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Animal Liberation Is Climate Justice

By Laura Schleifer and Dan Fischer - New Politics, Winter 2022

Twenty twenty-one was the Year of the Flood(s)—and droughts, fires, famines, and plague. Floods swelled from Chinese subways to Alpine villages; fires raged from the Canadian-U.S. Pacific Northwest to Greece and Turkey; Madagascar suffered drought-induced famine; locusts ravaged crops from East Africa to India to the Arabian Peninsula; flesh-eating bacteria spawned in the Atlantic; the coronavirus killed millions; and right-wingers began begrudgingly acknowledging the eco-apocalypse, shifting from climate change denialism to increasingly Malthusian, eco-fascistic narratives.1

Meanwhile, world leaders discussed how to save capitalism from global warming. The much-hyped 2021 United Nations Climate Change Conference (COP26) regurgitated reformist policies that aimed to preserve the very system causing this catastrophe. Its accomplishments included pledges to reduce coal usage and end global deforestation by 2030, and a recommitment to limiting global warming to 1.5 degrees Celsius above pre-industrial levels. This target (let alone 1 degree, as scientist James Hansen advocates) seems purely aspirational considering our current trajectory toward 3 degrees or higher. Moreover, these voluntary measures may never even materialize at all.

It’s particularly difficult to take such pledges seriously when the discussion at COP26 barely touched on a leading cause of global warming, deforestation, species extinction, water depletion, ocean “dead zones” and plastics, soil erosion, air pollution, world hunger, antibiotic resistance, and infectious diseases—including, most likely, COVID-19.2 The delegates chowed on meat, fish, and dairy-based meals, which comprised 60 percent of the conference’s menu, ignoring these meals’ high carbon footprint. To quote Carl Le Blanc of the Phoenix-based nonprofit Climate Healers: “The cow in the room is being ignored at this COP. Animal agriculture has been taken off the agenda and put on the menu.”3

In accounting for climate change, a focus on cows is essential for several reasons. First, farmed animals—mainly cows raised for beef and dairy—produce roughly one-third of the world’s methane emissions. Despite being shorter-lived than carbon dioxide (CO2), methane is the more potent greenhouse gas by far—by a factor of eighty to one hundred. Second, land used by the cattle industry has a staggering opportunity cost. Scientists found this year that if the world abolished animal agriculture and restored the liberated land to forest and wild grassland, the flora and soil could sequester 772 billion tons of CO2.

Although the UN released a special report two years ago stressing that one of the most effective ways to mitigate warming is a plant-based diet,4 not one day of COP26 was devoted to the issue, in stark contrast to the time dedicated to energy, transport, and finance. Even as protests outside the conference called attention to this issue, the delegates inside ignored it.

One reason cited for the omission was that addressing animal agriculture would unfairly target historically oppressed communities, continuing the Global North’s legacy of dominating and controlling those they’ve colonized.5 While this may seem motivated by the noble impulse to be “sensitive” to colonial dynamics, the knowledge that these same imperialist nations’ delegates also removed from the conference’s concluding agreement the so-called Loss and Damages Finance Facility,6 which mandated compensation be paid to poorer countries for climate damages, should put any uncertainty about their true motives to rest. This is just one manifestation of how the call for sensitivity toward oppressed groups is exploited by those most responsible for current crises in order to avoid making transformative changes within their own societies.7

Unfortunately, the Western left bears some responsibility for this manipulative usage of political correctness, due both to its collective failure to reject the neoliberal exploitation of identity politics, and to its constant smearing of veganism and animal liberation as “middle class and white.”8 While it’s certainly true that vegan and animal advocacy are often conducted in colonial, Eurocentric ways, that does not mean there are no liberatory ways of advancing these goals, or that no marginalized individuals do this type of work themselves. Around the world, Indigenous, colonized, and working-class people engage in praxis that recognizes how the fates of other species enmesh with our own, and that our collective survival depends upon the liberation of humans and other species alike.

