direct action

By Darryl Cherney, et. al. - Darryl Cherney, October 30, 2021

By David Klein, Jasmin Vargas, Eric Gill, and Aura Vasquez - Los Ahgeles DSA, September 30, 2021

By Art Francisco - Oakland Socialist, September 18, 2021

By Nina Wirz - Oakland Socialist, September 18, 2021

By Luis Feliz Leon - Labor Notes, September 17, 2021

Two thousand Washington carpenters went on strike yesterday, out of 6,600 who currently work under the master agreement with the Association of General Contractors (AGC). Five jobs were picketed, including construction projects at Facebook’s Building X, the Microsoft’s Campus in Redmond, and Alphabet’s Google.

“I didn’t know what to expect. People can talk on Facebook, but you don’t know until it’s time for people to show up,” said Joe Rice, a general foreman at Local 30.

Local 816 carpenter Bryce Owings was required to report to work, but he took the day off to stand on the picket line. “I’m a card-carrying carpenter” before anything else, said his superintendent at the jobsite, when Owings asked for a personal day to stand on the picket line.

“This is the beautiful part—now the membership is taking their union leadership and guiding them in the right direction,” said Jimmy Castillo Matta, Jr., a delegate in Local 41, who spent his 25th birthday on the picket line.

The support has also come from other trades. “The fight they’re having, we’re all facing. The AGC isn’t stupid,” said H.M., a member of Operating Engineers Local 612 who asked to use only her initials.

By Fareen Parvez and Stellan Vinthagen - ROAR, September 11, 2021

The global coronavirus pandemic has brought into sharp relief the many failures of contemporary capitalist states around the globe. These include the failure to ensure social and economic justice and to provide basic protections for the most vulnerable individuals and communities, from refugees to the houseless. Consequently, it has also made clear the need for social movements to not only resist the violence of the state and its facilitation of global capitalism, but to simultaneously and actively build a prefigurative politics toward an alternative society. Carving out autonomous spaces for mutual aid and radical politics is more important than ever.

Among the multitude of ways movements engage in prefigurative politics, land occupation struggles have long been central — from the historic Maroon communities formed by fugitive slaves throughout Latin America, the long-standing Acampamentos of the Landless Workers’ Movement in Brazil to the short-lived Capitol Hill Autonomous Zone in Seattle in the aftermath of the uprising in response to the murder of George Floyd.

One such movement, relatively unknown outside of Europe, is the Zone à Défendre (Zone to Defend), the ZAD, in western France. Located in the commune of Notre-Dame-des-Landes outside the city of Nantes, the ZAD is the largest of dozens of occupation zones in France. It originated as an anti-development project opposing the construction of an international airport and it survives to this day despite repeated efforts by the state to crush it.

The struggles of la ZAD illustrate both the potential and the many challenges faced by today’s radical occupation movements. History shows that when radical movements push the limits of global capitalist hegemony, states will respond with brutal repression. Examples, among many, include the Bloody Week that ended the 1871 Paris Commune, Turkey’s military attacks on autonomous Kurdish towns and repeated massacres of Landless Workers’ Movement activists by police or private militias in Brazil.

In addition to the use of all-out force, however, contemporary states have also increasingly turned to other tactics. As public opinion and human rights regimes pressure states to use “legitimate and proportional” means, they utilize legal-bureaucratic and ideological repression, to seduce, manipulate and forcibly incorporate movements into the system. We have seen this at work against urban squatters and rural land occupations around the world, where states employ a broad repertoire of tactics — from co-opting leaders to promoting gentrification. Ultimately, though, it is the threat of violence that makes such legal-bureaucratic strategies viable. The story of the ZAD repeats many of these patterns.

The ZAD also raises questions about the role of unity in radical struggle, as well as the effectiveness of specific land occupation strategies. Is it enough to share a common enemy — in this case an airport development project — or must members share the same vision of prefigurative politics? As the French state attempts to incorporate the remains of the ZAD into a vision of rural capitalist development — as always, with the backing of police violence — how do members continue their struggle? Where are the cracks within the repressive state-capitalist system that radical activists can use to their advantage and for their survival?

