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Environmentalism as if Winning Mattered: A Self-Organization Strategy

By Stephen D’Arcy - The Public Autonomy Project, September 17, 2014

Disclaimer: The views expressed here are not the official position of the IWW (or even the IWW’s EUC) and do not necessarily represent the views of anyone but the author’s.

[Note: This article was first published on the internet as a contribution to the Reimagining Society Project hosted by ZCommunications in 2009, where it seems no longer to be available. This version is substantially revised.]

Many people doubt that the environmental movement can actually defeat its adversaries and achieve its key aims. After all, it seems clear that winning would mean introducing sweeping social change and a new kind of sustainable and socially just economy. But the forces arrayed against this kind of change – including corporations, governments, and many affluent consumers hoping to raise their consumption levels – seem to represent too powerful a force to be overcome by a relatively small and seemingly powerless group of environmental activists.

These doubts about the capacity of environmentalists to win are confined neither to the movement’s self-serving and greed-motivated adversaries in business and government, nor to the many indifferent bystanders who cast an equally skeptical eye on all attempts to transform society by means of popular mobilization from below. As it happens, many environmental activists themselves are no less convinced that failure is all but inevitable.

When this sort of pessimism overtakes environmentalists, they tend to adopt one of several familiar responses. First, there is the response of those who retreat from the movement altogether in favor of “lifestyle” environmentalism, replacing their former activism with “conscious” shopping. Second, there are those who reject activism as naïve compared to their own approach of apocalyptic “survivalism” which leads them to prepare for the day when “civilization” collapses, such as by stockpiling food or learning how to hunt and gather. A third group responds to the apparently bleak outlook for environmental activism not by leaving the movement, but by remaining active while seeking to cultivate “friends in high places,” linking arms with Big Business or the capitalist state in a mode of “mainstream” environmentalism that tries to promote “environmentally friendly” capitalism and “socially responsible” corporations. A fourth group also remains active, but replaces the aim of winning with the more readily attainable aim of making a moral statement, by serving as a “moral witness” or by “speaking truth to power.” Finally, a fifth group also accepts the inevitability of failure but tries to seize every opportunity to put on public display the purity of their own uncompromising and self-righteous (albeit relentlessly impotent) radicalism, as a form of self-congratulatory “posturing.”

There is nothing to be gained by adopting a judgmental or holier-than-thou attitude toward people who adopt such responses. Why condemn such choices, which are all more or less understandable adaptations to the admittedly distressing predicament of contemporary environmentalism?

Nevertheless, we do need to see these stances for what they undoubtedly are: failures (in some cases) or refusals (in others) to develop a strategy for winning. Yet a strategy for winning is precisely what we need. The scale of the general environmental crisis is well known, and needs no special emphasis here: we are only too well-informed about the potentially catastrophic impact of plutogenic (caused-by-the-rich) climate change, the degradation of air quality, the erosion and poisoning of soil, the disappearance of forests and spreading of deserts, the despoliation of both fresh water sources and oceans, the historically unprecedented rates of species extinction, and so on. If nothing is done about any of this, it is not because there is any uncertainty about the gravity of these threats (notwithstanding cynical attempts by Big Business to fund “denial” research from “free market think tanks,” as a transparent ploy to muddy the waters of public discussion).

Something must be done, clearly. And most people certainly want more to be done. Globally, according to a survey of world opinion in 2010, “84 percent of those polled globally said the problem was serious, with 52 percent saying it was very serious. The number of people saying that it was not a problem averaged just 4 percent.” Even in the United States, where public awareness about environmental issues is lower than anywhere else on earth, “in 2010, 70 percent of US respondents described the problem as serious and 37 percent described it as very serious.” According to Steven Kull, director of WorldPublicOpinion.org (which conducted the poll), “most people around the world appear to be impatient that their government is not doing enough to address the problem of climate change.” Indeed, “on average across all nations polled, 60 percent want climate change to get a higher priority, 12 percent want a lower priority.”

Evidently, inaction on the part of governments does not reflect any pressing need to “change attitudes” or “educate the public.” If governments and corporations were even modestly responsive to public opinion, the prospects for implementing real change would be much more favorable for our side than they actually are at present.

