Unist'ot'en

By staff - Liberté Ouvrière, July 21, 2022

If you’ve followed the news in the past years, you’ll remember the massive wave of train blockade in 2020. This movement was initiated in solidarity with the Wet’suwet’en people’s fight against Costal Gas link pipeline in so-called British-Columbia.

See more here: https://en.wikipedia.org/wiki/2020_Canadian_pipeline_and_railway_protests

The fight hasn’t stopped since. Wet’suwet’en people need our help as soon as possible to stop the project!

As revolutionary anarcho-syndicalists, we won’t let the capitalists destroy Earth and threaten First Nation’s rights to their own territory. The corporate and statist climate crimes have world-wide consequences and such shall be scale of our solidarity! Let’s act as a world-wide class in solidarity with the Wet’suwet’en opposing the pipeline!

First step is to spread knowledge of this fight across the world.

 »Further ressources » will help you to stay connected with the last updates. For example Wet’suwet’en people are right now collecting funds in order to organize a tour across so-called Canada in the mean to  »build on [their] existing relationships and build new relationships« .

By The Red Nation - ROAR Mag, April 25, 2021

The Red Deal is a manifesto and movement — borne of Indigenous resistance and decolonial struggle — to liberate all peoples and save our planet.

Colonialism has deprived Indigenous people, and all people who are affected by it, of the means to develop according to our needs, principles and values. It begins with the land. We have been made “Indians” only because we have the most precious commodity to the settler states: land. Vigilante, cop and soldier often stand between us, our connections to the land and justice. “Land back” strikes fear in the heart of the settler. But as we show here, it’s the soundest environmental policy for a planet teetering on the brink of total ecological collapse. The path forward is simple: it’s decolonization or extinction. And that starts with land back.

In 2019, the mainstream environmental movement — largely dominated by middle- and upper-class liberals of the Global North — adopted as its symbolic leader a teenage Swedish girl who crossed the Atlantic in a boat to the Americas. But we have our own heroes. Water protectors at Standing Rock ushered in a new era of militant land defense. They are the bellwethers of our generation. The Year of the Water Protector, 2016, was also the hottest year on record and sparked a different kind of climate justice movement.

Alexandria Ocasio-Cortez, herself a water protector, began her successful bid for Congress while in the prayer camps at Standing Rock. With Senator Ed Markey, she proposed a Green New Deal in 2019. Standing Rock, however, was part of a constellation of Indigenous-led uprisings across North America and the US-occupied Pacific: Dooda Desert Rock (2006), Unist’ot’en Camp (2010), Keystone XL (2011), Idle No More (2012), Trans Mountain (2013), Enbridge Line 3 (2014), Protect Mauna Kea (2014), Save Oak Flat (2015), Nihígaal Bee Iiná (2015), Bayou Bridge (2017), O’odham Anti-Border Collective (2019), Kumeyaay Defense Against the Wall (2020), and 1492 Land Back Lane (2020), among many more.

Each movement rises against colonial and corporate extractive projects. But what’s often downplayed is the revolutionary potency of what Indigenous resistance stands for: caretaking and creating just relations between human and other-than-human worlds on a planet thoroughly devastated by capitalism. The image of the water protector and the slogan “Water is Life!” are catalysts of this generation’s climate justice movement. Both are political positions grounded in decolonization—a project that isn’t exclusively about the Indigenous. Anyone who walked through the gates of prayer camps at Standing Rock, regardless of whether they were Indigenous or not, became a water protector. Each carried the embers of that revolutionary potential back to their home communities.

Water protectors were on the frontlines of distributing mutual aid to communities in need throughout the pandemic. Water protectors were in the streets of Seattle, Portland, Minneapolis, Albuquerque and many other cities in the summer of 2020 as police stations burned and monuments to genocide collapsed. The state responds to water protectors — those who care for and defend life — with an endless barrage of batons, felonies, shackles and chemical weapons. If they weren’t before, our eyes are now open: the police and the military, driven by settler and imperialist rage, are holding back the climate justice movement.

By The Red Nation - ROAR Magazine, April 25, 2021

Colonialism has deprived Indigenous people, and all people who are affected by it, of the means to develop according to our needs, principles and values. It begins with the land. We have been made “Indians” only because we have the most precious commodity to the settler states: land. Vigilante, cop and soldier often stand between us, our connections to the land and justice. “Land back” strikes fear in the heart of the settler. But as we show here, it’s the soundest environmental policy for a planet teetering on the brink of total ecological collapse. The path forward is simple: it’s decolonization or extinction. And that starts with land back.