Groundbreaking alliance of unions and campaigners join XR action next month

By staff - Morning Star, March 2023

A GROUNDBREAKING alliance of unions and campaigners have announced their commitment to stand with Extinction Rebellion as the climate group is set to take mass action next month.

Thousands are expected to descend on Parliament between April 21 and 24 for The Big One, a weekend of protest against the government’s ongoing failure to tackle the climate emergency.

PCS union, NEU Climate Change Network, the Campaign for Nuclear Disarmament (CND), Greenpeace, Friends of the Earth, Global Justice Now and Black Lives Matter (BLM) are among groups that have joined the alliance.

John Moloney, PCS assistant general secretary, said: “PCS members taking strike action understand the need to co-ordinate across our movements to win our demands for better pay and to safeguard jobs.

“The climate and nature emergency requires the same to win the future we desperately need in the face of multiple crises — this is why we are supporting XR’s action.”

The announcement falls on the day the latest UN intergovernmental panel on climate change (IPCC) report is published, warning that drastic action is needed to meet its target of limiting global temperature rises to 1.5°C.

Who Is Working-Class, and Why It Matters

By Van Gosse - Convergence, April 9, 2022

Many political analysts, including some on the Left, are positing a radically new configuration of class in the United States. Their argument, reduced to its essence, is that the traditional markers of class are no longer relevant, and now the great divide is between those who have graduated from college versus the rest. It is further argued that this new class structure is reshaping our political party system in dramatic ways:  the Democrats are becoming the party of the educated, in addition to traditional constituencies among African Americans and single women. Conversely, the Republicans are becoming a party of the working class—defined as the non-college-educated—across traditional racial and ethnic lines (for a cogent example of this analysis, see Matt Karp’s “The Politics of a Second Gilded Age”).

I think this analysis is wrong in all respects.  We need an analysis of how class functions in the U.S. that is based in our distinct history of stratification (and division) along ethno-racial lines.  Beyond that, we need an accurate reading of the Democratic Party in particular, if we are to advance the struggle for a multiracial democracy against white nationalism.

The Right’s Fantasy of a “Marxist” Threat: A review of Mark R. Levin, American Marxism (2021)

By Wayne Price - Anarkismo, February 14, 2022

This book is popular on the right. Its thesis is that there is a Marxist movement (or set of movements) which is taking over much of U.S. society. Marxists supposedly dominate public schools, universities, the media, teacher unions and other unions, the anti-racist movement, the ecological movement, business boardrooms (!), and the Democratic Party—and therefore the presidency and Congress. This is mad on the face of it, yet American Marxism has been a best seller for weeks. Its author is a Fox tv performer, a former part of the Reagan administration, and the author of a series of books. Personally I find the book poorly written and illogical, stuffed with lengthy quotations from friends and foes, yet obviously many people like it. Therefore it is worth looking at.

There are some things which Mark Levin gets right. Marx’s theories have been used as rationalizations and ideologies justifying “the enslavement, impoverishment, torture, and death of untold millions” (p. 243). It may be argued that this was not Marx’s intention, and that his world view was originally based in radical democracy and the emancipation of the working class—and that there has always been a minority of Marxists who have held to this vision. It may be claimed that his analysis of how capitalism works is highly useful (I agree but Levin strongly dissents). However this may be, Marxism has repeatedly led to bureaucratic-totalitarian states which oppressed and murdered millions of workers, peasants, and others.

Many on the Left have admired and even worshipped these repressive regimes and their Marxist leaders. For example, recently, on July 11th, thousands of Cubans nationwide demonstrated and the Communist state repressed their protests. Yet part of the Left offered its support to the Cuban state (as did the leadership of Black Lives Matter). Some Leftists, such as Bernie Sanders, opposed that state’s crackdown, but many others were silent at best. They “changed the topic” to the evils of the U.S. quarantine. This is an important issue, but the reason Cuba was in the news was the popular demonstrations.To focus solely on the crimes of U.S. imperialism, and not offer solidarity to the Cuban protestors, was shameful. However, this does not justify Levin lumping all oppositional movements together as “Marxist” and authoritarian.

