hardship and poverty resulting from the present crisis. Just vote for the right leaders and everything will be all right. And if you are very worried about what is happening, just vote for more radical leaders — Sanders or Corbyn or Die Linke or Podemos or Evo Morales or Maduro or López Obrador — and things will be fine.

The problem with this argument is that experience tells us that it does not work. Left-wing leaders have never fulfilled their promises, have never brought about the changes that they said they would. In Latin America, the left-wing politicians who came to power in the so-called Pink Wave at the start of this century, have been closely associated with extractivism and other forms of destructive development. The Tren Maya which is Mexican president López Obrador’s favorite project in Mexico at the moment is just the latest example of this. Left-wing parties and politicians may be able to bring about minor changes, but they have done nothing at all to break the destructive dynamic of capital.

By Staff - Pittsburgh Green Left, February 8, 2021

Green Socialism is inspired partly by traditional worker-oriented socialist views, but attempts to transcend class struggle by organizing popular struggle for true democracy, ecology, and freedom.

As we enter the second decade of the 21st century, ecological and social crisis exist simultaneously in multiple forms within the US and across the world. Global neoliberal capitalism has captured the world’s economic and political structures, and we feel the growing pressures of poverty and climate change under the threat of a pervasive police state.

These deteriorating conditions imply that historical socialist revolutionary movements have largely failed to produce the widespread change they described in their visions. There’s an increasing feeling, particularly by the youth, that the “old ways” are insufficient to confront 21st century capitalism and win — particularly with the climate change clock running out — and that a new form of social movement and politics is necessary to directly confront capitalism and broader ecological and social issues.

I believe the new model for the 21st century must be Green Politics, or what I will call “Green Socialism” here to distinguish from other tendencies that lay claim to the more broad term “eco-socialism”. Green Politics is today largely associated with the Green Party, however anyone can practice Green Politics in or outside of the Green Party.

A simplistic description of Green Politics might be to list the 4 pillars — grassroots democracy, peace, social justice, and ecological wisdom — and the 10 Key Values of the movement, but to create a deeper discussion of what Green Politics and Green Socialism really means, a good place to start might be to address some complaints and criticisms of the Green Party and Green Socialism that you have no doubt already heard, particularly from other socialists.

Left Voice for example ran an opinion piece by author Ezra Brain making “a socialist case against” the Green Party and Howie Hawkins, the party’s 2020 presidential candidate, which echoes a number of common leftist complaints against Green Politics. 

However these complaints often ring hollow, either as grave misunderstandings of the Green platform that betray a lack of deeper research and knowledge about the subject — ironically often appropriating bourgeois neoliberal talking points against Green Politics — or as legitimate complaints that have a feel of “stones thrown from glass houses” as those same complaints often apply to other socialist and leftist organizations in the US and simply illustrate the challenge of organizing against global neoliberal capitalism in the 21st century.