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Cowboy Indian Alliance

Get Intersectional! (Or, Why Your Movement Can't Go It Alone)

By Kristin Moe - Yes Magazine, April 4, 2014

Disclaimer: The views expressed here are not the official position of the IWW (or even the IWW’s EUC) and do not necessarily represent the views of anyone but the author’s.

"Intersectionality" has evolved from a theory of how oppression works to a notion of how people can fight it.

"There is no such thing as a single-issue struggle because we do not live single-issue lives." –Audre Lorde

Here’s the scenario: This year’s epic drought devastates agriculture in California. Water use is rationed, so the cost of grain goes up, and, because cattle eat grain, the cost of beef goes up too. To cut expenses, the owners of a fast food restaurant cut a worker's wages and benefits by a couple bucks an hour. Next month he won’t be able to send money to his wife and kids back in Mexico, where the same drought is also decimating farms—and may be contributing to even more northward migration.

What’s the origin of the restaurant worker’s predicament?

Is it climate change, which makes droughts more severe and more likely to persist? Is it the labor policies that allowed the worker's wages to be cut? Or is it that NAFTA has flooded the Mexican market with cheap, U.S.-grown corn since 1996, forcing him to leave his family’s farm and migrate to California in the first place?

The likely answer is that it’s a little bit of everything. “People don’t have one dimensional identities as human beings,” says Brooke Anderson—a Labor Fellow at the Oakland-based nonprofit, the Movement Generation Justice and Ecology Project—and the issues that affect them aren’t one-dimensional, either.

There’s a word for this kind of thinking: "intersectionality." And while the word has been around for more than 25 years, it’s being used more and more frequently all over in social justice movements today, from climate to reproductive rights to immigration. It’s a way of thinking holistically about how different forms of oppression interact in people’s lives. More recently, it's also led to a more collaborative form of organizing that reflects that, rather than taking on one issue at a time.

Cowboy-Indian Solidarity Challenges the Keystone XL

By Brian Ward - System Change Not Climate Change, March 18, 2014

Disclaimer: The views expressed here are not the official position of the IWW (or even the IWW’s EUC) and do not necessarily represent the views of anyone but the author’s.

Earlier this month nearly 400 students were arrested in front of the White House protesting the Keystone XL Pipeline . The next group of people to head to Washington, D.C. will be the Cowboy Indian Alliance, farmers and ranchers and American Indian communities living along the proposed northern part of the Keystone XL pipeline, mostly based in Nebraska and South Dakota. They will camp out near the White House for a week beginning April 22 (Earth Day), ending with a mass demonstration on April 27th.

The Alliance is representing people on the front lines of the Keystone XL. Their goal is to protect their land and water for future generations. The proposed pipeline is planned to go through the Ogallala Aquifer (Northern Nebraska), which is the largest source of water for drinking, ranching and farming in the area. If there was a spill, and pipeline spills aren’t uncommon, it would put crops, public water supplies and wildlife in danger.

This type of coalition is rare in the Western United States. Ever since the encroachment of settlers onto native lands, many whites and Native Americans have been at odds over water, land, and hunting rights. The U.S. laid its foundation on stolen native land and resources, which further expanded its interests internationally as it became the global power it is today.

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