Beyond the Green New Deal: A Discussion with Monica Atkins of the Climate Justice Alliance

Ramona Strategies: Executive Summary of Recommendations (for addressing Sierra Club internal organizational dynamics)

By Elizabeth Brown Riordan, Katherine Kimpel, and Kathryn Pogin - Ramona Strategies, August 2021

This Executive Summary was prepared by Ramona Strategies to relay the substance of the Recommendations to the broader set of stakeholders that make up the Sierra Club community. Ramona Strategies exercised control over the scope and substance of this Executive Summary at all times.

About the Restorative Accountability Process:

In the summer of 2020, public allegations surfaced that a celebrated former employee and thencurrent Volunteer Leader had raped a Sierra Club employee when he was her boss; others came forward to share similar experiences of inappropriate and degrading experiences with that same man. Those reports prompted not only a targeted investigation of his tenure at the organization, but also this broader Restorative Accountability Process. This Restorative Accountability Process was commissioned to help the organization rise to the challenges that confront it in this definitional moment.

The opportunity to participate in the Restorative Accountability Process was extended by the Club through a series of emails from Leadership directed at both staff and volunteers. No one who expressed an interest in participating was turned away. Most interviews were conducted between September 2020 and January 2021, although a few interviews happened outside of that time frame. Individuals were under no obligation to contribute to the process; however, between unsolicited participants and those organizational representatives to whom we reached out to directly, members of the Office of General Counsel, the Human Resources Department, the Chapter Services Department (also known as “Office of Chapter Support”), the Volunteer Accountability Working Group (also known as the “Volunteer Accountability Process Reform Team”), and some individuals in union leadership spoke with us to explain more about the details of the processes used for complaints, investigations, and resolutions and to explain recordkeeping systems and materials related to prior issues.

Participants in the interviews were not guided to any particular perspectives, conclusions, themes, or narratives; in general, we encouraged participants to share what they thought was important to be known and then we listened. We did not ask participants to comment on information or perspectives shared by others, and we did not engage in cross-examination. However, we did probe for details, and we did listen for corroborating factors across interviews. To the extent that the Process identified individual matters that require investigation and/or further intervention, those individual matters were relayed to the teams that handle Employee and Volunteer Relations (‘EVR”)' in a manner that protects the anonymity of the participants and the confidentiality of the Process but also ensures the organization is attending to those situations.

Read the text (PDF).

Try Filling Jails Before Blowing Pipelines

By Dave Jones - System Change not Climate Change, June 16, 2021

While the year 2020 saw numerous activist mobilizations, it was the police murder of George Floyd that instantly filled streets around the world with outraged protest. People marched, torched police stations, tore down statues, and confronted police in actions noticeable both for their dedicated persistence and the diversity of participants. There is no question this uprising was effective in certain ways; a much-needed spotlight has been focused on racialized, militarized policing, on the lack of accountability within police unions, and on the basic injustice of the carceral state in general.

And yet. Given the level of outrage, it must be acknowledged that little change has occurred at the policy, much less the institutional level. Commissions are formed, local reforms proposed, and a predictable backlash invigorated, replicating a long-established pattern of protest followed by bureaucratic inertia. Time and again we witness the absorption of movement energy into the grinding processes of the regulatory labyrinth.

As with gun control following school shootings, with climate action following extreme weather events, with antiwar protests in anticipation of invasions, with international trade deals, with Occupy or pipeline blockades, the pattern is clear. I am not saying that protest is dead. My argument is that these particular forms of reactive protest are no longer effective.

