You are here

System Change not Climate Change (SCnCC)

Scientists Issue Dire Warning on Climate Change & Key Researcher Urges “Changes in How We Live”

Kevin Anderson interviewed by Amy Goodman - Democracy Now!, November 15, 2017

AMY GOODMAN: This is Democracy Now!, democracynow.org. I’m Amy Goodman. We’re broadcasting live from the U.N. climate summit in Bonn, Germany. The International Energy Agency predicts U.S. oil production is expected to grow an unparalleled rate in the coming years, even as the majority of scientists worldwide are saying countries need to cut down on fossil fuel extraction, not accelerate it. Meanwhile, a group of 15,000 scientists have come together to issue a dire “second notice” to humanity, 25 years after a group of scientists issued the “first notice” warning the world about climate change.

This comes as a major new study says European governments have drastically underestimated the methane emissions from gas. The report finds European Union nations can burn gas and other fossil fuels at the current rate for only nine more years before these countries will have exhausted their share of the Earth’s remaining carbon budget necessary to keep temperature rise below 2 degrees Celsius, or 3.6 degrees Fahrenheit.

Well, we’re joined now by the co-author of that report, one of the world’s leading climate scientists. He traveled here from England by train, refuses to fly because of its massive carbon footprint. Kevin Anderson is deputy director of the Tyndall Centre for Climate Change Research and professor of energy and climate change at the University of Manchester in Britain, co-author of the major new report entitled “Can the Climate Afford Europe’s Gas Addiction?”

Kevin Anderson, welcome back to Democracy Now! It’s great to have you with us. So, there’s so much to talk about. First, you took a train here, not a plane?

KEVIN ANDERSON: Yes. I always try and travel either by train or by ship, often by container ship. It’s not that I think the emissions necessarily from me or any other individual are, in themselves, really important. But I think it is really necessary, for those of us who judge that climate change is a huge and serious issue, that we demonstrate that in our own lives, and that we don’t just demonstrate it in what we do, but you try and push that agenda more widely, amongst our own colleagues, with our own universities, and then, of course, hopefully, eventually, that governments pick these things up and then scale up policies to drive this behavioral change at a national and then, hopefully, a global level.

AMY GOODMAN: You have coined the term “the climate glitterati.” What do you mean?

KEVIN ANDERSON: I think there have been—for many years, there have been people, you know, the great and the good, in the climate world. And they have certainly tried very hard to address the issue of climate change, though I think, with the latest data, we can see that emissions are going up, even this year, in 2017. So, fundamentally, they and the rest of us have actually failed in delivering what we expected to or what we hoped for.

But this particular group, I think, have done remarkably well out of the climate change world, if you like, out of all of these, the COPs or negotiations, the engagement with policymakers, the trips to Davos and so forth. And I think, in doing that, in being part of the status quo, they have actually misunderstood that a significant part of the problem when it comes to climate change is making changes in how we live our lives today, particularly those of us who are the very high emitters. About 50 percent of global emission has just come from about 10 percent of the global population. And the climate glitterati are quite clearly—and I include myself there—are in that particular group. And we have to demonstrate leadership in what we do. And I think if people are going to take our very careful analysis seriously, then we have to lend that analysis credibility by demonstrating that we are adjusting our own lives accordingly.

Abrupt Climate Justice

By John Foran - Resilience, November 16, 2017

Three of the most intense hurricanes ever recorded just ripped through Puerto Rico and the southern US – within weeks of each other! Ash rained from the sky in Seattle and Portland for weeks. Record monsoons swept through Asia. Parts of Sierra Leone and Niger are underwater. San Francisco recorded its hottest day ever and Europe endured a triple-digit heat wave they called “Diablo.” The fucking devil is here man, and its name is climate change. – Wendy & Jesse & Hayley & Teresa, “Face Down Climate Change,” Slingshot issue 125 (Autumn 2017)

I recently attended a talk by Guy McPherson, generally acknowledged as the doyen –some consider him the “superhero” – of the abrupt climate change [ACC] thesis [note to readers:  I understand that Guy McPherson can be a “polarizing” figure for some in the Resilience community; I ask only that you read my essay with the usual care, and stay focused on the nuances of my argument!).  I only came across this debate because I met – to my great good fortune – Shanelle LeFage, a millennial expert on it, and have subsequently followed her leads into the literature, discussed below.  As I learned more, I began to realize something that I had always intimated:  the science is grimmer than any of us know…

This has important implications for how those of us in the global climate justice movement approach our work, that it’s high time we tease out and engage with.

