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Murray Bookchin

Potential, Power and Enduring Problems: Reassembling the Anarchist Critique of Technology

A Response to Rojava: An anarchosyndicalist perspective

By Hüseyin Civan (from DAF) - November 3, 2014

Disclaimer: The views expressed here are not the official position of the IWW (or even the IWW’s EUC) and do not necessarily represent the views of anyone but the author’s.

The effects of social revolutions are not limited by the effect of struggle against political and economical powers in the geographical region where the revolution happens. It's important to see their effect on other different regions along with the intellectual and practical changes this effect brings. Being talked about with Kobanê Resistance ,Rojava Revolution gets more important now to see this effect more clearly.

The reaction and attack of the state and capitalism against what's happening in Rojava, is expected at this point. However, we need to turn our face to the internal debates in social opposition at the same time.

It's necessary to emphasize that such debates are an important resort for understanding what the effect of Rojava is. Since the start of this process, anarchist comrades' behaviors towards understanding Rojava and taking up with the resistance has been quite important for remembering the international solidarity, which we aren't familiar to see in such an organized manner. Again we have experienced that solidarity is our greatest weapon.

This manner of solidarity that was created between anarchists inevitably made the resistance in Kobanê a headline especially among anarchists all around the world.

The paper "Rojava: An anarcho-syndicalist point of view" which was published on several different sites is one of the reflections of this headline. This evaluation of the paper especially aims to correct information about Rojava Revolution and Kobanê Resistance, instead of pointing out positive and negative sides of the paper and making a simple criticism.

Considering different comments may form with the different perspectives of anarchist organizations in different geographical regions; I focused the criticism of paper on the matter of incomplete evaluation of Kurdish freedom struggle and Rojava Revolution. Political criticism against a community which is in a life or death struggle under war conditions can't be made ignoring this condition. Even so if said criticism has certain prejudices and was formed with sharp generalization. And of course, if a huge people's movement is evaluated with a degrading manner...

An Anarchist Communist Reply to ‘Rojava: An Anarcho-Syndicalist Perspective’

Anarkismo Editors Group - YouTube, November 1, 2014

Disclaimer: The views expressed here are not the official position of the IWW (or even the IWW’s EUC) and do not necessarily represent the views of anyone but the author’s.

Web Editor's Note: The IWW EUC did not repost the article, from the WSA publication Ideas and Action, to which this article responds initially; therefore following article is posted in interest of discussion:

Note from the Original Article: This text is a response to the article Rojava: An Anarcho-Syndicalist Perspective by K. B., recently published on the Ideas and Action website of the North America-based Workers Solidarity Alliance (WSA). In the article, there is an attack on the Rojava revolution in the Middle East, an event in which the Kurdistan Workers' Party (PKK) has played a key role.

This response is not published in bad faith or with ill intentions towards the writer or their organisation but, rather, in order to clarify and share our thinking regards the question of anarchist support both for national liberation movements and what is, for us, a very important and inspiring struggle playing out in the Middle East. The aim is to have a frank, and comradely, debate that takes us all forward.

This text is a response to the article Rojava: An Anarcho-Syndicalist Perspective by K. B., recently published on the Ideas and Action website of the North America-based Workers Solidarity Alliance (WSA). In the article, there is an attack on the Rojava revolution in the Middle East, an event in which the Kurdistan Workers' Party (PKK) has played a key role. This response is not published in bad faith or with ill intentions towards the writer or their organisation but, rather, in order to clarify and share our thinking regards the question of anarchist support both for national liberation movements and what is, for us, a very important and inspiring struggle playing out in the Middle East. The aim is to have a frank, and comradely, debate that takes us all forward.

Why Is The World Ignoring The Revolutionary Kurds in Syria?

By David Graeber - Boston IWW, October 8, 2014

Disclaimer: The views expressed here are not the official position of the IWW (or even the IWW’s EUC) and do not necessarily represent the views of anyone but the author’s.

In 1937, my father volunteered to fight in the International Brigades in defence of the Spanish Republic. A would-be fascist coup had been temporarily halted by a worker’s uprising, spearheaded by anarchists and socialists, and in much of Spain a genuine social revolution ensued, leading to whole cities under directly democratic management, industries under worker control, and the radical empowerment of women.

Spanish revolutionaries hoped to create a vision of a free society that the entire world might follow. Instead, world powers declared a policy of “non-intervention” and maintained a rigorous blockade on the republic, even after Hitler and Mussolini, ostensible signatories, began pouring in troops and weapons to reinforce the fascist side. The result was years of civil war that ended with the suppression of the revolution and some of a bloody century’s bloodiest massacres.

I never thought I would, in my own lifetime, see the same thing happen again. Obviously, no historical event ever really happens twice. There are a thousand differences between what happened in Spain in 1936 and what is happening in Rojava, the three largely Kurdish provinces of northern Syria, today. But some of the similarities are so striking, and so distressing, that I feel it’s incumbent on me, as someone who grew up in a family whose politics were in many ways defined by the Spanish revolution, to say: we cannot let it end the same way again.

