social ecology

By David Bollier - David Bollier, October 2, 2017

The rise of so many right-wing nationalist movements around the world—Brexit, Donald Trump, the neo-Nazis in Charlottesville, Virginia, anti-immigrant protests throughout Europe—have their own distinctive origins and contexts, to be sure. But in the aggregate, they are evidence of the dwindling options for credible change that capitalist political cultures are willing to consider. This naturally provokes the question: Why are the more wholesome alternative visions so scarce and scarcely believable?   Political elites and their corporate brethren are running out of ideas for how to reconcile the deep contradictions of “democratic capitalism” as it now exists. Even social democrats and liberals, the traditional foes of free-market dogma, seem locked into an archaic worldview and set of political strategies that makes their advocacy sound tinny. Their familiar progress-narrative—that economic growth, augmented by government interventions and redistribution, can in fact work and make society more stable and fair—is no longer persuasive.   Below, I argue that the commons paradigm offers a refreshing and practical lens for re-imagining politics, governance and law. The commons, briefly put, is about self-organized social systems for managing shared wealth. Far from a “tragedy,”2 the commons as a system for mutualizing responsibilities and benefits is highly generative. It can be seen in the successful self-management of forests, farmland, and water, and in open source software communities, open-access scholarly journals, and “cosmo-local” design and manufacturing systems.   The 2008 financial crisis drew back the curtain on many consensus myths that have kept the neoliberal capitalist narrative afloat. It turns out that growth is not something that is widely or equitably shared. A rising tide does not raise all boats because the poor, working class, and even the middle class do not share much of the productivity gains, tax breaks, or equity appreciation that the wealthy enjoy. The intensifying concentration of wealth is creating a new global plutocracy, whose members are using their fortunes to dominate and corrupt democratic processes while insulating themselves from the ills afflicting everyone else. No wonder the market/state system and the idea of liberal democracy is experiencing a legitimacy crisis.

Given this general critique, I believe that the most urgent challenge of our times is to develop a new socio-political imaginary that goes beyond those now on offer from the left or right. We need to imagine new sorts of governance and provisioning arrangements that can transform, tame, or replace predatory markets and capitalism. Over the past 50 years, the regulatory state has failed to abate the relentless flood of anti-ecological, anti-consumer, anti-social “externalities” generated by capitalism, largely because the power of capital has eclipsed that of the nation-state and citizen sovereignty. Yet the traditional left continues to believe, mistakenly, that a warmed-over Keynesianism, wealth-redistribution, and social programs are politically achievable and likely to be effective.

By Alexander Kolokotronis - ROAR Mag, September 9, 2017

A municipalist revolution is impossible without the support and cooperation of labor unions. In some cases, labor unions might themselves take the lead in promulgating a municipalist shift. To effectively pursue this path, the left must grapple with the diverse composition and structure of the working class — joining calls for union democracy with nascent municipalist movements. Experiments in participatory democracy can then be tried and tested at the intra-union level, nourishing possibilities for subsequent municipal-wide implementation.

Developments in the United States and Spain are showing that municipalist participatory platforms can win. Examples include the mayoral election of Chokwe Lumumba Jr. in Jackson, Mississippi on a three-pronged platform of building peoples’ assemblies, a solidarity economy and a network of progressive political candidates. A number of Democratic Socialists of America (DSA) candidates are running on platforms of expanding participatory democracy and the workers’ cooperative sector. Municipalist movements are proliferating as a means of resisting Donald Trump and a rising far-right.

This comes at a time when labor unions are in decline, with internal democratization needed for revitalization. To raise their appeal, stimulate favorable public opinion and extend their influence, labor unions must also provide and act on a political vision. This is a vision of attaining power at the municipal level, and working to transform it.

By Patricia S. Mann - Climate and Capitalism, September 12, 2017

What could ignite a massive grassroots struggle to replace our fossil fueled capitalist system with a sustainable and just postcapitalist system? According to Marx and Engels historical materialist analysis in The German Ideology, a radical theory, and the revolutionary practices it supports must originate in the historical and material conditions of daily life, and specifically in the lived contradictions of daily life.[1] Such an analysis in the 19th Century supported their theory of a revolutionary proletariat and workplace struggles seeking to seize control of existing means of production.

