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La Via Campesina

Solidarity with the workers of the food company Sudaphi (Morocco): ECVC

By Federico Pacheco - La Via Campesina, July 6, 2022

European Coordination Via Campesina calls for solidarity with the workers of the company Sudaphi, part of the Premium Foods Solutions group, located in the province of Inezgane Ait Melloul in Souss Massa, Morocco. Sudaphi specializes in the processing and export of tomato-based products. It produces the Sud’n’Sol and Sunblush Tomatoes brands and sells its products to supermarkets and food processors in Europe.

In December 2021, Sudaphi unilaterally announced that it was subjecting all of its incumbent staff to a new written contract that threatens workers’ job security and their transfer to production sites far from their homes, without consulting the company’s employees or their elected representatives. Workers under the new Sudaphi contract have been protesting these changes outside the company’s gates since May 26.

A staff delegate affiliated with the National Federation of the Agricultural Sector (FNSA-UMT) was dismissed by Sudaphi on 27 May 2022. Two other delegates were sanctioned with 8-day layoffs and 3 members were forced to change positions. Sudaphi’s abusive practices represent a violation of the right to free association and collective bargaining. The delegate has organized a sit-in in front of Sudaphi’s offices in Inezgane Ait Melloul since his dismissal over a month ago. The FNSA demands respect for trade union rights and a serious and responsible dialogue with its regional authorities for a settlement of this collective dispute.

New Zealand-EU: another free trade agreement against European farmers

By Morgan Ody, Andoni García Arriola, and Antonio Onorati - La Via Campesina, July 4, 2022

The European Commission concluded negotiations on a free trade deal with New Zealand on Thursday 30th of June. The European Commission is talking about a deal that “contains unprecedented sustainability provisions and that takes into account the interests of EU producers of sensitive agricultural products”.

But for the European Coordination of Via Campesina (ECVC), the voice of peasant’s farmers in Europe, this deal is still based on the obsolete trade paradigm, in which agricultural products are used in exchange with other commodities, disregarding the climate crisis and the income crisis European farmers are facing. With this additional free trade agreement the Commission loses all credibility in its proposals for the European Green Deal and the F2F by continuing to prioritize the agro-export business and the elites that benefit from it over the necessary changes that farmers, citizens and the planet need.

It is well known that New Zealand has much lower production costs than Europe for some animal products, such as milk, sheep and beef meat, which tend to depress world market prices. Opening new markets with New Zealand will impact even more the agricultural price crisis and farmers’ income crisis in Europe. Furthermore, New Zealand does not apply environmental, animal welfare and climate standards in the same way as European farmers do.

“How can such an agreement that includes sensitive agricultural products which can be sustainably and agroecologically produced in our territories be compatible with the Paris Agreement? Today, such kinds of agreements do not make any sense anymore” says Andoni García Arriola member of the coordinating committee of ECVC. “Agricultural trade should be considered as a sensitive sector and dealt separately from other trade commodities. The priority should be the construction of market regulation mechanisms that allow farmers everywhere in the world to get a fair income for producing for local sustainable food systems.”

“In the context of the current international food crisis and in order to reach the Farm to Fork objectives the EU should instead be engaging at an international level to promote a new Global Multilateral Framework for Executing International Trade, based on Peoples’ Food Sovereignty principles and per the UN Declaration on the Rights of Peasants and Other People Working in Rural Areas (UNDROP)”, says Morgan Ody, General coordinator of the peasant international movement La Via Campesina. For more information on La Via Campesina’s position, you can read this statement following the WTO negotiations here.

End Hunger, End the WTO: The Peasant Caravan to Geneva Against Free Trade

By staff - Capire, June 21, 2022

Free trade is an enemy of food sovereignty—this is what grassroots, peasant, and ecological movements strongly stated last week on the streets of Geneva, Switzerland. Between June 13th and 16th, 2022, government representatives met for a ministerial conference at the World Trade Organization (WTO). The WTO’s decision-making spaces are responsible for formulating the free trade agenda around the globe and facilitating corporate agreements across several industries, including the food industry. This is why, concurrently with the official meeting, delegations of grassroots organizations promoted an intense mobilization, with spaces for discussion, press conferences, and a demonstration. La Via Campesina sees it as a moment to denounce: free trade fuels hunger.

