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Dave Foreman

An Ambiguous Paradise Built in Hell

By Dan Fischer - New Politics, January 7, 2023

Book Review of: Dilar Dirik, The Kurdish Women’s Movement: History, Theory, Practice (London: Pluto Press, 2022).

On November 20th, Turkey launched Operation Claw-Sword, a large-scale campaign of drone attacks killing civilians and militants in the predominantly Kurdish regions of Syria and Iraq.1 Then, in Paris on December 23rd, a shooter murdered three Kurds in a disturbing echo of the city’s 2013 shooting that killed the Kurdistan Workers Party (PKK)’s co-founder Sakine Cansız and two other women.

While the Kurdish-led Syrian Democratic Forces (SDF) suspended military cooperation with Washington, not for the first time, in protest of the assaults that the United States has allowed fellow NATO member Turkey to carry out, Parisian Kurds have also protested en masse against Western complicity in their people’s extermination. Some youths have set cars and garbage bins aflame, echoing the city’s yellow vests insurrections of recent years as well as the ongoing feminist uprisings in Iran where protesters, including non-Kurds, have adopted the Kurdish slogan of “Woman, Life, Freedom.”

Just as world leaders abandoned Jews during the Holocaust, and have kept Bashar al-Assad’s genocidal regime in power (as my co-author Javier Sethness and I previously argued in News and Letters, and as Omar Sabbour argued in these pages), they’ve also systematically approached the Kurds, the world’s largest stateless nation,2 from a deeply realpolitik position. For example, after infamously green-lighting Saddam Hussein’s massacre of Iraq’s Kurds and Shiites in 1991, Washington sent weaponry to Turkey throughout the 1990s enabling the deaths of tens of thousands. Although Washington has militarily supported the SDF since 2015 and has provided air cover in their attacks on ISIS strongholds, committing and covering up war crimes in the process, the United States’ leadership has no intention of permanently supporting Kurdish groups’ direct-democratic experiment of Rojava.

Moscow, meanwhile, has boosted its energy ties with Ankara and has entertained talks about Turkish use of Syrian airspace to bomb Kurdish towns, and, even more ominously, orchestrated a Erdoğan-Assad rapprochement that will likely spell catastrophe for Syrian Kurdish autonomy. Communities of various ethnicities have protested across Northern Syria in late December and early January. One of their concerns has been that Turkey will return Syrian refugees into the hands of the Assad regime.

Sadly, some loud and well-funded elements of the global left have for several years aided (what Leila al-Shami and Noam Chomsky among other signatories have criticized as) an “‘anti-imperialism’ of fools” which joins in the multipolar abandonment of the Kurds, Arabs and other Southwest Asian ethnicities and peoples. Such propagandists, along with right-wing allies, have tragically joined in the imperialist powers’ divide-and-conquer techniques, facilitating ethnic war, and have been complicit in the destruction of perhaps the brightest revolutionary hope since 1994’s Zapatista uprising. In this context, I write a bit hastily and imperfectly—but enthusiastically—to recommend Dilar Dirik’s study of Kurdish women’s resistance movements. It does not tell the whole story by any means, but it tells enough of the story to invite readers to take the nuanced and messy stance that Kurdish anarchist Zaher Baher has summarized: “Our attitude towards Rojava must be critical solidarity.”

Redwood Uprising: From One Big Union to Earth First! and the Bombing of Judi Bari (Steve Ongerth)

Introduction
Chapter 1 : An Injury to One is an Injury to All!
Chapter 2 : Pollution, Love it or Leave it!
Chapter 3 : He Could Clearcut Forests Like No Other
Chapter 4 : Maxxam’s on the Horizon
Chapter 5 : No Compromise in Defense of Mother Earth!
Chapter 6 : If Somebody Kills Themselves, Just Blame it on Earth First!
Chapter 7 : Way Up High in The Redwood Giants
Chapter 8 : Running for Our Lives
Chapter 9 : And they Spewed Out their Hatred
Chapter 10 : Fellow Workers, Meet Earth First!
Chapter 11 : I Knew Nothin’ Till I Met Judi
Chapter 12 : The Day of the Living Dead Hurwitzes
Chapter 13 : They’re Closing Down the Mill in Potter Valley
Chapter 14 : Mother Jones at the Georgia Pacific Mill
Chapter 15 : Hang Down Your Head John Campbell
Chapter 16 : I Like Spotted Owls…Fried
Chapter 17 : Logging to Infinity
Chapter 18 : The Arizona Power Lines
Chapter 19 : Aristocracy Forever
Chapter 20 : Timberlyin’
Chapter 21 : You Fucking Commie Hippies!
Chapter 22 : I am the Lorax; I speak for the Trees
Chapter 23 : Forests Forever
Chapter 24 : El Pio
Chapter 25 : Sabo Tabby vs. Killa Godzilla
Chapter 26 : They Weren’t Gonna Have No Wobbly Runnin’ Their Logging Show
Chapter 27 : Murdered by Capitalism
Chapter 28 : Letting the Cat Out of the Bag
Chapter 29 : Swimmin’ Cross the Rio Grande
Chapter 30 : She Called for Redwood Summer
Chapter 31 : Spike a Tree for Jesus
Chapter 32 : Now They Have These Public Hearings…
Chapter 33 : The Ghosts of Mississippi Will be Watchin’
Chapter 34 : We’ll Have an Earth Night Action
Chapter 35 : “You Brought it On Yourself, Judi”
Chapter 36 : A Pipe Bomb Went Rippin’ Through Her Womb
Chapter 37 : Who Bombed Judi Bari?
Chapter 38 : Conclusion

