ecosocialism

By Our Changing Climate - Our Changing Climate, September 23, 2023

By Isabelle Ferreras - Green European Journal, September 14, 2022

With digitalisation and shocks like the Covid-19 pandemic and extreme weather, the world of work is changing rapidly. But this transformation should not become an inevitability that workers must passively endure. Rather, it should be a democratic process shaped and decided by workers themselves. On the sidelines of the European Trade Union Institute’s Blueprint for equality conference, we sat down with Isabelle Ferreras, who has co-authored a new book calling for a re-organisation of the economy, to discuss democratising work in the 21st century.

Green European Journal: Digitalisation and automation are transforming how we work. How do you see the new face of work?

Isabella Ferreras: What is most notable about digitalisation is the loss of work’s physicality. As soon as jobs adopt technological tools that allow remote or computer-assisted working, workers cease to come together in the same place. In Marx’s analysis of the first age of industrial capitalism, the concentration of workers in factories was an important factor in the development of class consciousness. It enabled the working class to shift from what he called a “class in itself” to a “class for itself”. The opportunity to come together in one place, at a frequency imposed by industrial capitalism, meant that workers could get to know one another, take their breaks together, talk to one another. They realised that they shared very similar lives and problems that needed shared solutions.

The digitalisation of the economy individualises the experience of work. You might find an engineer based in Delhi, another in Boston, and a third who is subcontracted to write some lines of code from South Africa or Ukraine all working on the same project. All these people interact via an online platform, without getting to know one another and without the opportunity to realise that they are all part of the same “work investment” necessary for a business. By work investment, I mean all the workers required to successfully produce something or provide a service.

So the fragmentation of work, brought about by digitalisation, leads to a less social experience of work and, in the end, a loss of power for workers?

As this fragmentation has taken root, workers have grown more aware. Workers aspire to something else. We can see this in two ways. First, since the pandemic, there is a massive rise in people changing careers because they aspire to more meaningful work. There was a real misery for “non-essential” workers slaving away in front of their computers, stuck at home with this interface. In the hope of keeping their workers, some British companies have embarked on a full-scale experiment: the biggest ever trial of a four-day working week has just begun in the UK. About 50 businesses are implementing it, offering a better work-life balance for the same salary. Workers are expected to be just as productive over four days and gain a better quality of life.

Second, businesses are going to great lengths to improve job satisfaction. This is essentially a retention strategy whereby companies work to increase job satisfaction so that employees remain loyal. Employers are giving workers more say in decisions that affect them, such as combining working from home and the office.

In France, a survey conducted by the Association Pour l’Emploi des Cadres (APEC) in January 2021 revealed that 9 out of 10 managers are listening much more, building bonds within teams, and empowering employees as a result of the pandemic. This is an opportunity to be seized. On 16 December 2021, the European Parliament passed a historic resolution demanding, among other things, a revision of the European Works Council Directive. In Democratize Work, we call for a collective veto right for workers so that they can influence decisions taken by company boards or works councils.

The opposite trend is the growing physicality of work in the care sector. What does the rising need for care, both for people and the planet, mean for the world of work?

Alongside the trend towards automation is a realisation that we’re going to need more human labour and, let’s hope, not more unrecognised and unpaid exploitation. Taking care of both the planet and other human beings, like through public services, requires more and more work but nobody is talking about paying for this work. Neglecting the remuneration side of care comes from misconceptions about the future of work.

The intrinsic content of all jobs has changed with each technological revolution. But the key issue we must grasp here is that there’s much more work for us to do so that we’re no longer dependent on our energy slaves [the quantity of energy required to replace human labour]. We must also formalise that part of the care sector which just exploits women’s labour. Equalising living standards and giving men and women the same number of opportunities means investing massively in childcare, for example.

By Andreas Malm - International Viewpoint, September 12, 2022

Andreas Malm is a Swedish ecosocialist activist and author of several books on fossil capital, global warming and the need to change the course of events initiated by the burning of fossil fuels over the last two centuries of capitalist development. The Jeunes Anticapitalistes (the youth branch of the Gauche Anticapitaliste, the Belgian section of the Fourth International) met him at the 37th Revolutionary Youth Camp organized in solidarity with the Fourth International in France this summer, where he was invited as a speaker.

As left-wing activists in the climate movement, we sometimes feel stuck by what can be seen as a lack of strategic perspectives within the movement. How can we radicalize the climate movement and why does the movement need a strategic debate in your opinion?

I share the feeling, but of course it depends on the local circumstances – this Belgian “Code Red” action, this sort of Ende Gelände or any similar kind of thing, sounds promising to me, but you obviously know much more about it than I do. In any case, the efforts to radicalize the climate movement and let it grow can look different in different circumstances.

One way is to try to organize this kind of big mass actions of the Ende Gelände type, and I think that’s perhaps the most useful thing we can do. But of course, there are also sometimes opportunities for working within movements like Fridays for Future or Extinction Rebellion for that matter and try to pull them in a progressive direction as well as to make them avoid making tactical mistakes and having an apolitical discourse. In some places, I think that this strategy can be successful. Of course, one can also consider forming new more radical climate groups that might initially be pretty small, but that can be more radical in terms of tactics and analysis, and sort of pull others along, or have a “radical flank” effect. So, I don’t have one model for how to do this – it really depends on the state of the movement in the community where you live and obviously the movement has ups and downs (it went quite a lot down recently after the outbreak of the pandemic, but hopefully we’ll see it move back up).