However, a 21st Century application of historical materialist methodology supports a new theory of mass struggle, grounded in some very different lived contradictions in the daily lives of 21st Century fossil fuel users and abusers. As well as in new technologies capable of addressing these lived contradictions.

Contemporary Marxist theorists readily acknowledge some 21st C developments in capitalism. Sam Gindin suggests that contemporary capitalism rests on three legs: neoliberalism, financialization, globalization.[2] I would simply add that contemporary capitalism can only be comprehended if we recognize that it rests uneasily on a fourth leg, as well, catastrophic, fossil fuel-based climate change.

A Marx-inspired anticapitalist Left acknowledges climate change as the preeminent contradiction of capitalism today. (Capitalism will end, in either a catastrophic climactic 6th extinction, or in our last minute achievement of a sustainable post-capitalist society.) This Marx-inspired Left also embraces new technologies enabling a grass-roots politics of microproduction and sharing of renewable energy.

This microproduction and sharing of renewable energy should become the foundational dynamic of a global struggle for a post-capitalist commons, a sustainable energy-based post-capitalist commons.

Emphasizing the many sources of cheap renewable energy – not just sun and wind, but also hydro, geothermal heat, biomass, ocean waves and tides – Jeremy Rifkin maintains that with minimal capital investments in individual homes and local buildings, current technology could enable millions of people globally to become microproducers of renewable energy at “near zero marginal cost.”[3] Moreover, it will be a simple matter for microproducers of renewable energy to connect with others over an energy internet, creating local, regional, ultimately global networks of energy producers and consumers, sharing sustainable energy produced at minimal cost within the networks of energy producers and consumers.

Rifkin argues that these new technologies of renewable energy production, in combination with technologies of internet communication create the basis for a paradigm shift. Our contemporary system of capital-intensive, centralized, profit-generating fossil fuel energy production and distribution can be replaced by networks of individual microproducers and sharers of renewable energy. Rifkin’s analysis highlights democratizing, collaborative features of a decentralized, peer-to-peer, laterally scaled, renewable energy network of microproducers and consumers, supportive of a post-capitalist commons.

However, without a mass movement, without a Marx-inspired anticapitalist politics, seeking to develop a renewable energy commons off-the-capitalist-grid, these new technologies of renewable energy, and the internet grids for sharing it, will simply be absorbed by capitalism, commercially enclosed by capitalist energy grids. Transforming capitalism rather than displacing it.

By Alexander Kolokotronis - ROAR Mag, September 9, 2017

A municipalist revolution is impossible without the support and cooperation of labor unions. In some cases, labor unions might themselves take the lead in promulgating a municipalist shift. To effectively pursue this path, the left must grapple with the diverse composition and structure of the working class — joining calls for union democracy with nascent municipalist movements. Experiments in participatory democracy can then be tried and tested at the intra-union level, nourishing possibilities for subsequent municipal-wide implementation.

Developments in the United States and Spain are showing that municipalist participatory platforms can win. Examples include the mayoral election of Chokwe Lumumba Jr. in Jackson, Mississippi on a three-pronged platform of building peoples’ assemblies, a solidarity economy and a network of progressive political candidates. A number of Democratic Socialists of America (DSA) candidates are running on platforms of expanding participatory democracy and the workers’ cooperative sector. Municipalist movements are proliferating as a means of resisting Donald Trump and a rising far-right.

This comes at a time when labor unions are in decline, with internal democratization needed for revitalization. To raise their appeal, stimulate favorable public opinion and extend their influence, labor unions must also provide and act on a political vision. This is a vision of attaining power at the municipal level, and working to transform it.

Kate Raworth interviewed by Adam Simpson - The Next System Project, August 23, 2017

This week on The Next System Podcast. Adam talks with Kate Raworth about her Doughnut Economics model. The pair discuss economic justice, unpaid labor, the commons, and much more. You can learn more about Doughnut Economics at Kate's website or purchase the book wherever books are sold. You can also follow Kate on twitter.

The Next System Podcast is available on iTunes, Soundcloud, Google Play, and Stitcher Radio. You can also subscribe independently to our RSS feed here.