The widespread pessimism about the movement’s prospects for success is impossible to explain without relating it to a widely understood insight registered in another recent opinion poll. According to a 2012 Harris Poll, 86% of Americans believe that “Big companies” have “too much power and influence in Washington.” An even higher percentage, 88% of Americans, believe that “political action committees that give money to political candidates” also have too much power and influence. Conversely, a full 78% of Americans believe that “public opinion” has “too little power and influence in Washington.” Americans, it seems, understand the workings of their political process rather better than many people give them credit for.

It should be clear, therefore, that we need a strategy for winning, and we need to develop it sooner rather than later. The approach that I pursue in this article will be to identify strategic objectives for weakening and ultimately defeating the adversaries that stand in the way of doing what science, morality, and good sense dictate must be done: transforming our destructive, unjust and unsustainable social order into a democratic, egalitarian and sustainable one.

"A Weekend to Change the Course of History"?

By David Osborn - Common Dreams, September 18, 2014

Disclaimer: The views expressed here are not the official position of the IWW (or even the IWW’s EUC) and do not necessarily represent the views of anyone but the author’s.

Beyond appealing to powers-that-be, climate justice movements need to focus on creating systemic change to address the climate crisis

A Weekend to Change the Course of History. That is how the call-to-action for the People's Climate March taking place this coming Saturday, September 21, begins. The appeal goes on to suggest the weekend will be used “to bend the course of history.” This raises some questions critical to climate movements. How do we make that bend? And in what direction? In other words, what understandings and methods of social change inform the New York mobilization, and where do we want it to lead? These are urgent questions. The scale of the New York mobilization and the concentration of resources for the march demands that we put such questions firmly on the table.

The answers hinge on what we understand the nature of the problem to be. There are two general kinds of problems: surface and systemic. Imagine a house. Surface problems would include paint peeling, a leaky faucet or even flooring that needs replacement. All of those repairs can be done within the structure of a home. In the political realm, surface problems might include road decay, wasteful government spending or the lack of green spaces. Systemic problems go deeper. They would include a cracked foundation or rotted support beams that are so severe that fixing them would entail fixing the structure itself — or building an entirely new home. Racism and sexism are such problems. It isn’t enough (or even possible) to integrate schools or create policies for pay equity; the very structures that support these systems must be challenged for them to be addressed.

Climate change is also fundamentally a systemic problem. The climate crisis has emerged from the structures of our society, particularly capitalism, and their arrangement of values.

There are a wide variety of activities planned in New York and I know that many environmental and climate justice groups involved in the march understand the systemic nature of the climate crisis and are articulating community-based, power building strategies. I believe this approach is essential. However, I worry that the surface-level politics of the big environmental (and other) organizations and a march and rally to pressure heads of state focus on surface-level approaches, and could drown out those voices calling for systemic change.

Brian Tokar: Defying Apocalypse

By Brian Tokar - Institute for Social Ecology, September 18, 2014

Disclaimer: The views expressed here are not the official position of the IWW (or even the IWW’s EUC) and do not necessarily represent the views of anyone but the author’s.

This commentary appears on the occasion of the forthcoming “Apocalypse Now?” issue of the Occupied Times of London, as well as the People’s Climate March in New York City and events before and after, and also the publication of the newly revised and expanded edition of my book, Toward Climate Justice.  It also appears on Counterpunch, ZNet and Toward Freedom:

Today it often feels as though we are hopelessly mired in apocalyptic thinking, both in our social movements and in popular culture. From Hollywood blockbusters to art house dystopias, and from hip-hop lyrics to “serious” literature, images of irreversible climate chaos, interminable warfare, and total societal collapse seem increasingly inescapable. Apocalyptic visions appear equally-pervasive in current radical discourse, from Derrick Jensen’s popular “end of civilization” treatises from the US west coast to the more contemplative but perhaps equally despairing works of Paul Kingsnorth and the rest of the UK Dark Mountain group.

For some, such outlooks are simply the logical conclusion of even a cursory examination of current climate science. If we don’t stop burning fossil fuels within the next few years – a prospect that seems unimaginable in the current political context – we could face global warming of 4-6 degrees C by the end of this century, resulting in the collapse of the relatively stable patterns of weather and climate that have helped sustain human life on earth for thousands, and likely tens of thousands of years. Absent any semblance of a meaningful global agreement to curtail climate pollution, how can we possibly fend off utter catastrophe?