We need to overhaul our economy to meet the challenges of the 2020s

By Mathew Lawrence - Red Pepper, November 16, 2017

British capitalism is deeply dysfunctional. We have the richest region in Europe – inner London – but most British regions are now poorer than the European average. The UK’s productivity performance has been abject for a decade. We are in the middle of the longest stagnation in earnings for 150 years. Young people today are set to be poorer than their parents and poverty rates are rising. The environmental impacts of our economy are damaging and unsustainable. In short, while the UK retains significant endowments and capabilities, our economic model is failing too many people and needs radical reform.

The case for change is compounded by the challenges confronting the country in the decades ahead. Brexit is the most obvious disruptive force, and whatever relationship emerges with the EU, it is bound to have critical implications for our future prosperity.   Yet even as the UK negotiates its new relationship with Europe, an accelerating wave of economic, social and technological change will reshape the country, in often quite radical ways.  Brexit then is only the firing gun on a wider decade of disruption.  Four trends stand out that will shape the course of the 2020s: technological transformation, demographic change, the evolution of globalisation, and growing ecological crisis.  

First, ongoing technological change has the potential to reshape the economy, driving economic, social and political realignments. The accelerating capability of AI and robotics is likely to shrink the areas in which humans have comparative advantages over machines. This does not mean a post-human economy is imminent. Indeed, given the UK’s woeful performance on investment and productivity, it is the relative absence of robots that is the more obvious concern on current trends. Yet the increasing capability of machines is likely to reshape how we work. The greater risk is then not mass technologically-induced unemployment but a paradox of plenty, a world in which we are richer in aggregate but poorer in average, as the gains of automation flow disproportionately to the highly-skilled and capital grows its share of national income at the expense of labour. It is a future in which who owns the robots comes to own the world.  The continued rise of digital platform monopolies – the dominant organisational form of contemporary capitalism – is likely to further concentrate economic gains.

Crucially, the machine age will be human shaped. The pace and distributional effect of automation is driven by a series of factors that public policy profoundly shapes.  The technical capacity to automate is only one. The relative cost of labour and capital, the costs of technological adoption relative to the benefits, the ethical and regulatory norms governing the use of technology all impact on whether roles are actually automated and to what effect. The impact of technologies, in other word, is not a directionless, impersonal phenomenon but rather one embedded and shaped by our collective institutions, cultures, and politics. New models ownership of technologies, data and equity is therefore a fruitful avenue to explore to ensure the machine age is one where abundance is matched with justice.

Climate Crisis and Managed Deindustrialization: Debating Alternatives to Ecological Collapse

By Richard Smith - Common Dreams, November 21, 2017

On Monday November 13th, climate scientists from the Tyndal center for Climate Change Research at the University of East Anglia presented their carbon emissions research to the UN climate negotiators at Bonn Germany. The data were shocking: After three years in which human-caused emissions appeared to be leveling off, global CO2 emissions are now rising again to record levels in 2017. Global emissions are on course rise this year by 2%. China’s emissions are projected to rise by 3.5%. These may sound like small numbers but to climate scientists these are huge because if we’re to keep global temperatures from rising by more than 2 degrees Centigrade, those emissions need to be falling sharply, not just leveling off, let alone rising. Colorado State University climate scientist Scott Denning said “We’ve got to cut emissions by half in the next decade, and by half again in the next two decades, as well. The fact that it’s going up is like a red flag flashing light on the dashboard.”

"The problem is, we live in an economy built on perpetual growth but we on a finite planet with limited resources and sinks."

The same day, the journal BioScience published a letter by more than 15,000 scientists from around the world that looks back at the human response to climate change and other environmental challenges in the 25 years since another large group of scientists published the 1992 “World Scientists Warning to Humanity.”  