Adam Simpson : I'm joined today by Kate Raworth, author of Doughnut Economics: Seven Ways to Think Like a 21st-Century Economist. Kate is a senior visiting research associate at Oxford University's Environmental Change Institute and a senior associate at the Cambridge Institute for Sustainability Leadership. Her previous work at Oxfam and the United Nations, centered on confronting human deprivation, a challenge quite literally at the center of her new doughnut economics model.

Kate, thanks for joining me today.

Kate Raworth : Oh, my pleasure.

Simpson : Obviously, we're talking about your new book, Doughnut Economics but before we get started I did want to get a sense about your own trajectory into writing this book and your experiences and the concepts that led you to becoming an advocate for this doughnut model of economics.

Raworth : I studied economics at university 25 years ago because I wanted to change the world. I was really frustrated and disappointed by what I was taught because it pushed or marginalized most of the things that I cared the most about, like environment integrity and social justice. At the end of three, four years of study, I was too embarrassed to call myself an economist because who would want to be that? So I walked away from academic economics and immersed myself in what I considered to be real world challenges. I spent three years working in the villages of Zanzibar with bare foot entrepreneurs. I spent four years at the UN helping to write the human development reports, so working very much on the global understanding of what is ‘human development.’

Then I spent a decade working with Oxfam on the front line of campaigning, from women workers rights in global supply chains to climate change and adaptation and who should pay. And then I became a mother of twins, and immersed myself in the household economy and really lived the reality of that. Through all of this, I realized that you can't just walk away from economics because it frames the world we live in. It's the mother tongue of public policy. And if I wanted to change any of these issues that I fundamentally cared about, I believed that actually, economics needed to change. So I decided to walk back towards economics but to try and flip it on its head and put front and first, the values that I think are the most important in the world, of what we're trying to achieve as human well-being. Then ask ourselves, what kind of economics would even give us half a chance of achieving that? And that's the goal at the heart of the book.

By Robert Jensen - Resilience, June 27, 2017

Students will sometimes ask me — often hesitantly, out of fear of offending — if it’s true what they’ve heard, that I’m a liberal.

“Don’t you ever call me a liberal again,” I tell them, feigning outrage. “I’m a leftist and a radical feminist.” Once they realize I’m not angry, I explain the important differences between left and liberal.

A distinction between left and liberal may seem esoteric or self-indulgent given the steady ascendancy of right-wing ideas in U.S. politics. Is now the time for this conversation? Liberals ask leftists to put aside differences toward the goal of resisting the reactionary right, and I’m all for pragmatic politics (coalitions are necessary and potentially creative) to mount challenges to dangerous policies. (Donald Trump, Mike Pence and Paul Ryan pose serious threats on ecological, social and economic fronts.)

But strategies should be based on a clear understanding of shared values. And with a carnival-barker president leading a party so committed to a failed ideology that it’s willing to risk ecocide, radical left ideas have never been more compelling. In the face of conservative and liberal failures to deal with our most basic problems, leftists offer reality-based solutions.

Let’s start with a general distinction: Liberals typically support existing systems and hope to make them more humane. Leftists focus on the unjust nature of the systems themselves. Two of these key systems are capitalism (an economic system that, to a leftist, celebrates inequality and degrades ecosystems) and imperialism (a global system in which First World countries have long captured a disproportionate share of the world’s wealth through violence and coercion).

Liberals don’t oppose capitalism or U.S. imperialism, arguing instead for kinder-and-gentler versions. Leftists see the systems as incompatible with basic moral principles of social justice and ecological sustainability.

Things get more complicated with white supremacy (historical and contemporary practices rooted in white or European claims of a right to rule) and patriarchy (men’s claim to a natural role over women in systems of institutionalized male dominance). Leftists disagree among themselves about how these systems interact with capitalism and imperialism. Some on the left focus on class inequality and decry “identity politics,” which they define as reducing all political questions to race, gender or sexual identity. Others reject putting economic inequality alone at the center of politics and argue for an equal focus on white supremacy or patriarchy.

Complicating things more are leftists who disagree with radical feminist opposition to the sexual-exploitation industries of prostitution, pornography and stripping, arguing that women’s participation means the industries can’t be challenged and shifting the focus away from why men choose to use women.

