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Judi Bari

The Prospects for Revolutionary Green Union Led Transformation

By x344543 - IWW Environmental Unionism Caucus, August 8, 2020

The evidence becomes more and more clear with each passing day: in order to avoid climate catastrophe and the irreparable destruction of our planet's biosphere, we need nothing less than a revolutionary green transformation of our civilization from stem to stern. These are sobering truths. The reassuring news is that the number of people that realize this, and are prepared to act, is growing day-by- day, throughout our world, in spite of the threats of resurgent fascism, capitalism's perpetual melt downs, and pandemics caused by the likes COVID-19.

The evidence can be seen by the following:

  • A growing number of people willing to take direct action to protect the earth from ecological destruction, climate catastrophe, and capitalist extractivist projects;
  • Increased awareness of the inseparability of ecocidal capitalism, colonialism, racism, and misogyny; this has corresponded with the growth of intersectionality.
  • The decline of climate change denialism;
  • The cancellation of numerous pipeline and other fossil fuel mega projects;
  • Persistently high levels of support for transformative frameworks, like the Green New Deal, limited and reformist though it may ultimately prove to be;
  • And, notable among these trends are growing levels of class consciousness among the climate justice and ecological movements, as shown by the rapid growth and widespread calls for just transition for workers affected by the transitions and transformations the current crises demand.

These developments are welcome, and they point to both the broadening and deepening of an anti-capitalist green transformational movement. However, no transformation can occur without the active support of the working class, and such support is but the beginning of what is needed to motivate the transformation. No revolutionary green transformation can occur without the participation of workers organized at the points of production and/or destruction, because it is precisely there where the capitalist class maintains its economic stranglehold of power over our civilization.

Is achieving such organized power even remotely possible?

The good news is the answer is "yes"; the not so good news is that getting to "yes" will be challenging.

Redwood Uprising: From One Big Union to Earth First! and the Bombing of Judi Bari (Steve Ongerth)

Introduction
Chapter 1 : An Injury to One is an Injury to All!
Chapter 2 : Pollution, Love it or Leave it!
Chapter 3 : He Could Clearcut Forests Like No Other
Chapter 4 : Maxxam’s on the Horizon
Chapter 5 : No Compromise in Defense of Mother Earth!
Chapter 6 : If Somebody Kills Themselves, Just Blame it on Earth First!
Chapter 7 : Way Up High in The Redwood Giants
Chapter 8 : Running for Our Lives
Chapter 9 : And they Spewed Out their Hatred
Chapter 10 : Fellow Workers, Meet Earth First!
Chapter 11 : I Knew Nothin’ Till I Met Judi
Chapter 12 : The Day of the Living Dead Hurwitzes
Chapter 13 : They’re Closing Down the Mill in Potter Valley
Chapter 14 : Mother Jones at the Georgia Pacific Mill
Chapter 15 : Hang Down Your Head John Campbell
Chapter 16 : I Like Spotted Owls…Fried
Chapter 17 : Logging to Infinity
Chapter 18 : The Arizona Power Lines
Chapter 19 : Aristocracy Forever
Chapter 20 : Timberlyin’
Chapter 21 : You Fucking Commie Hippies!
Chapter 22 : I am the Lorax; I speak for the Trees
Chapter 23 : Forests Forever
Chapter 24 : El Pio
Chapter 25 : Sabo Tabby vs. Killa Godzilla
Chapter 26 : They Weren’t Gonna Have No Wobbly Runnin’ Their Logging Show
Chapter 27 : Murdered by Capitalism
Chapter 28 : Letting the Cat Out of the Bag
Chapter 29 : Swimmin’ Cross the Rio Grande
Chapter 30 : She Called for Redwood Summer
Chapter 31 : Spike a Tree for Jesus
Chapter 32 : Now They Have These Public Hearings…
Chapter 33 : The Ghosts of Mississippi Will be Watchin’
Chapter 34 : We’ll Have an Earth Night Action
Chapter 35 : “You Brought it On Yourself, Judi”
Chapter 36 : A Pipe Bomb Went Rippin’ Through Her Womb
Chapter 37 : Who Bombed Judi Bari?
Chapter 38 : Conclusion

This entire book and all of its chapters are also available for viewing at judibari.info.

Know the Union: Steve Ongerth

By Editorial Collective - Industrial Worker, Fall 2019; IWW leaflet hand drawn by Judi Bari, October 1989.

How would you like your name printed? (Options include first and last, first and last initial, first, X-number, etc. It’s completely up to you)

Steve Ongerth

What are your pronouns?

He/Him

What branch or local are you affiliated with?

Bay Area IWW GMB

Do you hold a local or national office? If so, what is it?

No

Why did you join the IWW?