For some youthful radicals, the prospect of a civilizational collapse is invigorating: the more dire a future we face, the greater the urgency of revolutionary action and the more inviting the challenge. But for most people, facing the unthinkable is merely a path to despair and disengagement. If apocalypse is inevitable, why bother with activism at all? More people will prefer to just dig in, refocusing their energies toward the private sphere and the pleasures (or struggles) of everyday life. One recent study suggests that broad scientific literacy only correlates strongly with climate awareness in relatively progressive-minded circles; for most people, it appears far more important to fit in with the inclinations of one’s own social group than to embrace any particular understanding of the truth.

A recent book, Catastrophism: The Apocalyptic Politics of Collapse and Rebirth, by four North American activist-scholars, describes in some detail how apocalyptic thinking has historically been a dead-end for the left, a chronic enabler for the right, and an outlook that radical movements embrace at their peril. “The politics of fear,” they argue, “play to the strengths of the right, not the left,” and best serve those interests that are “against equality and for war, hierarchy and state violence.”

In contrast, as social movement historian Richard Flacks has shown, people will willingly disrupt the patterns of their daily lives to engage in the project of “making history” once they have a tangible sense that a better way is possible. This, for Flacks, is among the historic roles of democratic popular movements: to further the idea “that people are capable of and ought to be making their own history, that the making of history ought to be integrated with everyday life, that [prevailing] social arrangements … can and must be replaced by frameworks that permit routine access and participation by all in the decisions that affect their lives.”

Why Peer Support is Crucial to Effective Activism The Real Climate March is Next Door, Not In NYC

By Jim Driscoll - CounterPunch, September 12, 2014

Disclaimer: The views expressed here are not the official position of the IWW (or even the IWW’s EUC) and do not necessarily represent the views of anyone but the author’s.

On Sunday, September 21, in NYC, I hope to attend my last big demonstration to save the climate.

Like many long-time social-change activists, I believe that real change depends not on big demonstrations, but on building lasting, personal relationships with individual human beings.

Indeed, more and more of us have come to believe that permanently-staffed, hierarchical organizations, like those calling for this demonstration, actually prevent social change. The pressure to raise funds and follow the direction of wealthy families and their foundations inevitably forces the leaders of such organizations to compromise the movement’s mission. Lower-level staff makes similar compromises to keep their jobs.

Indeed, some of us believe that the permanently-staffed, hierarchical “progressive movement,” whether intentionally or not,  serves as a front for the Democratic Party and diverts our activism into the bottomless pit of elections-for-sale-to-the-highest-bidder. Unfortunately, this demonstration looks like more of the same, timed to excite activists for the upcoming elections.

At a more micro level, demonstrations  dis-empower their participants. That same in-group of funders and their chosen friends who initiate or encourage these demonstrations will decide, at least in general terms, on the official demands and acceptable speakers. In this case, the March initiators decided NOT to make any specific demands, thus allowing corporate groups to participate and politicians to interpret the turnout as they choose. Much like their prototypes in the Nazi era, such demonstrations will ask participants to listen (rather than talk and listen to each other) or in this case, just march. There are few participatory surprises in one of these hierarchically-initiated demonstrations.

By contrast, we do know how to build  grassroots social movements.  The general outlines of a one-on-one, relational, horizontal approach to organizing have already been developed and successfully applied. Many direct-action campaigns currently use variations, including in the climate justice movement. Some peer-based social movements have independently used some of these tools to grow into the millions, as in 12 Step recovery movement, and hundreds of thousands in peer co-counseling (“RC’)  and Quaker meetings. Based on my three decades in those three just-named movements, in direct-action campaigns and on my academic work,  I’ve distilled some specific suggestions on how to build a climate movement of “equals,” not “elites” (www.NIPSPeerSupport.org.)  We’ve had some success already.

Why I Chained Myself to the Gate of the Kinder Morgan Oil by Rail Facility

By Ethan Buckner - Forest Ethics, September 12, 2014

Disclaimer: The views expressed here are not the official position of the IWW (or even the IWW’s EUC) and do not necessarily represent the views of anyone but the author’s.