Western blind spot: the Kurds' war against Islamic State in Syria

By Derek Wall  - Open Democracy, September 29, 2014

Disclaimer: The views expressed here are not the official position of the IWW (or even the IWW’s EUC) and do not necessarily represent the views of anyone but the author’s.

A victory for the Kurds and their allies in Syria would be a victory for all who seek a future dictated by neither fundamentalists nor imperialists, writes Derek Wall. Is that why NATO members' have taken no effective action to help Syria's Kurds resist Islamic State - even as Kobane is set to fall, and with 160,000 Kurdish refugees trapped at the Turkish border?

The current narrative from Cameron and Obama is simple: the head-chopping Islamic State is a threat to all of humanity, so western forces need to return to the Middle East.

Yet this narrative is far from supported by the empirical evidence. Non-existent weapons of mass destruction and non-existent Islamic fundamentalist jihadists were used to justify the invasion of Iraq in 2003 by George Bush and Tony Blair.

Iraq was transformed from secular totalitarianism to chaos: in turn, chaos and opposition to occupation seeded a jihadist movement.

Western support for opponents of Assad in Syria gave the so-called 'Islamic State' an opportunity to take territory. ISIS was able to seize huge quantities of heavy weaponry supplied by the USA and its allies.

Thus, if US intervention has created or at least massively accelerated the growth of a monster, critics argue that more intervention will no doubt provide the Islamic State with more weapons, more support and more chaos on which to thrive.

Green Anarchism: Towards the Abolition of Hierarchy

By C. B. - Anarchist News, August 30, 2014

Disclaimer: The views expressed here are not the official position of the IWW (or even the IWW’s EUC) and do not necessarily represent the views of anyone but the author’s.

In the last few decades new forms of activism have begun to emerge that concerned not merely the fate of human society, but of the non-human world – including non-human animals and the environment – as well. In their most radical forms, these struggles culminated in what has been termed by some as ‘eco’ or ‘green’ anarchism. Green anarchism can be taken to consist in any political doctrine that takes some of the key components of anarchist thought – whatever these are deemed to be – and applies them towards critiquing the interaction of humans with the non-human world. This definition is a good start, but is perhaps like many definitions of anarchism unsatisfactorily vague. This essay will propose a more specific definition of green anarchism, which will later be explained as the political doctrine that strives for the abolition of hierarchy in general.

In order for this to make sense, it will first be necessary to say some important things about social anarchism, and in particular its emphasis upon opposing social hierarchy, and from here this perspective will be applied to explain what is meant by green anarchism. I will then tie in some of the most exciting topics of green anarchist thinking – namely animal rights and social ecology – and for this reason I hope that this essay will provide a solid introduction to those that are new to the topic. I will then conclude with an adventurous assertion: green anarchism, as it is here understood, represents the most developed and the most coherent expression of anarchist thinking. I hope that the reader will be enticed (or outraged) enough by this claim to accompany me on an understanding of why I think it is fair.

The green anarchist perspective can be described as emerging from a more general anarchist outlook, which will be described here as ‘social anarchism’. Social anarchism: the view that all social hierarchy should be abolished. What is meant by ‘society’ will be taken to refer quite simply to the human world, whilst what is meant by ‘hierarchy’ is a system of domination that involves the subordination of the interests of one individual or group of individuals by another. Accordingly, we can see that social anarchism strives to eliminate hierarchy from the human world entirely, or in other words that it desires for human relations to be ordered amongst genuine equals, meaning that no one human should have the right to treat another – formally or informally – as their property.

Social anarchism has much in common with more orthodox strains of radical thought, such as classical anarchism, which tends primarily towards opposing the State, as well as Marxism, which maintains instead an economic focus on class and capitalism. Whilst social anarchism shares these aims in common, where it diverges from these ideologies is in its refusal to recognise the State or capitalism as being at the foundation of all that is wrong with today’s world. Rather, as according to a perspective that is broader and more radical, it regards the State and capitalism as being at the surface of a complex structure of domination that casts its roots much deeper: hierarchy.

Ecology, Capitalism and The State

By L.S.R. - Edinburgh Anarchist Federation, June 21, 2014

Disclaimer: The views expressed here are not the official position of the IWW (or even the IWW’s EUC) and do not necessarily represent the views of anyone but the author’s.

Modern civilisation as we know it faces a number of major threats. Escalating economic inequality and an increasingly atomised society could lead to large-scale social breakdown. The depletion of natural resources is having a profound effect on the environment. As climate change continues to worsen, the ecosystems upon which human and non-human life depend are subjected to intolerable conditions. States across the globe have long since acquired the means by which to exterminate the species several times over, and given the continued plundering of natural resources in the pursuit of profit, the possibility of a nuclear war over what's left doesn't seem too unlikely.