This time the scientists wrote in part: "Since 1992, with the exception of stabilizing the stratospheric ozone layer, humanity has failed to make sufficient progress in generally solving these foreseen environmental challenges, and alarmingly, most of them are getting far worse." If we don’t take immediate steps, “soon it will be too late to shift course away from our failing trajectory, and time is running out. " The goal of the letter, said William Ripple, distinguished professor in the college of Forestry at Oregon State University, and lead author of the new warning, is to "ignite a wide-spread public debate about the global environment and climate."

Ripple is right. We need a conversation, a global public debate about the global environment and how to save the planet, and we need to begin it right now.

Let's Just Admit It: Capitalism Doesn't Work

By John Atcheson - Common Dreams, November 13, 2017

In almost every way you examine it, capitalism – at least the relatively unconstrained, free- market variety practiced here in the US and supported by both parties -- has been an abysmal failure. Let’s take a close look some of its worst failings.  But first, it must be admitted that when it comes to exploiting people and the planet for the purpose of generating apparent wealth for the few, it has been a smashing success.  More about that notion of “apparent wealth” in a moment, but now, the specifics.

The logical end-point of a competitive system is an oligarchic monopoly

A recent report  by UBS reveals that the global march of economic inequality is accelerating.  The report found that the billionaire’s share of wealth grew by nearly 20 percent last year, reaching a level of disparity not seen since 1905, the gilded age.  Interestingly, the first gilded age followed decades of uber-free market laissez-faire policies, just as today’s gilded age has.

Not surprising, really. Empirical evidence shows that without constraint, markets will proceed toward a winner-take-all status. In short, monopolies and oligopolies. For example, the United States has had three periods of prolonged laissez-faire economic policies, and each was followed by extreme wealth inequality and the three biggest economic crises in US history, such inequality causes.

Oh, but the magic of competition makes companies compete for our dollar, so they can’t afford to exploit us, right? Not so much.

The magic elixir of competition doesn’t work—for the simple reason that there isn’t much competition anymore. Having convinced folks that regulation is bad, the Oligarchy is in the midst of a frenzy of mergers that is giving a few large conglomerates control of many of the major market sectors.

Derrick Thompson, in a recent article in the Atlantic, lays out some of the grim statistics that illustrate the trend. As Thompson writes,

To comprehend the scope of corporate consolidation, imagine a day in the life of a typical American and ask: How long does it take for her to interact with a market that isn’t nearly monopolized? She wakes up to browse the Internet, access to which is sold through a local monopoly. She stocks up on food at a superstore such as Walmart, which owns a quarter of the grocery market. If she gets indigestion, she might go to a         pharmacy, likely owned by one of three companies controlling 99 percent of that market. If she’s stressed and wants to relax outside the shadow of an oligopoly, she’ll have to stay away from ebooks, music, and beer; two companies control more than half     of all sales in each of these markets. There is no escape—literally. She can try boarding an airplane, but four corporations control 80 percent of the seats on domestic flights.

The consolidation of the media is yet another example; just six corporations now control 90 percent of the market. And of course, there’s the inconvenient fact that the “too-big-to-fail” banks that were a major cause of the 2008 Great Recession are now bigger and fewer.

This concentration of market power translates into lower wages, fewer jobs, and higher prices – exactly the opposite of what the neoclassical economic theory embraced by capitalists tells us will happen when we remove regulatory constraints – and exactly the opposite of what the Republicans’ trickle-down myth says will happen. Or what the neoliberal Democrats tell us, for that matter.

But it also gives the wealthy control over our political system, and the people have gotten wise to it.  That’s why a little over a quarter of the eligible voters were able to put Trump in power – most of the rest of us are completely turned off by a political system that’s clearly for sale and so, increasingly, many do not show up to vote.

That control has expressed itself in policies that result in extreme income disparities between the increasingly few haves and the expanding have-nots. Today, just five people have as much wealth as the 3.8 billion people comprising the least wealthy half of the world’s population, and nowhere in the developed world is the problem as acute as it is in America.  The system is rigged, and our belief in capitalism and the power of the magic markets is what allowed that.