By staff - Rabble.Ca, June 23, 2017

A gentle revolution is underway in Barcelona, Spain. Until recently, prevailing wisdom has been that efficient, quality and cheap services are best provided by handing everything over to the private sector. These days are gone. From energy supply to kindergartens to funeral services, the municipality is providing more and more of the basic needs of its citizens at affordable and transparent prices. Following a city council motion in December 2016, Barcelona is now aiming to municipalize its water service. Since the progressive coalition Barcelona en Comú gained power in the Catalan capital, the city has introduced a wide-ranging policy of remunicipalizing outsourced public services and creating new ones.

Barcelona is not unique in this respect. Thousands of public officials, workers, unions and social movements are working to create effective public services that address the basic needs of people and respond to social, environmental and climate challenges. They do this most often at the local level. Reclaiming Public Services, a new report, found that there have been at least 835 examples of (re)municipalization of public services worldwide in recent years, involving more than 1,600 cities in 45 countries.

Cities and towns around the world are following different models of public ownership, with citizens and workers involved in a variety of ways. People are moving away from private options and developing new, public ways to deliver services. Far from being an anomaly, bringing services like transport, health care and energy back under public control is a worldwide trend -- and one that makes sense.

Privatization has been given ample chance to succeed and has come up short. The persistent myth that public services are by nature more expensive, inefficient and outdated, and that we, as citizens and users, should resign ourselves to paying ever higher tariffs for ever lower standards has not yet abated. Nor has the idea that service workers have no choice but to accept ever more degraded conditions. Because everything is seen to have a price, many politicians have lost sight of the common good, while "taxpayers" are sometimes only interested in their own individual pursuits.

The remunicipalization movement tells a very different story. While it is still in its infancy in Canada, the remunicipalization movement in Europe can be seen as a response to austerity policies and is being carried forward by an increasingly diverse array of politicians. Successful (re)municipalization experiences inspire and empower other local authorities to follow suit. We see it in the way municipalities and citizens have joined forces in Germany to push for energy democracy. In France and Catalonia, networks of public water operators pool resources and expertise, working together to deal with the challenges of remunicipalization.

There are many examples from outside Europe too. In India, the city of Delhi began the process of delivering affordable primary public health care in 2015 by setting up 1,000 Mohalla (community) clinics in 2015. Since then more than 2.6 million of its poorest residents have received free quality services.

These locally rooted changes are providing improved services as well as savings for local authorities and the public. The Nottingham City Council in the U.K., for example, decided to set up a new energy supply company in 2015 after finding that many low-income families in the city were struggling to pay their gas and electricity bills. Robin Hood Energy offers a cheaper service than private providers because it neither extracts profits nor confuses customers with complicated pricing schemes. The company, which offers the lowest energy prices in the country, has the motto: "No private shareholders. No director bonuses. Just clear transparent pricing." They have also formed partnerships with other major cities. In 2016, the city of Leeds set up the White Rose Energy municipal company to promote simple no-profit tariffs throughout the Yorkshire and Humberside regions. In 2017, the cities of Bradford and Doncaster agreed to join the White Rose/Robin Hood partnership. Meanwhile, campaigners with Switched on London are pushing their city to set up a not-for-profit energy company with genuine citizen participation. The motivations in these diverse cities are similar: young municipal companies can simultaneously beat energy poverty and play a key role in achieving a just and renewable energy transition.

By Subin Varghese - P2P Foundation, May 9, 2017

Step 1. Start now

Don’t wait. That’s rule #1 for living in a world where we’re already feeling the impacts of climate change; millions of lives and livelihoods are at risk — or stand to benefit from solutions — in this and future decades. We needed a just transition of our energy economy yesterday. And while there are challenges to universal access and equitably shared benefits from clean energy, there are steps we can take today to start building projects, jobs, and improved health in local communities.

By Brian Tokar - System Change not Climate Change, April 29, 2017

Just over a year ago, diplomats from around the world were celebrating the final ratification of the December 2016 Paris Agreement, proclaimed to be the first globally inclusive step toward a meaningful climate solution. The agreement was praised as one of President Obama’s signature accomplishments and as a triumph of his “soft power” approach to world affairs. But even then, long before Donald Trump and his coterie of plutocrats and neofascists rose to power pledging to withdraw from the agreement, there were far more questions than answers.