In 2019, the mainstream environmental movement — largely dominated by middle- and upper-class liberals of the Global North — adopted as its symbolic leader a teenage Swedish girl who crossed the Atlantic in a boat to the Americas. But we have our own heroes. Water protectors at Standing Rock ushered in a new era of militant land defense. They are the bellwethers of our generation. The Year of the Water Protector, 2016, was also the hottest year on record and sparked a different kind of climate justice movement.

Alexandria Ocasio-Cortez, herself a water protector, began her successful bid for Congress while in the prayer camps at Standing Rock. With Senator Ed Markey, she proposed a Green New Deal in 2019. Standing Rock, however, was part of a constellation of Indigenous-led uprisings across North America and the US-occupied Pacific: Dooda Desert Rock (2006), Unist’ot’en Camp (2010), Keystone XL (2011), Idle No More (2012), Trans Mountain (2013), Enbridge Line 3 (2014), Protect Mauna Kea (2014), Save Oak Flat (2015), Nihígaal Bee Iiná (2015), Bayou Bridge (2017), O’odham Anti-Border Collective (2019), Kumeyaay Defense Against the Wall (2020), and 1492 Land Back Lane (2020), among many more.

Each movement rises against colonial and corporate extractive projects. But what’s often downplayed is the revolutionary potency of what Indigenous resistance stands for: caretaking and creating just relations between human and other-than-human worlds on a planet thoroughly devastated by capitalism. The image of the water protector and the slogan “Water is Life!” are catalysts of this generation’s climate justice movement. Both are political positions grounded in decolonization—a project that isn’t exclusively about the Indigenous. Anyone who walked through the gates of prayer camps at Standing Rock, regardless of whether they were Indigenous or not, became a water protector. Each carried the embers of that revolutionary potential back to their home communities.

Water protectors were on the frontlines of distributing mutual aid to communities in need throughout the pandemic. Water protectors were in the streets of Seattle, Portland, Minneapolis, Albuquerque and many other cities in the summer of 2020 as police stations burned and monuments to genocide collapsed. The state responds to water protectors — those who care for and defend life — with an endless barrage of batons, felonies, shackles and chemical weapons. If they weren’t before, our eyes are now open: the police and the military, driven by settler and imperialist rage, are holding back the climate justice movement.

By Doug Nesbitt - Rank and File, February 27, 2020

Across the country, the right-wingers are outraged once again about the loss of thousands of potential jobs in the Alberta oil sands. Teck Resources, the Vancouver-based energy company, pulled its proposal to develop a new massive oil sands mine north of Fort McMurray. Jason Kenney wasn’t the only politician choking for air after getting the news.

Teck claimed their “Frontier” mine would produce 7,000 short-term construction jobs, 2,500 operating jobs, and generate tens of billions in government revenues. Naturally, these figures are highly suspect coming from an industry known to bury the truth as often as it buries bodies.

Whatever the case, we know a lot of jobs would have been created and we also know the costs to the global environment would have been immensely bad. Teck’s decision to pull the application reflects a trend of oil sands divestment by financial powers and energy corporations. They’re even beginning to invest in renewables.

Meanwhile, over the decades, oil companies have saddled Alberta with 100,000 orphan wells, countless toxic tailings ponds, and a whopping $70 billion clean-up bill for the public. With Teck’s decision to run away from their big Alberta mine, Big Oil and the banks are spelling big trouble for Kenney and the countless politicians who have staked their lucrative careers on the oil sands.

And so Kenney loudly proclaims his incredible concern for jobs – as he axes real jobs. Kenney is overseeing devastating cuts to healthcare and government services, and his party estimates between 6,400 and 7,400 public sector jobs will be eliminated. Ah right, the public sector is the big problem, not the decades of low royalties allowing huge oil wealth to flood out of the province.

By James K. Rowe, Steph Glanzmann, Jessica Dempsey and Zoë Yunker - Canadian Centre for Policy Alternatives, November 2019

THE WORLD’S LARGEST PENSION FUNDS comprise over half of global investment capital. The Canada Pension Plan Investment Board (CPPIB) manages one of the country’s largest pools of investments, at $400 billion. How pension funds choose to invest has significant bearing on how we collectively address the climate emergency and the needed energy transition away from fossil fuels. In this report we ask: Is the CPPIB investing with the 1.5-degree Celsius limit on global average temperature rise in mind?

In April 2016, Canada was among 195 countries that signed the Paris Agreement, committing to “holding the increase in the global average temperature to well below 2 degrees Celsius above pre-industrial levels and pursuing efforts to limit the temperature increase to 1.5 degrees Celsius.”