“This would not be something that would be a significant concern to us,” responded Jim Karas, a senior officer at the Bay Area Air Quality Management District (BAAQMD), when asked by a CBS reporter why his agency issued an under-the-table permit allowing   oil trains to roll into a Kinder Morgan railyard in Richmond, CA. . The Kinder Morgan facility receives volatile, dangerous Bakken crude oil on 100-car long trains, offloads that oil onto tanker trucks, and ships the oil to local refineries. Neither BAAQMD nor Kinder Morgan notified any stakeholders or community groups, including the BAAQMD’s board of elected officials - of the permit.

Exploding oil trains are certainly of concern to residents living in Atchison Village, Richmond, CA, a beautiful community just across the street from Kinder Morgan railyard, which did not receive notice about the permit. Teachers and parents at Peres Elementary School, where oil trains now careen next to the playground, weren’t told. And even local organizations like our allies at Communities for a Better Environment and Asian Pacific Environmental Network, were not notified. When a local news station revealed the secret permit, a coalition of community and environmental groups promptly sued the BAAQMD and Kinder Morgan.  The lawsuit was   dismissed by the San Francisco Superior Court Friday, September 5, for being filed too late.

BAAQMD is a public agency thats mission is “to protect and improve public health, air quality, and the global climate” in 9 San Francisco Bay Area counties. The agency’s board has taken extraordinary steps toward following through on its mission, including passing a bold Climate Action Plan that calls for 80% reductions in greenhouse gas emissions by 2050. But BAAQMD’s senior staff seem to have different interests in mind.

By granting the under-the-table permit to Kinder Morgan, BAAQMD’s senior staff is protecting big oil instead of our communities.

After the Climate Movement: Ecology and Politics in the 21st Century (1/2)

By Javier Sethness Castro and Alexander Reid Ross - CounterPunch, September 15, 2014

This is part one of a two-part interview. The next part is forthcoming:

Edited by CounterPunch regular Alexander Reid Ross and newly published by AK Press, Grabbing Back: Essays Against the Global Land Grab assembles a formidable collection of articles and reports written by scholars and activists from North and South alike who are concerned with the distressing acceleration of massive land-expropriations executed by capitalist interests in recent years. Otherwise known as the “New Scramble for Africa,” the “New Great Game,” or the “Global Land Rush,” the global land grab has involved the acquisition by foreign power-groups of anywhere between 56 and 203 million hectares of lands belonging to Southern societies since the turn of the millennium. The corporations responsible for this massive privatization scheme hail from both wealthy and middle-income countries: India, South Korea, Israel, Germany, Saudi Arabia, Singapore, China, and the U.S., among others.

In part, the global land grab can be explained by the progression of ecological degradation, particularly through climate change, as combined with the desire of the ruling classes of these countries to ensure food security for their populations—the fate of local populations in the countries whose lands are colonized for export-oriented production be damned. Another factor has to do with the vast concentration of wealth in the hands of the transnational financial aristocracy, who are lending out capital less readily now during the Great Recession than before, such that they have more capital on hand with which to invest in overseas land ventures. However, not all the territory which has been usurped by corporations and banks of late is to be dedicated exclusively to food production; much of it instead will be directed toward the cultivation of agrofuels (biofuels) that are slated to replace petroleum to a limited extent as a base or transitional fossil fuel, with this being a situation that can be expected greatly to exacerbate food insecurity and starvation in the countries whose governments welcome (re)colonization. The scale of investment in agrofuels is truly staggering, in light of plans to occupy almost 6 percent of the territory of Liberia and 10 percent of that of Sierra Leone with African palm plantations; a similar if more immediately acute dynamic is unfolding in Indonesia and Malaysia, whose vast swathes of tropical rainforests are being expeditiously torn down in favor of palm oil crops. Summarized briefly and correctly by Sasha and Helen Yost, this process is one whereby land-based communities are dispossessed in order to “feed the industrial nightmare of climate change.”