These crises are often portrayed in the mass media as though they are separate from one another. They have different causes and thus, they can be dealt with in isolation. However, this approach is proving itself to be inadequate, given that these crises are continuing to deteriorate, and accumulating evidence suggests that, far from being separate, these crises are linked to one another, culminating in a 'perfect storm'.

Why 100% Renewable Energy Requires Libertarian Eco-Socialism

Disclaimer: The views expressed here are not the official position of the IWW (or even the IWW’s EUC) and do not necessarily represent the views of anyone but the author’s.

By Dan Fischer - Capitalism vs. the Climate, November 15, 2013 (used by permission)

It’s old news that humans can power society with 100% renewable energy. Back in 1964, the anarchist Murray Bookchin wrote a prescient essay on global warming and other ecological issues. “Solar devices, wind turbines, and hydroelectric resources taken singly do not provide a solution…Pieced together as a mosaic…they could amply meet the needs of a decentralized society,” he wrote (Ecology and Revolutionary Thought).

Grow or Die

This transition can only take place when we start confronting the system that caused climate change: capitalism. Capitalism is a system based on private property and wage labor, where a ruling class of people own and manage most of the economy. It is inherently anti-ecological.

Capitalism presents each business with a stark “grow or die” imperative. As a result, businesses have no choice but to keep producing more stuff and using more energy (see chart above). When a business buys a more expensive form of energy like wind, it will lose market share to its competitors who buy oil and natural gas. To appear sustainable, they sell false “solutions” like mega-hydro, fracking, nuclear power and cap-and-trade. These proposals are insulting to those who care about the planet.

The Crisis Factory: the Roots of the Global Ecological Crisis

From Reykjavik to Rio, from Woolies to Whittards, the fall out from the economic downturn reverberates like a Mexican wave around virtually every inhabited corner of the globe. But this crisis, just as surely as it began, will eventually peter out – but not before wreaking misery and destitution upon millions. Alongside this latest recession is the environmental crisis, with far more irretrievable consequences, and a severity we are now only just waking up to.

Over 100 years ago Karl Marx foretold, how the inbuilt tendency of industrial capitalism to expand would give rise to not only continual cycles of boom and slump, but also the phenomenon we now call “globalisation”. More contemporary analysts, such as Murray Bookchin and the social ecology movement of the late 1960s and 70s, later warned of the profound ecological crisis that we now face.

The globalisation of the market economy in the last 30 or so years has been closely paralleled by the unprecedented rise of mega-corporations like Exxon-Mobil, ICI and Coca Cola that have successfully extended their influence around the world. Like all capitalist businesses, they are motivated by 2 key imperatives – the need to make profit and the need to increase market share and expand.

Furthermore, this drive to expand can only be fed by using up ever more resources to produce ever more commodities to generate ever more profits. Where there is economic growth, there is also mass consumption. But our capacity to consume, like the capacity of the natural world to fuel the commodity market, is to any rational mind, finite.

Book Review: Green Syndicalism - an Alternative Red/Green Vision, by Jeff Shantz

By x344543 - July 24, 2013

Disclaimer: The views expressed here are not the official position of the IWW (or even the IWW’s EUC) and do not necessarily represent the views of anyone but the author’s.

I have known of Jeff Shantz now for several years, having been an IWW member since 1995, having also been a subscriber to (and for half a decade the web administrator for) Anarcho-Syndicalist Review (to which he was a frequent contributor), and having run in radical environmentalist circles during the last years of Judi Bari's life (1995-97).

Neither he nor I have crossed paths until just recently, and that is largely due to the emergence of the IWW's Environmental Unionist Caucus (EUC). In forging the IWW EUC, we looked primarily to four sources for our inspiration:

(1) The IWW and its rich history, which--according to our late Fellow Worker Franklin Rosemont--has a good deal of nascent "green syndicalist" tendencies which are not well studied (and Rosemont did a fair share of his own);

(2) The pioneering efforts of Earth First! - IWW Local #1, organized and led by the late Judi Bari, which put what Jeff Shantz calls "green syndicalism" into the most advanced practice known about in the redwood forests of northwestern California from 1988-98;

(3) The Australian Green Bans of the early 1970s; and

(4) Contemporary movements in opposition to fracking, tar sands, and mountain top removal coal mining, with particular attention paid to the indigenous peoples' leadership of these campaigns.

I have also suggested we look to the efforts of three additional inspirations, these being Chico Mendes, Helen Keller, and Karen Silkwood, because there are many insights we can gain from their experiences, and far too little has been written about them.

In his book, Green Syndicalism - an Alternative Red/Green Vision, Shantz focuses primarily on Local 1 and Judi Bari, describing her work as representing one of the only examples of fully developed "green syndicalism" put into practice, even if on a limited scale.

To Shantz, "green syndicalism" succeeds where all other environmental movements and class struggle tendencies fail, because it alone addresses the shortcomings of the others.

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