climate emergency

By Wayne Price - Anarkismo, July 13, 2021

Classical socialists, both anarchists and Marxists, have written of the eventual end of capitalism--either through a popular revolution creating a new society or through the self-destruction of capitalism. Global warming raises the question of whether humanity is now facing such a possible total crisis, of choosing between socialism or social ruin.

Recently a friend sent me an article by Simon Lewis, a professor of global change science at the University College of London. Its title (Lewis 2021) was, “Canada is a warning: more and more of the world will soon be too hot for humans” and its subtitle was, “Without an immediate global effort to combat the climate emergency, the Earth’s uninhabitable areas will keep growing.”

This led me to think of the apocalyptic warnings of the socialist tradition, the most well-known, perhaps, being Rosa Luxemberg’s “socialism or barbarism.” In 1878, Friedrich Engels wrote that the bourgeoisie was “a class under whose leadership society is racing to ruin…If the whole of modern society is not to perish, a revolution in the mode of production and distribution must take place, a revolution which will put an end to all class distinctions.” (Engels 1954; 217-8) Capitalism’s “own productive forces…are driving the whole of bourgeois society towards ruin or revolution.” (228)

Marx began his 1848 Communist Manifesto by claiming, “The history of all hitherto existing society is the history of class struggles…that each time ended, either in a revolutionary re-constitution of society at large, or in the common ruin of the contending classes.” (2013; 60-61) So, there is an historic choice between “revolutionary re-constitution” or “common ruin.” (This raising of two possible outcomes seems to be contradicted by the Manifesto’s later statement—about the capitalist class, “Its fall and the victory of the proletariat are equally inevitable.” [73] I will not discuss whether Marx was a determinist, and, if so, of what kind.)

This was also an anarchist concept, integrating the problems of capitalism and its state. In 1898, Peter Kropotkin concluded The State--Its Historic Role, "Death--or renewal! Either the State for ever, crushing individual and local life, taking over in all fields of human activity, bringing with it all its wars and domestic struggles for power...which only replace one tyrant by another, and inevitably at the end of the development there is--death! Or the destruction of States, and new life starting again in thousands of centers on the principle of the lively initiative of the individual and groups and that of free agreement. The choice lies with you!” (1987; 60)

By Elizabeth Perry - Work and Climate Change Report, July 8, 2021

he town of Lytton British Columbia became a real-world symbol of climate change for Canada, setting temperature records for three days, reaching 49.6 C (121.1 F) on June 29th — the highest ever recorded in Canada. The next day, the town was virtually destroyed by sudden, irresistible wildfire. As humans and animals have died in unprecedented numbers across the North American West from the heat, other effects were also recorded – wildfires and their smoke, damage to roads and rail lines, power outages, destruction of crops, deaths of shellfish, a shortage of emergency responders, and the stress of their work.

Here is a sampling from the cascade of news coverage:

“For third straight day, B.C. village smashes record for highest Canadian temperature at 49.6 C” (CBC News, June 29)

“Deaths Spike as Heat Wave Broils Canada and the Pacific Northwest” ( New York Times, June 30)

“Most homes in Lytton destroyed by catastrophic fire minister says” (CBC, July 1)

“B.C. still a tinderbox as firefighters arrive from other provinces” (National Observer, July 6) – stating that there were 199 active wildfires in B.C. as of July 5 – 13 of which are “wildfires of note”, 5 of which merited evacuation orders.

“Stories of bravery amid ‘unimaginable horror’ of Lytton wildfire” (National Observer, July 8)

“Canadian inferno: northern heat exceeds worst-case climate models” (The Guardian, July 2)

“B.C.’s heat wave likely contributed to 719 sudden deaths in a week, coroner says — triple the usual number” (CBC News, July 2) – quoting the Chief Coroner that the province had previously experienced three heat-related deaths in the past three to five years before the heat wave. )

“More than a billion seashore animals may have cooked to death in B.C. heat wave, says UBC researcher” (CBC News, July 5,6)

“B.C. heat wave ‘cooks’ fruit crops on the branch in sweltering Okanagan and Fraser valleys” (CBC News, July 6)

“B.C. Wildfires damaged key rail lines, backlogging Canada’s freight supply chain”(CBC News, July 8)

“North America has its hottest June on record” (NYTimes, July 7) – “average temperature was more than 2 degrees Fahrenheit higher than the average from 1991-2020″ across North America”

By Dave Jones - System Change not Climate Change, June 16, 2021

While the year 2020 saw numerous activist mobilizations, it was the police murder of George Floyd that instantly filled streets around the world with outraged protest. People marched, torched police stations, tore down statues, and confronted police in actions noticeable both for their dedicated persistence and the diversity of participants. There is no question this uprising was effective in certain ways; a much-needed spotlight has been focused on racialized, militarized policing, on the lack of accountability within police unions, and on the basic injustice of the carceral state in general.