The Long Ecological Revolution

By John Bellamy Foster - Monthly Review, November 2017

Aside from the stipulation that nature follows certain laws, no idea was more central to the scientific revolution of the seventeenth century, and to the subsequent development of what came to be known as modern science, than that of the conquest, mastery, and domination of nature. Up until the rise of the ecological movement in the late twentieth century, the conquest of nature was a universal trope, often equated with progress under capitalism (and sometimes socialism). To be sure, the notion, as utilized in science, was a complex one. As Francis Bacon, the idea’s leading early proponent, put it, “nature is only overcome by obeying her.” Only by following nature’s laws, therefore, was it possible to conquer her.1

After the great Romantic poets, the strongest opponents of the idea of the conquest of nature during the Industrial Revolution were Karl Marx and Frederick Engels, the founders of classical historical materialism. Commenting on Bacon’s maxim, Marx observed that in capitalism the discovery of nature’s “autonomous laws appears merely as a ruse so as to subjugate it under human needs,” particularly the needs of accumulation. Yet despite its clever “ruse,” capital can never fully transcend nature’s material limits, which continually reassert themselves, with the result that “production moves in contradictions which are constantly overcome but just as constantly posited.” Its treatment of natural limits as mere barriers to be overcome, not as actual boundaries, gives capital its enormously dynamic character. But that same refusal to recognize natural limits also means that capital tends to cross critical thresholds of environmental sustainability, causing needless and sometimes irrevocable destruction.2 Marx pointed in Capital to such “rifts” in the socio-ecological metabolism of humanity and nature engendered by capital accumulation, and to the need to restore that metabolism through a more sustainable relation to the earth, maintaining and even improving the planet for successive human generations as “boni patres familias” (good heads of the household).3

In his Dialectics of Nature, written in the 1870s, Engels turned the Baconian ruse on its head in order to emphasize ecological limits:

Let us not, however, flatter ourselves overmuch on account of our human victories over nature. For each such victory nature takes its revenge on us. Each victory, it is true, in the first place brings about the results we expected, but in the second and third places it has quite different, unforeseen effects which only too often cancel out the first…. Thus at every step we are reminded that we by no means rule over nature like a conqueror over a foreign people, like someone standing outside nature—but that we, with flesh, blood, and brain, belong to nature, and exist in its midst, and that all our mastery of it consists in the fact that we have the advantage over all other creatures of being able to learn its laws and apply them correctly.4

Although key parts of Marx and Engels’s ecological critique remained long unknown, their analysis was to have a deep influence on later socialist theorists. Still, much of actually existing socialism, particularly in the Soviet Union from the late 1930s through the mid-1950s, succumbed to the same extreme modernizing vision of the conquest of nature that characterized capitalist societies. A decisive challenge to the notion of the domination of nature had to await the rise of the ecological movement in the latter half of the twentieth century, particularly following the publication of Rachel Carson’s Silent Spring in 1962. Here criticism of the ecological destruction brought on by modern science and technology and by unbridled industrialism—associated with a simplistic notion of human progress focusing on economic expansion alone—led to an alternative emphasis on sustainability, coevolution, and interconnection, of which ecology was emblematic. Science was said to have been misused, insofar as it had aided in the violation of nature’s own laws, ultimately threatening human survival itself. Through the development of the concept of the biosphere and the rise of the Earth System perspective (in which Soviet ecology played a crucial role), science increasingly came to be integrated with a more holistic, dialectical view, one that took on new radical dimensions that challenged the logic of the subordination of the earth and humanity to profit.5

Recent years have brought these issues renewed relevance, with the climate crisis and the introduction of the Anthropocene as a scientific classification of the changed human relation to the planet. The Anthropocene is commonly defined within science as a new geological epoch succeeding the Holocene epoch of the last 12,000 years; a changeover marked by an “anthropogenic rift” in the Earth System since the Second World War.6 After centuries of scientific understanding founded on the conquest of nature, we have now, indisputably, reached a qualitatively new and dangerous stage, marked by the advent of nuclear weapons and climate change, which the Marxist historian E. P. Thompson dubbed “Exterminism, the Last Stage of Imperialism.”7