This entire book and all of its chapters are also available for viewing at judibari.info.

Eco Wobblies: Revolutionary Ecology and the Development of Earth First!-IWW Local #1

By Michael Gonzales - dissertation - May 19, 2017

Environmental historians have shown that the development of the modern environmental movement has been marked by a perceived tension between the interests and attitudes of workers and those of environmental activists. This paper details an important exception to that trend. In late 1989 members of the radical environmental group Earth First! joined with lumber workers in Northern California to form Earth First!-IWW Local #1.

In the words of Local #1 leader Judi Bari, this labor union acted as a “bridge between environmentalists and timber workers.” This essay examines the factors that brought workers and environmental activists together in this short-lived experiment in what some have termed “green syndicalism.” This essay utilizes archival documentary evidence and the accounts of movement activists to demonstrate a more complex relationship between Earth First! and the IWW (and between labor and environmentalism in general), with deeper historical roots than has been previously understood In doing so, this essay challenges the assumptions of the environment versus labor dichotomy and suggests the potential for solidarity and cooperation between environmentalists and workers.

Read the Report (PDF).

Mistaken Identity: the Tortured History of Sabotage, Part 1

By x344543 - IWW Environmental Unionism Caucus, March 3, 2016

The IWW has long been associated, for better or worse, with the tactic of "sabotage", so much so that it has become an essential part of the Wobbly lexicon (even though the tactic predates the IWW by at least a century). As I have detailed elsewhere1, the radical environmental movement, initiated principally, though not exclusively, by Earth First!, beginning in the very late 1970s in the United States, drew much cultural inspiration from the One Big Union (and to a much lesser degree, some of its economic critique of capitalism). One of the most celebrated such "borrowings" was the strategy of direct action.

A classic IWW slogan, which appeared on many of the IWW's literature and imagery, reads "direct action gets the goods". The black cat or the wooden shoe (otherwise known as a "sabot"), often associated with the IWW, symbolizes "sabotage," and these same symbols and slogans would later appear in Earth First! literature and iconography.

Earth First! cofounder, Dave Foreman popularized "monkeywrenching" (sometimes also called "ecofefense"), a series or class of tactics involving small bands of anonymous guerillas entering into wilderness areas slated to be developed or have their resources extracted and vandalized the equipment that was to be used in the process or set traps that would hamper the same equipment from smooth and timely operations. This has often been called sabotage (or sometimes ecotage).

However, sabotage and monkeywrenching are not the same thing. In fact, many who practice, or at least preach, using the latter do not understand the difference, and economic conditions which led to the adoption of the former by workers. Indeed, may of them don't understand sabotage at all, and that's no coincidence. What most people have heard or read about the IWW and "sabotage" is fairly inaccurate, and most accounts are more romantic fiction than historical fact.

The Secret History of Tree Spiking, Part 3

By That Green Union Guy - IWW Environmental Unionism Caucus, April 11, 2015

Disclaimer: The views expressed here are not the official position of the IWW (or even the IWW’s EUC) and do not necessarily represent the views of anyone but the author’s.

Note: The Secret History of Tree Spiking Part 1 and Part 2 were written by Judi Bari in 1993.

Twenty-five years ago, a group of Earth First!ers, including Judi Bari, Darryl Cherney, and Earth First! co-founder Mike Roselle held a press release in Samoa, California (a small town west of Eureka, in Humboldt County, northwestern California) at the Louisiana-Pacific lumber mill and export dock. There, they issued the following statement:

In response to the concerns of loggers and mill-workers, Northern California Earth First! organizers are renouncing the tactic of tree spiking in our area. Through the coalitions we have been building with lumber workers, we have learned that the timber corporations care no more for the lives of their employees than they do for the life of the forest. Their routine maiming and killing of mill workers is coldly calculated into the cost of doing business, just as the destruction of whole ecosystems is considered a reasonable by-product of lumber production.

These companies would think nothing of sending a spiked tree through a mill, and relish the anti-Earth First! publicity that an injury would cause.