And yet. Given the level of outrage, it must be acknowledged that little change has occurred at the policy, much less the institutional level. Commissions are formed, local reforms proposed, and a predictable backlash invigorated, replicating a long-established pattern of protest followed by bureaucratic inertia. Time and again we witness the absorption of movement energy into the grinding processes of the regulatory labyrinth.

As with gun control following school shootings, with climate action following extreme weather events, with antiwar protests in anticipation of invasions, with international trade deals, with Occupy or pipeline blockades, the pattern is clear. I am not saying that protest is dead. My argument is that these particular forms of reactive protest are no longer effective.

What I would like the Climate Movement to consider is a tactic that moves beyond protest as it is now conceived and practiced. This nonviolent, direct action tactic is best described as “fill the jails.”

While the mass civil disobedience of both anti-KXL in Washington DC in 2011 and Extinction Rebellion more recently were steps in the right direction, the historical examples of mass arrest I am promoting have a qualitative difference.

I first learned of “fill the jails” when researching the free-speech fights conducted at the beginning of the 20th century by the Industrial Workers of the World. From San Diego, California to Missoula, Montana, Wobblies defied local ordinances that banned impromptu public speaking. They gained the right to openly organize by calling in masses of fellow workers to be arrested and fill jails until the burden on local authorities became overwhelming. Another historical example is Gandhi’s India campaign, where he vowed to “fill the prisons” in order to make governing impossible for the British.

Perhaps the best-known example of this tactic being applied successfully is the Civil Rights Movement, especially the campaign centered in Birmingham, Alabama (the “most segregated city in America”), in 1963. This is how the large-scale, non-violent direct action was described by historian Howard Zinn:

“Thursday, May 2nd, is ‘D-Day’ as students ‘ditch’ class to march for justice. In disciplined groups of 50, children singing freedom songs march out of 16th Street Baptist church two-by-two. When each group is arrested, another takes its place. There are not enough cops to contain them, and police reinforcements are hurriedly summoned. By the end of the day almost 1,000 kids have been jailed. The next day, Friday May 3rd, a thousand more students cut class to assemble at 16th Street church. With the jails already filled to capacity, and the number of marchers growing, Eugene ‘Bull’ Connor, the Commissioner of Public Safety in charge of the police and fire departments, tries to suppress the movement with violence.”

Between April 3 and May 7 roughly three thousand were arrested and booked, filling not only the jails but an “improvised fairground prison … and open-air stockade” as well. This all took place in conjunction with a well-organized boycott of downtown businesses and public transport. Televised scenes of savage reaction by the racist police were broadcast throughout the stunned world and a horrified nation — which was then forced to confront the injustice.

By various - The Movement for Black Lives, June 2021

Black Climate Wednesdays - Land & Labor from The Movement for Black Lives on Vimeo.

By Lars Henriksson - Climate and Capitalism, May 22, 2021

What should we do when airy political promises amount to little more than excuses for business as usual, and when the friendly climate protests have not prevented the world from heading towards a burning inferno? Submissively accept doom or take the climate struggle to a new level?

That Andreas Malm does not preach resignation will come as no surprise to those who know the author — activist and socialist since childhood and today well-known in the radical section of international academia. For those unfamiliar with him, the book’s title should dispel all doubt.

To stoically wait for doom is not an option for most of us, even if some claim to have drawn that conclusion. The book’s final section is a reckoning with intellectuals such as Roy Scranton and Jonathan Franzen who flirt with that standpoint.

For the rest of us, who either try to do something, or wish we knew how to do something, the question is: what do we do now? It is this question to which Malm devotes most of his book.

The attention given to the book ahead of publication has mostly concerned the question of sabotage as a method in the climate struggle. Despite the book’s provocative title, this is far from an anarchist cookbook but a thought-through — albeit impatient — contribution to the debate about strategy and tactics in the climate movement.

