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The Lumber Industry and Its Workers (James Kennedy)

Submitted by x332349 on Sun, 01/01/1922 - 22:46

This lengthy text was published by the Industrial Workers of the World in 1922. While by now some of the information is considerably dated, this study is still thoroughly exhaustive for its time. The breadth of knowledge possessed by the workers in the Lumber Industry is demonstrated here, and it shows that, even in 1922, control of the industry by the workers was entirely possible. So while technology and conditions have changed, the song remains the same. The working class and the employing class have nothing in common.

The IWW in the Lumber Industry (James Rowan)

Submitted by x332349 on Thu, 01/01/1920 - 21:40

By James Rowan, Lumber Workers Industrial Union #500 - IWW; Seattle, Washington - 1920

About the author:

James Rowan began organizing in the Lumber Industry for the IWW as early as 1916, witnessed the Everett Massacre, and became involved in the great IWW LWIU organizing campaigns from 1917-23. During this time he became to be known as the "Jesus of the Lumberjacks".

Unfortunately, post World War I defeats and factional disputes led to James Rowan leading a splinter faction called the "Emergency Program" (or "E.P.") which ultimately failed. The "E.P." died out around 1930. James Rowan was quite possibly its last remaining member.

Before this disastrous split, however, Fellow Worker Rowan's efforts contributed to and documented the success of the LWIU 120 (then known as LWIU 500).

The following represents the complete, unabridged edition of James Rowan's Sixty-One Page account of the (then) short but colorful history of the IWW in the Lumber Industry of the American Pacific Northwest from 1907-20. 

Helen Keller: Why I Became an IWW

Submitted by x332349 on Sat, 01/15/1916 - 00:00

An Interview, written by Barbara Bindley, New York Tribune, January 15, 1916

I asked that Miss Keller relate the steps by which she turned into the uncompromising radical she now faces the world as Helen Keller, not the sweet sentimentalist of women's magazine days.

"I was religious to start with" she began in enthusiastic acquienscence to my request. "I had thought blindness a misfortune."

"Then I was appointed on a commission to investigate the conditions of the blind. For the first time I, who had thought blindness a misfortune beyond human control, found that too much of it was traceable to wrong industrial conditions, often caused by the selfishness and greed of employers. And the social evil contributed its share. I found that poverty drove women to a life of shame that ended in blindness.

"Then I read HG Wells' Old Worlds for New, summaries of Karl Marx's philosophy and his manifestoes. It seemed as if I had been asleep and waked to a new world - a world different from the world I had lived in.

"For a time I was depressed" - her voice saddened in reminiscence- "but little by little my confidence came back and I realized that the wonder is not that conditions are so bad, but that society has advanced so far in spite of them. And now I am in the fight to change things. I may be a dreamer, but dreamers are necessary to make facts!" Her voice almost shrilled in its triumph, and her hand found and clutched my knee in vibrant emphasis.

"And you feel happier than in the beautiful make-believe world you had dreamed?" I questioned.

"Yes," she answered with firm finality in the voice which stumbles a little. "Reality, even when it is sad is better than illusions." (This from a woman for whom it would seem all earthly things are but that.) "Illusions are at the mercy of any winds that blow. Real happiness must come from within, from a fixed purpose and faith in one's fellow men - and of that I have more t+han I ever had."

"And all this had to come after you left college? Did you get none of this knowledge of life at college?"

"NO!" - an emphatic triumphant, almost terrifying denial - "college isn't the place to go for any ideas."

"I thought I was going to college to be educated," she resumed as she composed herself, and laughing more lightly, " I am an example of the education dealt out to present generations, It's a deadlock. Schools seem to love the dead past and live in it."

"But you know, don't you," I pleaded through Mrs. Macy and for her, "that the intentions of your teachers were for the best."

"But they amounted to nothing," she countered. "They did not teach me about things as they are today, or about the vital problems of the people. They taught me Greek drama and Roman history, the celebrated the achievements of war, rather than those of the heroes of peace. For instance, there were a dozen chapters on war where there were a few paragraphs about the inventors, and it is this overemphasis on the cruelties of life that breeds the wrong ideal. Education taught me that it was a finer thing to be a Napoleon than to create a new potato."

"It is my nature to fight as soon as I see wrongs to be made right. So after I read Wells and Marx and learned what I did, I joined a Socialist branch. I made up my mind to do something. And the best thing seemed to be to join a fighting party and help their propaganda. That was four years ago. I have become an industrialist since."

An industrialist?" I asked, surprised out of composure. "You don't mean an IWW - a syndicalist?"

"I became an IWW because I found out the Socialist party was too slow. It is sinking into the political bog. It is almost, if not quite, impossible for the party to keep its revolutionary character so long as it occupies a place under the government and seeks office under it. The government does not stand for the interests the Socialist party is supposed to represent."