Our major finding is that the CPPIB is not investing with the 1.5-degree limit in mind. Within its public equities portfolio, it has over $4 billion invested in the top 200 publicly traded fossil fuel reserve holders (oil, gas and coal). To stay within 1.5 degrees, these companies can extract only 71.4 billion tonnes of carbon dioxide, yet the companies the CPPIB is invested in have 281 billion tonnes in reserve, meaning they have almost four times the carbon reserves that can be sold and ultimately burned to stay within 1.5 degrees. Since reserves are factored into current company valuations, this means the CPPIB has invested billions of dollars in companies whose financial worth depends on overshooting their carbon budget.

This is a moral and ecological failure. It is also a financial risk. As energy generation shifts away from fossil fuels, investors who do not respond could be left with “stranded assets”—investments that are no longer profitable. In its 2019 Financial System Review, the Bank of Canada included climate risk in its analysis for the first time. Canadian fossil fuel companies and their investors are especially exposed to stranded asset risk since the majority of oil produced in Canada is high-cost, carbon-intensive bitumen from the oil sands. And yet, the CPPIB remains exposed to the biggest oil sands majors, with over $1.2 billion invested in Canadian Natural Resources Ltd., Suncor Energy Inc. and Cenovus. Canadian pension beneficiaries may therefore be particularly vulnerable to stranded assets and the financial risks they pose.

Read the report (PDF).

By Gerard Di Trolio - Rank and File, May 23, 2019

Federal NDP leader Jagmeet Singh’s volte-face on liquified natural gas (LNG) projects in British Columbia is a welcome development. The policy reversal seems to stem from the recent victory of the Green Party in the Nanaimo-Ladysmith by-election on May 6 which saw the NDP lose a seat they previously held. Whatever the precise reason, the Federal NDP now has responded to the policy weakness they had with which that the Greens were able to outflank them from the left.

However, the protests at the Unist’ot’en Camp by members of the Wet’suwet’en Nation against the Coastal GasLink Pipeline should not be overlooked when it comes to bringing wider attention to the problems of LNG projects.

Singh’s new opposition to LNG is not without controversy from some of the NDP’s ostensible allies. B.C. unions whose members will work on the LNG pipeline are now going public with their displeasure with this policy change.

Leaders of Laborers’ International Union of North America (LIUNA) Local 1611 and International Union of Operating Engineers (IUOE) Canada, the unions that will be working on the project believe Singh is putting putting the jobs of their members at risk and that the Coastal GasLink Pipeline that will run from Dawson Creek to Kitimat has the “social licence” to go ahead.

But this is not the way for labour. The better approach is a  just transition, which seeks to build a green and sustainable economy where workers in carbon-intensive industries are not left behind, and which restructures the economy to also meet other social justice goals. If unions don’t step up and articulate a program for a green transition that is also a just transition then workers and everyone else who aren’t among the elite are going to be battered by climate change and by whatever responses that capital comes up with – like ignoring worker interests – once they realize they can’t ignore a warming planet any more.

By Mutual Aid Disaster Relief - It's Going Down, October 10, 2017

On this day, we must remember that for some communities, disasters have been unfolding for centuries, depriving people of life and liberty every single day.

Indigenous peoples in the Americas have been attacked and oppressed for over 500 years.  This continues today.  Every day.  Indigenous communities in the United States have exceptionally high rates of poverty, unemployment, food insecurity, infant mortality, teen suicide, high school drop-outs, homelessness, alcohol and drug abuse, diabetes and other preventable diseases, incarceration, and violent crimes committed against them – in some instances the statistics are multiple times more than any other communities.

And today, in cities all over the United States, parades are held to celebrate the man who initiated this age of terror.  Columbus Day is a celebration of genocide.  Christopher Columbus remarked, upon meeting the Taino peoples of so-called Hispaniola (now known as Haiti & Dominican Republic), that “they are artless and generous with what they have… Of anything they have, if it be asked for, they never say no, but do rather invite the person to accept it, and show as much lovingness as though they would give their hearts.”  Columbus was a different sort, however; based on this observation he concluded that “with fifty men they can all be subjugated and made to do what is required of them.”

On his return trips, that is exactly what he did.  He proclaimed the following: “I certify to you that, with the help of God, we shall powerfully enter into your country, and shall make war against you in all ways and manners that we can, and shall subject you to the yoke and obedience of the Church and of their highnesses; we shall take you, and your wives, and your children, and shall make slaves of them, and as such shall sell and dispose of them as their highnesses may command; and we shall take away your goods, and shall do you all the mischief and damage that we can, as to vassals who do not obey, and refuse to receive their lord, and resist and contradict him; and we protest that the deaths and losses which shall accrue from this are your fault, and not that of their highnesses, or ours, nor of these cavaliers who come with us.”  The Taino could not understand a word of this, and did not adequately resist the tyrants who demanded that each person over 14 extract a daily quantity of gold.  If they did not bring enough, their hands were chopped off; slaves who tried to escape were burned alive.