Finally, it’s obviously extremely important to have our own political organizations that kind of act as vessels for continuity and for accumulating experiences, sharing them and exchanging ideas. Our own organizations can also be used as platforms for taking initiatives within movements or together with movements.

By Meleiza Figueroa (Chico TEK, GEN), Michelle Eddleman McCormick (Cooperation Vermont) and David Cobb (GEN, Dishgamu Humboldt) - Green Ecosocialist Network, September 7, 2022

By John Molyneux - Global Ecosocialist Network, September 4, 2022

Recent events – the terrible floods in Pakistan, the drought and floods in China, the drought and floods in many parts of Africa, the heatwave and fires in France, Spain and Portugal, the fires in the American West and floods in Kentucky and more disasters by the day– make it clear that the catastrophe of climate chaos is upon us. To this must be added the chilling knowledge that this is only the starting point of a process that can only get worse.

The simple fact is that decades of warnings of impending disaster by scientists and the environmental movement have been studiously ignored by our rulers in clouds of greenwashing and ‘blah! blah! blah!’ The fact that COP 27 is being held in Sharm el-Sheik under the hideous Al-Sisi dictatorship, where no real protest is possible and that COP 28 will be held in the United Arab Emirates, is further confirmation that global capitalism is not going to change its spots.

This raises a serious strategic problem: what should the movement, and in particular ecosocialists, do next?

Up to now the climate movement as a whole has focused on raising the alarm: a) in the hope that our rulers will take effective action; b) in the hope of making the international public sufficiently aware to change its own behaviour and to pressure governments to change theirs. Within this framework, ecosocialists have focused on making the general intellectual case for the ecocidal nature of capitalism and the necessity of ecosocialist transformation. Doubtless these efforts will continue and doubtless we should continue to support them. But what if they are not enough and what if the hopes on which they are based are false or at least questionable?

By R.C. Smith - PhD Dissertation, September 1, 2022

Oil and finance have long played central roles in defining how the global economy has developed and this is especially true of the modern neoliberal economic system. One factor of their relationship that is often unexamined is how oil industry profits and liquid capital influence the developments of finance. Understanding their relationship during the modern period first requires understanding this petrocapital cycle, how it influences economic development, and the ways that its rise to prominence in the 1970s transformed the global capitalist financial system.

We are living in a world that has been shaped by the demands of oil and finance. Under the neoliberal capitalist order these two sectors enjoyed central roles in setting the pace of the global economy. Shocks in the price of oil, as recent events like the record-high oil prices experienced following Russia’s 2022 invasion of Ukraine have reminded us, tend not to stay confined to the fuel pump and radiate throughout our economic system. One particular avenue of influence that is often not seen but is widely felt is the reinvestment of oil profits in global financial markets. This question was first thoroughly examined in Mahmoud el-Gamal and Amy Myers Jaffe’s Oil, Dollars, Debt, and Crises: The Global Curse of Black Gold which traced the relationships that formed the endogenous petrocapital cycle, which is the reinvestment of the profits reaped by oil exporters in financial markets and how this changed global credit and financial markets. The Real Oil Shock builds on their earlier work by digging deeper into the birth of this process in the Oil Shocks of the 1970s. It will do this by examining how OPEC’s windfall capital fundamentally changed financial markets, practices, and the creation of money.

What The Real Oil Shock is examining is not a new phenomenon in economic history. The human experience abounds with instances where dramatic redistributions of wealth and resources created significant changes in the existing social and economic order. An excellent example comes from the Spanish colonization of the Americas. Exploitation of gold, silver, and other precious metals in the Americas provided the Spanish monarchy with an enormous windfall of liquid capital. This was spent by the Spanish monarchy on projects of the state, fighting wars, and expanding their influence in Europe. This put increasing quantities of Spanish doubloons in circulation outside of domestic markets. Spanish gold had become the capital for Dutch, English, and French merchants for financing their own commercial, industrial, and colonial enterprises whose activities were the foundation of early modern capitalism in Europe.

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By Jonathan Neale - Fight the Fire, September 2022

This article is about stopping climate change and about fighting for a world based on love and sharing. My argument is that both these projects have to go together. But for either project to work, both climate activists and socialists have to change, fundamentally and fast. And there has to be a deeper change, a change in all humanity.

We may well fail. But with these ideas we have a chance.

Let me explain. I start with climate, and I start with failure.

For thirty years everyone who cares to know has known about the threat of climate change. Over those thirty years more and more world leaders have said louder and louder that the crisis will be upon us, that something must be done, that they promise to do something. And the more the leaders of the world tell us that they will do something, the worse things get.