From an ecological perspective, the Anthropocene—which stands not just for the climate crisis, but also rifts in planetary boundaries generally—marks the need for a more creative, constructive, and coevolutionary relation to the earth. In ecosocialist theory, this demands the reconstitution of society at large on a more egalitarian and sustainable basis. A long and continuing ecological revolution is needed—one that will necessarily occur in stages, over decades and centuries. But given the threat to the earth as a place of human habitation—marked by climate change, ocean acidification, species extinction, loss of freshwater, deforestation, toxic pollution, and more—this transformation requires immediate reversals in the regime of accumulation. This means opposing the logic of capital, whenever and wherever it seeks to promote the “creative destruction” of the planet. Such a reconstitution of society at large cannot be merely technological, but must transform the human metabolic relation with nature through production, and hence the whole realm of social metabolic reproduction.8

Youth and Workers Zombie March Against Coal in Oakland

By staff - Climate Workers, October 30, 2017

HUNDREDS OF YOUTH, WORKERS TO MARCH ON DEVELOPER PHIL TAGAMI’S HOUSE, DEMAND HE DROP LAWSUIT TO BUILD COAL TERMINAL IN OAKLAND; Covered in “Coal Dust,” Unions, Youth Will Hold Halloween Carnival Outside Tagami’s House

CONTACT: Brooke Anderson - 510-846-0766, brooke@climateworkers.org

What: A day before Halloween, high school students and union members from across Oakland will lead a “Zombie March on Coal” to the home of Oakland developer Phil Tagami to protest his attempt to overturn Oakland’s 2016 ban on the storage, handling, and transport of coal through the city. Youth plan to hold a Halloween street carnival outside Tagami’s house to educate about coal’s role in driving both climate and public health crises and to celebrate the resilience and determination of young Oaklanders.

When:  4:30 PM. Monday, October 30, 2017.

Where: Corner of Mandana Blvd. and Carlston Ave. in Oakland, CA.
March will leave at 5PM for Phil Tagami’s house (1012 Ashmount Ave, Oakland).

Visuals: Banners, youth in Halloween costumes, union members and marchers covered in “coal dust,” musicians & band, Halloween street carnival including: coffins and tombstones, face painting, reading circles, games and activities.

Oakland City Council banned coal in June of 2016.Tagami is now suing the city over this decision. At a moment when Oakland has been experiencing extremely poor air quality due to the North Bay fires, those who live and work in the city are saying no to Tagami’s plans to further pollute the air and poison Oaklanders lungs. Young people are refusing to accept dirty air in their city. Tagami promised the terminal would create jobs, but by suing the city over coal, he’s now holding up these jobs from coming to Oakland. The marchers will demand that Tagami drop his lawsuit and make the right choice: a thriving, healthy Oakland.

People will gather a few blocks away from Tagami’s house and march, setting up a youth-led Halloween street carnival. This march and carnival is organized by Climate Workers, and co-sponsored by 20+ youth, labor, and environmental justice organizations in Oakland.

For more information: No Coal in Oakland

Looking for answers to capitalism's disasters

Naomi Klein interviewed by Alan Maass - Socialist Worker, September 29, 2017

SO READING the newspaper for you these days must be like seeing the subjects of your books running through the headlines: disaster capitalism, the shock doctrine, climate change, corporate brands...

I WAS actually just looking at the crawl on CNN, and there was something about Trump's UN speech where he plugged one of his buildings. I think his first sentence when he spoke at the UN was about one of the Trump Towers.

UNBELIEVABLE. BUT let me ask you about that--can you talk about the connecting threads of what you've been writing about over these years?

I THINK that the strongest connecting thread is really the rise of corporate power and the increasing role of corporations in every aspect of life.

That's really the story of the rise of branded people that Trump embodies--these lifestyle brands and companies that are building identity around a corporation, as opposed to selling a product and marketing it.

Another one of the things I look at is clear from how Trump has already used shocks and crisis to further advance an extreme pro-corporate agenda that is about eliminating the last vestiges of the public sphere. We're seeing some examples of that now in the aftermath of Hurricane Irma.