Malm raises a question posed by the British author John Lanchester: Why has the climate movement not resorted to violence? Given what is at stake is humanity’s survival, it is strange that nobody has started blowing up petrol stations or at least started scratching the paint on city jeeps, Lanchester states, in what Malm refers to as Lanchester’s paradox.

In the latter case, the effort is very small and would make these gas guzzling monster cars almost impossible to own in a city like London. Malm himself has a past as an SUV-saboteur of the milder kind, when the group The Indians of the Concrete Jungle in the early 2000s let the air out of gas guzzling luxury cars’ tyres in upper class neighborhoods. He takes this paradox — that the climate movement, despite knowing what is at stake, continues to be peaceful and well behaved — as the starting point for his argument.

By Elizabeth Perry - Work and Climate Change Report, May 17, 2021

A report released at the end of April examines the performance and the links between Canada’s oil companies

The Climate Emergency Unit is a newly-launched initiative of the David Suzuki Institute, with the Sierra Club B.C. and the Rapid Decarbonization Group of Quebec as Strategic Partners. The Unit is led by Seth Klein and inspired by his 2020 book, A Good War: Mobilizing Canada for the Climate Emergency, which argues that climate mobilization requires an effort similar to what previous generations expended against the existential threat of fascism during the Second World War. (This is an approach shared with the U.S. group The Climate Mobilization, and others). The stated goal of the CEU is “to work with all levels of government and civil society organizations – federal, provincial, local and Indigenous governments, businesses, trade unions, public institutions and agencies, and industrial/sectoral associations” – to network, educate and advocate for the mobilization ideas in A Good War, to decarbonize and electrify Canadian society and the economy, while enhancing social justice and equity. 

In an article in Policy Options in November 2020, Klein summarizes the four hallmarks of a government committed to an urgent, emergency response:

• It spends what it takes to win;
• It creates new economic institutions to get the job done;
• It shifts from voluntary and incentive-based policies to mandatory measures;
• It tells the truth about the severity of the crisis and communicates a sense of urgency about the measures necessary to combat it.

Seth Klein was the founding Director of the Canadian Centre for Policy Alternatives in British Columbia, and continues to publish in the CCPA Policy Note , as well as in the Climate Emergency Unit blog, and as a columnist for The National Observer – for example, with “Feds need to treat climate crisis like a national emergency” on April 30.

By Howie Hawkins - Solidarity, May 4, 2021

IWW EUC web editor's disclaimer: the IWW does not advoate electralism or endorse political parties, including the Green Party. This article is included to provide a critique of the reformism of the Democratic Party (a similar critique could be offered about the Greens and all other parties).

The climate emergency demands a radical and rapid decarbonization of the U.S. economy with numerical goals and timetables to transform all productive sectors, not only power production (27% of carbon emissions), but also transportation (28%), manufacturing (22%), buildings (12%), and agriculture (10%). It also requires that the U.S. pay its “climate debt” as the world’s largest historical carbon emitter and destroyer of carbon-storing forests, wetlands, and soils. Paying that climate debt would not only be reparations to the Global South for deforestation and fossil fuel emissions by the rich capitalist countries, but also an investment in the habitability of the planet for everyone. This emergency transformation can only be met by an ecosocialist approach emphasizing democratic public enterprise and planning.

Instead, Biden’s plan features corporate welfare: subsidies and tax incentives for clean energy that will take uncertain effect at a leisurely pace in the markets. It does nothing to stop more oil and gas fracking and pipelines for more gas-fired power plants, or to shut down coal-fired power plants. Without out directly saying so, it is a plan to burn fossil fuels for decades to come.

The scale of spending falls pathetically short of what is needed to decarbonize the economy. An effective plan would not only reach zero emissions on a fast timeline. It would also move quickly toward negative emissions. We have to draw carbon out of the atmosphere because we are already well past carbon levels that are triggering dangerous climate change.

Biden’s stated goal of a 50% cut in emissions does not actually cut current emissions in half. His proposed 50% cut is from a baseline of 2005 when emissions were at their peak, not what they are today. Emissions were 6 GtC (gigatons of carbon dioxide) in 2005. Due to a leveling of electric power demand, a trend away from coal to wind, solar, and gas for electric power, and more energy-efficient vehicles, U.S. emissions were down 13% from 2005 by 2019 to 5.1 GtC and, due to the covid contraction, down 21% in 2020 to 4.6 GtC, although emissions are now soaring back up as the economy re-opens. Biden’s goal of 50% below 2005 is 3 GtC per year in emissions instead of 2.5 GtC if 2019 were the baseline, or 2.3 GtC if 2020 were the baseline.