To seek some answers to these questions, we made several visits to the ZAD over a few years, the last one being in early 2020. As sociologists and activists with a long interest in resistance and prefigurative politics, we shared sympathies with the movement and developed a more intimate understanding of the struggle by talking with residents and taking a closer look on the ground. What we saw indeed diverged from the dominant narrative, which had declared the end and defeat of la ZAD.

By Dallas Goldtooth, Alberto Saldamando, and Kyle Gracey, et. al. - Indigenous Environmental Network and Oil Change International, September 1, 2021

This report shows that Indigenous communities resisting the more than 20 fossil fuel projects analyzed have stopped or delayed greenhouse gas pollution equivalent to at least 25 percent of annual U.S. and Canadian emissions. Given the current climate crisis, Indigenous peoples are demonstrating that the assertion of Indigenous Rights not only upholds a higher moral standard, but provides a crucial path to confronting climate change head-on and reducing emissions. 

The recently released United Nations climate change report by the Intergovernmental Panel on Climate Change (IPCC) states that in order to properly mitigate the worst of the climate crisis, rapid and large-scale action must be taken, with a focus on immediate reduction of fossil fuel emissions. As the United Nations prepares for its upcoming COP 26 climate change conference in Glasgow, Scotland, countries are being asked to update their pledges to cut emissions — but as the IPCC report states, current pledges fall short of the changes needed to mitigate the climate chaos already millions of people around the world. 

While United Nations member countries continue to ignore the IPCC’s scientists and push false solutions and dangerous distractions like the carbon markets in Article 6 of the Paris Agreement, Indigenous peoples continue to put their bodies on the line for Mother Earth. False solutions do not address the climate emergency at its root, and instead have damaging impacts like continued land grabs from Indigenous Peoples in the Global South. Indigenous social movements across Turtle Island have been pivotal in the fight for climate justice.

Read the text (PDF).

By Kurt Iveson - Jacobin, July 10, 2021

In the 1970s, trade unions in Sydney began imposing “green bans” on property developments that were going to cause social and ecological harm. The movement should be an inspiration for challenges to the power of big business everywhere.

Fifty years ago, in June 1971, the New South Wales branch of the Builders Labourers Federation (NSWBLF) voted to ban construction of a luxury housing development in the Sydney harborside suburb of Hunters Hill. Their bulldozer-driving comrades in the Federated Engine Drivers and Firemen’s Association followed suit. The goal was to protect Kelly’s Bush, one of the last undeveloped areas of bushland on Sydney Harbour.

Over time, the tactic they used came to be known as a “green ban,” distinguishing it from a more conventional “black ban.” While trade unions imposed the latter in disputes over wages and conditions, green bans blocked construction on projects that were environmentally or socially destructive, or that threatened sites with heritage value.

The Kelly’s Bush green ban resulted from an unlikely alliance. Hunters Hill was a wealthy suburb, and most residents had little to do with the workers’ movement. Earlier that month, however, the Battlers for Kelly’s Bush — a resident action group — held a meeting of over six hundred people. It called on the unions to protect the bushland.

The NSWBLF was militant, proudly working-class, and maligned by respectable opinion. It was led by socialists and communists. Yet the union found common cause with the middle-class Battlers for Kelly’s Bush.

NSWBLF secretary Jack Mundey explained the union’s decision in a 1973 interview:

What is the good of fighting to improve wages and conditions if we are going to choke to death in polluted and planless cities? We are fighting for a shorter working week. If we get it, we still have to live in these cities. So “quality of life” should not just become a cliché. It should become a meaningful thing, and the workers should be concerned about every aspect of life — not just their working conditions.

Developer AVJennings attempted to circumvent the green ban by using nonunion labor. The NSWBLF hit back. Union members employed at another Jennings site sent a telegram to the developer’s head office: “If you attempt to build on Kelly’s Bush, even if there is the loss of one tree, this half-completed building will remain so forever, as a monument to Kelly’s Bush.”

The NSWBLF executive backed up their members’ threat. In August, AVJennings shelved their development plans. Kelly’s Bush remains untouched to this day.

Read the rest here.

By Jevgeniy Bluwstein - Political Georgraphy Institute, June 17, 2021

In this intervention I highlight an element that has been overlooked in this important debate about “progressive environmental futures” (Robbins, 2019, p. 1) – the dismantling of fossil capitalism. More still, I argue that some perspectives in this forum may even distract our attention from a more direct engagement with this – in my view – most urgent question of our time. Ultimately, I suggest that by not engaging this question head on, debates about “transformation” risk rendering it a metaphor.