I was inspired to join by reading the work of Judi Bari (“Timber Wars”) and greatly appreciating her green syndicalism (she was also an IWW member) in 1995.

Why have you stayed?

I believe in what the IWW stands for and its potential (in spite of its imperfections and limitations).

Is there a wobbly (current or historical) you most admire? 

Judi Bari (of course! And I actually was friends & comrades with her from the time I met her and joined the IWW in May 1995 until she passed away in 1997).

The revolution is over, the wage system is abolished, we installed whatever post-capitalist system you prefer. What are you doing Saturday?

Hiking in the woods or along the Bay (which hopefully isn’t drowning the SF Bay Area due to climate change and sea level rise)

What are you working on right now (union-wise)?

I am one of the cofounders of and active organizers of the IWW Environmental Unionism Caucus (I also maintain its webpage https://ecology.iww.org) I am also the Bay Area IWW Tabling Coordinator.

¿Quién le puso una bomba a Judi Bari? / Who Bombed Judi Bari? (Spanish Subtitles)

By Darryl Cherney - YouTube, November 27, 2017

Premiering on youtube and winner of 6 awards, this feature documentary filled with music, humor, and inspiration is a blueprint for activism in these more than urgent times. The Martin Luther King of the Redwoods, Judi Bari was an Earth First!er, AFL-CIO and IWW labor organizer, radical feminist, world class orator, author of Timber Wars, fiddler and songwriter, fundraiser, mother of two girls and a force of nature. See why she was car bombed and arrested by the FBI and Oakland Police for the deed done against her. Then learn how to save the forests, forge alliances and beat the feds. Foreign subtitles coming soon. Produced by her organizing partner and fellow car-bomb victim and litigant, Darryl Cherney. Directed and edited by Mary Liz Thomson. You can learn more and purchase DVD's, t-shirts and bumper stickers here: http://whobombedjudibari.com/ You can "like" us on Facebook at https://www.facebook.com/Who-Bombed-J...

The Spotted Owl or: How the Right Won the Working Class

By staff - Cited, November 17, 2017

Judi Bari’s effort to ally forest workers and environmentalists could have changed the course of climate activism forever. Could her parable help us today? 

Cited teams up with Dissent’s Hot and Bothered podcast and the Pacific Institute for Climate Solutions to tell the story of tree spiking, a Texas millionaire, and the Northern Spotted Owl.

In this hour we look at the jobs vs. environment problem and explore how forest management might be able to mitigate climate change on a massive scale. with documentary filmmaker Mary Liz Thomson, University of Oregon sociology professor John Bellamy Foster, and independent forester Herb Hammond.

Listen to the podcast here.

A Change of Heart—Revolutionary Ecology in a World of Climate Change

By Rob DiPerna - Wild California, June 22, 2017

“The earth is not dying, it is being killed, and the people responsible have names and addresses.”

— U. Utah Phillips

Combating global climate change and destabilization, and arresting the human-related causes of these are the greatest challenge of our time, perhaps the greatest challenge in human history. Global climate change and destabilization also bring home the fundamental conflicts between our industrial capitalist way of life and world view and the realities of ecological processes and the limits of the natural world.

As 2017 marks the 40-year anniversary of the inception of the Environmental Protection Information Center, we continue to see examples of how the basic underpinning of the world created by humans is in direct conflict with the world that created us, and how this conflict is leading us toward our own demise as a species as we continue to compromise the life support systems of our planet. Of course, none of this is new and the advent of global and bioregional climate change and destabilization once again has us searching for the root causes of what ails us as people and a societies.

May 24, 2017 marked the 27-year anniversary of the car-bombing of Earth First activists Judi Bari and Daryl Cherney on their road tour to promote Redwood Summer. This upcoming November 3, 2017, EPIC will posthumously award Judi Bari with the Semperviren’s Lifetime Achievement Award for her career of work for environmental and social justice.

Capital’s Destruction of the Environment: Marx’s Inadequate Response

By Ignacio Guerrero - Black Rose Anarchist Federation, June 4, 2017; image by William Morris (1834-96)

This piece engages claims around Marx’s legacy as a thinker and his relation to ecology. A promotional blurb for a volume recently published by Haymarket Books on the subject, Marx and the Earth by John Bellamy Foster and Paul Burkett, goes so far as to claim that the authors are the “founders of Eco-socialist thought.” This narrative is taken to task in detail here by the author, who concludes with some brief reflections on an alternative vision of ecologically oriented socialism. 