Biden provided no explanation for how the U.S. will get to the precisely stated range of “50% to 52%.” 52% seems to be an arbitrary number pulled out of the air so he can say he is aiming for more than 50%. Greta Thunberg’s video prebuttal to the targets that were to be announced by Biden and the other 40 world leaders at his Earth Day Climate Summit saw right through the staged spectacle. “We can keep cheating in order to pretend that these targets are in line with what is needed, but while we can fool others, and even ourselves, we cannot fool nature and physics… Let’s call out their bullshit.”

By Simon Butler - Climate and Capitalism, April 28, 2021

Despite the climate movement’s growth, epitomized by Extinction Rebellion and Student Strike for Climate, fossil fuel extraction continues to grow, and a safe climate can seem dismayingly distant. Given a choice between forgoing capital accumulation and tipping the whole world into a furnace, our rulers prefer the furnace.

In How to Blow Up a Pipeline, Andreas Malm asks how the climate movement can emerge from the Covid-19 hiatus as a stronger force. In particular, he questions whether the movement’s until now near-universal commitment to non-violent protest is holding it back. “Will absolute non-violence be the only way, forever the sole admissible tactic in the struggle to abolish fossil fuels? Can we be sure that it will suffice against this enemy? Must we tie ourselves to its mast to reach a safer place?”

To make his point, Malm cites examples of popular historic movements, some of which are invoked by today’s climate campaigners as examples of non-violent change. The overthrow of Atlantic slavery involved violent slave uprisings and rebellions. The suffragettes of early 20th century Britain regularly engaged in property destruction. The US civil rights movement was punctuated by urban riots. As part of the struggle against apartheid in South Africa Nelson Mandela co-founded the armed wing of the African National Congress. The Indian National Congress is known for its non-violent tactics but violence also played a role of the resistance to British rule from the Great Rebellion of 1857 until independence.

Malm absolutely rules out violence that harms people, but he wants the climate movement to include sabotage and property destruction in its plans.

He puts forward several reasons why these kinds of protests might help “break the spell” of the status quo. Targeting the luxury consumption of the rich in this way could help to stigmatize the notion that the rich can blithely condemn the rest of us to ecological disaster. Physical attacks on new CO2 emitting devices might reduce their use and make them less popular options for new investment. He also speculates that such actions could help bring together a “radical flank” of the movement, helping to win partial reforms by making elites more keen to compromise with the movement moderates.

Malm believes such tactics could make for some powerful political symbolism: “Next time the wildfires burn through the forests of Europe, take out a digger. Next time a Caribbean island is battered beyond recognition, burst in upon a banquet of luxury emissions or a Shell board meeting. The weather is already political, but it is political from one side only, blowing off the steam built up by the enemy, who is not made to feel the heat or take the blame.”

Malm’s arguments have been met with alarm in some quarters. In a review posted on the Global Ecosocialist Network website Alan Thornett says adopting the book’s proposals would “not only be wrong but disastrous” and anyone who did so would soon have “armed police kicking down their door.” He calls Malm’s argument an impatient “bid for a shortcut” resulting from “frustration compounded by the lack of a socially just exit strategy from fossil energy.”

James Wilt’s review in Canadian Dimension is even harsher: he says How to Blow Up a Pipeline “veers awfully close to entrapment” — a totally unworthy accusation. More to the point, Wilt says Malm doesn’t look deeply at the likely outcomes of his proposals, failing to mention any “planning for the inevitable backlash” and repression activists would face.

But, as Bue Rübner Hansen points out in a Viewpoint Magazine article, Malm’s “provocative title makes a pitch for viral controversy, but its contents are more nuanced and equivocal.”

By Andreas Malm - Verso Books, April 23, 2021

Andreas Malm response to critics of How to Blow Up a Pipeline and asks when, and how, will the militant resistance movement emerge.

