green syndicalism

By Steve Ongerth - From the book, Redwood Uprising: Book 1

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“A year before (the closure) was announced, they told us we’d work ten more years…if they hadn’t gone to two shifts five years ago, we could’ve gone twice as long.”

—Ray Smith, 14 year L-P employee commenting on the closing of the Potter Valley Mill.

“Harry Merlo, L-P’s president, makes a million dollars a year in salary and fringes. Forty-five Potter Valley mill jobs at $20,000 per year out of Merlo’s annual booty would still leave Harry a hundred grand a year.

—Bruce Anderson, Anderson Valley Advertiser, December 28, 1989

“Now Ray says there’s timber back there, They’ll haul it right past town,
Sam says the only way they’ll reopen, Is if another mill burns down,
The company says it’s environmentalists, Crampin’ up their style,
But as I look out on the Mendocino Forest, I can’t see a tree for miles…”

—Potter Valley Mill, lyrics by Darryl Cherney and Judi Bari, January 1989.

The ideological battle being waged between Corporate Timber and the environmentalists continued. Although the Louisiana Pacific workers had been largely silent since the unions had been busted three years previously, they were about to be shocked out of their malaise. Despite announcing record company quarterly earnings of $51.5 million at $1.34 per share (in contrast with $36.8 million at $0.97 the previous year) [1] L-P announced, on November 28, 1988, that they would be clos­ing their lumber mill in Potter Valley in Mendocino County, which had been in operation for fifty years and employed 132 full-time employees, the following spring. L-P’s Western Division manager, Joe Wheeler admitted that the timing of the announcements, just before the Christmas holiday season, was “especially difficult”, but felt it was necessary so the workers would not “extend themselves financially through the holiday season.” [2]

Rumors of the closing had been circulating for some time. The company confirmed them in their usual fashion. As they had prior to the temporary mill closures in the earlier part of the decade, L-P management bought the workers donuts. “For the past 15 years it was the same rumor. ‘Here come the donuts,’ the workers would say, expecting the worst, but it was usually a (temporary) layoff,” declared Linda Smith, whose husband, Ray, worked as a saw-filer in the mill. Indeed, many initially thought that the latest layoff would be no different, but this time they were mistaken.

By Steve Ongerth - From the book, Redwood Uprising: Book 1

Download a free PDF version of this chapter.

Now there’s one thing she really did for me, (did for me),
Was teach me all ‘bout labor history, (history)
So now I can relate to the workin’ slob, (workin’ slob),
Even though I never had a job.

—Lyrics excerpted from “I Knew Nothin’ Till I Met Judi”, by Darryl Cherney, ca. 1990.

Judi Bari (ne Barisciano), the second of three daughters, was born on November 7, 1949 in a working class neighborhood in a suburb of Baltimore, Maryland, where most of the nearby families were employed in the local steel mills. Bari’s mother Ruth, however, had made history by earning the first PhD ever awarded to a woman studying mathematics at Johns Hopkins University. Bari’s father, Arthur, was a diamond setter, and from him, Bari developed extremely steady hands, which later became a boon to her considerable artistic skills. Bari’s older sister, none other than Gina Kolata, became a famous science writer for the New York Times and Science (although many Earth First!ers, including Bari herself, would argue that Bari’s older sister’s “science” is distorted by corporate lenses), while her younger sister, Martha, was, by Bari’s description, “a perpetual student”. Judi Bari’s upbringing may have been “Middle Class” by most definitions, but her parents, survivors of the McCarthy era in the 1950s, passed on their closet radicalism to their receptive middle daughter, including teaching Bari old IWW songs (and admonishing Bari not to reveal her source) and lecturing all of their daughters against racial and ethnic prejudice. From the get-go, Bari had radical roots.[1]

Judi Bari, in spite of her background as a “red diaper baby”, became politically radicalized on her own accord, having at first been apolitical, even into her first years at the University of Maryland, choosing at first to follow the high school football team, even seeking dates from some of the players as her primary social activity. However, Bari soon became disillusioned with the sexist and racist culture of high school football, having been told not to date an African American player by some of the white ones, who threatened to ostracize her socially if she did. Bari gave in to this threat, an act she later regretted, though this was her first and only capitulation to the status quo. From that point onward, Bari grew increasingly radical. [2]

By Steve Ongerth - From the book, Redwood Uprising: Book 1

Download a free PDF version of this chapter.

“We are witnessing the biggest assault in 20 years on the remaining ancient forests of the Pacific Northwest, and the rhetoric could hardly be more Orwellian as far as the environment is concerned.”