What I would like the Climate Movement to consider is a tactic that moves beyond protest as it is now conceived and practiced. This nonviolent, direct action tactic is best described as “fill the jails.”

While the mass civil disobedience of both anti-KXL in Washington DC in 2011 and Extinction Rebellion more recently were steps in the right direction, the historical examples of mass arrest I am promoting have a qualitative difference.

I first learned of “fill the jails” when researching the free-speech fights conducted at the beginning of the 20th century by the Industrial Workers of the World. From San Diego, California to Missoula, Montana, Wobblies defied local ordinances that banned impromptu public speaking. They gained the right to openly organize by calling in masses of fellow workers to be arrested and fill jails until the burden on local authorities became overwhelming. Another historical example is Gandhi’s India campaign, where he vowed to “fill the prisons” in order to make governing impossible for the British.

Perhaps the best-known example of this tactic being applied successfully is the Civil Rights Movement, especially the campaign centered in Birmingham, Alabama (the “most segregated city in America”), in 1963. This is how the large-scale, non-violent direct action was described by historian Howard Zinn:

“Thursday, May 2nd, is ‘D-Day’ as students ‘ditch’ class to march for justice. In disciplined groups of 50, children singing freedom songs march out of 16th Street Baptist church two-by-two. When each group is arrested, another takes its place. There are not enough cops to contain them, and police reinforcements are hurriedly summoned. By the end of the day almost 1,000 kids have been jailed. The next day, Friday May 3rd, a thousand more students cut class to assemble at 16th Street church. With the jails already filled to capacity, and the number of marchers growing, Eugene ‘Bull’ Connor, the Commissioner of Public Safety in charge of the police and fire departments, tries to suppress the movement with violence.”

Between April 3 and May 7 roughly three thousand were arrested and booked, filling not only the jails but an “improvised fairground prison … and open-air stockade” as well. This all took place in conjunction with a well-organized boycott of downtown businesses and public transport. Televised scenes of savage reaction by the racist police were broadcast throughout the stunned world and a horrified nation — which was then forced to confront the injustice.

Black Climate Wednesdays: Land and Labor

Once again on sabotage and climate change

By Lars Henriksson - Climate and Capitalism, May 22, 2021

What should we do when airy political promises amount to little more than excuses for business as usual, and when the friendly climate protests have not prevented the world from heading towards a burning inferno? Submissively accept doom or take the climate struggle to a new level?

That Andreas Malm does not preach resignation will come as no surprise to those who know the author — activist and socialist since childhood and today well-known in the radical section of international academia. For those unfamiliar with him, the book’s title should dispel all doubt.

To stoically wait for doom is not an option for most of us, even if some claim to have drawn that conclusion. The book’s final section is a reckoning with intellectuals such as Roy Scranton and Jonathan Franzen who flirt with that standpoint.

For the rest of us, who either try to do something, or wish we knew how to do something, the question is: what do we do now? It is this question to which Malm devotes most of his book.

The attention given to the book ahead of publication has mostly concerned the question of sabotage as a method in the climate struggle. Despite the book’s provocative title, this is far from an anarchist cookbook but a thought-through — albeit impatient — contribution to the debate about strategy and tactics in the climate movement.

Malm raises a question posed by the British author John Lanchester: Why has the climate movement not resorted to violence? Given what is at stake is humanity’s survival, it is strange that nobody has started blowing up petrol stations or at least started scratching the paint on city jeeps, Lanchester states, in what Malm refers to as Lanchester’s paradox.

In the latter case, the effort is very small and would make these gas guzzling monster cars almost impossible to own in a city like London. Malm himself has a past as an SUV-saboteur of the milder kind, when the group The Indians of the Concrete Jungle in the early 2000s let the air out of gas guzzling luxury cars’ tyres in upper class neighborhoods. He takes this paradox — that the climate movement, despite knowing what is at stake, continues to be peaceful and well behaved — as the starting point for his argument.

The National Black Climate Summit

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