And to even say "aftermath" raises another question, because there's a new storm bearing down on Puerto Rico. But already, you can see how Irma knocked out the electricity, and that then becomes the pretext for a further push for privatization.

Then there's the centrality of climate change denial within the Trump administration, which has been such a defining feature of what this administration has prioritized.

I don't think this has anything to do with denying the science of climate change. It has everything to do with them understanding that if humanity is, indeed, confronted with an existential threat--which is what climate change represents--then the entire corporate project they stand for falls to pieces, and we need a very different way to organize society and make public policy decisions.

Climate Change Brings Socialism and Science Together

By Eve Ottenberg - Truthout, September 26, 2017

Thanks to climate change, science and socialism have become entwined in ways previously unimaginable. Science brings the news that, unless we act swiftly to control climate change, we will inhabit a dying planet. Socialism traces the causes of this catastrophe to the destructive and chaotic growth model of capitalism and advocates for a different system. Meanwhile, sensing the source of danger to their profits, corporate and government reactionaries fuel disinformation campaigns to discredit science and confuse the public. This has been going on for years, with disastrous results.

Ian Angus' new book, A Redder Shade of Green, (red for socialist revolution, green for ecological revolution) is about the prospect of ecosocialism in the face of capitalist ecocide. Angus has written previously about the "Anthropocene," a name for our era that emphasizes the centrality of human-influenced climate change. He does not accuse humanity as a whole of environmental destruction, but only a small sliver of humanity -- the capitalist class, which has left a gigantic, planet-sized carbon footprint. Angus repeatedly stresses that billions of people have a negligible impact on climate change and that the overpopulation argument -- which blames humanity as a whole for climate change -- has been used to distract and undermine an effective, ecosocialist movement. The US military has a hugely destructive impact on the environment. So does ExxonMobil. The many citizens of Bangladesh, reeling from climate-change-exacerbated flooding, do not.

So, what about the many environmentalists who believe a primary cause of climate change is that there are too many people on earth? Angus tries to persuade them otherwise. He observes that in the 1960s and 1970s, overpopulation was used to explain environmental degradation as well as poverty in the global south, thus providing a solution to two problems at once in a way that does not question capitalism. It took the likes of Rachel Carson, Murray Bookchin and Barry Commoner to initiate an environmentalism rooted in radical social critique, he writes, adding, "Their analysis was rejected by the traditional conservationists, the wealthy organizations and individuals whose primary concern was protecting the wilderness areas for rich tourists and hunters." Indeed, it was the Sierra Club that financed Ehrlich's The Population Bomb, a book heavily promoted by "liberal Democrats who correctly saw it as an alternative to the radical views of Carson, Commoner and Bookchin." Angus adds that Ehrlich's book "became a huge best-seller, and it played a central role in derailing radical environmentalism." The population bombers faded away, but now they are back, shifting the environmental threat focus from corporations to people.

"The populationists' error," Angus writes, "is that they assume there is no alternative" to capitalism. They assume more people means more food means more modern agriculture, which is hugely ecologically destructive. But, Angus argues, there are other agricultural models; moreover, working with the food supply we already have, there are other ways to do things. "Existing food production is in fact more than enough to feed many more people." Without current waste, it could feed billions more.

Angus observes that "too many people" is in fact "code for too many poor people, too many foreigners, and too many people of color." According to Commoner: "pollution begins in corporate boardrooms, not family bedrooms."

Socialism has not always been ecologically conscious, and for much of the 20th century it wasn't, with disastrous results. "The socialism practiced by the countries of the Socialist Camp replicated the development model of capitalism," said Cuban official Oswaldo Martinez in 2009, who, Angus reports, considered this competition, a la USSR, China and East European socialist countries, a mistake. A Redder Shade of Green is a very serious attempt to bury that past once and for all, and to ground socialism in scientific environmentalism. This, fortunately, has been socialism's direction for several decades. Not so for capitalism. "Pouring crap into the environment is a fundamental feature of capitalism, and it isn't going to stop so long as capitalism survives," Angus writes.