—North Coast Environmental Center director Tim McKay, June 1988 [1]

“PAY NO ATTENTION TO THE MAN BEHIND THE CURTAIN!” shouts Oz, the Great and Terrible in the theatrical version of The Wonderful Wizard of Oz, just after Dorothy’s dog, Toto, pulls aside the screen exposing the simple man-who-would-be-wizard. As elaborate a ruse as it was, L Frank Baum’s loveable humbug couldn’t hold a candle to the heads of modern corporations. Corporate Timber maintained economic and political control over the Pacific Northwest using the many methods to manufacture consent, including: the concentration of timber holdings and production capital (namely mills and milling equipment) in the hands of a few corporations; reliance on gyppo logging firms and either nonunion millworkers or millworkers with mostly compliant union representation; insurance of the gyppos’ loyalty through forestry and bidding practices that made the latter financially dependent upon the corporations; dominance of regulatory agencies by subservient or likeminded officials, sometimes even former timber executives; ideological and financial domination over timber dependent communities, their public institutions, and their locally elected officials; the donation of just enough charitable contributions to those often financially starved institutions as a “carrot”; the threat of capital flight—which was becoming increasingly feasible due to new technologies—as a “stick”; appeals to cultural ideals particular to the region, namely rugged individualism, cultural conservatism, and private property; and the establishment of ostensibly grassroots false front groups to foster the illusion of populist counter-opposition to the corporations’ political opponents. [2] In the spring of 1988, Pacific Lumber used this last tool extensively.

After Jerry Partain rejected the Shaw Creek and Lawrence Creek THPs proposed by Pacific Lumber, the following letter by Ramona Moore appeared in the Eureka Times-Standard and the Humboldt Beacon and Fortuna Advance:

“I’ve lived in Humboldt County since 1954 and have been employed at the Pacific Lumber Company for 24 years, and my husband for 29 years. Our four children were raised in Scotia…

“We take great pride in knowing we have always paid our full share of taxes, never drawn welfare funds nor filed unemployment because we didn’t want to work, and contributed what we could to charitable organizations. What have Earth First and EPIC people contributed? They have opposed everything from importing bananas to cutting trees and are only for legalizing marijuana. They are mostly unemployed which means they are drawing unemployment benefits or on welfare, and maybe growing ‘pot’ to supplement their income. They certainly are not paying federal, state, and county taxes…

“…We have to work for our living and whether they realize it or not, it’s our work and contributions in taxes that allows them the benefits they’re living on. So what gives them the right to play God with our future?

“Humboldt County relies on fishing, tourism, and timber (a renewable resource) for their livelihood. If Earth First and EPIC people win their endeavors, none of these things will be available. Pacific Lumber contributes $30 million in wages yearly, and millions are contributed in taxes. If this is taken from the community and thousands of people are without work, only one thing can happen—disaster!” [3]

This was but one of many very similar letters published between April 19 and June 10, 1988, including those by Steve White, published in the Eureka Times-Standard, April 19, 1988 [4]; Dann Johnson, Times-Standard on April 23, 1988 [5]; Rodney and Melodee Sanderson, Humboldt Beacon and Fortuna Advance on May 10, 1988 [6]; Richard Adams [7] and Lee Ann Walstrom [8], Times-Standard, May 21, 1988; Samuel and Linda Bartlett [9], Mary L. Fowler [10], Kevin Morris [11], Nita M Whitaker [12], Keith Kersell [13], and Lee Ann Walstrum [14], Beacon and Fortuna Advance, May 22, 1988; Gaird Hamilton, Times-Standard, May 23, 1988 [15]; Lynda Lyons, Times-Standard, May 24, 1988 [16]; Richard Ward [17] and Fred Johnson [18], Times-Standard, May 25, 1988; Forrest Johnson, Times-Standard, May 26, 1988 [19]; Dennis Coleman, Times-Standard, May 27, 1988 [20]; Raymond Davis [21], Jeff and Sherrin Erickson [22], and Gary L Wyatt [23], Beacon and Fortuna Advance, May 27, 1988; Deborah August of Eureka [24], Ken Cress [25], and Jim Scaife [26], Eureka Times-Standard, May 28, 1988; Linda Bartlett (again) [27], Allan E. Barrote [28], Josh and Betty Edwards [29], Vanessa Frederickson [30] Mohota Jean Pollard and Donald H. Pollard [31], and Dee Weeks and family (sic) [32], Beacon and Fortuna Advance, June 3, 1988; and James Ober [33] and Cindy Cardoza Tyler [34], Beacon and Fortuna Advance on June 10, 1988. The Humboldt Beacon and Fortuna Advance commented that the sheer volume of letters was unusual. [35] Even the owner of the Chevron gas station in Scotia got into the act. [36]