In an international statement, La Via Campesina called states to exit the WTO and proposed the creation of a new framework that considers the peoples’ ways of living, based on food sovereignty. The organization also shared statements by peasant leaders. Jeongyeol Kim, from the Korean Women Peasant’s Association and an International Coordination Committee (ICC) member of La Via Campesina, pointed out that “it is time to keep agriculture out of all free trade agreements,” adding that “the pandemic, and the shock and disruptions induced by war have made it clear that we need a local and national food governance system based on people, not agribusinesses. A system that is built on principles of solidarity and cooperation rather than competition, coercion, and geopolitical agendas.”

La Via Campesina brought a diverse delegation to Geneva, with more than forty people coming from southern Africa, southern Asia, Europe, and the Americas. “We are speaking from outside this institution, which we do not want to recognize, because there is no possibility of intersection. The WTO must be dismantled and destroyed, it must disappear, because its origins have been damaging peasant, Indigenous, and fishing communities around the world,” said Perla Álvarez from Paraguay, and member of the Latin American Coordination of La Via Campesina (CLOC-LVC).

La Via Campesina calls on States to exit the WTO and to create a new framework based on food sovereignty

By staff - La Via Campesina, June 15, 2022

La Via Campesina, the global peasant movement representing the voices of more than 200 million small-scale peasants from Asia, Africa, Europe and the Americas, has been mobilizing all week against the WTO. The food crisis that is currently hitting the world is further proof that free trade – far from bringing about food security – is making people starve.

The World Trade Organization (WTO) has once again failed to offer a permanent solution on public stockholding for food security purposes. For more than eight years, rich countries have been blocking concrete proposals from African and Asian members of the G33 in this regard.

Jeongyeol Kim, from the Korean Women Peasant’s Association and an International Coordination Committee (ICC) member of La Via Campesina, points out that:

“Free Trade Fuels Hunger. After 27 years under the rule of the WTO, this conclusion is clear. It is time to keep agriculture out of all Free Trade Agreements. The pandemic, and the shock and disruptions induced by war have made it clear that we need a local and national food governance system based on people, not agribusinesses. A system that is built on principles of solidarity and cooperation rather than competition, coercion, and geopolitical agendas.”

Let Nature Play: A Possible Pathway of Total Liberation and Earth Restoration

By Dan Fischer - Green Theory & Praxis, April 2022

Many argue that we are running out of time, but perhaps the problem is time itself. Or rather, it is the alienated time that we spend working on the clock, obsessively looking at screens, letting consumption of commodities dominate our free time and even invade our dreams. And it is the perception we often have of the universe as a giant clock, an inert machine to be put to work. Too often, there is no sense that nature, ourselves included, has a right to relax, a right to be lazy, a right to play.

While Autonomist Marxists define capitalism as an “endless imposition of work” on human beings (van Meter, 2017), we could add that the system also imposes endless work on nonhuman animals and nature. Moving even beyond van Meter’s broad conception of the working class as inclusive of “students, housewives, slaves, peasants, the unemployed, welfare recipients and workers in the technical and service industries” in addition to the industrial proletariat, Jason Hribal (2012) describes exploited animals as working-class. He points to animals’ labor for humans’ food, clothing, transportation, entertainment, and medicine. Corroborating such a perspective, capitalists themselves label exploited ecosystems as “working landscapes” (Wuerthner, 2014), exploited farm animals as “labouring cattle” (Hribal, 2012), genetically modified crops as “living factories” (Fish, 2013), and extracted hydrocarbons as “energy slaves” (Fuller, 1940). As summarized by Indigenous Environmental Network director Tom Goldtooth (2015) the dominant worldview posits that “Mother Earth is a slave.” This endless work has been disastrous for the planet. Humans’ long hours of alienated labor contribute to deeply destructive economic growth (Hickel & Kallis, 2019; Knight et al., 2013). So does the exploited labor of animals, with livestock taking up some 76% of the world’s agricultural land (Poore & Nemecek, 2018). Working landscapes “suffer losses in biological diversity, soil health, and other ecological attributes” (Wuerthner, 2014). And even the cleanest “energy slaves,” wind and solar power, can require large amounts of resources and land in the context of a growing economy (War on Want & London Mining Network, 2019).