The Economy of an Ecological Society Will Be at the Service of Humanity

By Mark Karlin - Truthout, August 20, 2017

Is a world possible based on equitable needs, empathy and sustainable economics? Two authors believe so -- and that it would require the end of capitalism: Fred Magdoff and Chris Williams, who co-wrote Creating an Ecological Society. In this Truthout interview, Magdoff -- a professor emeritus of plant and soil science at the University of Vermont -- shares his vision of how we could move toward such a world. 

Mark Karlin: In summary, what would an ecological society look like to you?

Fred Magdoff: We know an incredible amount about how to use ecologically sound ways to produce what we need for a good life. Although we will learn even more as time goes on, we already know such things as how to grow high yields of food and how to create healthy soils using ecologically sound practices (without synthetic pesticides and fertilizers) and how to produce cleaner energy using renewable sources and how to store energy from intermittent sources such as wind and solar. We know how to build appropriate and flexible-use structures (making for easy repurposing), how to better recycle human wastes uncontaminated with industrial pollutants back to farmland and to raise farm animals humanely, how to harvest ocean fish sustainably and how to use aquifers sustainably.

Under capitalism, people are at the service of the economy, as workers and consumers of goods and services. In contrast, the economy of an ecological society will be at the service of humanity and its needs, which of course includes a biodiverse and clean environment with fully functioning natural flows and cycles. Instead of [being based on] the profit motive, decisions made about production and consumption of material goods will place emphasis on having positive effects on humans and the health of the broader environment.

The details of an ecological society will have to be worked out by the people as they are engaged in the struggle and the transition to a new society. But my vision is one in which people live in harmony with each other and the rest of the natural world. It is one of substantive equality and profound democracy, in which the people together decide what is needed for a good life and then ensure that everyone has access to these needs -- quality housing, food, clothing, health care, public transportation, sanitation facilities, clean water, clean air and so on. And we can't leave out access to varied educational, cultural and recreational possibilities, which, combined with meeting material needs, allow all people to fulfill their human potential, wherever their interests lead them. Workers will control the farms, factories, distribution centers, hospitals, etc. and, together with the surrounding communities, will decide what to produce and how to produce it, utilizing ecologically sound methods of interacting with the rest of the natural world.

It will be critical to operate in ways that maintain an egalitarian and democratic society. Transparency and openness need to be maintained. There are a variety of methods to help make that happen, such as simple processes for recall of unsatisfactory persons in positions of authority and regular rotation of positions within economic units and within social structures, such as community, regional and multi-regional councils. Continuing efforts will take place in schools and society at large to encourage pro-social traits needed in a cooperative society -- cooperation, reciprocity, sharing, empathy, treating all people equally and fairly (no favoritism) -- and to work to minimize the expression of traits emphasized and rewarded by capitalism (especially, greed, selfishness and individualism) and to eliminate the deep scourges of racism, sexism and other forms of discrimination and oppression.

Pages

The Fine Print I:

Disclaimer: The views expressed on this site are not the official position of the IWW (or even the IWW’s EUC) unless otherwise indicated and do not necessarily represent the views of anyone but the author’s, nor should it be assumed that any of these authors automatically support the IWW or endorse any of its positions.

Further: the inclusion of a link on our site (other than the link to the main IWW site) does not imply endorsement by or an alliance with the IWW. These sites have been chosen by our members due to their perceived relevance to the IWW EUC and are included here for informational purposes only. If you have any suggestions or comments on any of the links included (or not included) above, please contact us.

The Fine Print II:

Fair Use Notice: The material on this site is provided for educational and informational purposes. It may contain copyrighted material the use of which has not always been specifically authorized by the copyright owner. It is being made available in an effort to advance the understanding of scientific, environmental, economic, social justice and human rights issues etc.

It is believed that this constitutes a 'fair use' of any such copyrighted material as provided for in section 107 of the US Copyright Law. In accordance with Title 17 U.S.C. Section 107, the material on this site is distributed without profit to those who have an interest in using the included information for research and educational purposes. If you wish to use copyrighted material from this site for purposes of your own that go beyond 'fair use', you must obtain permission from the copyright owner. The information on this site does not constitute legal or technical advice.