Why do we celebrate this man?

By Anonymous - Beating the Bounds, October 26, 2014

Disclaimer: The views expressed here are not the official position of the IWW (or even the IWW’s EUC) and do not necessarily represent the views of anyone but the author’s.

Sometimes the world narrows to a very fine point. A certain slant of light. The head of a needle you need to pass through. I don’t care right now about the National Energy Board of Canada (merely a corporate tool for shoehorning global energy projects into other people’s territories—a funnel for money from the public, to the private sector). I don’t care about this or that court of law, appeals and constitutional challenges. I don’t care about the drones, unmarked cars, or CSIS agents. I don’t even care that much about the rain.

I care about the people who have come together to stand in a forest, on a mountain, in the path of a pipeline. I care about them because of their passion and commitment, their awareness of the fact that they are standing at once against local destruction (a nature conservation area, the animals we meet here every day, right near the edge of a large city) and against global destruction (adding carbon to an already warming planet through new fossil fuel infrastructure—the last thing we should be doing, if we truly care about the continuation of life on this planet, in the near future). I care too, about the trees I can touch, the animals I can see, and the future commons we need to preserve for life to continue, for this planet to be a place of biological diversity and human sharing.

As has been our intention all along, we will occupy public land, a city park, and prevent Kinder Morgan from carrying out its destructive work—work opposed by local First Nations, opposed by the City of Burnaby, and opposed by the majority of Burnaby residents. While the case goes back and forth in the courts, out intention is to keep Kinder Morgan wrapped up dealing with us, either until a court somewhere sides with the people against this mega-corporation, or until the NEB’s December 1 deadline for KM’s complete application.

We are doing this to protect the local environment and people. And we are doing this because we know that people everywhere have to begin taking a stand against fossil fuel projects, and thus doing whatever we can to mitigate climate change. This is no time for new carbon projects. This is the time to build a new economy, based on new, renewable sources of energy, providing new, clean energy jobs. There is simply no benefit to the citizens of Burnaby to have this pipeline here—it benefits only the US-based Kinder Morgan, and the global market its oil will be sold on. And there is no benefit to our ailing global climate. The time to change course is now, and the many volunteers on Burnaby Mountain, and their many, many supporters in the community and around the world, have realized this, and they are taking direct action.

By Apride - Ancestral Pride, October 2, 2014

Disclaimer: The views expressed here are not the official position of the IWW (or even the IWW’s EUC) and do not necessarily represent the views of anyone but the author’s.

I have been seeing a lot of these rewilding, getting back to land based living, going off grid, and healing earth trauma postings and such by settlers. Blogs, websites, a whole movement and its offshoots growing rapidly, now do not get me wrong I am all for allowing Mother Nature to claim back what is clearly hers, and super stoked about helping things along by burning down cities stopping the brutal rape for resources, but my major concern is that these types of groups and movements usually directly IGNORE the indigenous Nations of the so called amerikkkas and the fact that this land was only harmed because of CONTACT, GENOCIDE, AND LAND THEFT in the pursuit of a better life for europeans.

They blissfully ignore the fact that this colonial capitalist society is rooted in modern luxury “advancements” aimed to make life lazier and existing so devoid of meaning as to render technology, fashion, and useless trinkets the ultimate status symbol of “making it” and that this serves to enslave their brethren and negates our inherent rights and title to our land and our Governance over ourselves! Afte visiting a few of these websites and blogs the theme across the board is pretty much based on totally escaping the harsh reality and ugly truths with convenient quotes from environmentalists and ignoring completely that they have the utter privilege of being able to just pitch in and purchase stolen land to set up communal spaces and pat each other on the back for being so forward thinking and clever “We are gonna rewild and heal the shit out of this space!”

Must be nice to sit around fires, in front of cozy cabins or shelters, worry free eating clean rewilded foods and not have to worry about cops wrecking it for you, like in: link —> Oppenheimer parks tent city, or like the indigenous land defenders on the front lines setting up blockades and camps to stop the colonial capitalists from further destroying land and water for profit. Indigenous Nations in so called BC are being threatened and their lives endangered by cops, corporations and govt, meanwhile back at the “freedom” camps of settlers life is pretty damn perfect and tralalalaling on.

Now don’t get me wrong I know there is probably people in these camps that feeeeeel for what’s happening and support front line grass roots from a safe distance but it ain’t enough! What is?! We don’t know! All I know is that this kind of crap is going on all over and I’m sick of the way it makes me feel to see these posts, blogs, sites. Sick of the privilege and the denial that accompanies them, that smug we are better humans than you that denigrates our real time oppression and poverty! Our struggle is real, third and fourth world problems that need attention now!