Since Earth First! is not a membership organization, it is impossible to speak for all Earth First!ers. But this decision has been widely discussed among Earth First!ers in our area, and the local sentiment is overwhelmingly in favor of renouncing tree-spiking. We hope that our influence as organizers will cause any potential tree-spikers to consider using a different method. We must also point out that we are not speaking for all Earth First! groups in this pronouncement. Earth First! is decentralized, and each group can set its own policies. A similar statement to this one renouncing tree spiking is now being made in Southern Oregon, but not all groups have reached the broad consensus we have on this issue.

But in our area, the loggers and mill workers are our neighbors, and they should be our allies, not our adversaries. Their livelihood is being destroyed along with the forest. The real conflict is not between us and the timber workers, it is between the timber corporation and our entire community.

We want to give credit for this change in local policy to the rank and file timber workers who have risked their jobs and social relations by coming forward and talking to us. This includes Gene Lawhorn of Roseburg Lumber in Oregon, who defied threats to appear publicly with Earth First! organizer Judi Bari. It also includes the Georgia Pacific, Louisiana Pacific, and Pacific Lumber employees who are members of IWW Local #1 in northern California.

Equipment sabotage is a time-honored tradition among industrial workers. It was not invented by Earth First!, and it is certainly not limited to Earth First! even in our area. But the target of monkey wrenching was always intended to be the machinery of destruction, not the workers who operate that machinery for $7/hour. This renunciation of tree spiking is not a retreat, but rather an advance that will allow us to stop fighting the victims and concentrate on the corporations themselves.”

For those not familiar with the tactic of "tree spiking", Earth First cofounder Dave Foreman describes the act in great detail in the book, EcoDefense: A Field Guide to Monkeywrenching. While that text is not official Earth First! literature--in the sense that Earth First!, as a loose ad hoc organization that prefers to think of itself as a movement, has long distanced themselves from the text, and Dave Foreman, due to the latter's borderline racist and classist perspectives, has long been associated with Earth First!, and Earth First! has long been associated (for better or worse) with Tree Spiking, and to this day, there are many Earth First!ers who continue to support the tactic, or--at least--choose not to renounce it.

Capital Blight: Who’re You Calling “Immigrant”, Pilgrim?

By x344543, May 5, 2014

Disclaimer: The views expressed here are not the official position of the IWW (or even the IWW’s EUC) and do not necessarily represent the views of anyone but the author’s.

A recent article on thinkprogress.org details a jingoist anti-immigration group’s efforts to wrap itself in a green cloak and (once again) obfuscate the real cause of environmental destruction. The (inaccurately named) organization in question, “Californians for Population Stabilization” (CAPS) attempted to use Earth Day (April 22) to argue that the primary cause of ecological destruction is immigration (read: an influx of poor brown skinned people from south of the US-Mexican border, naturally).

This tired old dog has been asked to hunt so many times, it’s hard to see how anyone could imagine that it can, but sure as I write these words, there it is.

I’ll admit that this is a bit of a trigger for me. I am, by any standards you could imagine, the descendents of varying strains of white, central European and Mediterranean immigrants of several generations back (five or six in most cases), but my ancestors (Jews, Irish, and Hungarians) suffered greatly at the hands of more dominant empires among those regions, so perhaps it has imbued me with a stronger sense of empathy for the downtrodden peoples in what currently constitutes “America”. I don’t take too kindly to insulting racist propaganda—even if it tries to fly a green flag, and CAPS certainly fits that description.

Radical Ecology and Class Struggle: A Re-Consideration

By Jeff Shantz (Toronto-NEFAC) - ca December 2002 [PDF File Available]

Introduction

In recent years a variety of social movement and environmental commentators have devoted a great deal of energy to efforts which argue the demise of class struggle as a viable force for social change (See Eckersley, 1990; Bowles and Gintis, 1987; Bookchin, 1993; 1997). These writers argue that analyses of class struggle are unable to account for the plurality of expressions which hierarchy, domination and oppression take in advanced capitalist or what they prefer to call "postindustrial" societies (See Bookchin, 1980; 1986). They charge that class analyses render a one-dimensional portrayal of social relations. The result of this has been a broad practical and theoretical turn away from questions of class and especially class struggle.

In my view, both orthodox Marxist constructions of class struggle and the arguments raised against that conceptualization have been constrained by conceptually narrow visions of class struggle. Commentators have either taken class to mean an undifferentiated monolith (Bookchin, 1986; 1987) which acts, or more often fails to act, as the instrumental agent in history or else as a fiction generated to obscure hopelessly divided and antagonistic relations within the working class (Laclau and Mouffe, 1985; Bourdieu, 1987). What is generally missing from these otherwise disparate accounts is a dynamic understanding of people as workers and workers as activists.