#8M2022: Strong Mobilization of Peasant Women Worldwide

By staff - La Via Campesina, March 31, 2022

Through acts of denunciation, activism, education and rebellion, the women of La Via Campesina and around the world commemorated International Working Women’s Day on March 8, 2022. With the motto: Sowing Food Sovereignty and Solidarity, We Harvest Rights and a Dignified life! hundreds of decentralized actions were carried out in the territories.

Outstanding symbolic actions were carried out by organizations in countries such as Brazil, Paraguay, Chile, Honduras, Kenya, Tanzania, Thailand, Indonesia, South Korea, Sri Lanka, Nepal and India, where rural and city women mobilized and denounced exploitation and oppression under capitalist patriarchy.

Here is a short update:

#8March – Declaration of the Peasant Women of La Via Campesina Southern and Eastern Africa

By staff - La Via Campesina, March 31, 2022

Declaration of working women of La Via Campesina and Allies during the two days’ workshop held at MVIWATA Headquarters, Morogoro, Tanzania

We women, representing our fellow working women from the smallholder farmers’ organizations from 10 countries under the umbrella of La Via Campesina, Political parties and Social movements from various African countries including Tanzania, Kenya, Uganda, Democratic Republic of Congo, Zimbabwe, Zambia, South Africa, Mozambique, Ghana and Eswatini.

Our two days meeting aimed to advance our struggles and we have identified the following:

  1. Despite the differences we have in terms of cultures, geography and environmental conditions, together we have similar challenges that require our unity and solidarity in addressing it including the right to acquire, own and use land, commercialization of women bodies and social services including education, water, and health; the increasing violence against women and children and the general oppression of the working class, especially working women. This manifest itself in various forms of economic, social, physical and psychological.
  • These challenges are systemic and are indicative of the system’s failure to recognize and protect working women and their rights in economic, social, political and cultural spheres.
  • The existing women and men relationship are the product of a wide-ranging system of exploitation and oppression whose signs and symptoms manifest themselves in the face of increasing sexual violence especially against women, exploitation of one sex by the other, mistrust between the two sexes. The rising assumption that these two sexes are enemies, the collapse of family values ​​and the disintegration of families with the aim of pursuing employment.
  • That oppressive systems, hidden within neo-liberal policies and that use a man as a tool to abuse women through patriarchy that manifests itself through various economic, social, cultural and political relations in our society have continued to affect us and our society as a whole.
  • Gender-based violence has long and deep roots rooted in the patriarchal system that has been plagued, created and expanded over the years and so the revolution of that system is the solution to violence against women.
  • The solution to these challenges is a systematic change to create equal rights that require strategies built through unity and solidarity of peasant women and men, activists and all friends who support the struggle to overthrow the abusive, oppressive and perpetual system of violence against women.

#8M2022: Women peasants in India: one year of intense struggles

By Bianca Pessoa and Chukki Nanjundaswamy - La Via Campesina, March 20, 2022

Since November 2020, Indians peasants struggle for their rights that are in constant danger of being withdraw by the far-right, authoritarian government ruled by the prime-minister Narendra Modi. The country is struggling against Modi’s agenda in partnership with transnational companies that put in risk the lives of many farmers in the country especially women. In India, 80% of the food that are produced, is produced by women. They are the majority working on the fields and plantations, even when they’re not officially considered farmers, and the ones that suffer the most with the lack of policies.

Chukki Nanjundaswamy have been part of the farmers movement from her youth. She’s one of the coordinators of an agroecology school, based in the southern part of India, in Karnataka, and worked as a member of the International Coordinating Committee of La Via Campesina. During this interview, Chukki talked about this last year of intense struggles in the country, their mobilization for the minimum support price and against the privatization of the markets, the violence suffered by women farmers and the events of this last year of protests. To understand more about the women struggles in India, read the other contents from Capire here.