First, recall that the Paris Agreement was based entirely on countries voluntarily submitting plans outlining their proposed “contributions” to a climate solution.  This was the outcome of Obama and Hillary Clinton’s interventions at the ill-fated 2009 Copenhagen climate summit, where the US delegation made it clear that it would never agree to mandatory, legally binding limits on global warming pollution. While most global South representatives at successive UN summits sought to preserve that central aspect of the 1997 Kyoto Protocol, rich countries united during the years between Copenhagen and Paris behind the notion that climate measures should be strictly voluntary.

Secondly, the Paris Agreement contained no means of enforcement whatsoever. While the text was abundant with words like “clarity,” “transparency,” “integrity,” “consistency,” and “ambition,” there’s literally nothing to assure that such aspirations can be realized. The only official body focused on implementation and compliance is mandated to be “transparent, non-adversarial and non-punitive.” Countries are urged to renew their proposals every few years, with a stated hope that the various “Nationally-Determined Contributions” to climate mitigation will become stronger over time. But if a President Trump or a potential President Le Pen chooses to do the opposite, there’s nothing but vague diplomatic peer pressure standing in the way.

Third, the various plans submitted prior to Paris fell far short of what is needed to prevent catastrophic destabilization of the earth’s climate systems. Various assessments of the plans that countries brought to Paris suggested an outcome approaching 3.5 degrees Celsius (6.3°F) of warming above pre-industrial levels by 2100, far short of the stated goal of a maximum of 2 degrees, much less the aspirational goal of only 1.5 degrees that was demanded by delegates from Africa, small island nations, and elsewhere. We know, however, that at the current level of just over 1 degree Celsius (1.8°F)  in average temperature rise, we are experiencing uniquely unstable weather, Arctic ice is disappearing, and catastrophic storms, wildfires, droughts and floods are disproportionately impacting the world’s most vulnerable peoples. Two degrees is very far from a “safe” level of average warming; it is far more likely to be the 50-50 point at which the climate may or may not rapidly shift into a thoroughly chaotic and unpredictable state.

The global climate movement responded to the Paris outcome with an impressive showing of skepticism and foresight. Thousands of people filled the streets of Paris itself, declaring that the UN conference had fallen far short of what is needed, and parallel demonstrations voiced similar messages around the world. Last spring, a series of worldwide “Break Free from Fossil Fuels” events temporarily shut down major sites of fossil fuel extraction and transport on every continent, including major actions against oil transport by rail in the northeastern and northwestern US, a massive convergence to shut down Germany’s most polluting coal mine, and a boat blockade of Australia’s biggest coal port. Last fall and winter, the encampment at Standing Rock in North Dakota brought together the most inspiring alliance of indigenous communities and allies we have yet seen, and encampments inspired by Standing Rock have since emerged at the sites of a handful of major pipeline projects across the US.  Midwestern activists are responding with renewed determination to challenge the Trump administration’s move to resurrect the dreaded Keystone XL pipeline, which would transport toxic, high-carbon tar sands oil from Canada to the Gulf of Mexico.

By Oscar Reyes, Bertie Russell - Common Dreams, March 11, 2017

“We’re living in extraordinary times that demand brave and creative solutions. If we’re able to imagine a different city, we’ll have the power to transform it.” – Ada Colau, Mayor of Barcelona.

On 24 May 2015, the citizen platform Barcelona en Comú was elected as the minority government of the city of Barcelona. Along with a number of other cities across Spain, this election was the result of a wave of progressive municipal politics across the country, offering an alternative to neoliberalism and corruption.

With Ada Colau — a housing rights activist — catapulted into the position of mayor, and with a wave of citizens with no previous experience of formal politics finding themselves in charge of their city, BComú is an experiment in progressive change that we can’t afford to ignore.

After 20 months in charge of the city, we try to draw some of the main lessons that can help inspire and inform a radical new municipal politics that moves us beyond borders and nations — and towards a post-capitalist world based on dignity, respect, and justice.