Join Us As We “Flood Wall Street” in New York City on Sept 22 at 9am

By Occupy Wall Street - September 11, 2014

Disclaimer: The views expressed here are not the official position of the IWW (or even the IWW’s EUC) and do not necessarily represent the views of anyone but the author’s.

~ STOP CAPITALISM. END THE CLIMATE CRISIS ~

As world leaders meet in New York for a historic summit on climate change, communities across the globe will flood financial centers to confront the corporate and economic systems that are causing the climate crisis.

Join a united global movement to attack the root causes of the climate crisis and build an economy based on justice and sustainability. We need climate justice. Take action in solidarity with communities on the frontlines of the climate crisis for a day of:

Massive Coordinated Direct Actions
Against Climate Profiteers
NYC Sept 22
In financial and political centers around the world – Flood, blockade, sit-in, and shut down the institutions that are profiting from the climate crisis.

Wear BLUE.

THIS IS PART OF THE WEEK OF ACTION FOR CLIMATE JUSTICE
September 17-24, 2014

RSVP HERE

An Arresting Experience: Doing direct action at BNSF Delta Yard

By Patrick Mazza - Cascadia Planet, September 8, 2014

Disclaimer: The views expressed here are not the official position of the IWW (or even the IWW’s EUC) and do not necessarily represent the views of anyone but the author’s.

Following is the story of why I and four others engaged in an act of civil resistance at BNSF Delta Yard in Everett, Washington September 2.  The act was intended to draw attention to a Petition for Redress of Grievances Inflicted by Fossil Fuels.  Please sign our petition here

I am a veteran climate activist.  I have written about the climate crisis for over 25 years and for most of the last 15 worked full-time to advance climate solutions.  I have spent a lot of time trying to stop global warming sitting in front of a computer.  On September 2, 2014 it was time to sit in front of a train. 

Five of us attached ourselves to a tripod made of three 18-foot steel poles erected across a train track at Delta Junction, the north end of BNSF’s Everett Delta staging yard.  I locked myself at the foot of one of the poles.  School teachers Liz Spoerri and Jackie Minshew and coffee shop owner Mike Lapointe fastened themselves to the others. Abby Brockway, a house painter and artist, ascended to perch at the top.

Our banner, “Cut Oil Trains, Not Conductors,” expressed solidarity with railroad workers fighting against dangerous, single-person train crews.  During the day the action drew numerous supporting honks from truckers driving across the bridge above.

Around 150 yards to the south an orange BNSF engine was linked at the head of a black mile-long snake of tanker cars filled with North Dakota Bakken shale oil.  This is the same extraordinarily unstable crude that on July 6, 2013 leveled several city blocks and incinerated 47 people at Lac-Megantic on the Quebec-Maine border.  That exploded in fireballs after derailments October 19, 2013 in Edmonton, Alberta and November 8, 2013 in Aliceville, Alabama. A derailment and fire December 30, 2013 in Casselton, North Dakota erupted in a toxic plume that forced evacuations in a five-mile radius.  Another Bakken train derailed and was engulfed in flames January 7, 2014 in Plaster Rock, New Brunswick.

Every week oil trains each carrying up to three million gallons of volatile Bakken crude trundle through Seattle 8 to 13 times and Washington up to 19 times, according to BNSF’s own figures. Sightline's Eric de Place reports that oil unit train traffic through Washington has risen from essentially zero in August 2012 to an average of 2.6 trains a day. They run past stadiums and heavily populated neighborhoods, and through tunnels underneath Seattle and Everett.  Just this July 24 a nearly 100-tanker train derailed beneath the Magnolia Bridge in Seattle.  Fortunately no toxic fireball . . . this time.

Conflicting messages about conflict: the “battle” against Enbridge

By Zig Zag - Warrior Publications, June 22, 2014

Disclaimer: The views expressed here are not the official position of the IWW (or even the IWW’s EUC) and do not necessarily represent the views of anyone but the author’s.

With the federal government’s approval of the Enbridge Northern Gateway pipeline on June 17, 2014, there arose a chorus of angry disapproval from many people in BC. Some talked about waging a “war against Enbridge,” while others proclaimed the beginning of the “battle.” Predictably, the political parties opposed to the Conservative government promised to put a stop to Enbridge, if elected. Those who have worked to oppose Enbridge over the past 5 years renewed their pledges to carry out court cases, referendums, voting campaigns, as well as civil disobedience.