Here, I am inspired by the influential critique of decolonial scholarship by Tuck and Yang (2012), who insist that “decolonization is not a metaphor.” Tuck and Yang (2012) maintain that while the decolonization of academic and educational institutions through the recognition and integration of alternative knowledges is important, this is not the central objective of decolonization. Writing from a settler-colonial context, the authors suggest that “[u]ntil stolen land is relinquished, critical consciousness does not translate into action that disrupts settler colonialism” (Tuck & Yang, 2012, p. 19). In a settler-colonial context, decolonization thus must go beyond the usual critique of epistemology and beyond calls for decolonizing knowledge and methodologies. Above all, land has to be given back and colonial property relations dismantled.

Although Tuck and Yang's intervention is specific to a settler-colonial context, and thus should not be generalized, it resonates with broader critiques raised against recent trends in decolonial and ontopolitical scholarship. For instance, Chandler and Reid (2020, p. 494) are frustrated with the exuberant attention to the “coloniality of knowledge” at the expense of paying due attention to “the coloniality of real inequalities and injustices in the world.” Relatedly, the late David Graeber sees a lack of engagement with material questions of slavery, class, patriarchy, war, police, poverty, hunger and inequality in scholarship that privileges multiple ontologies of being and epistemologies of knowing (Graeber, 2015).

Drawing on these perspectives about the limits of critique, here, I draw a parallel between decolonization that requires land repatriation and not just the decolonization of knowledge production, and a vision of transformation that requires the rapid, ruptural dismantling of fossil capitalism and not just the transformation of our understanding of socio-ecological limits. In this vein, a vision of transformation that is not a metaphor needs to go beyond questions and critiques of limits, technology, labor and growth (however illuminating they may be), and to engage more directly with political strategy, organization and praxis in the here and now. After all, what matters is “which strategies can actually work to address the environmental and social crises the world faces” (Bliss, 2021, p. 1).

But isn't addressing environmental and social crises exactly what the debate in this forum is ultimately about? Yes and no. Yes, because a post-capitalist future is central to both, a degrowth and a socialist modernist vision, although in different ways. No, because this forum has not touched upon questions of political strategy, organization, and praxis for short-term dismantling of fossil capitalism, even though both camps agree that capitalism is the single biggest obstacle towards progressive environmental futures. Hoping that a future world of degrowth or socialist modernism will get us beyond fossil capitalism by, say 2050, is akin to placing our hopes in not-yet-available negative-emission technologies. Put differently, if net-zero emissions discourses risk leading to mitigation deterrence and becoming a spatiotemporal fix for fossil capitalism (Carton, 2019), can some visions of degrowth or socialist modernism similarly risk leading to transformation deterrence? If these visions do not build on political strategizing for actively dismantling fossil capitalism, I do not see why fossil capitalism cannot continue to fix its crises, to overcome its internal contradictions, and even to appropriate some degrowth or socialist demands.

By Meagan Day - Jacobin, June 17, 2021

It has long been rumored that a strike in outer space occurred in 1973. Astronauts say that isn’t quite true, but the real story is still a testament to the potential of strikes — or even just the threat of strikes — to shift the balance of power in the workplace.

For decades, rumors have circulated about a strike in space. The story goes that in 1973, the three astronauts on the Skylab 4 mission took an unplanned day off to protest ground control’s management style, and the job action resulted in improved working conditions. It’s a great story.

According to Skylab 4 crew member Ed Gibson, that’s not exactly what happened. But his telling of events, though it differs from the tidy and entertaining “space strike” narrative, is still a tale of overwork, micromanagement, and perceived noncompliance bringing management to the table. And Gibson’s account still confirms that even a whiff of collective action can shift the balance of power in workers’ favor.

Earlier this year, the BBC broadcast an interview with Gibson, the last surviving Skylab 4 crew member, conducted by Witness History producer and presenter Lucy Burns. “We’ve only had one reporter other than you talk to us in the past forty-seven years,” Gibson told Burns. He set out to correct the record.

Gibson maintains that the crew didn’t mean to go on strike. But what did happen had a similar effect in terms of giving the astronauts leverage and intervening in a bad (extraterrestrial) workplace dynamic.