Kohei Saito, writing in Monthly Review in February 2016 on Marx’s “Ecological Notebooks” (1868), distinguishes between “first-stage” and “second-stage” eco-socialists, with the former, an earlier wave, recognizing Karl Marx’s passing references to environmentalism but considering him overall to be a Promethean, and the latter instead claiming Marx to have been a profound ecological thinker. The main theorist presenting this alternative reading has been John Bellamy Foster, author of Marx’s Ecology (2000) and The Ecological Revolution (2009), co-author of The Ecological Rift (2010) and Marx and the Earth (2016/7), and editor of Monthly Review.

Foster bases his argumentation for second-stage ecosocialism on Marx’s statement at the end of “Machinery and Large-Scale Industry” in Capital, vol. 1, in the section on industrial-capitalist agriculture, where Marx states that, besides “concentrat[ing]” the proletariat—the “historical motive power of society”—in the cities through the enclosure of the commons and the dispossession of the peasantry, capitalism “disturbs the metabolic interaction between man [sic] and the Earth” in the sense that it exhausts the soil by demanding unsustainable extraction from it (637-8). Capitalism thus proceeds by “undermining the original sources of all wealth—the soil and the worker” (638). Marx even states that “[t]he more a country proceeds from large-scale industry as the background of its development, as in […] the United States, the more rapid is this process of destruction” (638, emphasis added). Yet he views such environmental degradation as dynamically “compel[ling the] systematic restoration [of the metabolic interaction] as a regulative law of social production.”

Marx isn’t very specific here about what a movement to restore the “natural metabolic interaction” between humanity and the rest of nature would look like, and he doesn’t clarify whether environmental sustainability would be assured in a post-capitalist society, or whether the question of the domination of nature goes beyond the humanistic struggle for the liberation of the proletariat. Initially, it must be said that a passing comment on the capitalist degradation of the soil does not make Marx a radical ecologist, especially when juxtaposed with many of his more Promethean statements. In this sense, the first-stage ecosocialists make a convincing argument. Let’s not forget that this famous statement on the soil comes in the same volume wherein Marx effectively endorses the very dispossession of the peasantry for “dialectically” giving rise to capitalism and thereafter socialism and communism, per the stages theory of history. In “Machinery and Large-Scale Industry,” Marx explicitly calls large-scale industrial-capitalist agriculture revolutionary, “for the reason that it annihilates the bulwark of the old society, the ‘peasant,’ and substitutes for him the wage-labourer” (637), while in “The Communist Manifesto,” Marx and Engels deploy similar reasoning in lauding the bourgeoisie for having destroyed the putative “idiocy of rural life.”

Eco Wobblies: Revolutionary Ecology and the Development of Earth First!-IWW Local #1

By Michael Gonzales - dissertation - May 19, 2017

Environmental historians have shown that the development of the modern environmental movement has been marked by a perceived tension between the interests and attitudes of workers and those of environmental activists. This paper details an important exception to that trend. In late 1989 members of the radical environmental group Earth First! joined with lumber workers in Northern California to form Earth First!-IWW Local #1.

In the words of Local #1 leader Judi Bari, this labor union acted as a “bridge between environmentalists and timber workers.” This essay examines the factors that brought workers and environmental activists together in this short-lived experiment in what some have termed “green syndicalism.” This essay utilizes archival documentary evidence and the accounts of movement activists to demonstrate a more complex relationship between Earth First! and the IWW (and between labor and environmentalism in general), with deeper historical roots than has been previously understood In doing so, this essay challenges the assumptions of the environment versus labor dichotomy and suggests the potential for solidarity and cooperation between environmentalists and workers.

Read the Report (PDF).

Intersectional Ecofeminism: Environmentalism for Everybody

By Briana Villalobos - Wild California, February 22, 2017

The Women’s March was certainly a resounding and inspiring event. An estimated 2.5 million people around the world peacefully marched in solidarity for various women’s and social rights issues against the rhetoric of the newfound federal administration. Having attended the march in Eureka, I must admit I was astounded by the diversity of issues and people whom which were present. It was certainly a spectacle, and aimed to leave the crowd with a warm and fuzzy feeling to last them the next news day.

The Women’s March made an impression on everyone, but not without some important critiques. The success of the march set the precedent for the Science March, Peoples Climate March, and any other future collective efforts. However, one important question lingered as the crowds dissipated: was the mainstream feminist movement finally ready to treat the perspectives and experiences of all self-identifying females, of differing races, sexes, and classes with the same gravity of those as their counterparts—and what does this mean for environmentalist movements whom have been historically female driven?

For the past 60 years, women have comprised some of the most powerful voices within the environmentalist movement. Consider Rachel Carson and her influential book Silent Spring, the Chipko movement ,Vandana Shiva’s and Wangari Maathai’s decades of advocacy— and more recently, Majora Carter of Sustainable South Bronx, Dakota Access Sacred Stone Campground founder and water protector LaDonna Brave Bull Allard, and local favorites Julia Butterfly Hill, Judi Bari, and Alicia Littletree Bales. EPIC has its own series of powerful women such as our co-founder Cecilia Lanman, and long time attorney Sharon Duggan.