In fact, the “Hold the Wall” campaign initiated by the Yinka Dene Alliance claims that over 22,000 people have pledged to do just that, “using all lawful means.” But what if a court decides its unlawful to “hold the wall”? Those with perhaps the most realistic grasp of the situation have renewed their calls for direct action, if and when necessary, to physically stop the construction of the pipelines.

Clearly there are mixed messages being transmitted.Direct Action

Many people are talking about the necessity for direct action. Direct action is one of those terms used by so many different groups, in so many different ways, that its real meaning has become blurred.

Warriors build fire on road during blockade of SWN vehicles, Oct 2013.

Mi’kmaq Warriors build fire on road during blockade of SWN vehicles, Oct 2013.

Direct action means taking action to directly stop, delay or disrupt an activity. Here are some basic examples:

  • A road block against logging trucks, and which effectively stops logging from occurring, is a form of direct action.
  • A protest in a city street against logging is not a form of direct action, unless that protest manages to disrupt the offices of the logging corporation, for example.
  • A banner drop is not a form of direct action, unless the banner disrupts or delays some type of activity.
  • Standing on the side of a road with picket signs is not direct action, but standing in the road and blocking industrial machinery from reaching its destination is.

"HANDS UP, DON'T SHIP": MINNEAPOLIS UPS WORKERS STAND WITH FERGUSON

Anonymous Press Release, August 23, 2014

Disclaimer: The views expressed here are not the official position of the IWW (or even the IWW’s EUC) and do not necessarily represent the views of anyone but the author’s.

After discovering ties between Missouri law enforcement and a company whose shipments they handle each day, a small group of part-time UPS workers in Minneapolis spoke out against their labor supporting the ongoing police violence against the population of Ferguson, Missouri in the aftermath of the murder of Michael Brown, an unarmed 18-year-old black man. Workers undertook a range of actions against handling packages from Law Enforcement Targets, Inc, in order to show our objections to our work benefiting the militarized police violence directed at Ferguson residents.

Law Enforcement Targets, Inc is a company based in Blaine, Minnesota, which produces shooting range targets and holds hundreds of contracts with police departments, federal agencies, and military branches across the country. The company has held at least 10 contracts with federal agencies in Missouri, and far more with county and local police departments and other agencies. They have received criticism before, being forced to withdraw a line of targets called “No More Hesitation,” which featured young children and pregnant women with guns, and still offer a predictably messed up “Urban Street Violence” line. All of it is shipped through the UPS sorting facility in Minneapolis.

On Friday, August 22nd, a group of workers decided they would not be silent about the connection between their work and murders such as Mike Brown’s. Some of us intentionally removed targets from trailers that would deliver them to law enforcement agencies, while others stood in solidarity and refused to ferry these packages to their intended trailers. Those who were uncomfortable or unable to directly engage in these actions posed with a sign reading “‪#‎handsupdontship” in order to speak out. Actions like this took place in various work areas across the building, and were taken by people with a variety of job positions.

One worker involved in organizing the action on his section put it this way: “UPS knows the rule of this game just like any other company: make your money however you can get away with it. It’s like their number 1 rule, you always gotta keep the wheels turning. If you got the cash, UPS will ship it, even if its part of this f***ed up system that winds up with a kid getting executed by cops and then this military invasion of the town where it happened, give them the check and they couldn’t care less. Well, we care.” While this action was symbolic, with no packages winding up being halted, we believe it’s important to build the idea that workers can and should find ways to refuse to do work that contributes to racism and other forms of injustice.

We hope that this action is the first step in dealing with this issue and others like it. We shouldn’t have to go into work and have our job support the murder of any more black youth, just because UPS makes a buck off of it. In the weeks ahead, we expect to see more actions that demonstrate our outrage at being pawns in this deadly game. We encourage workers elsewhere, especially at UPS, to think about how their labor contributes to the current situation in Ferguson and elsewhere, and what we can do together to stand against it. And we want to help you make it happen. If you want to get involved or have an idea of how to take a stand but need help making it happen, please contact us at screwups@riseup.net.

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