We are Plan C

By Lorenzo Feltrin - We Are Plan C, June 18, 2019

Are the climate strikes “real” strikes? The answer to this question depends on our definition of what a strike is, which is in turn based on our political objectives. It is proposed here that the climate strikes, just like the women’s strikes, are part of the process that we call the “social strike”.

This argument rests on two theoretical assumptions:

• An expanded conception of work and of the working-class composition;
• A conception of working-class interests as encompassing both production (the making of commodities) and reproduction (the making of life).[1]

A strike occurs when workers withdraw their labour to pressure private employers or the state to make concessions. If we understand work as exclusively waged employment, then a strike only happens when waged employees perform a workplace-based suspension of production. However, if we adopt a broader definition of work, encompassing all activities – waged and unwaged, productive and reproductive – that are subordinated in both obvious and hidden ways to the accumulation of capital via profit-making, then work is not contained only in formal workplaces but is also diffused throughout society. It is done within households and communities (for a moment, just think of all the cooking, cleaning and caring that we call reproductive labour); through the means of communication (the production of data, emotions, entertainment, ideas that are captured and sold for profit by the internet giants); in schools (the formation of a labour-power adequate to the needs of the economy); etc. The social strike then, refers to a withdrawal of all kinds of labour, including labour in its most socially diffused forms.

A common mischaracterisation of the social strike idea is the accusation that, by giving to unwaged and reproductive labour the same “dignity” traditionally assigned to waged productive labour, it abandons all aspirations to fight the class struggle in workplaces. To the contrary! There is no reason why we should not strive for a social strike that touches upon the whole spectrum of work. The disputes about the primacy of this or that form of work appear as pointless to many of us, with the only concrete outcome of dividing us further. After all, work in capitalism is not a question of dignity but of coerced profit-making and social control, and as such it is a disgrace. Dignity is asserted by workers as resistance, overt or covert, against the toll work takes on life.