Tags: 
Helen Keller
Industrial Workers of the World (IWW)
green industrial unionism
green unionism
green syndicalism
health and safety
capital blight
sacrifice zones
toxics
externalities

Centralization in Industry

Submitted by x332349 on Thu, 10/30/1913 - 14:41

By Paul Dupres - The Voice of the People, October 30, 1913; republished on libcom.org by Scott Nappalos, March 30, 2015

Disclaimer: The views expressed here are not the official position of the IWW (or even the IWW’s EUC) and do not necessarily represent the views of anyone but the author’s.

From the series The Question of Decentralization [part 6 out of 7]

This article was published by the newspaper of the Southern District of the IWW's IU 120 the industrial union of timber workers. It was part of a series on decentralization in the early 1910s that featured back and forth around questions of the vision of the union, structure, and capitalism of its day.

The centralists, when beaten at all other points, make what they consider conclusive argument in the following: The IWW is building up the structure of the new society, and as modern industry is highly centralized the IWW must be highly centralized also.

This argument is sound save for two details, 1st, the IWW is not building up the structure of the new society (as this is generally understood), 2nd, modern industry is not centralized (as centralists understand and use this term). Let us consider the first of the shocking propositions in this altogether shocking rejoinder.

Summed up, the current theory is that the labor unions will in the new society, take charge of and oversee production. As our noted theoretician WE Trautmann says; they will "legislate the industries". How unnecessary will be the interference of the labor unions is readily apparent when one considers the existing producing, or shop organization of modern industry. The shop organizations are the totality of workers of all kinds in the various industries. They have been called into being solely for the purpose of carrying on production. They are the social producing organism. They are the embodiment of the best thought and experience that humanity has been able to apply to production. These shop organizations are not capitalistic in nature, but economic. They will not perish with the fall of capitalism. On the contrary, the revolution will give a strong stimulus to their still higher development. They will not need the assistance, as producing organizations, from any government, be it political or labor union in character.

Compared to the shop organizations the labor unions would be ridiculous as producing organizations. The labor unions are only fighting organizations; they know nothing about carrying on production. Their chief function is to overthrow capitalism. If they have any function to perform in the new society it will doubtless be to serve as employment agencies. It is worthy of note that even under capitalism the labor unions so strongly sees the need for a distributive shop organization for the workers that they are universally trying to serve as employment agencies. This is equally true of both the reddest and yellowest unions. Though unions may have nothing else in common, not even the strike, they will all be found functioning as employment agencies as best they can.

Eleven blind leaders or "practical socialism" and "revolutionary tactics" from an I.W.W. point of view (B. H. Williams)

Submitted by x332349 on Mon, 01/10/1910 - 14:57

By B. H. Williams - transcript of a speech given January 23, 1910 in New Castle, Pennsylvania; republished on libcom.org by S Nappalos, March 27, 2015

Disclaimer: The views expressed here are not the official position of the IWW (or even the IWW’s EUC) and do not necessarily represent the views of anyone but the author’s.

This is a pamphlet from the IWW's official publishing bureau in 1910 about elections, the state, cooperatives, and the IWW. It begins as a polemic against 11 socialist thinkers of the time in the US, and makes arguments against coops as a strategy, labor legislation, and the idea that the state can be used to create a socialist society in favor of revolution by industrial unions.

"INTELLECTUALS" AND WORKERS IN THE PARIS COMMUNE.

(From Lissagaray's "History of the Commune of 1871.")

Five deputies only signed the address for the election [for the Communal Council]. The rest of Louis Blanc's group had kept aloof from Paris for several days. These weaklings, having all their life sung the glories of the Revolution, when it rose up before them ran away appalled, like the Arab fisher at the apparition of the genie.

With these mandarins of the tribune of history and of journalism, mute and lifeless, contrast strangely the sons of the multitude — obscure, but rich in will, faith and eloquence. They could indeed "come down the steps of the Hotel-de-Ville head erect," these obscure men who had safely anchored the revolution of the 18th March. Named only to organize the National Guard; thrown at the head of a revolution without precedent and without guides, they had been able to resist the impatient, quell the riot, re-establish the public services, victual Paris, baffle intrigues, take advantage of all the blunders of Versailles and of the mayors, and, harassed on all sides, every moment in danger of civil war, known how to negotiate, to act at the right time and in the right place. They had embodied the tendency of the movement, limited their program to communal revindications, and conducted the entire population to the ballot box. They had inaugurated a precise, vigorous, and fraternal language unknown to all bourgeois powers. And yet they were obscure men, all with an imperfect education, some of them fanatics.

But the people thought with them. Where illustrious bourgeoise bad only accumulated folly upon defeat, these new comers found victory, because they listened to Paris.

Pages

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