When writing interventions on contemporary events, one’s best hope is that comrades of all stripes will engage with them closely and critically. I have recently written two –Corona, Climate, Chronic Emergency: War Communism in the Twenty-First Century and How to Blow Up a Pipeline: Learning to Fight in a World on Fire– and in return received an abundance of such gifts. Some have, naturally, raised serious objections to my arguments. Some of these concern vital strategic questions for the climate movement and the broader left. I therefore feel a duty to respond and elaborate on certain points, and I shall here begin with How to Blow Up a Pipeline. But, first, I should like to point out that the most productive discussions I have had about this book have not made it into text. They have come in talks with comrades in and around the climate movement, very much including, I should like to stress, given that I am rather critical of this organisation in How to Blow, people from Extinction Rebellion, who have struck me as highly astute and lucid in their views of the dilemmas of the struggle. Here I shall focus on critique presented in written form, after having restated and updated some of the basic propositions in How to Blow Up a Pipeline.

By Bue Rübner Hansen - Viewpoint Magazine, April 14, 2021

The course of history, seen in terms of the concept of catastrophe, can actually claim no more attention from thinkers than a child’s kaleidoscope, which with every turn of the hand dissolves the established order in a new way. There is a profound truth in this image. The concepts of the ruling class have always been the mirrors that enabled an image of order to prevail. - The kaleidoscope must be smashed. 

- Walter Benjamin, Central Park¹

Recently, I announced my intention to write a long essay about Malm to a circle of degrowth communists. One, a researcher and activist of US pipeline struggles, was exasperated at Malm’s apparently contradictory embrace of a strategy of pushing the capitalist state to do the right thing in Corona, Climate and Chronic Emergency (2020) and his stringent support of sabotage in How to Blow up a Pipeline (2021). Another friend, who is a veteran leader in the climate justice movement, responded that Andreas Malm has “single-handedly saved Marxism from irrelevance over the past few years”. High praise for Malm and a harsh reproval of Marxism.

The frustration with Malm’s lack of clarity and the praise for his ability to bring together Marxism and environmentalism are of a piece: they both attest to the enormous expectations generated by his work, and his willingness to place himself in a position of intellectual leadership. More substantially, they testify to the difficulty and importance of the synthesis he is working towards. 

Among environmentalists, a deep disillusionment with Marxism is common. The critiques are by now familiar: Marxism’s commitment to the unfettered development of the forces of production is attached to the idea of human domination over nature. Malm, as we will see, comes out of a very different tradition of Marxism, and one that has done much to demonstrate that Marx - unlike most of his 20th century readers - was an ecological thinker. Malm extends the theoretical and philological groundwork of John Bellamy Foster and Paul Burkett, and more recently Kohei Saito², into a more empirical engagement with contemporary ecological problems, profused with a profound sense of political urgency.³

Malm is one of too few Marxists to center the question of what needs to be done in the climate crises, and certainly the most prominent. In short, Malm presents as a man of action, both in theory and in practice. His books detail organizing for the 1995 COP1 climate summit in Berlin, deflating SUV tires in Southern Sweden in 2007, and occupying a German coal mine with Ende Gelände in 2019. For Malm the academic, the question of action is also front and center: 

Any theory for the warming condition should have the struggle to stabilize climate - with the demolition of the fossil economy the necessary first step - as its practical, if only ideal, point of reference. It should clear up space for action and resistance (The Progress, 18). 

Malm’s practice may be described with a paraphrase of Gramsci’s old formula: optimism of the will, catastrophism of the intellect. “The prospects are dismal: hence the need to spring into action” (FC 394). It is this approach that has made his name as more than a scholar, but as a militant thinker, and it is this reputation that frustrates readers looking for strategic clarity. Is Malm a Leninist (and therefore authoritarian) or is he a movementist who is ready to try anything from lobbying the capitalist state to blowing up pipelines? The work of any prolific and wide-ranging writer will contain ambivalences, even one as committed to clarity and decisiveness as Andreas Malm. Not all these ambivalences are Malm’s alone: In our current ecological predicament unanswered questions abound: How can we come to want the abolition of the energetic foundation of our everyday life? How do we feel about the end of growth and progress? Is the state part of the solution or the problem? Such questions entail ambivalence because of the gap between what needs to be done, and what we want to do - given our attachments to the present state of things.

Malm develops a method designed to abolish ambivalence: herein lies the clarity of his work. His approach may best be described as kaleidoscopic: it orders the heterogeneous shards of history through the mirrors of his theory of history, while a singular eyepiece provides focus, and the basis for a unified political perspective. But this method only avoids ambivalence in theory. When it comes to practice, ambivalences reappear – but in the blindspot of theory. Reviews of Malm’s individual works may miss these blindspots and ambivalences, but once we read them side by side, we can begin to understand that they are structural to his work.⁴