It is not just that the temperatures continue to rise. It is not just that the temperatures rise faster and faster. The amount of carbon dioxide – CO2 – in the air grows every year, and each year it grows faster and faster. It is not just that the leaders of the world have failed to stop climate change. It is that they have collectively presided over making things worse.

At the United Nations climate talks in Scotland last year Greta Thunberg sent out two tweets. To the leaders of the world, she said: “Blah, blah, blah. Fuck You.”

To us, she said: “Uproot the system.”

That’s the politics of ecosocialism in eight words.

By Tom Wetzel and James Tracy - Firestorm Coop, July 7, 2022

By D'Arcy Briggs - Spring, July 7, 2022

Low-wage workers have been hit hardest by the pandemic, they were the first to lose their jobs and most likely to get COVID. A new survey shows that workers in the most precarious jobs, who are disproportionately racialized, are directly dealing with the impacts of the worsening climate crisis. Spring Magazine spoke with Jen Kostuchuk of Worker Solidarity Network about the links between climate justice and workers’ rights.

Can you tell us a little bit about yourself and the Worker Solidarity Network

I’m a settler from Treaty 1 territory, currently working on Lekwungen territory. My experience as a worker in the hospitality industry motivated me to engage with and advocate alongside workers in food service. I’m currently filling the Worker Solidarity Network’s (WSN) climate and labour project coordinator position. WSN is a community-centered organization that fights for worker justice. Through organizing, mutual aid, and legal advocacy, our goal is to support workers through labour injustices and build worker power. 

Given the dual pandemics of Covid-19 and climate change, how have workers been affected?

Between being overworked and understaffed, lay-offs, and termination, workers have been affected in ways that lead to deep vulnerability. But disproportionately, COVID-19 and climate change have hurt essential, low-wage workers in highly gendered and racialized sectors. Many workers in industries like hospitality, retail, and food service, bear the brunt of stolen wages, normalized discrimination, sexual harassment, and harsh working conditions like cooks standing in front of hot grills during heatwaves. 

At the height of the pandemic, I heard from folks whose employers told them to ignore COVID protocols if a customer “wanted it a certain way.” I also heard from food and beverage servers who were asked to remove their masks before customers entered a tip. So in some cases, it’s clear that workers were risking their own health and safety to avoid jeopardizing their income. 

The pandemic fostered an environment where we saw first hand that low-wage workers were deemed essential yet not treated that way. At the same time, we know that the pandemic provided an opportunity to build momentum to expose our most broken systems through mobilizing together for racial, gender, and environmental justice. 

By Sofía Jarrín Hidalgo - Global Ecosocialist Network, July 5, 2022

Reprinted from Europe Solidaire Sans Frontieres courtesy of Marc Bonhomme.

On June 13, 2022, a National Strike was launched by the Confederation of Indigenous Nationalities of Ecuador (CONAIE), the National Confederation of Peasant, Indigenous, and Black Organizations (FENOCIN), the Council of Indigenous Evangelical Peoples and Organizations (FEINE), alongside social and environmental organizations aligned with the Indigenous Movement.

Although many minimized the mobilizations to be solely about the rising cost of fuel, the protests kept their momentum due to the rising cost of living, which was one of the root causes of the movement. The people of Ecuador have faced immense poverty and unemployment for many months. For 18 days, the national protest sought to generate government action to address the deep systemic crisis that Ecuador is going through, marked by the lack of economic, political, and cultural rights. Today, the Indigenous movement was victorious in securing commitments from the president to address their economic and environmental reality.

In their demands, Indigenous communities sought the implementation of policies to protect the planet and secure a just and ecological transition. One of their key requests was the repeal of Decrees 95 and 151, which were intended to advance extractivism in Amazonian Indigenous territories. In August 2021, the Confederation of Amazonian Indigenous Peoples of Ecuador (CONFENIAE) had already spoken out against implementing these decrees; however, President Lasso decided not to heed this call. Among their main arguments was that the government failed to guarantee protection and respect for their right to free, prior, and informed consultation, much less the internationally respected standards of consent.

Earlier this week, Indigenous leaders and the government entered into dialogue and negotiations. They have since reached a signed agreement including an end to the National Strike and the “state of emergency” declared by the government. There will be a repeal of Executive Decree 95 promoting oil and gas expansion and a reform of Executive Decree 151 affecting the mining sector. Both decrees authorized the government to expand the extractive frontier into Indigenous territories and important conservation and forest areas. The reform of the mining decree is particularly notable because it states that activities cannot happen in protected areas or Indigenous territories, in designated “no-go” zones, archaeological zones, or water protection areas in accordance with the law, and it guarantees the right to free, prior, and informed consultation (not consent) as set forth in the standards dictated by the Inter-American Commission on Human Rights and Ecuador’s highest court. Fuel prices will also be reduced to a fixed rate, an economic justice victory acknowledging the cost of living crisis. They will use the next 90 days to address the remaining demands through a technical working committee.

The agreements and future discussions are rooted in the Indigenous movement’s ten points. Their agenda aims to generate solutions to combat the sustained deterioration of living conditions, the crisis in the education and health system, the high costs of food and essential services, the expansion of the extractive frontier, and the violation of the collective rights of Indigenous peoples, among other demands.