Indeed one might argue that much of the difficulty arises from arguments over the sociologically constructed working class (e.g. the Marxist "totality" which treats workers in a deterministic manner) rather than the working class in its variety of daily negotiated manifestations. While it is worthwhile to criticize the economistic construction of the working class as constituted by orthodox Marxism, the outcome of such critiques should not be a rejection of the central importance of class and the revolutionary implications of class struggle.

Syndicalism, Ecology and Feminism: Judi Bari’s Vision

By Jeff Shantz - January 12, 2001 [PDF File Available]

According to the late Wobbly organizer and Earth Firster, Judi Bari, a truly biocentric perspective must really challenge the system of industrial capitalism which is founded upon the ‘ownership’ of the earth. Industrial capitalism cannot be reformed since it is founded upon the destruction of nature. The profit drive of capitalism insists that more be taken out than is put back (be it labour or land). Bari extended the Marxist discussion of surplus value to include the elements of nature. She argued that a portion of the profit derived from any capitalist product results from the unilateral (under)valuing, by capital, of resources extracted from nature.

Because of her analysis of the rootedness of ecological destruction in capitalist relations Bari turned her attentions to the everyday activities of working people. Workers would be a potentially crucial ally of environmentalists, she realized, but such an alliance could only come about if environmentalists were willing to educate themselves about workplace concerns. Bari held no naïve notions of workers as privileged historical agents. She simply stressed her belief that for ecology to confront capitalist relations effectively and in a non-authoritarian manner requires the active participation of workers. Likewise, if workers were to assist environmentalists it was reasonable to accept some mutual aid in return from ecology activists.

In her view the power which manifests itself as resource extraction in the countryside manifests itself as racism and exploitation in the city. An effective radical ecology movement (one which could begin to be considered revolutionary) must organize among poor and working people. Only through workers’ control of production and distribution can the machinery of ecological destruction be shut down.

Ecological crises become possible only within the context of social relations which engender a weakening of people’s capacities to fight an organized defence of the planet’s ecological communities. Bari understood that the restriction of participation in decision-making processes within ordered hierarchies, prerequisite to accumulation, has been a crucial impediment to ecological organizing.[1] This convinced her that radical ecology must now include demands for workers’ control and a decentralization of industries in ways which are harmonious with nature. It also meant rejecting ecological moralizing and developing some sensitivity to workers’ anxieties and concerns.

To critics this emphasis on the concerns of workers and the need to overcome capitalist social relations signified a turn towards workerist analysis which, in their view, undermined her ecology. Criticisms of workers and ‘leftist ecology’ have come not only from deep ecologists, as discussed above, but from social ecologists, such as Murray Bookchin and Janet Biehl, who otherwise oppose deep ecology. Social ecology guru Bookchin has been especially hostile to any idea of the workplace as an important site of social and political activity or of workers as significant radical actors. Bookchin repeats recent talk about the disappearance of the working class [2], although he is confused about whether the working class is ‘numerically diminishing’ or just ‘being integrated’. Bookchin sees the ‘counterculture’ (roughly the new social movements like ecology) as a new privileged social actor, and in place of workers turns to a populist ‘the people’ and the ascendancy of community. Underlying Bookchin’s critique of labour organizing, however, is a low opinion of workers which he views contemptuously as ‘mere objects’ without any active presence within communities.[3]

Revolutionary Ecology, Biocentrism, and Deep Ecology

By Judi Bari - 1995 | [PDF File Available]

I was a social justice activist for many years before I ever heard of Earth First!. So it came as a surprise to me, when I joined Earth First! in the 1980s, to find that the radical environmental movement paid little attention to the social causes of ecological destruction. Similarly, the urban-based social justice movement seems to have a hard time admitting the importance of biological issues, often dismissing all but "environmental racism" as trivial. Yet in order to effectively respond to the crises of today, I believe we must merge these two issues.

Starting from the very reasonable, but unfortunately revolutionary concept that social practices which threaten the continuation of life on Earth must be changed, we need a theory of revolutionary ecology that will encompass social and biological issues, class struggle, and a recognition of the role of global corporate capitalism in the oppression of peoples and the destruction of nature.

I believe we already have such a theory. It's called deep ecology, and it is the core belief of the radical environmental movement. The problem is that, in the early stages of this debate, deep ecology was falsely associated with such right wing notions as sealing the borders, applauding AIDS as a population control mechanism, and encouraging Ethiopians to starve. This sent the social ecologists justifiably scurrying to disassociate. And I believe it has muddied the waters of our movement's attempt to define itself behind a common philosophy.

So in this article, I will try to explain, from my perspective as an unabashed leftist, why I think deep ecology is a revolutionary world view. I am not trying to proclaim that my ideas are Absolute Truth, or even that they represent a finished thought process in my own mind. These are just some ideas I have on the subject, and I hope that by airing them, it will spark more debate and advance the discussion.

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