Feminism is universally understood as a movement for women (but men can be feminists too!). Unfortunately, that often means that the needs and wants of privileged cis (people whose gender identity matches assigned sex) white ladies get addressed, and the experiences and voices of other self-identifying females is ignored. In comparison, female driven environmentalist movements are predominately rooted in ecofeminist theories, which incorporate a wide range of intersectional concerns for all identifying females—including trans and non-gender conforming experiences.

Historically, marginalized groups have been on the front lines of extreme weather due to climate change—like the thousands of displaced families after Hurricane Katrina and the earthquakes in Haiti. Underdeveloped or low-income agriculture communities are more likely to be subject to unlawful work conditions, and are typically the first to interact with toxins and harmful pesticides— communities like Kettlmen, CA, where toxins in water runoff and water pollution caused a swarm of birth effects and miscarriages. People of color have been discriminated in legal systems making it more difficult to combat poor water quality or air pollution—like the water crisis in Flint Michigan. However, despite these difficulties, these communities are also the ones who are doing the most work to mitigate the consequences of environmental harm.

Today’s environmental issues stem broader than just our waterways and forests. Like traditional feminism, ecofeminism personifies various definitions, but acts as a perspective that looks at environmental issues through a social justice lens, and critically analyzes how the effects of environmental degradation and climate change affects marginalized groups more intensely. Ecofeminism finds parallels in which the environment and women are treated in our contemporary society. In many instances women and nature are viewed one in the same. Karen J. Warren illustrated this concept in Ecofeminism: Women, Culture, Nature: “Women are described in animal terms as pets, cows, sows, foxes, chicks, serpents, bitches, beavers, old bats, old hens, mother hens, pussycats, cats…‘Mother Nature’ is raped, mastered, conquered, mined; her secrets are ‘penetrated’…Virgin timber is felled, cut down; fertile soil is tilled, and land that lies ‘fallow’ is ‘barren,’ useless.” Ecofeminism unveils oppressive societal structures such as racism, classism, and sexism and how they play a significant role in the health of the environment—often because the same systems that are in place to oppress women and minorities are also exploiting the environment.

Applying ecofeminism is the blending of biocentric and anthropocentric concerns. For example, when discussing the harmful effects of the LNG pipeline along the Klamath River, don’t just think of the effects of the ecosystem and the fisheries—dig deeper and consider the communities who live close to the river, such as the various native communities like The Karuk and Yurok Tribes—and then dig even deeper and consider how polluted water negatively impacts their health and cultural traditions.

This perspective allows you to practice and identify with all social justice movements. If you identify as an ecofeminist you’re not only a feminist, but also a universal ally for environmentalism, civil rights, LGBTQ rights, and any other movement that aims to reinforce the needs of marginalized groups —and that is the beauty of intersectional ecofeminism.

The Women’s March represented a catalyst for mainstream feminism. The popular “we are one”, and “all lives matter” rhetoric is counter productive, and negates the experiences of the disproportionately marginalized groups. Those granted privilege whether it be gender, race, or socioeconomic class must understand and be empathic to the communities whom suffer the most when it hits the fan. Those who have privilege must use it for good, and advocate with and on behalf of our fellow communities. Educate yourself, share dialogue with others who may have never heard of the word feminism or intersectionality, and dare I say… initiate that hard conversation with your Trump supporter friend/ family member to help them see the other side of the spectrum.

Simply put: Feminism, environmentalism, and the LGBTQ movement cannot advance their agenda without low income self- identifying women of color at the center of it, so any event that affects these populations should not only concern you—but gain your advocacy and action.

Who Bombed Judi Bari? Feature Documentary

By Darryl Cherney - YouTube, Feb 9, 2017

Premiering on youtube and winner of 6 awards, this feature documentary filled with music, humor, and inspiration is a blueprint for activism in these more than urgent times. The Martin Luther King of the Redwoods, Judi Bari was an Earth First!er, AFL-CIO and IWW labor organizer, radical feminist, world class orator, author of Timber Wars, fiddler and songwriter, fundraiser, mother of two girls and a force of nature. See why she was car bombed and arrested by the FBI and Oakland Police for the deed done against her. Then learn how to save the forests, forge alliances and beat the feds. Foreign subtitles coming soon. Produced by her organizing partner and fellow car-bomb victim and litigant, Darryl Cherney. Directed and edited by Mary Liz Thomson. You can learn more and purchase DVD's, t-shirts and bumper stickers here: http://whobombedjudibari.com/ You can "like" us on Facebook at https://www.facebook.com/Who-Bombed-J...

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