#8M2022: Break the Bias, says National Farmers Union, Canada

By staff - La Via Campesina, March 10, 2022

Women grow much of the world’s food, often on small scale farms and often to feed our own local communities, but too often the word farmer is associated with men. The theme for this year’s International Women’s Day is Break the Bias. Under this theme we are all asked to imagine and work towards a world free of bias, stereotypes and discrimination. We are asked to come together to create a diverse, equitable and inclusive world where difference is valued and celebrated.

To Break the Bias, we as women farmers need our stories and experiences told and shared, not just among ourselves but with the wider community. We need to hear and celebrate the stories of a diversity of women farmers and food growers, including from those of us who are part of BIPOC and 2SLGBTQ+ communities. 

But we are aware that increasingly in Canada and around the world, the journalists who can help us Break the Bias by learning about and better understanding each other as well as the power struggles and structures which aim to maintain the bias, are facing intimidation, abuse and harassment. In Canada in the last few months, we have seen female photojournalists, reporters and opinion writers arrested, subjected to online hate and threats of violence, and sent death threats. Around the world women journalists and journalists from Black, Indigenous, and People of Colour (BIPOC) and 2SLGBTQ+ backgrounds are too often subjected to intimidation, online harassment and threats of violence. Journalists from diverse backgrounds have important experience when it comes to understanding and sharing our diverse stories and experiences. As women farmers and women from rural communities our stories and experiences are already too often not told and too often deemed unimportant.

As we strive to Break the Bias, on this International Women’s Day, we are calling on each of us to speak out against the initimidation, online harassment and threats of violence against women jounalists in Canada and around the world. The National Farmers Union (NFU) is calling for support for a diversity of women journalists across alternative and mainstream media, in the hope these women will help us tell our stories as women farmers and food growers committed to food sovereignty.

Spirituality is key to building solidarity: An interview with La Via Campesina’s Nettie Wiebe

By Priscilla Claeys, Jasber Singh, and Nettie Wiebe - Agroecology Now, March 1, 2022

Nettie Wiebe, you are one of the women leaders of La Via Campesina (LVC), a transnational peasant movement that defends food sovereignty and unites over 200 million small-scale farmers, agricultural workers and indigenous peoples working the land. Tell us a little bit about yourself, and how you got involved in LVC?

I have farmed all my life. I may have missed a few harvests when I was abroad studying, but otherwise I am committed to, and deeply rooted in, farming. That’s been my life along with academia. I have a PhD in philosophy and in ethics. I have always, in my mind, in my life, made the link between how we live, what we eat and how we think about ourselves. I see it as one package. My intellectual life is not separated from my lived, practical life. I’ve always integrated those two. People sometimes have asked me, what do you need a philosophy degree for? That seems so impractical. And I say no, it’s in fact very practical. I have lots of time to think when I’m driving around and around on fields, but more importantly, our ethical and our intellectual or academic lives need to be embedded in our practical lives. I don’t think we will make any progress on the serious climate and ecological issues unless we think collectively and individually about our positioning here. It’s not just an economic issue, it’s an ethical one.

I have been involved in La Via Campesina for many years. We are small scale farmers here in Saskatchewan (Canada) and when we started farming on our own, we immediately became members of the National Farmers’ Union (NFU, a LVC member organization). Because I am a woman and, because of how academia was then, and maybe still is, in terms of the role of women, I failed to get a permanent position teaching at the University of Saskatchewan. I then stepped away from the University and decided to use my qualifications in the movement, where my heart really was. I became active in the National Farmers’ Union and became the women’s president, for six years and then for the first time in the history of the NFU, actually in the history of any national farm organization in Canada, they elected a woman as their president. So I was the president of the NFU. This was the late 1980s, and the GATT (General Agreement on Tariffs and Trade) negotiations were going on. At the NFU, we had already been resisting the US-Canada free trade agreements, which set the parameters for the neoliberal globalization of agriculture. So we had that experience here in Canada, and we knew this corporatization of agriculture was going to be devastating for small-scale farming. In 1993, we sent a delegate to Mons, Belgium where La Via Campesina was created, and we played a major role in organizing the second International Conference of La Via Campesina in Tlaxcala, Mexico in 1996. We already had good relations with peasant groups in the Central American region.

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