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Murray Bookchin

A Response to Rojava: An anarchosyndicalist perspective

By Hüseyin Civan (from DAF) - November 3, 2014

Disclaimer: The views expressed here are not the official position of the IWW (or even the IWW’s EUC) and do not necessarily represent the views of anyone but the author’s.

The effects of social revolutions are not limited by the effect of struggle against political and economical powers in the geographical region where the revolution happens. It's important to see their effect on other different regions along with the intellectual and practical changes this effect brings. Being talked about with Kobanê Resistance ,Rojava Revolution gets more important now to see this effect more clearly.

The reaction and attack of the state and capitalism against what's happening in Rojava, is expected at this point. However, we need to turn our face to the internal debates in social opposition at the same time.

It's necessary to emphasize that such debates are an important resort for understanding what the effect of Rojava is. Since the start of this process, anarchist comrades' behaviors towards understanding Rojava and taking up with the resistance has been quite important for remembering the international solidarity, which we aren't familiar to see in such an organized manner. Again we have experienced that solidarity is our greatest weapon.

This manner of solidarity that was created between anarchists inevitably made the resistance in Kobanê a headline especially among anarchists all around the world.

The paper "Rojava: An anarcho-syndicalist point of view" which was published on several different sites is one of the reflections of this headline. This evaluation of the paper especially aims to correct information about Rojava Revolution and Kobanê Resistance, instead of pointing out positive and negative sides of the paper and making a simple criticism.

Considering different comments may form with the different perspectives of anarchist organizations in different geographical regions; I focused the criticism of paper on the matter of incomplete evaluation of Kurdish freedom struggle and Rojava Revolution. Political criticism against a community which is in a life or death struggle under war conditions can't be made ignoring this condition. Even so if said criticism has certain prejudices and was formed with sharp generalization. And of course, if a huge people's movement is evaluated with a degrading manner...

An Anarchist Communist Reply to ‘Rojava: An Anarcho-Syndicalist Perspective’

Anarkismo Editors Group - YouTube, November 1, 2014

Disclaimer: The views expressed here are not the official position of the IWW (or even the IWW’s EUC) and do not necessarily represent the views of anyone but the author’s.

Web Editor's Note: The IWW EUC did not repost the article, from the WSA publication Ideas and Action, to which this article responds initially; therefore following article is posted in interest of discussion:

Note from the Original Article: This text is a response to the article Rojava: An Anarcho-Syndicalist Perspective by K. B., recently published on the Ideas and Action website of the North America-based Workers Solidarity Alliance (WSA). In the article, there is an attack on the Rojava revolution in the Middle East, an event in which the Kurdistan Workers' Party (PKK) has played a key role.

This response is not published in bad faith or with ill intentions towards the writer or their organisation but, rather, in order to clarify and share our thinking regards the question of anarchist support both for national liberation movements and what is, for us, a very important and inspiring struggle playing out in the Middle East. The aim is to have a frank, and comradely, debate that takes us all forward.

This text is a response to the article Rojava: An Anarcho-Syndicalist Perspective by K. B., recently published on the Ideas and Action website of the North America-based Workers Solidarity Alliance (WSA). In the article, there is an attack on the Rojava revolution in the Middle East, an event in which the Kurdistan Workers' Party (PKK) has played a key role. This response is not published in bad faith or with ill intentions towards the writer or their organisation but, rather, in order to clarify and share our thinking regards the question of anarchist support both for national liberation movements and what is, for us, a very important and inspiring struggle playing out in the Middle East. The aim is to have a frank, and comradely, debate that takes us all forward.

Post Scarcity Anarchism

This book is a collection of essays by Murray Bookchin, first published in 1971 by Ramparts Press. Bookchin outlines the possible form anarchism might take under conditions of post-scarcity. It is one of Bookchin's major works, and its radical thesis provoked controversy for being utopian in its faith in the liberatory potential of technology.

Why Is The World Ignoring The Revolutionary Kurds in Syria?

By David Graeber - Boston IWW, October 8, 2014

Disclaimer: The views expressed here are not the official position of the IWW (or even the IWW’s EUC) and do not necessarily represent the views of anyone but the author’s.

In 1937, my father volunteered to fight in the International Brigades in defence of the Spanish Republic. A would-be fascist coup had been temporarily halted by a worker’s uprising, spearheaded by anarchists and socialists, and in much of Spain a genuine social revolution ensued, leading to whole cities under directly democratic management, industries under worker control, and the radical empowerment of women.

Spanish revolutionaries hoped to create a vision of a free society that the entire world might follow. Instead, world powers declared a policy of “non-intervention” and maintained a rigorous blockade on the republic, even after Hitler and Mussolini, ostensible signatories, began pouring in troops and weapons to reinforce the fascist side. The result was years of civil war that ended with the suppression of the revolution and some of a bloody century’s bloodiest massacres.

I never thought I would, in my own lifetime, see the same thing happen again. Obviously, no historical event ever really happens twice. There are a thousand differences between what happened in Spain in 1936 and what is happening in Rojava, the three largely Kurdish provinces of northern Syria, today. But some of the similarities are so striking, and so distressing, that I feel it’s incumbent on me, as someone who grew up in a family whose politics were in many ways defined by the Spanish revolution, to say: we cannot let it end the same way again.

Western blind spot: the Kurds' war against Islamic State in Syria

By Derek Wall  - Open Democracy, September 29, 2014

Disclaimer: The views expressed here are not the official position of the IWW (or even the IWW’s EUC) and do not necessarily represent the views of anyone but the author’s.

A victory for the Kurds and their allies in Syria would be a victory for all who seek a future dictated by neither fundamentalists nor imperialists, writes Derek Wall. Is that why NATO members' have taken no effective action to help Syria's Kurds resist Islamic State - even as Kobane is set to fall, and with 160,000 Kurdish refugees trapped at the Turkish border?

The current narrative from Cameron and Obama is simple: the head-chopping Islamic State is a threat to all of humanity, so western forces need to return to the Middle East.

Yet this narrative is far from supported by the empirical evidence. Non-existent weapons of mass destruction and non-existent Islamic fundamentalist jihadists were used to justify the invasion of Iraq in 2003 by George Bush and Tony Blair.

Iraq was transformed from secular totalitarianism to chaos: in turn, chaos and opposition to occupation seeded a jihadist movement.

Western support for opponents of Assad in Syria gave the so-called 'Islamic State' an opportunity to take territory. ISIS was able to seize huge quantities of heavy weaponry supplied by the USA and its allies.

Thus, if US intervention has created or at least massively accelerated the growth of a monster, critics argue that more intervention will no doubt provide the Islamic State with more weapons, more support and more chaos on which to thrive.

The Ecology of Freedom

From Murray Bookchin's introduction:

Green Anarchism: Towards the Abolition of Hierarchy

By Corin Bruce - Anarchist News, August 30, 2014

Disclaimer: The views expressed here are not the official position of the IWW (or even the IWW’s EUC) and do not necessarily represent the views of anyone but the author’s.

In the last few decades new forms of activism have begun to emerge that concerned not merely the fate of human society, but of the non-human world – including non-human animals and the environment – as well. In their most radical forms, these struggles culminated in what has been termed by some as ‘eco’ or ‘green’ anarchism. Green anarchism can be taken to consist in any political doctrine that takes some of the key components of anarchist thought – whatever these are deemed to be – and applies them towards critiquing the interaction of humans with the non-human world. This definition is a good start, but is perhaps like many definitions of anarchism unsatisfactorily vague. This essay will propose a more specific definition of green anarchism, which will later be explained as the political doctrine that strives for the abolition of hierarchy in general.

In order for this to make sense, it will first be necessary to say some important things about social anarchism, and in particular its emphasis upon opposing social hierarchy, and from here this perspective will be applied to explain what is meant by green anarchism. I will then tie in some of the most exciting topics of green anarchist thinking – namely animal rights and social ecology – and for this reason I hope that this essay will provide a solid introduction to those that are new to the topic. I will then conclude with an adventurous assertion: green anarchism, as it is here understood, represents the most developed and the most coherent expression of anarchist thinking. I hope that the reader will be enticed (or outraged) enough by this claim to accompany me on an understanding of why I think it is fair.

The green anarchist perspective can be described as emerging from a more general anarchist outlook, which will be described here as ‘social anarchism’. Social anarchism: the view that all social hierarchy should be abolished. What is meant by ‘society’ will be taken to refer quite simply to the human world, whilst what is meant by ‘hierarchy’ is a system of domination that involves the subordination of the interests of one individual or group of individuals by another. Accordingly, we can see that social anarchism strives to eliminate hierarchy from the human world entirely, or in other words that it desires for human relations to be ordered amongst genuine equals, meaning that no one human should have the right to treat another – formally or informally – as their property.

Social anarchism has much in common with more orthodox strains of radical thought, such as classical anarchism, which tends primarily towards opposing the State, as well as Marxism, which maintains instead an economic focus on class and capitalism. Whilst social anarchism shares these aims in common, where it diverges from these ideologies is in its refusal to recognise the State or capitalism as being at the foundation of all that is wrong with today’s world. Rather, as according to a perspective that is broader and more radical, it regards the State and capitalism as being at the surface of a complex structure of domination that casts its roots much deeper: hierarchy.

Deep Ecology, Anarchosyndicalism, and the Future of Anarchist Thought

Murray Bookchin's response to Social Ecology, Anarchism and Trades Unionism, by Graham Purchase.

Featured in Deep Ecology & Anarchism - A Polemic, Freedom Press, 1993

Social Ecology, Anarchism and Trades Unionism

By Graham Purchase. Featured in Deep Ecology & Anarchism - A Polemic, Freedom Press, 1993

This essay is a revision of three book reviews published in Rebel Worker between 1989 and 1991.

Documents by Murray Bookchin

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